1 Timothy 2:5
For there is one God, and one mediator between God and men, the man Christ Jesus;
Word Reference
| Original Word | Definitions |
|---|---|
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εἷς
G1520
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Strong's Definition
heis one
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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θεός
G2316
N-NSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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εἷς
G1520
A-NSM
|
Strong's Definition
heis one
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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μεσίτης
G3316
N-NSM
|
Strong's Definition
mesitēs a go-between, i.e., (simply) an internunciator, or (by implication) a reconciler (intercessor)
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θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἀνθρώπων
G444
N-GPM
|
Strong's Definition
anthrōpos man-faced, i.e., a human being
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ἄνθρωπος
G444
N-NSM
|
Strong's Definition
anthrōpos man-faced, i.e., a human being
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Χριστὸς
G5547
N-NSM-T
|
Strong's Definition
christos anointed anointed, i.e., the Messiah, an epithet of Jesus
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Ἰησοῦς
G2424
N-NSM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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εἷς γὰρ θεός εἷς καὶ μεσίτης θεοῦ καὶ ἀνθρώπων ἄνθρωπος Χριστὸς Ἰησοῦς
5
For there is one God, and one mediator between God and men, the man Christ Jesus;
Cross References
ἀλλ' ἡμῖν εἷς θεὸς ὁ πατήρ ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν καὶ εἷς κύριος Ἰησοῦς Χριστός δι' οὗ τὰ πάντα καὶ ἡμεῖς δι' αὐτοῦ
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν ὁ δὲ θεὸς εἷς ἐστιν
Now a mediator is not a mediator of one, but God is one.
Καὶ διὰ τοῦτο διαθήκης καινῆς μεσίτης ἐστίν ὅπως θανάτου γενομένου εἰς ἀπολύτρωσιν τῶν ἐπὶ τῇ πρώτῃ διαθήκῃ παραβάσεων τὴν ἐπαγγελίαν λάβωσιν οἱ κεκλημένοι τῆς αἰωνίου κληρονομίας
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they might which are called receive the promise of eternal inheritance.
ὅθεν καὶ σῴζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους δι' αὐτοῦ τῷ θεῷ πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν
Wherefore he is able also to save the them to unto that uttermost come God by him, seeing he ever liveth to make intercession for them.
καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ καὶ αἵματι ῥαντισμοῦ κρείττονα λαλοῦντι παρὰ τὸν Ἅβελ
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
Καὶ ὁ λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ δόξαν ὡς μονογενοῦς παρὰ πατρός πλήρης χάριτος καὶ ἀληθείας
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
כֹּֽה-אָמַר יְהוָה מֶֽלֶךְ-יִשְׂרָאֵל וְגֹאֲלוֹ יְהוָה צְבָאוֹת אֲנִי רִאשׁוֹן וַאֲנִי אַחֲרוֹן וּמִבַּלְעָדַי אֵין אֱלֹהִֽים׃
Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.
ὃς ἐν μορφῇ θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ
Who, being in the form of God, thought it not robbery to be equal with God:
ἢ Ἰουδαίων ὁ θεὸς μόνον οὐχὶ δὲ καὶ ἐθνῶν ναὶ καὶ ἐθνῶν
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος ὁ γὰρ αὐτὸς κύριος πάντων πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
αὕτη δέ ἐστιν ἡ αἰώνιος ζωή ἵνα γινώσκωσιν σὲ τὸν μόνον ἀληθινὸν θεὸν καὶ ὃν ἀπέστειλας Ἰησοῦν Χριστόν
And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
νυνὶ δὲ διαφορωτέρας τέτευχεν λειτουργίας ὅσῳ καὶ κρείττονός ἐστιν διαθήκης μεσίτης ἥτις ἐπὶ κρείττοσιν ἐπαγγελίαις νενομοθέτηται
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
ὁ δὲ Ἰησοῦς ἀπεκρίθη αὐτῷ ὅτι Πρώτη πασῶν τῶν ἐντολῶν Ἄκουε Ἰσραήλ κύριος ὁ θεὸς ἡμῶν κύριος εἷς ἐστίν
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
εἷς θεὸς καὶ πατὴρ πάντων ὁ ἐπὶ πάντων καὶ διὰ πάντων καὶ ἐν πᾶσιν ὑμῖν
One God and Father of all, who is above all, and through all, and in you all.
καὶ εἶπεν αὐτοῖς ὁ ἄγγελος Μὴ φοβεῖσθε ἰδού γὰρ εὐαγγελίζομαι ὑμῖν χαρὰν μεγάλην ἥτις ἔσται παντὶ τῷ λαῷ
And the angel said unto them, Fear not: for, behold, I bring good tidings you of great joy, which shall be to all people.
διεμαρτύρατο δέ πού τις λέγων Τί ἐστιν ἄνθρωπος ὅτι μιμνῄσκῃ αὐτοῦ ἢ υἱὸς ἀνθρώπου ὅτι ἐπισκέπτῃ αὐτόν
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ καὶ ὅτι οὐδεὶς θεὸς ἕτερος εἰ μὴ εἷς
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
οὕτως καὶ γέγραπται Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζῶσαν ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
לֹא יֵשׁ-בֵּינֵינוּ מוֹכִיחַ יָשֵׁת יָדוֹ עַל-שְׁנֵֽינוּ׃
Neither is there any daysman betwixt us, that might lay his hand upon us both.