Hebrews 11:4

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
Word Reference
Original Word Definitions
Πίστει
G4102 N-DSF
pistis
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
  • conviction of the truth of anything, belief; in the New Testament of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it
    • relating to God
      • the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ
      relating to Christ
      • a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God
      the religious beliefs of Christians"belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
    fidelity, faithfulness
    • the character of one who can be relied on
πλείονα
G4119 A-ASF-C
pleiōn
more in quantity, number, or quality; also (in plural) the major portion
  • greater in quantity
    • the more part, very many
    greater in quality, superior, more excellent
θυσίαν
G2378 N-ASF
thysia
sacrifice (the act or the victim, literally or figuratively)
  • a sacrifice, victim
Ἅβελ
G6 N-NSM-P
abel
vanity (i.e., transitory)
Abel, the son of Adam
  • the second son of Adam, murdered by his brother Cain
παρὰ
G3844 PREP
para
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
  • from, of at, by, besides, near
Κάϊν
G2535 N-ASM-P
kain
maker, fabricator (literally smith)
Cain, (i.e., Cajin), the son of Adam
  • the first born of Adam, and slew his brother, Abel
προσήνεγκεν
G4374 V-AAI-3S
prospherō
to bear towards, i.e., lead to, tender (especially to God), treat
  • to bring to, lead to
    • one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him
    • "to bring a present or a thing, to reach or hand a thing to one"to put to
    to be borne towards one, to attack, assail
    • to behave one's self towards one, deal with one
τῷ
G3588 T-DSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεῷ
G2316 N-DSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
  • "the Godhead, trinity
    • God the Father, the first person in the trinity
    • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
    • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
δι'
G1223
dia
through (in very wide applications, local, causal, or occasional)
  • through
    • of place
      • with
      • "in
      of time
      • throughout
      • "during
      of means
      • by
      • "by the means of
    through
    • the ground or reason by which something is or is not done
      • by reason of
      • "on account of"because of for this reason"therefore"on this account
ἧς
G3739 R-GSF
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
ἐμαρτυρήθη
G3140 V-API-3S
martyreō
to be a witness, i.e., testify (literally or figuratively)
  • to be a witness, to bear witness, i.e., to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration
    • to give (not to keep back) testimony
    • "to utter honorable testimony, give a good report"conjure, implore
εἶναι
G1511
einai
to exist
  • to be, to exist, to happen, to be present
δίκαιος
G1342 A-NSM
dikaios
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
  • righteous, observing divine laws
    • in a wide sense, upright, righteous, virtuous, keeping the commands of God
      • of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined
      • "innocent, faultless, guiltless"used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life
        • only Christ truly
        approved of or acceptable of God
      in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them
μαρτυροῦντος
G3140 V-PAP-GSM
martyreō
to be a witness, i.e., testify (literally or figuratively)
  • to be a witness, to bear witness, i.e., to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration
    • to give (not to keep back) testimony
    • "to utter honorable testimony, give a good report"conjure, implore
ἐπὶ
G1909 PREP
epi
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
  • upon, on, at, by, before
  • "of position, on, at, by, over, against"to, over, on, at, across, against
τοῖς
G3588 T-DPN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δώροις
G1435 N-DPN
dōron
a present; specially, a sacrifice
  • a gift, present
    • gifts offered in expression of honor
      • of sacrifices and other gifts offered to God
      • "of money cast into the treasury for the purposes of the temple and for the support of the poor
    the offering of a gift or of gifts
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
τοῦ
G3588 T-GSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεοῦ
G2316 N-GSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
  • "the Godhead, trinity
    • God the Father, the first person in the trinity
    • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
    • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
δι'
G1223
dia
through (in very wide applications, local, causal, or occasional)
  • through
    • of place
      • with
      • "in
      of time
      • throughout
      • "during
      of means
      • by
      • "by the means of
    through
    • the ground or reason by which something is or is not done
      • by reason of
      • "on account of"because of for this reason"therefore"on this account
αὐτῆς
G846 P-GSF
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἀποθανὼν
G599 V-2AAP-NSM
apothnēskō
to die off (literally or figuratively)
  • to die
    • of the natural death of man
    • "of the violent death of man or animals"to perish by means of something"of trees which dry up, of seeds which rot when planted"of eternal death, to be subject to eternal misery in hell
ἔτι
G2089 ADV
eti
___%___yet,___%___ still (of time or degree)
  • yet, still
    • of time
      • of a thing which went on formerly, whereas now a different state of things exists or has begun to exist
      • "of a thing which continues at present
        • even, now
        with negatives
        • no longer, no more
      of degree and increase
      • even, yet
      • "besides, more, further
λαλεῖται
G2980
laleō
to talk, i.e., utter words
  • to utter a voice or emit a sound
  • "to speak
    • to use the tongue or the faculty of speech
    • "to utter articulate sounds
    to talk"to utter, tell"to use words in order to declare one's mind and disclose one's thoughts
    • to speak

Πίστει πλείονα θυσίαν Ἅβελ παρὰ Κάϊν προσήνεγκεν τῷ θεῷ δι' ἧς ἐμαρτυρήθη εἶναι δίκαιος μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ θεοῦ καὶ δι' αὐτῆς ἀποθανὼν ἔτι λαλεῖται
4
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
Cross References

Genesis 4:3

וַֽיְהִי מִקֵּץ יָמִים וַיָּבֵא קַיִן מִפְּרִי הָֽאֲדָמָה מִנְחָה לַֽיהוָֽה׃
3
And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.

