Romans 10:9

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Word Reference
Original Word Definitions
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
ἐὰν
G1437 CONJ
ean
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
  • if, in case
ὁμολογήσῃς
G3670 V-AAS-2S
homologeō
to assent, i.e., covenant, acknowledge
  • to say the same thing as another, i.e., to agree with, assent
  • "to concede
    • not to refuse, to promise
    • "not to deny
      • to confess
      • "declare"to confess, i.e., to admit or declare one's self guilty of what one is accused of
    to profess
    • to declare openly, speak out freely
    • "to profess one's self the worshipper of one
    to praise, celebrate
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τῷ
G3588 T-DSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
στόματί
G4750 N-DSN
stoma
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
  • the mouth, as part of the body: of man, of animals, of fish, etc.
    • since thoughts of a man's soul find verbal utterance by his mouth, the ___%___heart___%___ or ___%___soul___%___ and the mouth are distinguished
    the edge of a sword
σου
G4675
sou
of thee, thy
  • thy, thee
κύριον
G2962 N-ASM
kyrios
supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
  • he to whom a person or thing belongs, about which he has power of deciding; master, lord
    • the possessor and disposer of a thing
      • the owner; one who has control of the person, the master
      • "in the state: the sovereign, prince, chief, the Roman emperor
      is a title of honor expressive of respect and reverence, with which servants salute their master"this title is given to: God, the Messiah
Ἰησοῦν
G2424 N-ASM-P
iēsous
Jehovah is salvation
Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
  • Joshua was the famous captain of the Israelites, Moses' successor
  • "Jesus, son of Eliezer, one of the ancestors of Christ"Jesus, the Son of God, the Saviour of mankind, God incarnate"Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ"Jesus, surnamed Justus, a Jewish Christian, an associate with Paul in the preaching of the gospel
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
πιστεύσῃς
G4100 V-AAS-2S
pisteuō
to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to Christ)
  • to think to be true, to be persuaded of, to credit, place confidence in
    • of the thing believed
      • to credit, have confidence
      in a moral or religious reference
      • used in the New Testament of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul
      • "to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith
    to entrust a thing to one, i.e., his fidelity
    • to be entrusted with a thing
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τῇ
G3588 T-DSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
καρδίᾳ
G2588 N-DSF
kardia
the heart, i.e., (figuratively) the thoughts or feelings (mind); also (by analogy) the middle
  • the heart
    • that organ in the animal body which is the center of the circulation of the blood, and hence was regarded as the seat of physical life
    • "denotes the center of all physical and spiritual life
      • the vigour and sense of physical life
      • "the center and seat of spiritual life
        • the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavors
        • "of the understanding, the faculty and seat of the intelligence"of the will and character"of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions
      of the middle or central or inmost part of anything, even though inanimate
σου
G4675
sou
of thee, thy
  • thy, thee
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεὸς
G2316 N-NSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
  • "the Godhead, trinity
    • God the Father, the first person in the trinity
    • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
    • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἤγειρεν
G1453 V-AAI-3S
egeirō
to waken (transitively or intransitively), i.e., rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
  • to arouse, cause to rise
    • to arouse from sleep, to awake
    • "to arouse from the sleep of death, to recall the dead to life"to cause to rise from a seat or bed etc."to raise up, produce, cause to appear
      • to cause to appear, bring before the public
      • "to raise up, stir up, against one"to raise up i.e., cause to be born"of buildings, to raise up, construct, erect
ἐκ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
νεκρῶν
G3498 A-GPM
nekros
dead (literally or figuratively; also as noun)
  • properly
    • one that has breathed his last, lifeless
    • "deceased, departed, one whose soul is in Hades"destitute of life, without life, inanimate
    metaphorically
    • spiritually dead
      • destitute of a life that recognizes and is devoted to God, because given up to trespasses and sins
      • "inactive as respects doing right
      destitute of force or power, inactive, inoperative
σωθήσῃ·
G4982 V-FPI-2S
sōzō
to save, i.e., deliver or protect (literally or figuratively)
  • to save, keep safe and sound, to rescue from danger or destruction
    • one (from injury or peril)
      • to save a suffering one (from perishing), i.e., one suffering from disease, to make well, heal, restore to health
      to save in the technical biblical sense
      • negatively
        • to deliver from the penalties of the Messianic judgment
        • "to save from the evils which obstruct the reception of the Messianic deliverance

ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου κύριον Ἰησοῦν καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν σωθήσῃ·
9
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Cross References

Luke 12:8

Λέγω δὲ ὑμῖν πᾶς ὃς ἂν ὁμολογήσῃ ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων καὶ υἱὸς τοῦ ἀνθρώπου ὁμολογήσει ἐν αὐτῷ ἔμπροσθεν τῶν ἀγγέλων τοῦ θεοῦ·
8
Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:

Acts 16:31

οἱ δὲ εἶπον Πίστευσον ἐπὶ τὸν κύριον Ἰησοῦν Χριστὸν καὶ σωθήσῃ σὺ καὶ οἶκός σου
31
And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.

