Numbers 16:46
אָמַר5287 verb
1.
- to say, speak, utter
- (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend "(Niphal) to be told, to be said, to be called"(Hithpael) to boast, to act proudly"(Hiphil) to avow, to avouch
משֶׂה767 proper name, masculine
[מַשֶּׁה] see
מְשׁוֺאָה, מְשֹׁאָה see II.
מַשּׁוּאוֺת see II.
מְשׁוּבָה see
מָשׁוֺט, [מִשּׁוֺט] see
[
- the prophet and lawgiver, leader of the exodus
אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( [Note] Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray
(
(
(
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(
- to, toward, unto (of motion) "into (limit is actually entered)
- in among
אַהֲרֹן346 proper name, masculine
- brother of Moses, a Levite and the first high priest
לָקַח verb
b.
c.
d. especially
a. for oneself, followed by accusative + לְ, =
b. =
c.
d. =
e. especially
g.
a. as booty Gen 14:11; 1Sam 27:9; 1Sam 30:16; 1Sam 30:18; 1Sam 30:19; 1Sam 30:20; 1Kgs 14:26 (twice in verse).
b. as prisoners Gen 14:12; 2Kgs 18:32 = Isa 36:17; 2Kgs 23:34 = 2Chr 36:4.
- to take, get, fetch, lay hold of, seize, receive, acquire, buy, bring, marry, take a wife, snatch, take away
- (Qal)
- to take, take in the hand "to take and carry along"to take from, take out of, take, carry away, take away"to take to or for a person, procure, get, take possession of, select, choose, take in marriage, receive, accept"to take up or upon, put upon"to fetch"to take, lead, conduct"to take, capture, seize"to take, carry off"to take (vengeance)
- to be captured "to be taken away, be removed"to be taken, brought unto
- to be taken from or out of "to be stolen from"to be taken captive"to be taken away, be removed
- to be taken unto, be brought unto "to be taken out of"to be taken away
- to take hold of oneself "to flash about (of lightning)
I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי
b. with a
c. with
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.
- sign of the definite direct object, not translated in English but generally preceding and indicating the accusative
מַחְתָּה noun feminine חִתָּה, חַתְחַת see below חתת.
- fire-holder, censer, firepan, snuff dish, tray
- snuff-dish "fire-pans"censer
נָתַן2007 verb Niph`al82 Hoph`al (or Qal [ [
a. = give personally, deliver or hand to, with accusative of thing + ל person 1Sam 10:4; 1Sam 22:10; 2Kgs 2:10; Lev 5:16(
b. =
c.
d. of (gracious) bestowals of various kinds:
e.
g.
h. = ascribe glory, etc. (accusative) to לְ God 1Sam 6:5; Job 36:3, especially imperative Jer 13:16; Ezra 10:11; Ps 68:35 compare Ps 115:1 (so הָבוּ, see
i. = apply, devote heart to seek out, accusative + infinitive Eccl 1:13; Eccl 1:17; Eccl 8:9; Eccl 8:16; Dan 10:12, לֵב לְ ׳נ Eccl 7:21 = attend to; conversely אֶתכָּֿלזֶֿה נָחַתִּי אֶללִֿבִּי Eccl 9:1 =
j. = employ, devote money (accusative) עַלעֲֿבֹדַת אֹהֶל מוֺעֵד Exod 30:16 (
k.
n. = pay, wages (accusative, + suffix), שְׂכָרִי ׳נ Gen 30:18 (
o. with בְּ,
p.
q. give, i.e. lend, at interest, בְּנֶשֶׁךְ ׳כַּסְפּוֺ לֹא נ Lev 25:37; Ps 15:5, so (accusative omitted) Ezek 18:8; Ezek 18:13.
r. = commit, entrust to, with accusative + אֶלֿ person Exod 22:6; Exod 22:9 (
s.
t.