Hebrews 12:24

καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ καὶ αἵματι ῥαντισμοῦ κρείττονα λαλοῦντι παρὰ τὸν Ἅβελ
24
And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

1 John 3:11

ὃτι αὕτη ἐστὶν ἀγγελία ἣν ἠκούσατε ἀπ' ἀρχῆς ἵνα ἀγαπῶμεν ἀλλήλους
11
For this is the message that ye heard from the beginning, that we should love one another.

Genesis 4:10

וַיֹּאמֶר מֶה עָשִׂיתָ קוֹל דְּמֵי אָחִיךָ צֹעֲקִים אֵלַי מִן-הָֽאֲדָמָֽה׃
10
And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.

Proverbs 15:8

זֶבַח רְשָׁעִים תּוֹעֲבַת יְהוָה וּתְפִלַּת יְשָׁרִים רְצוֹנֽוֹ׃
8
The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.

Matthew 23:35

ὅπως ἔλθῃ ἐφ' ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυνόμενον ἐπὶ τῆς γῆς ἀπὸ τοῦ αἵματος Ἅβελ τοῦ δικαίου ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου
35
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

Jude 1:11

οὐαὶ αὐτοῖς ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν καὶ τῇ ἀντιλογίᾳ τοῦ Κορὲ ἀπώλοντο
11
Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

Hebrews 9:22

καὶ σχεδὸν ἐν αἵματι πάντα καθαρίζεται κατὰ τὸν νόμον καὶ χωρὶς αἱματεκχυσίας οὐ γίνεται ἄφεσις
22
And almost all things are by the law purged with blood; and without shedding of blood is no remission.

Genesis 4:15

וַיֹּאמֶר לוֹ יְהוָה לָכֵן כָּל-הֹרֵג קַיִן שִׁבְעָתַיִם יֻקָּם וַיָּשֶׂם יְהוָה לְקַיִן אוֹת לְבִלְתִּי הַכּוֹת-אֹתוֹ כָּל-מֹצְאֽוֹ׃
15
And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

Genesis 4:8

וַיֹּאמֶר קַיִן אֶל-הֶבֶל אָחִיו וַֽיְהִי בִּהְיוֹתָם בַּשָּׂדֶה וַיָּקָם קַיִן אֶל-הֶבֶל אָחִיו וַיַּֽהַרְגֵֽהוּ׃
8
And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

Genesis 4:25

וַיֵּדַע אָדָם עוֹד אֶת-אִשְׁתּוֹ וַתֵּלֶד בֵּן וַתִּקְרָא אֶת-שְׁמוֹ שֵׁת כִּי שָֽׁת-לִי אֱלֹהִים זֶרַע אַחֵר תַּחַת הֶבֶל כִּי הֲרָגוֹ קָֽיִן׃
25
And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.

Proverbs 21:27

זֶבַח רְשָׁעִים תּוֹעֵבָה אַף כִּֽי-בְזִמָּה יְבִיאֶֽנּוּ׃
27
The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

Leviticus 9:24

וַתֵּצֵא אֵשׁ מִלִּפְנֵי יְהוָה וַתֹּאכַל עַל-הַמִּזְבֵּחַ אֶת-הָֽעֹלָה וְאֶת-הַֽחֲלָבִים וַיַּרְא כָּל-הָעָם וַיָּרֹנּוּ וַֽיִּפְּלוּ עַל-פְּנֵיהֶֽם׃
24
And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.

Hebrews 12:1

Τοιγαροῦν καὶ ἡμεῖς τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν δι' ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα
1
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Luke 11:51

ἀπὸ τοῦ αἵματος Ἅβελ ἕως τοῦ αἵματος Ζαχαρίου τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου· ναί λέγω ὑμῖν ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης
51
From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

1 Kings 18:38

וַתִּפֹּל אֵשׁ-יְהוָה וַתֹּאכַל אֶת-הָֽעֹלָה וְאֶת-הָֽעֵצִים וְאֶת-הָֽאֲבָנִים וְאֶת-הֶֽעָפָר וְאֶת-הַמַּיִם אֲשֶׁר-בַּתְּעָלָה לִחֵֽכָה׃
38
Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.

Titus 1:16

θεὸν ὁμολογοῦσιν εἰδέναι τοῖς δὲ ἔργοις ἀρνοῦνται βδελυκτοὶ ὄντες καὶ ἀπειθεῖς καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι
16
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.