Ephesians 2:18
For through him we both have access by one Spirit unto the Father.
Connections
καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν εἴτε Ἰουδαῖοι εἴτε Ἕλληνες εἴτε δοῦλοι εἴτε ἐλεύθεροι καὶ πάντες εἰς ἓν πνεῦμα ἐποτίσθημεν
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
ἐν ᾧ ἔχομεν τὴν παῤῥησίαν καὶ τὴν προσαγωγὴν ἐν πεποιθήσει διὰ τῆς πίστεως αὐτοῦ
In whom we have boldness and access with confidence by the faith of him.
δι' οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν καὶ καυχώμεθα ἐπ' ἐλπίδι τῆς δόξης τοῦ θεοῦ
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
ἓν σῶμα καὶ ἓν πνεῦμα καθὼς καὶ ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν·
There is one body, and one Spirit, even as ye are called in one hope of your calling;
λέγει αὐτῷ ὁ Ἰησοῦς Ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή· οὐδεὶς ἔρχεται πρὸς τὸν πατέρα εἰ μὴ δι' ἐμοῦ
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Ἔχοντες οὖν ἀδελφοί παῤῥησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
ἐγώ εἰμι ἡ θύρα· δι' ἐμοῦ ἐάν τις εἰσέλθῃ σωθήσεται καὶ εἰσελεύσεται καὶ ἐξελεύσεται καὶ νομὴν εὑρήσει
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν πεπειρασμένον δὲ κατὰ πάντα καθ' ὁμοιότητα χωρὶς ἁμαρτίας
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Εἶπεν οὖν πάλιν αὐτοῖς ὁ Ἰησοῦς Ἀμὴν ἀμὴν λέγω ὑμῖν ὅτι ἐγώ εἰμι ἡ θύρα τῶν προβάτων
Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
εὐχαριστοῦντες τῷ πατρὶ τῷ ἱκανώσαντι ἡμᾶς εἰς τὴν μερίδα τοῦ κλήρου τῶν ἁγίων ἐν τῷ φωτί·
Giving thanks unto the Father, which hath made meet us to be partakers of the inheritance of the saints in light:
Ὅτι δέ ἐστε υἱοί ἐξαπέστειλεν ὁ θεὸς τὸ πνεῦμα τοῦ υἱοῦ αὐτοῦ εἰς τὰς καρδίας ὑμῶν κρᾶζον Αββα ὁ πατήρ
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
ἀλλ' ἡμῖν εἷς θεὸς ὁ πατήρ ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν καὶ εἷς κύριος Ἰησοῦς Χριστός δι' οὗ τὰ πάντα καὶ ἡμεῖς δι' αὐτοῦ
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον ἀλλ' ἐλάβετε πνεῦμα υἱοθεσίας ἐν ᾧ κράζομεν Αββα ὁ πατήρ
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν δίκαιος ὑπὲρ ἀδίκων ἵνα ἡμᾶς προσαγάγῃ τῷ θεῷ θανατωθεὶς μὲν σαρκὶ ζῳοποιηθεὶς δὲ τῷ πνεύματι·
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
διὰ πάσης προσευχῆς καὶ δεήσεως προσευχόμενοι ἐν παντὶ καιρῷ ἐν πνεύματι καὶ εἰς αὐτὸ τοῦτο ἀγρυπνοῦντες ἐν πάσῃ προσκαρτερήσει καὶ δεήσει περὶ πάντων τῶν ἁγίων
Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
וְשָׁפַכְתִּי עַל-בֵּית דָּוִיד וְעַל׀ יוֹשֵׁב יְרוּשָׁלִַם רוּחַ חֵן וְתַחֲנוּנִים וְהִבִּיטוּ אֵלַי אֵת אֲשֶׁר-דָּקָרוּ וְסָפְדוּ עָלָיו כְּמִסְפֵּד עַל-הַיָּחִיד וְהָמֵר עָלָיו כְּהָמֵר עַֽל-הַבְּכֽוֹר׃
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος ἐπεισαγωγὴ δὲ κρείττονος ἐλπίδος δι' ἧς ἐγγίζομεν τῷ θεῷ
For the law made perfect, nothing but the bringing in of a better hope did; by the which we draw nigh unto God.