u. = occasion, produce, שֵׂכֶל טוֺב יִתֶּןחֵֿ֑ן Prov 13:16 compare Prov 29:15, חֶרְדַּת אָדָם יִתֵּן מוֺקֵשׁ vProv 29:25
w. = report, mention, וַיִּתֵּן אֶתמִֿסְפַּר ֗֗֗ אֶלהַֿמֶּלֶךְ 2Sam 24:9
x. = utter, usually with accusative קוֺל, utter a sound, lift up the voice: Jer 4:16 (+ עַל
y.
z. combinations are: יִתֵּן לְמַכֵּהוּ לֶחִ֑י Lam 3:30 (humiliation), compare Isa 50:6 וַיִּתְּנוּ כָתֵף סֹרָ֑רֶת Zech 7:11 (of stubbornness), so Neh 9:29 (|| עָרְפָּם הִקְשׁוּ); also וַיִּתְּנוּ עֹרֶף 2Chr 29:6
a. literally, (especially often in Ezekiel,
b. figurative, in many phrase: with עַל,
c.
d. = assign, designate, with ׃לְ God
a. with 2 accusative, וְנָתַתִּי נְעָרִים שָׂרֵיהֶם Isa 3:4
b. with accusative + לְ, וְנָתַתִּי אֶתיְֿרוּשָׁלַיִם לְגַלִּים Jer 9:10
c. with accusative + כְּ, כַּשִּׁקְמִים ׳וְאֵת הָאֲרָזִים נ 1Kgs 10:27
d. rarely with accusative alone: ׳וּמִבְּנֵי יִשׂ שְׁלֹמֹה עֶבֶד ׳לֹא נ 1Kgs 9:22
a. = bestowed upon Josh 24:33 (
b.
c.
d. = entrusted to Jer 13:20 compare 2Chr 2:13 with עַליָֿדָם 2Kgs 22:7, בְּיַד 2Chr 34:16.
e. = give into the power of (usually with בְּיַד), especially of city (kg., people) given into the hand of foe 2Kgs 18:30 (+ אֶתֿ accusative), 2Kgs 19:10 = Isa 36:15; Isa 37:10; Jer 21:10 + 18 t. Jeremiah, Leviticus, Chronicles, Daniel; earth into hand of wicked Job 9:24 in good sense Gen 9:2 (
g. = be permitted Esth 9:13 (+ infinitive).
h. = be issued, published (of royal decree), absolute Esth 3:5; Esth 3:14; Esth 4:8; Esth 8:13; Esth 8:14; Esth 9:14 of law given בְּיַד משֶׁה Neh 10:30.
i. = be uttered, שְׁאוֺן קוֺלָם ׳נ Jer 51:55 (of stormers of Babylon).
j.
a. literally,
b. in imagery of Ezek.
c. = be made, בֶּןאָֿדָם חָצִיר יִנָּתֵן Isa 51:12.
d. = be inflicted, of blemish (מוּם) Lev 24:20 (with בְּ person).
b. =
c. =
- to give, put, set
- (Qal)
- to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend "to put, set, put on, put upon, set, appoint, assign, designate"to make, constitute
- to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned "to be set, be put, be made, be inflicted
- to be given, be bestowed, be given up, be delivered up "to be put upon
כִּי עַל כֵּן
עַל, עָ֑ל (compare
II. As preposition
Specially
a. —
(
(
b. Of what rests heavily
c. Of a duty, payment, care, etc., imposed
d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting
e. חָיָה עַל to live
(
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a. introducing the complement of a verb, as with יָסַף to add
b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו
c. Hence by an easy transition it denotes
a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר
b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ
c. Idiomatically, with עָמַד and נִצַּב to stand
a. of motion from a higher place downwards,
(
(
(
b. From a lower place upwards,
c. Expressing direction
(
(
(
(
(
d. In a hostile sense,
III. As conjunction: a. עַל אֲשֶׁר
b. עַל כִּי
c. עַל alone:
(
(
IV.
a.
b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם
a.
b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed
c.
d. In late Hebrew, = עַל
e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ):
עֲלָמוֺת, עַלמֿוּת etc., see
b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the
c.
d.
e.
a.
b.
