1 John 2:1

Τεκνία μου ταῦτα γράφω ὑμῖν ἵνα μὴ ἁμάρτητε καὶ ἐάν τις ἁμάρτῃ παράκλητον ἔχομεν πρὸς τὸν πατέρα Ἰησοῦν Χριστὸν δίκαιον·
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
Word Reference
Original Word Definitions
Τεκνία
G5040 N-VPN
teknion
an infant, i.e., (plural figuratively) darlings (Christian converts)
  • a little child
    • "in the New Testament used as a term of kindly address by teachers to their disciples
μου
G3450
mou
of me
  • I, me, my, of me
ταῦτα
G5023
tauta
these things
  • these
γράφω
G1125 V-PAI-1S
graphō
to ___%___grave___%___, especially to write; figuratively, to describe
  • to write, with reference to the form of the letters
    • to delineate (or form) letters on a tablet, parchment, paper, or other material
    to write, with reference to the contents of the writing
    • to express in written characters
      • "to commit to writing (things not to be forgotten), write down, record"used of those things which stand written in the sacred books (of the Old Testament)"to write to one, i.e., by writing (in a written epistle) to give information, directions
    to fill with writing"to draw up in writing, compose
ὑμῖν
G5213
hymin
to (with or by) you
  • you
ἵνα
G2443 CONJ
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
μὴ
G3361 PRT-N
mē
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
  • no, not lest
ἁμάρτητε
G264 V-2AAS-2P
hamartanō
properly, to miss the mark (and so not share in the prize), i.e., (figuratively) to err, especially (morally) to sin
  • to be without a share in
    • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐάν
G1437 CONJ
ean
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • if, in case
τις
G5100 X-NSM
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
ἁμάρτῃ
G264 V-2AAS-3S
hamartanō
properly, to miss the mark (and so not share in the prize), i.e., (figuratively) to err, especially (morally) to sin
  • to be without a share in
    • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
παράκλητον
G3875 N-ASM
paraklētos
an intercessor, consoler
  • summoned, called to one's side, especially called to one's aid
    • one who pleads another's cause before a judge, a pleader, counsel for defense, legal assistant, an advocate
      • "one who pleads another's cause with one, an intercessor
      • of Christ in his exaltation at God's right hand, pleading with God the Father for the pardon of our sins
      in the widest sense, a helper, succourer, aider, assistant
      • of the Holy Spirit destined to take the place of Christ with the apostles (after his ascension to the Father), to lead them to a deeper knowledge of the gospel truth, and give them divine strength needed to enable them to undergo trials and persecutions on behalf of the divine kingdom
ἔχομεν
G2192 V-PAI-1P
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
      • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πατέρα
G3962 N-ASM
patēr
a ___%___father___%___ (literally or figuratively, near or more remote)
  • generator or male ancestor
    • either the nearest ancestor: father of the corporeal nature, natural fathers, both parents
      • "a more remote ancestor, the founder of a race or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
      • fathers i.e., ancestors, forefathers, founders of a race
      one advanced in years, a senior
    metaphorically
    • the originator and transmitter of anything
      • the authors of a family or society of persons animated by the same spirit as himself
        • "one who has infused his own spirit into others, who actuates and governs their minds
      one who stands in a father's place and looks after another in a paternal way"a title of honor
      • teachers, as those to whom pupils trace back the knowledge and training they have received
        • "the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
    God is called the Father
    • of the stars, the heavenly luminaries, because he is their creator, upholder, ruler
      • "of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
      • of spiritual beings and of all men
      of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father"the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out...
Ἰησοῦν
G2424 N-ASM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
    • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
Χριστὸν
G5547 N-ASM-T
christos
anointed
anointed, i.e., the Messiah, an epithet of Jesus
  • Christ was the Messiah, the Son of God
    • "anointed
δίκαιον·
G1342 A-ASM
dikaios
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
  • righteous, observing divine laws
    • in a wide sense, upright, righteous, virtuous, keeping the commands of God
      • of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined
        • "innocent, faultless, guiltless"used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life
        • only Christ truly
        approved of or acceptable of God
      in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them

Τεκνία μου ταῦτα γράφω ὑμῖν ἵνα μὴ ἁμάρτητε καὶ ἐάν τις ἁμάρτῃ παράκλητον ἔχομεν πρὸς τὸν πατέρα Ἰησοῦν Χριστὸν δίκαιον·
1
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
Cross References

1 Timothy 2:5

εἷς γὰρ θεός εἷς καὶ μεσίτης θεοῦ καὶ ἀνθρώπων ἄνθρωπος Χριστὸς Ἰησοῦς
5
For there is one God, and one mediator between God and men, the man Christ Jesus;

Romans 8:34

τίς ὁ κατακρίνων; Χριστὸς ὁ ἀποθανών μᾶλλον δὲ καί ἐγερθείς ὃς καὶ ἐστιν ἐν δεξιᾷ τοῦ θεοῦ ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν
34
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

John 14:6

λέγει αὐτῷ ὁ Ἰησοῦς Ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή· οὐδεὶς ἔρχεται πρὸς τὸν πατέρα εἰ μὴ δι' ἐμοῦ
6
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

1 John 1:8

ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν ἑαυτοὺς πλανῶμεν καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν
8
If we say that we have no sin, we deceive ourselves, and the truth is not in us.