Τούτου χάριν κάμπτω τὰ γόνατά μου πρὸς τὸν πατέρα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ
For this cause I bow my knees unto the Father of our Lord Jesus Christ,
τοὺς δι' αὐτοῦ πιστεύοντας εἰς θεὸν τὸν ἐγείραντα αὐτὸν ἐκ νεκρῶν καὶ δόξαν αὐτῷ δόντα ὥστε τὴν πίστιν ὑμῶν καὶ ἐλπίδα εἶναι εἰς θεόν
Who by him do believe in God, that raised up him from the dead, and gave him glory; that your faith and hope might be in God.
Καὶ εἰ πατέρα ἐπικαλεῖσθε τὸν ἀπροσωπολήπτως κρίνοντα κατὰ τὸ ἑκάστου ἔργον ἐν φόβῳ τὸν τῆς παροικίας ὑμῶν χρόνον ἀναστράφητε
And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:
Copy verses
Ephesians 2:18
Grammar
CONJ
Greek: Conjunction Or Conjunctive Particle
Dictionary form:
ὅτι
· HOH-tee
In English
In the KJV here: for
that ×608
for ×258
because ×173
how that ×21
how ×11
for that ×6
because that ×4
he ×2
Strong's Definition
G3754
that, for, because, how, though, …
hoti
demonstrative, that (sometimes redundant); causative, because
- that, because, since
Variations
2 forms of this word
Translations
39 English renderings
In English
In the KJV here: through
by ×233
for ×92
through ×88
therefore ×39
because ×35
with ×15
because of ×14
wherefore ×11
Strong's Definition
G1223
by, for, through, because, therefore, …
dia
through (in very wide applications, local, causal, or occasional)
- through
- of place
- with "in
- throughout "during
- by "by the means of
- the ground or reason by which something is or is not done
- by reason of "on account of"because of for this reason"therefore"on this account
Variations
3 forms of this word
Translations
75 English renderings
Grammar
P-GSM
Personal Pronoun — Genitive, masculine singular
possession or source — try "of ___" or "___'s"
| αὐτοῦ | Speech Personal Pronoun Case Genitive Gender Masculine Number Singular |
In English
In the KJV here: him
him ×1449
his ×979
them ×691
unto him ×353
unto them ×338
their ×290
he ×217
her ×177
Strong's Definition
G846
him, them, his, their, he, …
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
- himself, herself, themselves, itself "he, she, it"the same
Variations
38 forms of this word
Translations
208 English renderings
Grammar
V-PAI-1P
Verb — Present Active Indicative, first person plural
ongoing action — try "he ___s" or "he is ___ing"
the subject does the action — "he ___s"
a statement of fact — "he ___s"
the built-in subject is "we"
| ἔχομεν | Speech Verb Tense Present Voice Active Mood Indicative Person First Number Plural |
In English
In the KJV here: we have
having ×82
hath ×76
have ×73
had ×39
i have ×33
we have ×33
ye have ×32
he hath ×19
Strong's Definition
G2192
have, hath, had, having, hast, …
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
- to have, i.e., to hold
- to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
- external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
- to be closely joined to a person or a thing
Variations
69 forms of this word
Translations
159 English renderings
Grammar
T-ASF
Definite Article — Accusative, feminine singular
the direct object — the one receiving the action
| τὴν | Speech Definite Article Case Accusative Gender Feminine Number Singular |
In English
the ×7529
he ×303
which ×278
that ×240
they ×142
a ×139
his ×92
them ×87
Strong's Definition
G3588
the, which, that, he, they, …
ho
the (sometimes to be supplied, at others omitted, in English idiom)
- this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Variations
16 forms of this word
Translations
525 English renderings
Grammar
N-ASF
Noun — Accusative, feminine singular
the direct object — the one receiving the action
| προσαγωγὴν | Speech Noun Case Accusative Gender Feminine Number Singular |
In English
In the KJV here: access
access ×1
access ×1
access by ×1
Strong's Definition
G4318
access
prosagōgē
admission
- the act of bringing to, a moving to "access, approach
- to God, i.e., that relationship with God whereby we are acceptable to him and have assurance that he is favorably disposed towards him
Variations
1 forms of this word
Translations
3 English renderings
Grammar
T-NPM
Definite Article — Nominative, masculine plural
the subject — the one doing the action
plural — usually add "-s"
| οἱ | Speech Definite Article Case Nominative Gender Masculine Number Plural |
In English
the ×7529
he ×303
which ×278
that ×240
they ×142
a ×139
his ×92
them ×87
Strong's Definition
G3588
the, which, that, he, they, …
ho
the (sometimes to be supplied, at others omitted, in English idiom)
- this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Variations
16 forms of this word
Translations
525 English renderings
Grammar
A-NPM
Adjective — Nominative, masculine plural
the subject — the one doing the action
plural — usually add "-s"