- (prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
- upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards "above, beyond, over (of excess)"above, over (of elevation or pre-eminence)"upon, to, over to, unto, in addition to, together with, with (of addition)"over (of suspension or extension)"by, adjoining, next, at, over, around (of contiguity or proximity)"down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)"to (as a dative)
אֵשׁ377 noun feminineExod 9:23 (masculineJer 48:45; Ps 104:4;
- fire
- fire, flames "supernatural fire (accompanying theophany)"fire (for cooking, roasting, parching)"altar-fire"God's anger (figuratively)
כִּי עַל כֵּן
עַל, עָ֑ל (compare
II. As preposition
Specially
a. —
(
(
b. Of what rests heavily
c. Of a duty, payment, care, etc., imposed
d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting
e. חָיָה עַל to live
(
(
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(
(
(
(
a. introducing the complement of a verb, as with יָסַף to add
b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו
c. Hence by an easy transition it denotes
a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר
b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ
c. Idiomatically, with עָמַד and נִצַּב to stand
a. of motion from a higher place downwards,
(
(
(
b. From a lower place upwards,
c. Expressing direction
(
(
(
(
(
d. In a hostile sense,
III. As conjunction: a. עַל אֲשֶׁר
b. עַל כִּי
c. עַל alone:
(
(
IV.
a.
b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם
a.
b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed
c.
d. In late Hebrew, = עַל
e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ):
עֲלָמוֺת, עַלמֿוּת etc., see
b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the
c.
d.
e.
a.
b.
- (prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
- upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards "above, beyond, over (of excess)"above, over (of elevation or pre-eminence)"upon, to, over to, unto, in addition to, together with, with (of addition)"over (of suspension or extension)"by, adjoining, next, at, over, around (of contiguity or proximity)"down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)"to (as a dative)
מִזְבֵּחַ401 noun masculineJosh 22:10 זַבַּי see below זבב.
a. the מִזְבַּח הָעֹלָה Exod 30:28; Exod 31:9; Exod 35:16; Exod 38:1; Exod 40:6; Exod 40:10; Exod 40:29; Lev 4:7; Lev 4:10; Lev 4:25 (twice in verse); Lev 4:30; Lev 4:34 = הַנְּחשֶׁת ׳מ Exod 38:30; Exod 39:39, made of acacia wood plated with brass, 5*5*3 cubits in size, with four horns and a network of brass, on which all sacrifices by fire were made Exod 27:1-; 8; Exod 38:1-7
b. מִקְטַר קְטֹרֶת ׳מ made of acacia wood plated with gold, 1*1*2 cubits in size, with four horns and a crown of gold Exod 30:1-6 = הקטרת ׳מ Exod 30:27; Exod 31:8; Exod 35:15; Exod 37:25 = הזהב ׳מ Exod 39:38; Exod 40:5; Exod 40:26; Num 4:11 = קטרת הַסַּמִּים ׳מ Lev 4:7 these altars are named elsewhere only in Chronicles: 1Chr 6:34; 1Chr 16:40; 1Chr 21:29; 1Chr 2:5; 1Chr 2:6.
a. הַנְּחשֶׁת ׳מ for the court 1Kgs 8:64 (which was laid aside by Ahaz 2Kgs 16:14; 2Kgs 16:15, who made an altar after the model of one he saw in Damascus 2Kgs 16:11); in v2Kgs 16:14 ׳הַמִּזְבַּח הַנּ (construct form with article) is erroneous, read probably מִזְבַּח compare
b. an altar of cedar, plated with gold, in the temple before the דְּבִיר 1Kgs 6:20; 1Kgs 6:22; 1Kgs 7:48 = הזהב ׳מ 2Chr 4:19 = הַקְּטֹרֶת ׳מ 1Chr 28:18; 2Chr 26:16.
a. a table of wood 3*2 cubits Ezek 41:22
b. an altar for the court, probably same dimensions as 4 a, with stairs Ezek 43:13-17.