Hebrews 7:24

ὁ δὲ διὰ τὸ μένειν αὐτὸν εἰς τὸν αἰῶνα ἀπαράβατον ἔχει τὴν ἱερωσύνην·
24
But this man, because he continueth ever, hath an unchangeable priesthood.

Titus 2:11

Ἐπεφάνη γὰρ ἡ χάρις τοῦ θεοῦ ἡ σωτήριος πᾶσιν ἀνθρώποις
11
For the grace of God that bringeth salvation hath appeared to all men,

2 Corinthians 5:21

τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν ἵνα ἡμεῖς γινώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ
21
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

1 John 4:4

ὑμεῖς ἐκ τοῦ Θεοῦ ἐστε τεκνία καὶ νενικήκατε αὐτούς· ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν ἢ ὁ ἐν τῷ κόσμῳ
4
Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

1 John 3:18

Τεκνία μου μὴ ἀγαπῶμεν λόγῳ μηδὲ γλώσσῃ ἀλλ' ἔργῳ καὶ ἀληθείᾳ
18
My little children, let us not love in word, neither in tongue; but in deed and in truth.

1 John 3:7

Τεκνία μηδεὶς πλανάτω ὑμᾶς· ὁ ποιῶν τὴν δικαιοσύνην δίκαιός ἐστιν καθὼς ἐκεῖνος δίκαιός ἐστιν·
7
Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

1 John 2:28

Καὶ νῦν τεκνία μένετε ἐν αὐτῷ ἵνα ὅταν φανερωθῇ ἔχωμεν παῤῥησίαν καὶ μὴ αἰσχυνθῶμεν ἀπ' αὐτοῦ ἐν τῇ παρουσίᾳ αὐτοῦ
28
And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

1 Peter 4:1

Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε ὅτι ὁ παθὼν ἐν σαρκὶ πέπαυται ἁμαρτίας
1
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

1 John 2:12

Γράφω ὑμῖν τεκνία ὅτι ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄνομα αὐτοῦ
12
I write unto you, little children, because your sins are forgiven you for his name's sake.

John 8:11

ἡ δὲ εἶπεν Οὐδείς κύριε εἶπεν δὲ αὐτῇ ὁ Ἰησοῦς Οὐδὲ ἐγώ σε κατακρίνω· πορεύου καὶ μηκέτι ἁμάρτανε
11
She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

Hebrews 9:24

οὐ γὰρ εἰς χειροποίητα ἅγια εἰσῆλθεν ὁ Χριστός ἀντίτυπα τῶν ἀληθινῶν ἀλλ' εἰς αὐτὸν τὸν οὐρανόν νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ θεοῦ ὑπὲρ ἡμῶν·
24
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

1 Peter 1:15

ἀλλὰ κατὰ τὸν καλέσαντα ὑμᾶς ἅγιον καὶ αὐτοὶ ἅγιοι ἐν πάσῃ ἀναστροφῇ γενήθητε
15
But as he which hath called you is holy, so be ye holy in all manner of conversation;

John 6:27

ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον ἣν ὁ υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει· τοῦτον γὰρ ὁ πατὴρ ἐσφράγισεν ὁ θεός
27
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

Ezekiel 3:21

וְאַתָּה כִּי הִזְהַרְתּוֹ צַדִּיק לְבִלְתִּי חֲטֹא צַדִּיק וְהוּא לֹא-חָטָא חָיוֹ יִֽחְיֶה כִּי נִזְהָר וְאַתָּה אֶֽת-נַפְשְׁךָ הִצַּֽלְתָּ׃
21
Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.

Ephesians 2:18

ὅτι δι' αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ πνεύματι πρὸς τὸν πατέρα
18
For through him we both have access by one Spirit unto the Father.

1 John 3:5

καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη ἵνα τὰς ἁμαρτίας ἡμῶν ἄρῃ καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστιν
5
And ye know that he was manifested to take away our sins; and in him is no sin.
Read 1 John 2
1 John 2:2