Revelation 8:3

And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.

Word Reference

Original Word	Definitions
Καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἄλλος G243 A-NSM	Strong's Definition allos ___%___else,___%___ i.e., different (in many applications) another, other
ἄγγελος G32 N-NSM	Strong's Definition angelos compare G0034) (to bring tidings); a messenger; especially an ___%___angel___%___; by implication, a pastor a messenger, envoy, one who is sent, an angel, a messenger from God
ἦλθεν G2064 V-2AAI-3S	Strong's Definition erchomai to come or go (in a great variety of applications, literally and figuratively) to come of persons to come from one place to another, and used both of persons arriving "to appear, make one's appearance, come before the public metaphorically to come into being, arise, come forth, show itself, find place or influence "be established, become known, to come (fall) into or unto to go, to follow one
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐστάθη G2476 V-API-3S	Strong's Definition histēmi to stand (transitively or intransitively), used in various applications (literally or figuratively) to cause or make to stand, to place, put, set to bid to stand by, [set up in the presence of others, in the midst, before judges, before members of the Sanhedrin; "to place to make firm, fix establish to cause a person or a thing to keep his or its place "to stand, be kept intact (of family, a kingdom), to escape in safety"to establish a thing, cause it to stand to uphold or sustain the authority or force of anything to set or place in a balance to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed) to stand to stand by or near to stop, stand still, to stand immovable, stand firm of the foundation of a building to stand continue safe and sound, stand unharmed, to stand ready or prepared "to be of a steadfast mind"of quality, one who does not hesitate, does not waiver
ἐπὶ G1909 PREP	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
τὸ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θυσιαστήριον G2379	Strong's Definition thysiastērion a place of sacrifice, i.e., an altar (special or genitive case, literal or figurative) the altar for slaying and burning of victims used of the altar of whole burnt offerings which stood in the court of the priests in the temple at Jerusalem "the altar of incense which stood in the sanctuary or the Holy Place"any other altar metaphorically, the cross on which Christ suffered an expiatory death: to eat of this altar i.e., to appropriate to one's self the fruits of Christ's expiatory death
ἔχων G2192 V-PAP-NSM	Strong's Definition echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition) to have, i.e., to hold to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as to have i.e., own, possess external things such as pertain to property or riches or furniture or utensils or goods or food etc. "used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship to hold one's self or find one's self so and so, to be in such or such a condition"to hold one's self to a thing, to lay hold of a thing, to adhere or cling to to be closely joined to a person or a thing
λιβανωτὸν G3031 N-ASM	Strong's Definition libanōtos frankincense, i.e., (by extension) a censer for burning it the gum exuding from a frankincense tree "a censer
χρυσοῦν G5552 A-ASM	Strong's Definition chryseos made of gold golden "made of gold"overlaid or covered with gold
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐδόθη G1325 V-API-3S	Strong's Definition didōmi to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection) to give "to give something to someone of one's own accord to give one something, to his advantage to bestow a gift to grant, give to one asking, let have"to supply, furnish, necessary things"to give over, deliver to reach out, extend, present "of a writing"to give over to one's care, entrust, commit something to be administered "to give or commit to some one something to be religiously observed to give what is due or obligatory, to pay: wages or reward"to furnish, endue to give to cause, profuse, give forth from one's self to give, hand out lots to appoint to an office"to give one to someone as his own as an object of his saving care "to give one to someone, to follow him as a leader and master"to give one to someone to care for his interests"to give one to someone to whom he already belonged, to return to grant or permit one to commission
αὐτῷ G846 P-DSM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
θυμιάματα G2368 N-NPN	Strong's Definition thymiama an aroma, i.e., fragrant powder burnt in religious service; by implication, the burning itself an aromatic substance burnt, incense
πολλὰ G4183	Strong's Definition polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely many, much, large
ἵνα G2443 CONJ	Strong's Definition hina in order that (denoting the purpose or the result) that, in order that, so that
δώσῃ G1325	Strong's Definition didōmi to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection) to give "to give something to someone of one's own accord to give one something, to his advantage to bestow a gift to grant, give to one asking, let have"to supply, furnish, necessary things"to give over, deliver to reach out, extend, present "of a writing"to give over to one's care, entrust, commit something to be administered "to give or commit to some one something to be religiously observed to give what is due or obligatory, to pay: wages or reward"to furnish, endue to give to cause, profuse, give forth from one's self to give, hand out lots to appoint to an office"to give one to someone as his own as an object of his saving care "to give one to someone, to follow him as a leader and master"to give one to someone to care for his interests"to give one to someone to whom he already belonged, to return to grant or permit one to commission
ταῖς G3588 T-DPF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
προσευχαῖς G4335 N-DPF	Strong's Definition proseuchē prayer (worship); by implication, an oratory (chapel) prayer addressed to God "a place set apart or suited for the offering of prayer a synagogue "a place in the open air where the Jews were wont to pray, outside the cities, where they had no synagogue such places were situated upon the bank of a stream or the shore of a sea, where there was a supply of water for washing the hands before prayer
τῶν G3588 T-GPM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἁγίων G40 A-GPM	Strong's Definition hagios sacred (physically, pure, morally blameless or religious, ceremonially, consecrated) most holy thing, a saint
πάντων G3956 A-GPM	Strong's Definition pas all, any, every, the whole individually each, every, any, all, the whole, everyone, all things, everything collectively some of all types
ἐπὶ G1909 PREP	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θυσιαστήριον G2379 N-ASN	Strong's Definition thysiastērion a place of sacrifice, i.e., an altar (special or genitive case, literal or figurative) the altar for slaying and burning of victims used of the altar of whole burnt offerings which stood in the court of the priests in the temple at Jerusalem "the altar of incense which stood in the sanctuary or the Holy Place"any other altar metaphorically, the cross on which Christ suffered an expiatory death: to eat of this altar i.e., to appropriate to one's self the fruits of Christ's expiatory death
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χρυσοῦν G5552 A-ASN	Strong's Definition chryseos made of gold golden "made of gold"overlaid or covered with gold
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐνώπιον G1799 PREP	Strong's Definition enōpion in the face of (literally or figuratively) in the presence of, before of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θρόνου G2362 N-GSM	Strong's Definition thronos a stately seat (___%___throne___%___); by implication, power or (concretely) a potentate a throne seat a chair of state having a footstool "assigned in the New Testament to kings, hence, kingly power or royalty metaphorically to God, the governor of the world "to the Messiah, Christ, the partner and assistant in the divine administration hence divine power belonging to Christ to judges i.e., tribunal or bench"to elders