- altar
I. שׂוּם, שִׂים :582 verb שׂוּמָה ( [
b.
c.
d.
a. sword against (ב) Judg 7:22 figurative
b.
c.
b.
c.
d.
e.
b.
c.
d. = plant, wheat Isa 28:25, tree Isa 41:19 (ב location; || נָתַן), slip Ezek 17:5 (עַל by).
e.
b.
c.
d.
- to put, place, set, appoint, make
- (Qal)
- to put, set, lay, put or lay upon, lay (violent) hands on "to set, direct, direct toward
- to extend (compassion) (figuratively)
קְטֹ֫רֶת60 noun feminine
- incense, smoke, odor of (burning) sacrifice
- sweet smoke of sacrifice "incense"perfume
הָלַךְ1545 verb II. Figurative; the most common uses follow; in most the origin in a literal meaning is evident: that is לְךָ = לְכָה לְכָה, לֵ֑כָה
a. 3 masculine singular יִהֲלֹךְ Jer 9:3 + 4 t. Job, Psalms; וַיַּהֲלֹךְ Job 14:20 3 feminine singular תִּהֲלַךְ Ps 73:9 וַתִּהֲלַךְ Exod 9:23 (
b. (629 t.) as if from ילך (ולך; see Hiph`il
a. הֲלוֺךְ Prov 13:20 (
b. (241 t.) masculine singular לֵךְ Gen 26:16 + (לך also
a. הֲלֹךְ Exod 3:19 + 4 t.; הֲלָךְֿ Eccl 6:9 usually
b. (129 t.) לֶ֫כֶת Mic 6:8 +; לָ֑כֶת Prov 15:21 +2 t.; suffix לֶכְתִּי 1Kgs 2:8 לֶכְתָּם 2Sam 17:21 + 7 t. (6 Ezekiel); לֶכְתָּן Ezek 1:9; Ezek 1:12; Ezek 1:17, etc.;
a.
b.
c. less often where English idiom requires or prefers
d. with modifiers : (I)
(
(
(
(
(
(
(
a. as in other verbs, quite independently (
b. to intensify meaning of finite form of הָלַךְ (
c. most noteworthy is the joining of the Infinitive absolute
d. akin to the use of Infinitive absolute are some instances of Participle הֹלֵךְ + adjective (or participle): וַיֵּלֶךְ הַפְּלִשְׁתִּי הֹלֵךְ וְקָרֵב 1Sam 17:41
a. followed by Infinitive of purpose (with לְ) Gen 25:22; Gen 31:19; Gen 37:25 (all
b. followed by finite verb
c. following other verbs: וַיָּקֻמוּ וַיֵּלְכוּ Gen 22:19 (
d. especially as result of action expressed in preceding verb, such as verb of sending, etc.: וַיְשַׁלַּח אֶתאֶֿחָיו וַיֵּלֵ֑כוּ Gen 45:24 (
e. in longer series: וַיֵּלֶךְ וִיִּבְרַח וַיִּמָּלֵט 1Sam 19:12 וַיִּסַּע וַיֵּלֶךְ וַיָשָׁב֗֗֗ וַיֵּשֶׁב 2Kgs 19:36 = Isa 37:37 compare Num 24:25 (
a.
b.
c.
d.
e.
a.
b.
a. with בְּ of space or region through which, Deut 8:15 (Israel in wilderness) Jer 2:6; Ps 136:16, so also Isa 48:21 בַּדָּ֑רֶךְ Jer 2:17 compare Josh 24:3 (
b. with accusative of person, בְּ of space + accusative of time וָאוֺלֵךְ אֶתְכֶם אַרְבָּעִים שָׁנָה בַּמִּדְבָּר Deut 29:4 so Amos 2:10 (followed by Infinitive of purpose with לְ).
c. followed by accusative of person + accusative of
d. followed by accusative of person + accusative of place or condition to which אֶתנְֿשֵׁי הַמֶּלֶךְ ֗֗֗ הוֺלִיךְ גּוֺלָה 2Kgs 24:15
e. followed by accusative of person +
a. + accusative of location, Josiah to Jerusalem (יְרוּשָׁלַם) 2Chr 35:24 (וַיְבִיאֻהוּ in || 2Kgs 23:30); compare Zech 5:10
b.
b.
c.
