Hebrews 7:27

ὃς οὐκ ἔχει καθ' ἡμέραν ἀνάγκην ὥσπερ οἱ ἀρχιερεῖς πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν θυσίας ἀναφέρειν ἔπειτα τῶν τοῦ λαοῦ· τοῦτο γὰρ ἐποίησεν ἐφάπαξ ἑαυτὸν ἀνενέγκας
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Word Reference
Original Word Definitions
ὃς
G3739 R-NSM
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἔχει
G2192 V-PAI-3S
echō
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
  • to have, i.e., to hold
    • to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as
    to have i.e., own, possess
    • external things such as pertain to property or riches or furniture or utensils or goods or food etc.
      • "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship
    to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to
    • to be closely joined to a person or a thing
καθ'
G2596
kata
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • down from, through out
    • "according to, toward, along
ἡμέραν
G2250 N-ASF
hēmera
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
  • the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night
    • in the daytime
      • "metaphorically, ___%___the day___%___ is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness
    of the civil day, or the space of twenty four hours (thus including the night)"of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom"used of time in general, i.e., the days of his life.
ἀνάγκην
G318 N-ASF
anankē
constraint (literally or figuratively); by implication, distress
  • necessity, imposed either by the circumstances, or by law of duty regarding to one's advantage, custom, argument
    • "calamity, distress, straits
ὥσπερ
G5618 CONJ
hōsper
just as, i.e., exactly like
  • just as, even as
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀρχιερεῖς
G749 N-NPM
archiereus
the high-priest (literally, of the Jews; typically, Christ); by extension a chief priest
  • chief priest, high priest
    • "the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs."Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.
πρότερον
G4386
proteron
previously
  • before, prior
    • of time, former
ὑπὲρ
G5228 PREP
hyper
___%___over___%___, i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
  • in behalf of, for the sake of
    • "over, beyond, more than"more, beyond, over
τῶν
G3588 T-GPF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἰδίων
G2398 A-GPF
idios
pertaining to self, i.e., one's own; by implication, private or separate
  • pertaining to one's self, one's own, belonging to one's self
ἁμαρτιῶν
G266 N-GPF
hamartia
a sin (properly abstract)
  • equivalent to 264
    • to be without a share in
      • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
    that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many
θυσίας
G2378 N-APF
thysia
sacrifice (the act or the victim, literally or figuratively)
  • a sacrifice, victim
ἀναφέρειν
G399 V-PAN
anapherō
to take up (literally or figuratively)
  • to carry or bring up, to lead up
    • men to a higher place
    to put upon the altar, to bring to the altar, to offer"to lift up one's self, to take upon one's self
    • to place on one's self anything as a load to be carried
      • "to sustain, i.e., their punishment
ἔπειτα
G1899 ADV
epeita
thereafter
  • thereupon, thereafter, then, afterwards
τῶν
G3588 T-GPF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
λαοῦ·
G2992 N-GSM
laos
a people (in general; thus differing from G1218, which denotes one's own populace)
  • a people, people group, tribe, nation, all those who are of the same stock and language
    • "of a great part of the population gathered together anywhere
τοῦτο
G5124
touto
that thing
  • that (thing), this (thing)
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
ἐποίησεν
G4160 V-AAI-3S
poieō
to make or do (in a very wide application, more or less direct)
  • to make
    • with the names of things made, to produce, construct, form, fashion, etc.
      • "to be the authors of, the cause"to make ready, to prepare"to produce, bear, shoot forth"to acquire, to provide a thing for one's self"to make a thing out of something"to (make i.e.,) render one anything
      • to (make i.e.,) constitute or appoint one anything, to appoint or ordain one that
        • "to (make i.e.,) declare one anything
      to put one forth, to lead him out"to make one do something
      • cause one to
      to be the authors of a thing (to cause, bring about)
    to do
    • to act rightly, do well
      • to carry out, to execute
      to do a thing unto one
      • to do to one
      with designation of time: to pass, spend"to celebrate, keep
      • to make ready, and so at the same time to institute, the celebration of the passover
      to perform: to a promise
ἐφάπαξ
G2178 ADV
ephapax
upon one occasion (only)
  • once, at once
    • all at once
      • "once for all
ἑαυτὸν
G1438 F-3ASM
heautou
(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
  • himself, herself, itself, themselves
ἀνενέγκας
G399 V-AAP-NSM
anapherō
to take up (literally or figuratively)
  • to carry or bring up, to lead up
    • men to a higher place
    to put upon the altar, to bring to the altar, to offer"to lift up one's self, to take upon one's self
    • to place on one's self anything as a load to be carried
      • "to sustain, i.e., their punishment

ὃς οὐκ ἔχει καθ' ἡμέραν ἀνάγκην ὥσπερ οἱ ἀρχιερεῖς πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν θυσίας ἀναφέρειν ἔπειτα τῶν τοῦ λαοῦ· τοῦτο γὰρ ἐποίησεν ἐφάπαξ ἑαυτὸν ἀνενέγκας
27
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Cross References

Hebrews 9:12

οὐδὲ δι' αἵματος τράγων καὶ μόσχων διὰ δὲ τοῦ ἰδίου αἵματος εἰσῆλθεν ἐφάπαξ εἰς τὰ ἅγια αἰωνίαν λύτρωσιν εὑράμενος
12
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

Hebrews 9:28

οὕτως ὁ Χριστός ἅπαξ προσενεχθεὶς εἰς τὸ πολλῶν ἀνενεγκεῖν ἁμαρτίας ἐκ δευτέρου χωρὶς ἁμαρτίας ὀφθήσεται τοῖς αὐτὸν ἀπεκδεχομένοις εἰς σωτηρίαν
28
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Hebrews 9:14

πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ ὃς διὰ πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ θεῷ καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν θεῷ ζῶντι
14
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

Ephesians 5:2

καὶ περιπατεῖτε ἐν ἀγάπῃ καθὼς καὶ ὁ Χριστὸς ἠγάπησεν ἡμᾶς καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ θεῷ εἰς ὀσμὴν εὐωδίας
2
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

Hebrews 10:6

ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας
6
In burnt offerings and sacrifices for sin thou hast had no pleasure.