Καὶ ἄλλος ἄγγελος ἦλθεν καὶ ἐστάθη ἐπὶ τὸ θυσιαστήριον ἔχων λιβανωτὸν χρυσοῦν καὶ ἐδόθη αὐτῷ θυμιάματα πολλὰ ἵνα δώσῃ ταῖς προσευχαῖς τῶν ἁγίων πάντων ἐπὶ τὸ θυσιαστήριον τὸ χρυσοῦν τὸ ἐνώπιον τοῦ θρόνου

Cross References

Revelation 5:8

καὶ ὅτε ἔλαβεν τὸ βιβλίον τὰ τέσσαρα ζῷα καὶ οἱ εἴκοσι τέσσαρες πρεσβύτεροι ἔπεσον ἐνώπιον τοῦ ἀρνίου ἔχοντες ἕκαστος κιθάρας καὶ φιάλας χρυσᾶς γεμούσας θυμιαμάτων αἵ εἰσιν αἱ προσευχαὶ τῶν ἁγίων

And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

Psalms 141:2

תִּכּוֹן תְּפִלָּתִי קְטֹרֶת לְפָנֶיךָ מַֽשְׂאַת כַּפַּי מִנְחַת-עָֽרֶב׃

Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.

Revelation 8:4

καὶ ἀνέβη ὁ καπνὸς τῶν θυμιαμάτων ταῖς προσευχαῖς τῶν ἁγίων ἐκ χειρὸς τοῦ ἀγγέλου ἐνώπιον τοῦ θεοῦ

And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.

Luke 1:10

καὶ πᾶν τὸ πλῆθος τοῦ λαοῦ ἦν προσευχόμενον ἔξω τῇ ὥρᾳ τοῦ θυμιάματος

And the whole multitude of the people were praying without at the time of incense.

Revelation 9:13

Καὶ ὁ ἕκτος ἄγγελος ἐσάλπισεν· καὶ ἤκουσα φωνὴν μίαν ἐκ τῶν τεσσάρων κεράτων τοῦ θυσιαστηρίου τοῦ χρυσοῦ τοῦ ἐνώπιον τοῦ θεοῦ

And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,

Malachi 1:11

כִּי מִמִּזְרַח-שֶׁמֶשׁ וְעַד-מְבוֹאוֹ גָּדוֹל שְׁמִי בַּגּוֹיִם וּבְכָל-מָקוֹם מֻקְטָר מֻגָּשׁ לִשְׁמִי וּמִנְחָה טְהוֹרָה כִּֽי-גָדוֹל שְׁמִי בַּגּוֹיִם אָמַר יְהוָה צְבָאֽוֹת׃

For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.

