1 Corinthians 8:6
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Word Reference
| Original Word | Definitions |
|---|---|
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ἀλλ'
G235
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
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ἡμῖν
G2254
|
Strong's Definition
hēmin to (or for, with, by) us
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εἷς
G1520
A-NSM
|
Strong's Definition
heis one
|
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θεὸς
G2316
N-NSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πατήρ
G3962
|
Strong's Definition
patēr a ___%___father___%___ (literally or figuratively, near or more remote)
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ἐξ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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οὗ
G3739
R-GSM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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τὰ
G3588
T-NPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πάντα
G3956
A-NPN
|
Strong's Definition
pas all, any, every, the whole
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἡμεῖς
G2249
|
Strong's Definition
hēmeis we (only used when emphatic)
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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αὐτόν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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εἷς
G1520
A-NSM
|
Strong's Definition
heis one
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κύριος
G2962
N-NSM
|
Strong's Definition
kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
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Ἰησοῦς
G2424
N-NSM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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Χριστός
G5547
|
Strong's Definition
christos anointed anointed, i.e., the Messiah, an epithet of Jesus
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δι'
G1223
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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οὗ
G3739
R-GSM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
|
|
τὰ
G3588
T-NPN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
πάντα
G3956
A-NPN
|
Strong's Definition
pas all, any, every, the whole
|
|
καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
|
ἡμεῖς
G2249
|
Strong's Definition
hēmeis we (only used when emphatic)
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δι'
G1223
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἀλλ' ἡμῖν εἷς θεὸς ὁ πατήρ ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν καὶ εἷς κύριος Ἰησοῦς Χριστός δι' οὗ τὰ πάντα καὶ ἡμεῖς δι' αὐτοῦ
6
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Cross References
ὅτι ἐξ αὐτοῦ καὶ δι' αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα· αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας ἀμήν
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
πάντα δι' αὐτοῦ ἐγένετο καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἓν ὃ γέγονεν
All things were made by him; and without him was not any thing made that was made.
הֲלוֹא אָב אֶחָד לְכֻלָּנוּ הֲלוֹא אֵל אֶֽחָד בְּרָאָנוּ מַדּוּעַ נִבְגַּד אִישׁ בְּאָחִיו לְחַלֵּל בְּרִית אֲבֹתֵֽינוּ׃
Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
ἐπ' ἐσχάτων τῶν ἡμερῶν τούτων ἐλάλησεν ἡμῖν ἐν υἱῷ ὃν ἔθηκεν κληρονόμον πάντων δι' οὗ καὶ τοὺς αἰῶνας ἐποίησεν
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ καὶ ὅτι οὐδεὶς θεὸς ἕτερος εἰ μὴ εἷς
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα τὰ ἐν τοῖς οὐρανοῖς καὶ τὰ ἐπὶ τῆς γῆς τὰ ὁρατὰ καὶ τὰ ἀόρατα εἴτε θρόνοι εἴτε κυριότητες εἴτε ἀρχαὶ εἴτε ἐξουσίαι· τὰ πάντα δι' αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται·
For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
Ἐν αὐτῷ γὰρ ζῶμεν καὶ κινούμεθα καὶ ἐσμέν ὡς καί τινες τῶν καθ' ὑμᾶς ποιητῶν εἰρήκασιν Τοῦ γὰρ καὶ γένος ἐσμέν
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
ἐν ἐκείνῃ τῇ ἡμέρᾳ γνώσεσθε ὑμεῖς ὅτι ἐγὼ ἐν τῷ πατρί μου καὶ ὑμεῖς ἐν ἐμοὶ κἀγὼ ἐν ὑμῖν
At that day ye shall know that I am in my Father, and ye in me, and I in you.
Πάντα μοι παρεδόθη ὑπὸ τοῦ πατρός μου καὶ οὐδεὶς ἐπιγινώσκει τὸν υἱὸν εἰ μὴ ὁ πατήρ οὐδὲ τὸν πατέρα τις ἐπιγινώσκει εἰ μὴ ὁ υἱὸς καὶ ᾧ ἐὰν βούληται ὁ υἱὸς ἀποκαλύψαι
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
λέγει αὐτῇ ὁ Ἰησοῦς Μή μου ἅπτου οὔπω γὰρ ἀναβέβηκα πρὸς τὸν πατέρα· μου πορεύου δὲ πρὸς τοὺς ἀδελφούς μου καὶ εἰπὲ αὐτοῖς Ἀναβαίνω πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν καὶ θεόν μου καὶ θεὸν ὑμῶν
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
διὸ γνωρίζω ὑμῖν ὅτι οὐδεὶς ἐν πνεύματι θεοῦ λαλῶν λέγει Ἀνάθεμα Ἰησοῦν καὶ οὐδεὶς δύναται εἰπεῖν Κύριον Ἰησοῦν εἰ μὴ ἐν πνεύματι ἁγίῳ
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
λέγει αὐτῷ ὁ Ἰησοῦς τοσοῦτον χρόνον μεθ' ὑμῶν εἰμι καὶ οὐκ ἔγνωκάς με Φίλιππε ὁ ἑωρακὼς ἐμὲ ἑώρακεν τὸν πατέρα· καὶ πῶς σὺ λέγεις Δεῖξον ἡμῖν τὸν πατέρα
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
ἀσφαλῶς οὖν γινωσκέτω πᾶς οἶκος Ἰσραὴλ ὅτι καὶ κύριον καὶ Χριστὸν αὐτὸν ὁ θεός ἐποίησεν τοῦτον τὸν Ἰησοῦν ὃν ὑμεῖς ἐσταυρώσατε
Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
διὸ καὶ ὁ θεὸς αὐτὸν ὑπερύψωσεν καὶ ἐχαρίσατο αὐτῷ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα
Wherefore God also hath highly exalted him, and given him a name which is above every name:
ἵνα πάντες ἓν ὦσιν καθὼς σύ πάτερ ἐν ἐμοὶ κἀγὼ ἐν σοί ἵνα καὶ αὐτοὶ ἐν ἡμῖν ἓν ὦσιν ἵνα ὁ κόσμος πιστεύσῃ ὅτι σύ με ἀπέστειλας
That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
ὑμεῖς φωνεῖτέ με Ὁ διδάσκαλος καὶ Ὁ κύριος καὶ καλῶς λέγετε εἰμὶ γάρ
Ye call me Master and Lord: and ye say well; for so I am.
εἷς γὰρ θεός εἷς καὶ μεσίτης θεοῦ καὶ ἀνθρώπων ἄνθρωπος Χριστὸς Ἰησοῦς
For there is one God, and one mediator between God and men, the man Christ Jesus;