Philippians 2:11

καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι κύριος Ἰησοῦς Χριστὸς εἰς δόξαν θεοῦ πατρός
11
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Matthew 10:32

Πᾶς οὖν ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων ὁμολογήσω κἀγὼ ἐν αὐτῷ ἔμπροσθεν τοῦ πατρός μου τοῦ ἐν οὐρανοῖς·
32
Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.

1 John 4:2

ἐν τούτῳ γινώσκετε τὸ πνεῦμα τοῦ Θεοῦ· πᾶν πνεῦμα ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ ἐστιν
2
Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come the in flesh is of God:

1 Peter 1:21

τοὺς δι' αὐτοῦ πιστεύοντας εἰς θεὸν τὸν ἐγείραντα αὐτὸν ἐκ νεκρῶν καὶ δόξαν αὐτῷ δόντα ὥστε τὴν πίστιν ὑμῶν καὶ ἐλπίδα εἶναι εἰς θεόν
21
Who by him do believe in God, that raised up him from the dead, and gave him glory; that your faith and hope might be in God.

1 Corinthians 15:14

εἰ δὲ Χριστὸς οὐκ ἐγήγερται κενὸν ἄρα τὸ κήρυγμα ἡμῶν κενὴ δὲ καὶ πίστις ὑμῶν·
14
And if Christ be not risen, then is our preaching vain, and your faith is also vain.

Romans 8:34

τίς κατακρίνων; Χριστὸς ἀποθανών μᾶλλον δὲ καί ἐγερθείς ὃς καὶ ἐστιν ἐν δεξιᾷ τοῦ θεοῦ ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν
34
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

Romans 14:11

γέγραπται γάρ Ζῶ ἐγώ λέγει κύριος ὅτι ἐμοὶ κάμψει πᾶν γόνυ καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ θεῷ
11
For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

John 12:42

ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν ἵνα μὴ ἀποσυνάγωγοι γένωνται·
42
Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

1 Corinthians 12:3

διὸ γνωρίζω ὑμῖν ὅτι οὐδεὶς ἐν πνεύματι θεοῦ λαλῶν λέγει Ἀνάθεμα Ἰησοῦν καὶ οὐδεὶς δύναται εἰπεῖν Κύριον Ἰησοῦν εἰ μὴ ἐν πνεύματι ἁγίῳ
3
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

2 John 1:7

ὅτι πολλοὶ πλάνοι εἰσῆλθον εἰς τὸν κόσμον οἱ μὴ ὁμολογοῦντες Ἰησοῦν Χριστὸν ἐρχόμενον ἐν σαρκί· οὗτός ἐστιν πλάνος καὶ ἀντίχριστος
7
For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.

John 20:26

Καὶ μεθ' ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ καὶ Θωμᾶς μετ' αὐτῶν ἔρχεται Ἰησοῦς τῶν θυρῶν κεκλεισμένων καὶ ἔστη εἰς τὸ μέσον καὶ εἶπεν Εἰρήνη ὑμῖν
26
And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

John 9:22

ταῦτα εἶπον οἱ γονεῖς αὐτοῦ ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους· ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν ἀποσυνάγωγος γένηται
22
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

Acts 8:36

ὡς δὲ ἐπορεύοντο κατὰ τὴν ὁδόν ἦλθον ἐπί τι ὕδωρ καί φησιν εὐνοῦχος Ἰδού ὕδωρ· τί κωλύει με βαπτισθῆναι
36
And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?

Acts 2:24

ὃν θεὸς ἀνέστησεν λύσας τὰς ὠδῖνας τοῦ θανάτου καθότι οὐκ ἦν δυνατὸν κρατεῖσθαι αὐτὸν ὑπ' αὐτοῦ·
24
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

John 6:69

καὶ ἡμεῖς πεπιστεύκαμεν καὶ ἐγνώκαμεν ὅτι σὺ εἶ Χριστὸς υἱὸς τοῦ θεοῦ τοῦ ζῶντος
69
And we believe and are sure that thou art that Christ, the Son of the living God.