Hebrews 5:1

Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν
For every high priest taken from among men is ordained in for men things pertaining to God, that he may offer both gifts and sacrifices for sins:
Word Reference
Original Word Definitions
Πᾶς
G3956 A-NSM
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
ἀρχιερεὺς
G749 N-NSM
archiereus
the high-priest (literally, of the Jews; typically, Christ); by extension a chief priest
  • chief priest, high priest
    • "the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs."Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf.
ἐξ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
ἀνθρώπων
G444 N-GPM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
      • "to distinguish man from beings of a different race or order
      • of animals and plants
        • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
λαμβανόμενος
G2983 V-PPP-NSM
lambanō
while G0138 is more violent, to seize or remove))
  • to take
    • to take with the hand, lay hold of, any person or thing in order to use it
      • to take up a thing to be carried
        • "to take upon one's self
      to take in order to carry away
      • without the notion of violence, i.e., to remove, take away
      to take what is one's own, to take to one's self, to make one's own
      • to claim, procure, for one's self
        • to associate with one's self as companion, attendant
        of that which when taken is not let go, to seize, to lay hold of, apprehend"to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud"to take to one's self, lay hold upon, take possession of, i.e., to appropriate to one's self"catch at, reach after, strive to obtain"to take a thing due, to collect, gather (tribute)
      to take
      • to admit, receive
        • "to receive what is offered"not to refuse or reject"to receive a person, give him access to one's self,
        • to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something
      to take, to choose, select"to take beginning, to prove anything, to make a trial of, to experience
    to receive (what is given), to gain, get, obtain, to get back
ὑπὲρ
G5228 PREP
hyper
___%___over___%___, i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
  • in behalf of, for the sake of
    • "over, beyond, more than"more, beyond, over
ἀνθρώπων
G444 N-GPM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
      • "to distinguish man from beings of a different race or order
      • of animals and plants
        • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
καθίσταται
G2525 V-PPI-3S
kathistēmi
to place down (permanently), i.e., (figuratively) to designate, constitute, convoy
  • to set, place, put
    • to set one over a thing (in charge of it)
      • "to appoint one to administer an office"to set down as, constitute, to declare, show to be"to constitute, to render, make, cause to be"to conduct or bring to a certain place"to show or exhibit one's self
      • come forward as
τὰ
G3588 T-APN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
    • "at, near, by"to, towards, with, with regard to
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεόν
G2316 N-ASM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
    • "the Godhead, trinity
    • God the Father, the first person in the trinity
      • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
      • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
ἵνα
G2443 CONJ
hina
in order that (denoting the purpose or the result)
  • that, in order that, so that
προσφέρῃ
G4374 V-PAS-3S
prospherō
to bear towards, i.e., lead to, tender (especially to God), treat
  • to bring to, lead to
    • one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him
      • "to bring a present or a thing, to reach or hand a thing to one"to put to
    to be borne towards one, to attack, assail
    • to behave one's self towards one, deal with one
δῶρά
G1435 N-APN
dōron
a present; specially, a sacrifice
  • a gift, present
    • gifts offered in expression of honor
      • of sacrifices and other gifts offered to God
        • "of money cast into the treasury for the purposes of the temple and for the support of the poor
    the offering of a gift or of gifts
τε
G5037 CONJ
te
both or also (properly, as correlation of G2532)
  • not only ... but also
    • "both ... and"as ... so
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
θυσίας
G2378 N-APF
thysia
sacrifice (the act or the victim, literally or figuratively)
  • a sacrifice, victim
ὑπὲρ
G5228 PREP
hyper
___%___over___%___, i.e., (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than
  • in behalf of, for the sake of
    • "over, beyond, more than"more, beyond, over
ἁμαρτιῶν
G266 N-GPF
hamartia
a sin (properly abstract)
  • equivalent to 264
    • to be without a share in
      • "to miss the mark"to err, be mistaken"to miss or wander from the path of uprightness and honor, to do or go wrong"to wander from the law of God, violate God's law, sin
    that which is done wrong, sin, an offence, a violation of the divine law in thought or in act"collectively, the complex or aggregate of sins committed either by a single person or by many

Πᾶς γὰρ ἀρχιερεὺς ἐξ ἀνθρώπων λαμβανόμενος ὑπὲρ ἀνθρώπων καθίσταται τὰ πρὸς τὸν θεόν ἵνα προσφέρῃ δῶρά τε καὶ θυσίας ὑπὲρ ἁμαρτιῶν
1
For every high priest taken from among men is ordained in for men things pertaining to God, that he may offer both gifts and sacrifices for sins:
Cross References

