Hebrews 10:11

Καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθ' ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Word Reference
Original Word Definitions
Καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
πᾶς
G3956 A-NSM
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
μὲν
G3303 PRT
men
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.)
  • truly, certainly, surely, indeed
ἱερεὺς
G2409 N-NSM
hiereus
a priest (literally or figuratively)
  • a priest, one who offers sacrifices and in general in busied with sacred rites
    • referring to priests of Gentiles or the Jews,
    metaphorically of Christians, because, purified by the blood of Christ and brought into close intercourse with God, they devote their life to him alone and to Christ
ἕστηκεν
G2476 V-RAI-3S
histēmi
to stand (transitively or intransitively), used in various applications (literally or figuratively)
  • to cause or make to stand, to place, put, set
    • to bid to stand by, [set up
    • in the presence of others, in the midst, before judges, before members of the Sanhedrin;
      • "to place
    to make firm, fix establish
    • to cause a person or a thing to keep his or its place
      • "to stand, be kept intact (of family, a kingdom), to escape in safety"to establish a thing, cause it to stand
      • to uphold or sustain the authority or force of anything
    to set or place in a balance
    • to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed)
to stand
  • to stand by or near
    • to stop, stand still, to stand immovable, stand firm
      • of the foundation of a building
    to stand
    • continue safe and sound, stand unharmed, to stand ready or prepared
      • "to be of a steadfast mind"of quality, one who does not hesitate, does not waiver
καθ'
G2596
kata
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • down from, through out
    • "according to, toward, along
ἡμέραν
G2250 N-ASF
hēmera
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
  • the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    • in the daytime
      • "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
    of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
λειτουργῶν
G3008 V-PAP-NSM
leitourgeō
to be a public servant, i.e., (by analogy) to perform religious or charitable functions (worship, obey, relieve)
  • to serve the state at one's own cost
    • to assume an office which must be administered at one's own expense
      • "to discharge a public office at one's own cost"to render public service to the state
    to do a service, perform a work
    • of priests and Levites who were busied with the sacred rites in the tabernacle or the temple
      • "of Christians serving Christ, whether by prayer, or by instructing others concerning the way of salvation, or in some other way"of those who aid others with their resources, and relieve their poverty
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
τὰς
G3588 T-APF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
αὐτὰς
G846 P-APF
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
πολλάκις
G4178 ADV
pollakis
many times, i.e., frequently
  • often, frequently
προσφέρων
G4374 V-PAP-NSM
prospherō
to bear towards, i.e., lead to, tender (especially to God), treat
  • to bring to, lead to
    • one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him
      • "to bring a present or a thing, to reach or hand a thing to one"to put to
    to be borne towards one, to attack, assail
    • to behave one's self towards one, deal with one
θυσίας
G2378 N-APF
thysia
sacrifice (the act or the victim, literally or figuratively)
  • a sacrifice, victim
αἵτινες
G3748 R-NPF
hostis
which some, i.e., any that; also (definite) which same
  • whoever, whatever, who
οὐδέποτε
G3763 ADV
oudepote
not even at any time, i.e., never at all
  • never
δύνανται
G1410 V-PNI-3P
dynamai
to be able or possible
  • to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favorable circumstances, or by permission of law or custom
    • "to be able to do something"to be capable, strong and powerful
περιελεῖν
G4014 V-2AAN
periaireō
to remove all around, i.e., unveil, cast off (anchor); figuratively, to expiate
  • to take away that which surrounds or envelopes a thing
    • "metaphorically to take away altogether or entirely
    • the guilt of sin, to expiate perfectly
ἁμαρτίας
G266 N-APF
hamartia
a sin (properly abstract)
  • equivalent to 264
    • to be without a share in
      • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
    that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many

Καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθ' ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας
11
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Cross References

Hebrews 10:4

ἀδύνατον γὰρ αἷμα ταύρων καὶ τράγων ἀφαιρεῖν ἁμαρτίας
4
For it is not possible that the blood should take of bulls and of goats away sins.

Numbers 28:3

וְאָֽמַרְתָּ לָהֶם זֶה הָֽאִשֶּׁה אֲשֶׁר תַּקְרִיבוּ לַֽיהוָה כְּבָשִׂים בְּנֵֽי-שָׁנָה תְמִימִם שְׁנַיִם לַיּוֹם עֹלָה תָמִֽיד׃
3
And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.

Hebrews 5:1

Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν
1
For every high priest taken from among men is ordained in for men things pertaining to God, that he may offer both gifts and sacrifices for sins:

Psalms 50:8

לֹא עַל-זְבָחֶיךָ אוֹכִיחֶךָ וְעוֹלֹתֶיךָ לְנֶגְדִּי תָמִֽיד׃
8
I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.

