Hebrews 7:19

οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος ἐπεισαγωγὴ δὲ κρείττονος ἐλπίδος δι' ἧς ἐγγίζομεν τῷ θεῷ
For the law made perfect, nothing but the bringing in of a better hope did; by the which we draw nigh unto God.
Word Reference
Original Word Definitions
οὐδὲν
G3762 A-ASN
oudeis
not even one (man, woman or thing), i.e., none, nobody, nothing
  • no one, nothing
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
ἐτελείωσεν
G5048 V-AAI-3S
teleioō
to complete, i.e., (literally) accomplish, or (figuratively) consummate (in character)
  • to make perfect, complete
    • to carry through completely, to accomplish, finish, bring to an end
    to complete (perfect)
    • add what is yet wanting in order to render a thing full
      • "to be found perfect
    to bring to the end (goal) proposed"to accomplish
    • bring to a close or fulfilment by event
      • of the prophecies of the scriptures
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
νόμος
G3551 N-NSM
nomos
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
  • anything established, anything received by usage, a custom, a law, a command
    • of any law whatsoever
      • a law or rule producing a state approved of God
        • by the observance of which is approved of God
        a precept or injunction"the rule of action prescribed by reason
      of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
ἐπεισαγωγὴ
G1898 N-NSF
epeisagōgē
a superintroduction
  • a bringing in besides or in addition to what is or has been brought in
    • used of the introduction of a new wife in the place of one repudiated
      • "to come in besides or to those who are already within
      • to enter afterwards
      to come in upon, come upon by entering
      • to enter against
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
κρείττονος
G2909
kreittōn
stronger, i.e., (figuratively) better, i.e., nobler
  • more useful, more serviceable, more advantageous
    • "more excellent
ἐλπίδος
G1680 N-GSF
elpis
expectation (abstractly or concretely) or confidence
  • expectation of evil, fear
    • "expectation of good, hope
    • in the Christian sense
      • joyful and confident expectation of eternal salvation
    on hope, in hope, having hope
    • the author of hope, or he who is its foundation
      • "the thing hoped for
δι'
G1223
dia
through (in very wide applications, local, causal, or occasional)
  • through
    • of place
      • with
        • "in
      of time
      • throughout
        • "during
      of means
      • by
        • "by the means of
    through
    • the ground or reason by which something is or is not done
      • by reason of
        • "on account of"because of for this reason"therefore"on this account
ἧς
G3739 R-GSF
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
ἐγγίζομεν
G1448 V-PAI-1P
engizō
to make near, i.e., (reflexively) approach
  • to bring near, to join one thing to another
    • "to draw or come near to, to approach
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεῷ
G2316 N-DSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
    • "the Godhead, trinity
    • God the Father, the first person in the trinity
      • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
      • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges

οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος ἐπεισαγωγὴ δὲ κρείττονος ἐλπίδος δι' ἧς ἐγγίζομεν τῷ θεῷ
19
For the law made perfect, nothing but the bringing in of a better hope did; by the which we draw nigh unto God.
Cross References

Acts 13:39

καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται
39
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Hebrews 4:16

προσερχώμεθα οὖν μετὰ παῤῥησίας τῷ θρόνῳ τῆς χάριτος ἵνα λάβωμεν ἔλεον καὶ χάριν εὕρωμεν εἰς εὔκαιρον βοήθειαν
16
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Hebrews 9:9

ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα καθ' ὃν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα
9
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Romans 8:3

τὸ γὰρ ἀδύνατον τοῦ νόμου ἐν ᾧ ἠσθένει διὰ τῆς σαρκός ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί
3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Romans 5:2

δι' οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν καὶ καυχώμεθα ἐπ' ἐλπίδι τῆς δόξης τοῦ θεοῦ
2
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Hebrews 6:18

ἵνα διὰ δύο πραγμάτων ἀμεταθέτων ἐν οἷς ἀδύνατον ψεύσασθαι θεόν ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος·
18
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

Hebrews 10:1

Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων κατ' ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·
1
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make thereunto the comers perfect.

Hebrews 11:40

τοῦ θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν
40
God having provided some thing better for us, that they without should be made us not perfect.

Romans 3:20

διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας
20
Therefore by the deeds of the law there shall no be flesh justified in his sight: for by the law is the knowledge of sin.

Hebrews 7:25

ὅθεν καὶ σῴζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους δι' αὐτοῦ τῷ θεῷ πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν
25
Wherefore he is able also to save the them to unto that uttermost come God by him, seeing he ever liveth to make intercession for them.

Psalms 73:28

וַאֲנִי׀ קִֽרֲבַת אֱלֹהִים לִי טוֹב שַׁתִּי׀ בַּאדֹנָי יְהוִֹה מַחְסִי לְסַפֵּר כָּל-מַלְאֲכוֹתֶֽיךָ׃
28
But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

Hebrews 8:6

νυνὶ δὲ διαφορωτέρας τέτευχεν λειτουργίας ὅσῳ καὶ κρείττονός ἐστιν διαθήκης μεσίτης ἥτις ἐπὶ κρείττοσιν ἐπαγγελίαις νενομοθέτηται
6
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

Hebrews 10:19

Ἔχοντες οὖν ἀδελφοί παῤῥησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ
19
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

John 14:6

λέγει αὐτῷ ὁ Ἰησοῦς Ἐγώ εἰμι ἡ ὁδὸς καὶ ἡ ἀλήθεια καὶ ἡ ζωή· οὐδεὶς ἔρχεται πρὸς τὸν πατέρα εἰ μὴ δι' ἐμοῦ
6
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Ephesians 2:13

νυνὶ δὲ ἐν Χριστῷ Ἰησοῦ ὑμεῖς οἵ ποτε ὄντες μακρὰν ἐγγὺς ἐγενήθητε ἐν τῷ αἵματι τοῦ Χριστοῦ
13
But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Galatians 2:16

εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ
16
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no be flesh justified.

Colossians 1:27

οἷς ἠθέλησεν ὁ θεὸς γνωρίσαι τις ὅ πλοῦτος τῆς δόξης τοῦ μυστηρίου τούτου ἐν τοῖς ἔθνεσιν ὅς ἐστιν Χριστὸς ἐν ὑμῖν ἡ ἐλπὶς τῆς δόξης·
27
To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Ephesians 3:12

ἐν ᾧ ἔχομεν τὴν παῤῥησίαν καὶ τὴν προσαγωγὴν ἐν πεποιθήσει διὰ τῆς πίστεως αὐτοῦ
12
In whom we have boldness and access with confidence by the faith of him.

John 1:17

ὅτι ὁ νόμος διὰ Μωσέως ἐδόθη ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο
17
For the law was given by Moses, but grace and truth came by Jesus Christ.

Hebrews 7:11

Εἰ μὲν οὖν τελείωσις διὰ τῆς Λευιτικῆς ἱερωσύνης ἦν ὁ λαὸς γὰρ ἐπ' αὐτῇ νενομοθέτητο τίς ἔτι χρεία κατὰ τὴν τάξιν Μελχισέδεκ ἕτερον ἀνίστασθαι ἱερέα καὶ οὐ κατὰ τὴν τάξιν Ἀαρὼν λέγεσθαι
11
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another should priest rise after the order of Melchisedec, and not be called after the order of Aaron?
Hebrews 7:18
Read Hebrews 7
Hebrews 7:20