Romans 6:10

ὃ γὰρ ἀπέθανεν τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ· ὃ δὲ ζῇ ζῇ τῷ θεῷ
10
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.

Hebrews 5:3

καὶ διὰ ταὐτὴν ὀφείλει καθὼς περὶ τοῦ λαοῦ οὕτως καὶ περὶ ἑαυτοῦ προσφέρειν ὑπὲρ ἁμαρτιῶν
3
And by reason hereof he ought, as for the people, so also for himself, to offer for sins.

Titus 2:14

ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον ζηλωτὴν καλῶν ἔργων
14
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Hebrews 9:25

οὐδ᾽ ἵνα πολλάκις προσφέρῃ ἑαυτόν ὥσπερ ὁ ἀρχιερεὺς εἰσέρχεται εἰς τὰ ἅγια κατ' ἐνιαυτὸν ἐν αἵματι ἀλλοτρίῳ
25
Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

Leviticus 16:11

וְהִקְרִיב אַֽהֲרֹן אֶת-פַּר הַֽחַטָּאת אֲשֶׁר-לוֹ וְכִפֶּר בַּֽעֲדוֹ וּבְעַד בֵּיתוֹ וְשָׁחַט אֶת-פַּר הַֽחַטָּאת אֲשֶׁר-לֽוֹ׃
11
And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:

Hebrews 5:1

Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν
1
For every high priest taken from among men is ordained in for men things pertaining to God, that he may offer both gifts and sacrifices for sins:

Hebrews 9:7

εἰς δὲ τὴν δευτέραν ἅπαξ τοῦ ἐνιαυτοῦ μόνος ὁ ἀρχιερεύς οὐ χωρὶς αἵματος ὃ προσφέρει ὑπὲρ ἑαυτοῦ καὶ τῶν τοῦ λαοῦ ἀγνοημάτων
7
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Leviticus 9:7

וַיֹּאמֶר מֹשֶׁה אֶֽל-אַהֲרֹן קְרַב אֶל-הַמִּזְבֵּחַ וַֽעֲשֵׂה אֶת-חַטָּֽאתְךָ וְאֶת-עֹלָתֶךָ וְכַפֵּר בַּֽעַדְךָ וּבְעַד הָעָם וַֽעֲשֵׂה אֶת-קָרְבַּן הָעָם וְכַפֵּר בַּֽעֲדָם כַּֽאֲשֶׁר צִוָּה יְהוָֽה׃
7
And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.

Isaiah 53:10

וַיהוָה חָפֵץ דַּכְּאוֹ הֶֽחֱלִי אִם-תָּשִׂים אָשָׁם נַפְשׁוֹ יִרְאֶה זֶרַע יַאֲרִיךְ יָמִים וְחֵפֶץ יְהוָה בְּיָדוֹ יִצְלָֽח׃
10
Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.

Leviticus 16:15

וְשָׁחַט אֶת-שְׂעִיר הַֽחַטָּאת אֲשֶׁר לָעָם וְהֵבִיא אֶת-דָּמוֹ אֶל-מִבֵּית לַפָּרֹכֶת וְעָשָׂה אֶת-דָּמוֹ כַּֽאֲשֶׁר עָשָׂה לְדַם הַפָּר וְהִזָּה אֹתוֹ עַל-הַכַּפֹּרֶת וְלִפְנֵי הַכַּפֹּֽרֶת׃
15
Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

Exodus 29:36

וּפַר חַטָּאת תַּֽעֲשֶׂה לַיּוֹם עַל-הַכִּפֻּרִים וְחִטֵּאתָ עַל-הַמִּזְבֵּחַ בְּכַפֶּרְךָ עָלָיו וּמָֽשַׁחְתָּ אֹתוֹ לְקַדְּשֽׁוֹ׃
36
And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.

Leviticus 16:6

וְהִקְרִיב אַֽהֲרֹן אֶת-פַּר הַֽחַטָּאת אֲשֶׁר-לוֹ וְכִפֶּר בַּֽעֲדוֹ וּבְעַד בֵּיתֽוֹ׃
6
And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.

Leviticus 4:3

אִם הַכֹּהֵן הַמָּשִׁיחַ יֶֽחֱטָא לְאַשְׁמַת הָעָם וְהִקְרִיב עַל חַטָּאתוֹ אֲשֶׁר חָטָא פַּר בֶּן-בָּקָר תָּמִים לַֽיהוָה לְחַטָּֽאת׃
3
If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

Numbers 28:2

צַו אֶת-בְּנֵי יִשְׂרָאֵל וְאָֽמַרְתָּ אֲלֵהֶם אֶת-קָרְבָּנִי לַחְמִי לְאִשַּׁי רֵיחַ נִֽיחֹחִי תִּשְׁמְרוּ לְהַקְרִיב לִי בְּמֽוֹעֲדֽוֹ׃
2
Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season.

Ephesians 2:22

ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ θεοῦ ἐν πνεύματι
22
In whom ye also are builded together for an habitation of God through the Spirit.
Hebrews 7:26
Read Hebrews 7
Hebrews 7:28