Isaiah 1:11

לָמָּה-לִּי רֹב-זִבְחֵיכֶם יֹאמַר יְהוָה שָׂבַעְתִּי עֹלוֹת אֵילִים וְחֵלֶב מְרִיאִים וְדַם פָּרִים וּכְבָשִׂים וְעַתּוּדִים לֹא חָפָֽצְתִּי׃
11
To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.

Hebrews 10:1

Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων κατ' ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι·
1
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make thereunto the comers perfect.

Hebrews 7:27

ὃς οὐκ ἔχει καθ' ἡμέραν ἀνάγκην ὥσπερ οἱ ἀρχιερεῖς πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν θυσίας ἀναφέρειν ἔπειτα τῶν τοῦ λαοῦ· τοῦτο γὰρ ἐποίησεν ἐφάπαξ ἑαυτὸν ἀνενέγκας
27
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Daniel 12:11

וּמֵעֵת הוּסַר הַתָּמִיד וְלָתֵת שִׁקּוּץ שֹׁמֵם יָמִים אֶלֶף מָאתַיִם וְתִשְׁעִֽים׃
11
And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.

Daniel 9:27

וְהִגְבִּיר בְּרִית לָרַבִּים שָׁבוּעַ אֶחָד וַחֲצִי הַשָּׁבוּעַ יַשְׁבִּית׀ זֶבַח וּמִנְחָה וְעַל כְּנַף שִׁקּוּצִים מְשֹׁמֵם וְעַד-כָּלָה וְנֶחֱרָצָה תִּתַּךְ עַל-שֹׁמֵֽם׃
27
And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

Daniel 11:31

וּזְרֹעִים מִמֶּנּוּ יַעֲמֹדוּ וְחִלְּלוּ הַמִּקְדָּשׁ הַמָּעוֹז וְהֵסִירוּ הַתָּמִיד וְנָתְנוּ הַשִּׁקּוּץ מְשֹׁמֵֽם׃
31
And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.

Daniel 8:11

וְעַד שַֽׂר-הַצָּבָא הִגְדִּיל וּמִמֶּנּוּ ‫(הרים)‬ הוּרַם הַתָּמִיד וְהֻשְׁלַךְ מְכוֹן מִקְדָּשֽׁוֹ׃
11
Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.

Luke 1:9

κατὰ τὸ ἔθος τῆς ἱερατείας ἔλαχεν τοῦ θυμιᾶσαι εἰσελθὼν εἰς τὸν ναὸν τοῦ κυρίου
9
According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.

Daniel 9:21

וְעוֹד אֲנִי מְדַבֵּר בַּתְּפִלָּה וְהָאִישׁ גַּבְרִיאֵל אֲשֶׁר רָאִיתִי בֶחָזוֹן בַּתְּחִלָּה מֻעָף בִּיעָף נֹגֵעַ אֵלַי כְּעֵת מִנְחַת-עָֽרֶב׃
21
Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

Ezekiel 45:4

קֹדֶשׁ מִן-הָאָרֶץ הוּא לַכֹּהֲנִים מְשָׁרְתֵי הַמִּקְדָּשׁ יִֽהְיֶה הַקְּרֵבִים לְשָׁרֵת אֶת-יְהוָה וְהָיָה לָהֶם מָקוֹם לְבָתִּים וּמִקְדָּשׁ לַמִּקְדָּֽשׁ׃
4
The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the LORD: and it shall be a place for their houses, and an holy place for the sanctuary.

Numbers 28:24

כָּאֵלֶּה תַּֽעֲשׂוּ לַיּוֹם שִׁבְעַת יָמִים לֶחֶם אִשֵּׁה רֵֽיחַ-נִיחֹחַ לַֽיהוָה עַל-עוֹלַת הַתָּמִיד יֵֽעָשֶׂה וְנִסְכּֽוֹ׃
24
After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.

Numbers 29:6

מִלְּבַד עֹלַת הַחֹדֶשׁ וּמִנְחָתָהּ וְעֹלַת הַתָּמִיד וּמִנְחָתָהּ וְנִסְכֵּיהֶם כְּמִשְׁפָּטָם לְרֵיחַ נִיחֹחַ אִשֶּׁה לַֽיהוָֽה׃
6
Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.

Exodus 29:38

וְזֶה אֲשֶׁר תַּֽעֲשֶׂה עַל-הַמִּזְבֵּחַ כְּבָשִׂים בְּנֵֽי-שָׁנָה שְׁנַיִם לַיּוֹם תָּמִֽיד׃
38
Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.
Hebrews 10:10
Read Hebrews 10
Hebrews 10:12