Hebrews 8:3

πᾶς γὰρ ἀρχιερεὺς εἰς τὸ προσφέρειν δῶρά τε καὶ θυσίας καθίσταται· ὅθεν ἀναγκαῖον ἔχειν τι καὶ τοῦτον ὃ προσενέγκῃ
3
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

Hebrews 10:11

Καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθ' ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας
11
And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

Hebrews 11:4

Πίστει πλείονα θυσίαν Ἅβελ παρὰ Κάϊν προσήνεγκεν τῷ θεῷ δι' ἧς ἐμαρτυρήθη εἶναι δίκαιος μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ θεοῦ καὶ δι' αὐτῆς ἀποθανὼν ἔτι λαλεῖται
4
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

Hebrews 2:17

ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν θεόν εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ
17
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful high and faithful priest in things pertaining to God, to make reconciliation for the sins of the people.

Hebrews 9:9

ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα καθ' ὃν δῶρά τε καὶ θυσίαι προσφέρονται μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα
9
Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Hebrews 7:27

ὃς οὐκ ἔχει καθ' ἡμέραν ἀνάγκην ὥσπερ οἱ ἀρχιερεῖς πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν θυσίας ἀναφέρειν ἔπειτα τῶν τοῦ λαοῦ· τοῦτο γὰρ ἐποίησεν ἐφάπαξ ἑαυτὸν ἀνενέγκας
27
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.

Leviticus 9:15

וַיַּקְרֵב אֵת קָרְבַּן הָעָם וַיִּקַּח אֶת-שְׂעִיר הַֽחַטָּאת אֲשֶׁר לָעָם וַיִּשְׁחָטֵהוּ וַֽיְחַטְּאֵהוּ כָּֽרִאשֽׁוֹן׃
15
And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.

Leviticus 8:2

קַח אֶֽת-אַהֲרֹן וְאֶת-בָּנָיו אִתּוֹ וְאֵת הַבְּגָדִים וְאֵת שֶׁמֶן הַמִּשְׁחָה וְאֵת׀ פַּר הַֽחַטָּאת וְאֵת שְׁנֵי הָֽאֵילִים וְאֵת סַל הַמַּצּֽוֹת׃
2
Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;

Exodus 29:1

וְזֶה הַדָּבָר אֲשֶֽׁר-תַּעֲשֶׂה לָהֶם לְקַדֵּשׁ אֹתָם לְכַהֵן לִי לְקַח פַּר אֶחָד בֶּן-בָּקָר וְאֵילִם שְׁנַיִם תְּמִימִֽם׃
1
And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish,

Leviticus 9:7

וַיֹּאמֶר מֹשֶׁה אֶֽל-אַהֲרֹן קְרַב אֶל-הַמִּזְבֵּחַ וַֽעֲשֵׂה אֶת-חַטָּֽאתְךָ וְאֶת-עֹלָתֶךָ וְכַפֵּר בַּֽעַדְךָ וּבְעַד הָעָם וַֽעֲשֵׂה אֶת-קָרְבַּן הָעָם וְכַפֵּר בַּֽעֲדָם כַּֽאֲשֶׁר צִוָּה יְהוָֽה׃
7
And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.

Numbers 18:1

וַיֹּאמֶר יְהוָה אֶֽל-אַהֲרֹן אַתָּה וּבָנֶיךָ וּבֵית-אָבִיךָ אִתָּךְ תִּשְׂאוּ אֶת-עֲוֹן הַמִּקְדָּשׁ וְאַתָּה וּבָנֶיךָ אִתָּךְ תִּשְׂאוּ אֶת-עֲוֹן כְּהֻנַּתְכֶֽם׃
1
And the LORD said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.

Numbers 16:46

וַיֹּאמֶר מֹשֶׁה אֶֽל-אַהֲרֹן קַח אֶת-הַמַּחְתָּה וְתֶן-עָלֶיהָ אֵשׁ מֵעַל הַמִּזְבֵּחַ וְשִׂים קְטֹרֶת וְהוֹלֵךְ מְהֵרָה אֶל-הָֽעֵדָה וְכַפֵּר עֲלֵיהֶם כִּֽי-יָצָא הַקֶּצֶף מִלִּפְנֵי יְהוָה הֵחֵל הַנָּֽגֶף׃
46
And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.

Exodus 28:1

וְאַתָּה הַקְרֵב אֵלֶיךָ אֶת-אַֽהֲרֹן אָחִיךָ וְאֶת-בָּנָיו אִתּוֹ מִתּוֹךְ בְּנֵי יִשְׂרָאֵל לְכַֽהֲנוֹ-לִי אַֽהֲרֹן נָדָב וַֽאֲבִיהוּא אֶלְעָזָר וְאִֽיתָמָר בְּנֵי אַֽהֲרֹֽן׃
1
And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
Read Hebrews 5
Hebrews 5:2