- to go, walk, come
- (Qal)
- to go, walk, come, depart, proceed, move, go away "to die, live, manner of life (figuratively)
- to walk "to walk (figuratively)
- to traverse "to walk about
מְהֵרָה noun feminine
- haste, speed
- hastily, speedily (as adverb) "in haste (with prep)
אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( [Note] Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray
(
(
(
(
(
- to, toward, unto (of motion) "into (limit is actually entered)
- in among
עֵדָה140 noun feminine II. עֵדָה noun feminine
- congregation, gathering
כִּפֶּר verb Pi`el etc. denominative Hithpa`el Niph`al II. [כָּפַר] verb denominative (from II. כֹּפֶר) —
a. man as subject, בַּמָּה אֲכַפֵּר 2Sam 21:3,
b. with God as subject, with accusative of person,
a. with accusative of sacred places (by the great sin-offering of the day of atonement), Lev 16:20; Lev 16:33 (twice in verse); also Ezek 43:20; Ezek 43:26; Ezek 45:20 (by the blood of the sin-offering || חִטֵּא, טִהַר).
b. usually c. עַל (I) of things, e.g. of the altar to which the blood of the sin-offering was applied Exod 29:36; Exod 29:37; Exod 30:10; Lev 8:15 ׅ || ( קִדַּשׁ, Lev 16:18 and specifically the horns of the altar Exod 30:10 the holy place of the tabernacle Lev 16:16 (by the great sin-offering, because of ( מִן ׅ the uncleannesses of thechildren of Israel and because of their transgressions); for the leprous house by ceremony of purification Lev 14:53 ׅ || ( טִהַר; for the goat לעזאזל Lev 16:10 (which was presented before Yahweh to consecrate him for the bearing away of the sins of the people). (2) of persons, נפשׁתיכם עלֿ,
c. the need of the atonement is expressed by מִן:
d. with בְּ instrumental בְּאֵיל Lev 5:16; Lev 19:22; Num 5:8
e. with בַּעַד person,
- to cover, purge, make an atonement, make reconciliation, cover over with pitch
- (Qal) to coat or cover with pitch "(Piel)
- to cover over, pacify, propitiate "to cover over, atone for sin, make atonement for"to cover over, atone for sin and persons by legal rites
- to be covered over "to make atonement for
כִּי עַל כֵּן
עַל, עָ֑ל (compare
II. As preposition
Specially
a. —
(
(
b. Of what rests heavily
c. Of a duty, payment, care, etc., imposed
d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting
e. חָיָה עַל to live
(
(
(
(
(
(
(
(
a. introducing the complement of a verb, as with יָסַף to add
b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו
c. Hence by an easy transition it denotes
a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר
b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ
c. Idiomatically, with עָמַד and נִצַּב to stand
a. of motion from a higher place downwards,
(
(
(
b. From a lower place upwards,
c. Expressing direction
(
(
(
(
(
d. In a hostile sense,
III. As conjunction: a. עַל אֲשֶׁר
b. עַל כִּי
c. עַל alone:
(
(
IV.
a.
b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם
a.
b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed
c.
d. In late Hebrew, = עַל
e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ):
עֲלָמוֺת, עַלמֿוּת etc., see
b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the
c.
d.
e.
a.
b.