Exodus 37:25

וַיַּעַשׂ אֶת-מִזְבַּח הַקְּטֹרֶת עֲצֵי שִׁטִּים אַמָּה אָרְכּוֹ וְאַמָּה רָחְבּוֹ רָבוּעַ וְאַמָּתַיִם קֹֽמָתוֹ מִמֶּנּוּ הָיוּ קַרְנֹתָֽיו׃

And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.

Hebrews 9:4

χρυσοῦν ἔχουσα θυμιατήριον καὶ τὴν κιβωτὸν τῆς διαθήκης περικεκαλυμμένην πάντοθεν χρυσίῳ ἐν ᾗ στάμνος χρυσῆ ἔχουσα τὸ μάννα καὶ ἡ ῥάβδος Ἀαρὼν ἡ βλαστήσασα καὶ αἱ πλάκες τῆς διαθήκης

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

Numbers 16:46

וַיֹּאמֶר מֹשֶׁה אֶֽל-אַהֲרֹן קַח אֶת-הַמַּחְתָּה וְתֶן-עָלֶיהָ אֵשׁ מֵעַל הַמִּזְבֵּחַ וְשִׂים קְטֹרֶת וְהוֹלֵךְ מְהֵרָה אֶל-הָֽעֵדָה וְכַפֵּר עֲלֵיהֶם כִּֽי-יָצָא הַקֶּצֶף מִלִּפְנֵי יְהוָה הֵחֵל הַנָּֽגֶף׃

And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.

Leviticus 16:12

וְלָקַח מְלֹֽא-הַמַּחְתָּה גַּֽחֲלֵי-אֵשׁ מֵעַל הַמִּזְבֵּחַ מִלִּפְנֵי יְהוָה וּמְלֹא חָפְנָיו קְטֹרֶת סַמִּים דַּקָּה וְהֵבִיא מִבֵּית לַפָּרֹֽכֶת׃

And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail:

2 Chronicles 26:16

וּכְחֶזְקָתוֹ גָּבַהּ לִבּוֹ עַד-לְהַשְׁחִית וַיִּמְעַל בַּֽיהוָה אֱלֹהָיו וַיָּבֹא אֶל-הֵיכַל יְהוָה לְהַקְטִיר עַל-מִזְבַּח הַקְּטֹֽרֶת׃

But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.

Exodus 40:26

וַיָּשֶׂם אֶת-מִזְבַּח הַזָּהָב בְּאֹהֶל מוֹעֵד לִפְנֵי הַפָּרֹֽכֶת׃

And he put the golden altar in the tent of the congregation before the vail:

Hebrews 7:25

ὅθεν καὶ σῴζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους δι' αὐτοῦ τῷ θεῷ πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν

Wherefore he is able also to save the them to unto that uttermost come God by him, seeing he ever liveth to make intercession for them.

Hebrews 10:19

Ἔχοντες οὖν ἀδελφοί παῤῥησίαν εἰς τὴν εἴσοδον τῶν ἁγίων ἐν τῷ αἵματι Ἰησοῦ

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,

1 John 2:1

Τεκνία μου ταῦτα γράφω ὑμῖν ἵνα μὴ ἁμάρτητε καὶ ἐάν τις ἁμάρτῃ παράκλητον ἔχομεν πρὸς τὸν πατέρα Ἰησοῦν Χριστὸν δίκαιον·

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

Hebrews 4:15

οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν πεπειρασμένον δὲ κατὰ πάντα καθ' ὁμοιότητα χωρὶς ἁμαρτίας

For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Exodus 30:1

וְעָשִׂיתָ מִזְבֵּחַ מִקְטַר קְטֹרֶת עֲצֵי שִׁטִּים תַּֽעֲשֶׂה אֹתֽוֹ׃

And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.

Exodus 3:2

וַיֵּרָא מַלְאַךְ יְהוָֹה אֵלָיו בְּלַבַּת-אֵשׁ מִתּוֹךְ הַסְּנֶה וַיַּרְא וְהִנֵּה הַסְּנֶה בֹּעֵר בָּאֵשׁ וְהַסְּנֶה אֵינֶנּוּ אֻכָּֽל׃

And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.

Acts 7:30

Καὶ πληρωθέντων ἐτῶν τεσσαράκοντα ὤφθη αὐτῷ ἐν τῇ ἐρήμῳ τοῦ ὄρους Σινᾶ ἄγγελος Κυρίου ἐν φλογὶ πυρὸς βάτου

And when forty were years expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.

Romans 8:34

τίς ὁ κατακρίνων; Χριστὸς ὁ ἀποθανών μᾶλλον δὲ καί ἐγερθείς ὃς καὶ ἐστιν ἐν δεξιᾷ τοῦ θεοῦ ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

Revelation 8:2

Read Revelation 8

Revelation 8:4

Revelation 8:3

Word Reference

KJV