Acts 13:39

καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Word Reference

Original Word	Definitions
καί G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἀπό G575	Strong's Definition apo ___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative) of separation of local separation, after verbs of motion from a place i.e., of departing, of fleeing "of separation of a part from the whole where of a whole some part is taken of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance physical, of distance of place "temporal, of distance of time of origin of the place whence anything is, comes, befalls, is taken "of origin of a cause
πάντων G3956	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
ὤν G3739	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
οὐκ G3756	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
ἠδυνήθητε G1410	Strong's Definition dynamai to be able or possible to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom "to be able to do something"to be capable, strong and powerful
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
τῷ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
νόμῳ G3551	Strong's Definition nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle) anything established, anything received by usage, a custom, a law, a command of any law whatsoever a law or rule producing a state approved of God by the observance of which is approved of God a precept or injunction"the rule of action prescribed by reason of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
Μωσέως G3475	Strong's Definition mōseus drawing out Moseus, Moses, or Mouses (i.e., Mosheh), the Hebrew lawgiver Moses, the lawgiver of the Jewish people, editor of the book of Genesis and writer of most of the following four books
δικαιωθῆναι G1344	Strong's Definition dikaioō to render (i.e., show or regard as) just or innocent to render righteous or such he ought to be "to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered"to declare, pronounce, one to be just, righteous, or such as he ought to be
ἐν G1722	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
τούτῳ G5129	Strong's Definition toutō to (in, with or by) this (person or thing) to this one
πᾶς G3956 A-NSM	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πιστεύων G4100 V-PAP-NSM	Strong's Definition pisteuō to have faith (in, upon, or with respect to, a person or thing), i.e., credit; by implication, to entrust (especially one's spiritual well-being to Christ) to think to be true, to be persuaded of, to credit, place confidence in of the thing believed to credit, have confidence in a moral or religious reference used in the New Testament of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul "to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith to entrust a thing to one, i.e., his fidelity to be entrusted with a thing
δικαιοῦται G1344 V-PPI-3S	Strong's Definition dikaioō to render (i.e., show or regard as) just or innocent to render righteous or such he ought to be "to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered"to declare, pronounce, one to be just, righteous, or such as he ought to be

καί ἀπό πάντων ὤν οὐκ ἠδυνήθητε ἐν τῷ νόμῳ Μωσέως δικαιωθῆναι ἐν τούτῳ πᾶς ὁ πιστεύων δικαιοῦται

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

Cross References

Galatians 2:16

εἰδότες ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως Ἰησοῦ Χριστοῦ καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου διότι οὐ δικαιωθήσεται ἐξ ἔργων νόμου πᾶσα σάρξ

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no be flesh justified.

Romans 10:4

τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι

For Christ is the end of the law for righteousness to every one that believeth.

Hebrews 7:19

οὐδὲν γὰρ ἐτελείωσεν ὁ νόμος ἐπεισαγωγὴ δὲ κρείττονος ἐλπίδος δι' ἧς ἐγγίζομεν τῷ θεῷ

For the law made perfect, nothing but the bringing in of a better hope did; by the which we draw nigh unto God.

Romans 8:3

τὸ γὰρ ἀδύνατον τοῦ νόμου ἐν ᾧ ἠσθένει διὰ τῆς σαρκός ὁ θεὸς τὸν ἑαυτοῦ υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας καὶ περὶ ἁμαρτίας κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Romans 10:10

καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

Romans 8:1

Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ· μὴ κατὰ σάρκα περιπατοῦσιν ἀλλὰ κατὰ πνεῦμα

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Romans 3:19

Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·

Now we know that what things soever the law saith, it saith to them before the who are under the law: that every mouth may be stopped, and all world may become guilty God.

Romans 4:15

ὁ γὰρ νόμος ὀργὴν κατεργάζεται· οὗ γὰρ οὐκ ἔστιν νόμος οὐδὲ παράβασις

Because the law worketh wrath: for where no law is, there is no transgression.

Romans 4:5

τῷ δὲ μὴ ἐργαζομένῳ πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην·

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

Romans 5:9

πολλῷ οὖν μᾶλλον δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ σωθησόμεθα δι' αὐτοῦ ἀπὸ τῆς ὀργῆς

Much more then, being now justified by his blood, we shall be saved from wrath through him.

John 1:17

ὅτι ὁ νόμος διὰ Μωσέως ἐδόθη ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο

For the law was given by Moses, but grace and truth came by Jesus Christ.

Galatians 3:21

Ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ θεοῦ μὴ γένοιτο εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι ὄντως ἂν ἐκ νόμου ἦν ἡ δικαιοσύνη·

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

Romans 5:20

νόμος δὲ παρεισῆλθεν ἵνα πλεονάσῃ τὸ παράπτωμα· οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία ὑπερεπερίσσευσεν ἡ χάρις

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Hebrews 10:11

Καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθ' ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

Romans 4:24

ἀλλὰ καὶ δι' ἡμᾶς οἷς μέλλει λογίζεσθαι τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν κύριον ἡμῶν ἐκ νεκρῶν

But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

Philippians 3:6

κατὰ ζῆλον διώκων τὴν ἐκκλησίαν κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

Hebrews 10:4

ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας

For it is not possible that the blood should take of bulls and of goats away sins.

Job 9:20

אִם-אֶצְדָּק פִּי יַרְשִׁיעֵנִי תָּֽם-אָנִי וַֽיַּעְקְשֵֽׁנִי׃

If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.

Psalms 143:2

וְאַל-תָּבוֹא בְמִשְׁפָּט אֶת-עַבְדֶּךָ כִּי לֹֽא-יִצְדַּק לְפָנֶיךָ כָל-חָֽי׃

And enter not into judgment with thy servant: for in thy sight shall no man living be justified.

Romans 7:9

ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ· ἐλθούσης δὲ τῆς ἐντολῆς ἡ ἁμαρτία ἀνέζησεν ἐγὼ δὲ ἀπέθανον

For I was alive without the law once: but when the commandment came, sin revived, and I died.

Acts 13:38

Read Acts 13

Acts 13:40

Acts 13:39

Word Reference

KJV