- (prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
- upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards "above, beyond, over (of excess)"above, over (of elevation or pre-eminence)"upon, to, over to, unto, in addition to, together with, with (of addition)"over (of suspension or extension)"by, adjoining, next, at, over, around (of contiguity or proximity)"down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)"to (as a dative)
כִּי noun [masculine]
כִּי conjunction כִּי עַל כֵּן עַתָּ֫ה435 (also Ezek 23:43; Ps 74:6 עת יַעַן96 properly substantive, II.
a. prefixed to sentences depending on an active verb, and occupying to it the place of an accusative: so constantly, after verbs of seeing, as Gen 1:10 וַיַּרְא אֱלֹהִים כִּי טוֺב and God saw
b. כִּי often introduces the
c. especially after an oath חַי אָ֫נִי, ׳חַי י etc., introducing the fact sworn to, Gen 42:16 by the life of Pharaoh, כִּי מְרַגְּלִים אַתֶּם (I say)
d. כִּי is used sometimes with advs. and interjs. to add force or distinctness to the affirmation which follows:
(
(
e. there seem also to be other cases in which כִּי, standing alone, has an intensive force, introducing a statement with emphasis,
g. added to preps. כִּי converts them, like אֲשֶׁר, into conjs. ..., as יַעַן כִּי because
b. elsewhere כִּי has a force approximating to
c.
(
(
a. Gen 3:14
b. more commonly the causal sentence follows, as Gen 2:3 and God blessed the seventh day ׳כִּי בוֺ שָׁבַת וג
c. the causal relation expressed by כִּי is sometimes subtle, especially in poetry, and not apparent without careful study of a passage. Thus sometimes it justifies a statement or description by pointing to a pregnant fact which involves it, as Isa 3:8a Job 6:21 (ground of the comparison vJob 6:15-20), Job 14:16 (
d. כִּי ֗֗֗ כִּי
e. after a negative כִּי
a.
b.
a.
b. the
c. after an oath כִּי אִם appears to = a strengthened כִּי (compare בִּלְתִּי אִם, אִם ׃עַד אִם 1 c),
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially
c. of a time
d. describing a present state =
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה
g. כִּי עַתָּה
a. יַעַן אֲשֶׁר (32 t.), usually with perfect, as Gen 22:16 יען אשׁר עשׂית זאת
b. יַען כִּי, Num 11:20 ׳יַעַן כִּי מְאַסְתֶּם אֶתיֿ, 1Kgs 13:21; 1Kgs 21:29; Isa 3:16; Isa 7:5; Isa 8:6; Isa 29:13.
c. יַעַן alone (23 t.), with perfect Num 20:12 יַעַן לֹא הֶאֱמַנְתֶּם בִּי, 1Sam 15:23; 1Kgs 14:13; 1Kgs 20:42; 2Kgs 22:19; Hos 8:1; Isa 61:1; Isa 65:12; Isa 66:4 with imperfect (frequently) Ezek 34:21 of the future Ezek 12:12
a.
b.
- that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since
- that
- yea, indeed
- when, if, though (with a concessive force)
יָצָא1068 verb
a. from (מִן) a place, e.g. a tent Gen 31:33 (
c. in technical senses: absolute
d. of flight, involving escape: followed by הַחוּ֫צָה, || נוּס,
e.
g. with especial emphasis on idea of origin, source: hyssop out of the wall 1Kgs 5:13 מיהוה יצא הדבר Gen 24:50 (
h. of children as
b.
c.
a. a person from a place, + מִן local, out of prison, etc. Gen 40:14 (
b. of bringing
c.
d. הוֺצִיא מֵרֶחֶם of God's agency in birth Job 10:18.
e. =
g.
h. unto a person Gen 43:23 (
i. unto a place and a person Josh 10:22; Josh 10:23 (
a.
b.
c. =
d.
e.
g.
h.
i.
j. =
k.