| ἀμφότεροι | Speech Adjective Case Nominative Gender Masculine Number Plural |
In English
In the KJV here: both
both ×13
them both ×1
Strong's Definition
G297
both
amphoteros
(in plural) both
- both of two, both the one and the other
Variations
4 forms of this word
Translations
2 English renderings
Grammar
PREP
Preposition
| ἐν | Speech Preposition |
In English
In the KJV here: by
in ×1760
with ×144
by ×138
among ×111
at ×100
on ×44
through ×37
is in ×27
Strong's Definition
G1722
in, with, by, among, at, …
en
___%___in,___%___ at, (up-)on, by, etc
- in, by, with
Variations
1 forms of this word
Translations
149 English renderings
Grammar
A-DSN
Adjective — Dative, neuter singular
the indirect object, or the means — try "to / for ___" or "by / with ___"
| ἑνὶ | Speech Adjective Case Dative Gender Neuter Number Singular |
In English
In the KJV here: one
one ×251
a ×9
of one ×8
the one ×8
a certain ×5
one thing ×5
the other ×5
first ×4
Strong's Definition
G1520
one, first, other, thing, certain, …
heis
one
- one
Variations
13 forms of this word
Translations
38 English renderings
Grammar
N-DSN
Noun — Dative, neuter singular
the indirect object, or the means — try "to / for ___" or "by / with ___"
| πνεύματι | Speech Noun Case Dative Gender Neuter Number Singular |
In English
In the KJV here: spirit
spirit ×149
ghost ×54
the spirit ×37
spirits ×26
spirit of ×18
the ghost ×11
of the spirit ×8
a spirit ×7
Strong's Definition
G4151
spirit, ghost, spirits, spiritual, spiritually, …
pneuma
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
- a movement of air (a gentle blast
- of the wind, hence the wind itself "breath of nostrils or mouth
- the rational spirit, the power by which the human being feels, thinks, decides "the soul
- a life giving spirit "a human soul that has left the body"a spirit higher than man but lower than God, i.e., an angel
- used of demons, or evil spirits, who were conceived as inhabiting the bodies of men "the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
- God's power and agency distinguishable in thought from his essence in itself considered
- manifest in the course of affairs "by its influence upon the souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"the third person of the trinity, the God the Holy Spirit
- the efficient source of any power, affection, emotion, desire, etc.
Variations
12 forms of this word
Translations
45 English renderings
Grammar
PREP
Preposition
| πρὸς | Speech Preposition |
In English
In the KJV here: unto
unto ×329
to ×186
with ×40
for ×25
against ×23
among ×20
at ×15
toward ×10
Strong's Definition
G4314
unto, to, with, for, against, …
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
- to the advantage of "at, near, by"to, towards, with, with regard to
Variations
2 forms of this word
Translations
53 English renderings
Grammar
T-ASM
Definite Article — Accusative, masculine singular
the direct object — the one receiving the action
| τὸν | Speech Definite Article Case Accusative Gender Masculine Number Singular |
In English
In the KJV here: the
the ×7529
he ×303
which ×278
that ×240
they ×142
a ×139
his ×92
them ×87
Strong's Definition
G3588
the, which, that, he, they, …
ho
the (sometimes to be supplied, at others omitted, in English idiom)
- this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Variations
16 forms of this word
Translations
525 English renderings
Grammar
N-ASM
Noun — Accusative, masculine singular
the direct object — the one receiving the action
| πατέρα | Speech Noun Case Accusative Gender Masculine Number Singular |
In English
In the KJV here: father
father ×263
fathers ×55
the father ×31
father of ×13
of father ×7
a father ×5
o father ×5
of fathers ×4
Strong's Definition
G3962
father, fathers, parents
patēr
a ___%___father___%___ (literally or figuratively, near or more remote)
- generator or male ancestor
- either the nearest ancestor: father of the corporeal nature, natural fathers, both parents "a more remote ancestor, the founder of a race or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David
- fathers i.e., ancestors, forefathers, founders of a race
- the originator and transmitter of anything
- the authors of a family or society of persons animated by the same spirit as himself "one who has infused his own spirit into others, who actuates and governs their minds
- teachers, as those to whom pupils trace back the knowledge and training they have received "the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others
- of the stars, the heavenly luminaries, because he is their creator, upholder, ruler "of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector
- of spiritual beings and of all men
Variations
15 forms of this word
Translations
35 English renderings