1 Peter 1:21
Who by him do believe in God, that raised up him from the dead, and gave him glory; that your faith and hope might be in God.
Word Reference
| Original Word | Definitions |
|---|---|
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τοὺς
G3588
T-APM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δι'
G1223
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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πιστεύοντας
G4100
|
Strong's Definition
pisteuō to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to Christ)
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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θεὸν
G2316
N-ASM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐγείραντα
G1453
V-AAP-ASM
|
Strong's Definition
egeirō to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
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αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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ἐκ
G1537
PREP
|
Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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νεκρῶν
G3498
A-GPM
|
Strong's Definition
nekros dead (literally or figuratively; also as noun)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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δόξαν
G1391
N-ASF
|
Strong's Definition
doxa glory (as very apparent), in a wide application (literal or figurative, objective or subjective)
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αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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δόντα
G1325
V-2AAP-ASM
|
Strong's Definition
didōmi to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
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ὥστε
G5620
CONJ
|
Strong's Definition
hōste so too, i.e., thus therefore (in various relations of consecution, as follow)
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πίστιν
G4102
N-ASF
|
Strong's Definition
pistis persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
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ὑμῶν
G5216
|
Strong's Definition
hymōn of (from or concerning) you
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐλπίδα
G1680
N-ASF
|
Strong's Definition
elpis expectation (abstractly or concretely) or confidence
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εἶναι
G1511
|
Strong's Definition
einai to exist
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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θεόν
G2316
N-ASM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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τοὺς δι' αὐτοῦ πιστεύοντας εἰς θεὸν τὸν ἐγείραντα αὐτὸν ἐκ νεκρῶν καὶ δόξαν αὐτῷ δόντα ὥστε τὴν πίστιν ὑμῶν καὶ ἐλπίδα εἶναι εἰς θεόν
21
Who by him do believe in God, that raised up him from the dead, and gave him glory; that your faith and hope might be in God.
Cross References
ὃν ὁ θεὸς ἀνέστησεν λύσας τὰς ὠδῖνας τοῦ θανάτου καθότι οὐκ ἦν δυνατὸν κρατεῖσθαι αὐτὸν ὑπ' αὐτοῦ·
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
τὸν δὲ βραχύ τι παρ' ἀγγέλους ἠλαττωμένον βλέπομεν Ἰησοῦν διὰ τὸ πάθημα τοῦ θανάτου δόξῃ καὶ τιμῇ ἐστεφανωμένον ὅπως χάριτι θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου
But we see Jesus, who was made lower a little than the angels for the suffering of death, crowned with glory and honour; that he by the grace should of God taste death for every man.
Ἰησοῦς δὲ ἔκραξεν καὶ εἶπεν Ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμὲ ἀλλ' εἰς τὸν πέμψαντά με
Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
ὅθεν καὶ σῴζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους δι' αὐτοῦ τῷ θεῷ πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν
Wherefore he is able also to save the them to unto that uttermost come God by him, seeing he ever liveth to make intercession for them.
τοῦτον τὸν Ἰησοῦν ἀνέστησεν ὁ θεός οὗ πάντες ἡμεῖς ἐσμεν μάρτυρες·
This Jesus hath up, God raised whereof we all are witnesses.
Διὰ τοῦτο κἀγώ ἀκούσας τὴν καθ' ὑμᾶς πίστιν ἐν τῷ κυρίῳ Ἰησοῦ καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
ἐρευνῶντες εἰς τίνα ἢ ποῖον καιρὸν ἐδήλου τὸ ἐν αὐτοῖς πνεῦμα Χριστοῦ προμαρτυρόμενον τὰ εἰς Χριστὸν παθήματα καὶ τὰς μετὰ ταῦτα δόξας
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
ὅς ἐστιν ἐν δεξιᾷ τοῦ θεοῦ πορευθεὶς εἰς οὐρανόν ὑποταγέντων αὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
מַה-תִּשְׁתּוֹחֲחִי׀ נַפְשִׁי וַתֶּהֱמִי עָלָי הוֹחִלִי לֵֽאלֹהִים כִּי-עוֹד אוֹדֶנּוּ יְשׁוּעוֹת פָּנָֽיו׃
Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
διὸ καὶ ὁ θεὸς αὐτὸν ὑπερύψωσεν καὶ ἐχαρίσατο αὐτῷ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα
Wherefore God also hath highly exalted him, and given him a name which is above every name:
בָּרוּךְ הַגֶּבֶר אֲשֶׁר יִבְטַח בַּֽיהוָה וְהָיָה יְהוָה מִבְטַחֽוֹ׃
Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου κύριον Ἰησοῦν καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν σωθήσῃ·
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
ὁ θεὸς Ἀβραὰμ καὶ Ἰσαὰκ καὶ Ἰακώβ ὁ θεὸς τῶν πατέρων ἡμῶν ἐδόξασεν τὸν παῖδα αὐτοῦ Ἰησοῦν ὃν ὑμεῖς παρεδώκατε καὶ ἠρνήσασθε αὐτόν κατὰ πρόσωπον Πιλάτου κρίναντος ἐκείνου ἀπολύειν·
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
γνωστὸν ἔστω πᾶσιν ὑμῖν καὶ παντὶ τῷ λαῷ Ἰσραὴλ ὅτι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου ὃν ὑμεῖς ἐσταυρώσατε ὃν ὁ θεὸς ἤγειρεν ἐκ νεκρῶν ἐν τούτῳ οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this here man stand before you whole.
οἷς ἠθέλησεν ὁ θεὸς γνωρίσαι τις ὅ πλοῦτος τῆς δόξης τοῦ μυστηρίου τούτου ἐν τοῖς ἔθνεσιν ὅς ἐστιν Χριστὸς ἐν ὑμῖν ἡ ἐλπὶς τῆς δόξης·
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
Μὴ ταρασσέσθω ὑμῶν ἡ καρδία· πιστεύετε εἰς τὸν θεόν καὶ εἰς ἐμὲ πιστεύετε
Let not be your heart troubled: ye believe in God, believe also in me.
τὸν δὲ ἀρχηγὸν τῆς ζωῆς ἀπεκτείνατε ὃν ὁ θεὸς ἤγειρεν ἐκ νεκρῶν οὗ ἡμεῖς μάρτυρές ἐσμεν
the And killed Prince of life, whom God hath raised from the dead; whereof we are witnesses.
ὃν γὰρ ἀπέστειλεν ὁ θεὸς τὰ ῥήματα τοῦ θεοῦ λαλεῖ οὐ γὰρ ἐκ μέτρου δίδωσιν ὁ Θεὸς τὸ πνεῦμα
For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
εἰς τὸ εἶναι ἡμᾶς εἰς ἔπαινον τῆς δόξης αὐτοῦ τοὺς προηλπικότας ἐν τῷ Χριστῷ
That we should be to the praise of his glory, who first trusted in Christ.
Ὅτε ἐξῆλθεν λέγει ὁ Ἰησοῦς Νῦν ἐδοξάσθη ὁ υἱὸς τοῦ ἀνθρώπου καὶ ὁ θεὸς ἐδοξάσθη ἐν αὐτῷ·
Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.