- to go out, come out, exit, go forth
- (Qal)
- to go or come out or forth, depart "to go forth (to a place)"to go forward, proceed to (to or toward something)"to come or go forth (with purpose or for result)"to come out of
- to cause to go or come out, bring out, lead out "to bring out of"to lead out"to deliver
I. קֶ֫צֶף noun masculine2Kgs 3:27 II. קֶ֫צֶף noun [masculine] probably
- wrath, anger
- of God "of man
- meaning dubious
לִפְנָָֽי 1Kgs 6:17 see below [
[פָּנֶה], plural פָּנִים2123 noun masculineProv 25:23 and (Ezekiel = Prov 21:21 = לִפְנָ֑י 1Kgs 6:17,
a. literally,
b. of ׳י Exod 33:20, compare vExod 33:23.
c. פָּנִים אֶלפָּֿנִים face to face, of seeing (God) Gen 32:31, compare Judg 6:22, knowing Deut 34:10, judging Ezek 20:35, speaking Exod 33:11, and so ׳בְּפ ׳פ Deut 5:4 נִתְרֶאֶה פָנִים 2Kgs 14:8
d. of relations with ׳׃י ׳הֵרִים פ Ezra 9:6, in worship (see also נשׂא); in spiritual sense Jer 2:27; Jer 32:33 (פָּנָה אֵלַי עֹרֶף וְלֹא פָנִים); ׳לִדְרוֺשׁ י ׳נָתַן פ 2Chr 20:3 ׳נָתַן אֶתפֿ אֶלאֲֿדֹנָי Dan 9:3 הַבָּנִים קְשֵׁי פָנִים Ezek 2:4.
e. of ׳י himself, לֹא יָסִיר פָּנִיםִ מִכֶּם 2Chr 30:9 בְּעֹשֵׂי ׳פְּנֵי י רָ֑ע Ps 34:17 גַּעֲרַת פָּנֶיךָ Ps 80:17. — See further below
b. with ראה technically,
a.
b.
c.
d.
a.
b.
a. With the implication of
(
(
(
(
(
(
(
(
b. In other phrases: —
(
(
(
(
(
(
(
c. With reference to
(
(
(
d. Of
e. Of time,
a.
(
(
(
(
(
b. (Chiefly late) to express the
c. of time, once, = לִפְנֵי Eccl 1:10. — With the later usages of ׳מל, compare מִן קֳדָם in Biblical Aramaic and
a. (often with suggestion of causation (see
b. implying causation more distinctly. Ps 9:4 יאבדו מפניך perish
c. of the
(
(
(
a. From the sense of
(
(
(
(
b. From the sense of
a.
b.
- face
- face, faces "presence, person"face (of seraphim or cherubim)"face (of animals)"face, surface (of ground)"as adv of loc/temp
- before and behind, toward, in front of, forward, formerly, from beforetime, before
- in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of
יהוהc. 6823 i.e. יַהְוֶה proper name, of deity I. יהוה is not used by ׳יְהוֺ proper name compounded with, see below יהוה above. יהוה proper name, of deity, see below הוה. ׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of
b. with אֱלֹהֵיכֶם in
c. with אֱלֹהֵינוּ in
d. with אֱלֹהֵיהֶם Exod 10:7 (
e. with אֱלֹהָיו Num 23:21 (
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a
a. after אמר either alone Exod 6:2; Exod 6:29 (
b. after ידע כי (
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all
- the proper name of the one true God
- unpronounced except with the vowel pointings of H0136
I. חָלַל verb II. [חלל] verb denominative III. [חָלַל] verb
a. ritually, by contact with dead || טמא, Lev 21:4 (
b.
a. sexually, Gen 49:4 (poem) = 1Chr 5:1 (the father's bed); a woman = זנה Lev 19:29; Lev 21:9 (
b. ceremonially,
c. the name of God Lev 18:21; Lev 19:12; Lev 20:3; Lev 21:6; Lev 22:2; Lev 22:32 (all
d. ׳י
b. לֹא יַחֵל דְּבָרוֺ
- to profane, defile, pollute, desecrate, begin
- (Niphal)
- to profane oneself, defile oneself, pollute oneself
- ritually "sexually
- to profane, make common, defile, pollute "to violate the honor of, dishonor"to violate (a covenant)"to treat as common
- to let be profaned "to begin
- (Qal) to pierce "(Pual) to be slain"(Poel) to wound, pierce"(Poal) to be wounded
נֶ֫גֶף noun masculineExod 12:13
- blow, striking, plague
- blow, plague (fatal) "striking