Proverbs 15:8

זֶ֣בַח רְ֭שָׁעִים תּוֹעֲבַ֣ת יְהוָ֑ה וּתְפִלַּ֖ת יְשָׁרִ֣ים רְצוֹנֽוֹ
The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
Select a Hebrew word above to see its details.

זֶ֣בַח
זֶ֣בַח
Root word sacrifice, sacrifices, offerings, offer
Dictionary form: זֶבַח · dzeh-BA

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: the sacrifice
sacrifice ×20 sacrifices ×14 of the sacrifice ×13 and for a sacrifice ×12 a sacrifice ×11 the sacrifice ×11 offerings ×6 for a sacrifice ×5
More options
sacrifice — Most universal rendering; fits nearly all contexts.
offering — Broader term; use when sacrifice feels too violent.
slaughtered offering — Highlights the animal-slaughter aspect of the ritual.
ritual meal — Emphasizes communal, festive dimension of shared sacrificial food.
cultic offering — Scholarly/formal register; suited to liturgical or temple contexts.
gift to God — Accessible, non-technical; good for devotional translations.

BDB2278 H2077

BDB2277 | BIBLICAL HEBREW | BDB2279

I. זֶ֫בַח162 noun masculineJudg 16:23 sacrifice

**Phoenician זבח of an offering of bread and oil CISi. 165, 12; 167. 8, compare RSSemitic 205 (2nd ed. 222). ׳ז absolute Gen 31:54 +; construct Exod 34:25 +; זָ֑בַח Lev 17:8 + 16 t.; suffix זִבְחוֺ Lev 7:16; Ezek 34:15, זִבְחֲכֶם Lev 19:6 plural זְבָחִים Gen 46:1 +; construct זִבְחֵי Lev 17:5 +; suffix 3 masculine plural זִבְחֵיהֶם Lev 17:5, זְבָחֵימוֺ Deut 32:38, זִבְחֹתָם Hos 4:19 etc.; — the common and most ancient sacrifice, whose essential rite was eating the flesh of the victim at a feast in which the god of the clan shared by receiving the blood and fat pieces. In the older literature it is distinguished from מִנְחָה and עֹלָה, in the later literature from חַטָּאת and אָשָׁם. I. general name for all sacrifices eaten at feasts: —
1. of the God of Israel Gen 46:1; Exod 10:25; Exod 18:12 (E) Hos 3:4; Hos 6:6; Hos 9:4; Amos 5:25; Isa 1:11; Isa 19:21; Deut 12:27; Deut 18:3; 1Sam 2:13; 1Sam 2:29; 1Sam 3:14; 1Sam 6:15; 1Sam 9:12; 1Sam 9:13; 1Sam 15:22 (twice in verse); 1Sam 16:3; 1Sam 16:5 (twice in verse); 2Sam 15:12; 1Kgs 8:62; 1Kgs 12:27; 2Kgs 5:17; 2Kgs 16:15; Ps 40:7; Ps 50:8; Ps 51:18; Ps 51:19; Prov 15:8; Prov 21:3; Prov 21:27; Isa 43:23; Isa 43:24; Isa 56:7; Jer 6:20; Jer 7:21; Jer 7:22; Jer 17:26; Jer 33:18; Ezek 40:42; Ezek 44:11; 1Chr 29:21 (twice in verse); 2Chr 7:1; 2Chr 7:4; 2Chr 7:5; 2Chr 7:12; Neh 12:43; Dan 9:27; Eccl 4:17. They should be זִבְחֵי צֶדֶק sacrifices of righteousness (offered in righteousness by the righteous) Deut 33:19; Ps 4:6; Ps 51:21 זִבְחֵי הַבְהָבַי sacrifices of gifts to me (׳י) Hos 8:13 the temple is בֵּית זָבַ֑ח 2Chr 7:12 they should not be רִיב ׳ז sacrifices of strife, where strife prevails Prov 17:1.
2. of other deities Exod 34:15; Num 25:2; Deut 32:38 (JE) Judg 16:23; 2Kgs 10:19; 2Kgs 10:24; Hos 4:19; Isa 57:7; Ezek 20:28 these are זִבְחֵי מֵתִים sacrifices to dead things (lifeless gods, opposed to ׳י as living), Ps 106:28. II. there are several kinds of זְבָחִים which are gradually distinguished:
1. the covenant sacrifice, between Jacob and Laban Gen 31:54 (E), with God Ps 50:5 (compare Exod 24:5; 1Sam 11:15).
2. the passover זֶבַח חַג הַפֶּסַח Exod 34:25 (JE), זבח פסח Exod 12:27 (J); and probably also זבחי Exod 23:18 (JE) = Exod 34:25 (id.)
3. annual sacrifice זֶבַח הַיָּמִים 1Sam 1:21; 1Sam 2:19; 1Sam 20:6, compare מִשְׁפָּחָה ׳ז sacrifice of the clan 1Sam 20:29.
4. thank offering (הַ)תּוֺדָה ׳ז Lev 7:12; Lev 22:29; Ps 107:22; Ps 116:17, which is given as קָרְבָּנוֺ ׳ז, זִבְחוֺ, הַזָּבַח Lev 7:16; Lev 7:17 and as a variety of שְׁלָמִים Lev 7:13; Lev 7:15 it is implied in זִבְחֵי תְרוּעָה Ps 27:6 yet זֶבַח is generic with תּוֺדָה 2Chr 29:31 (twice in verse).
5. in ritual of H & P זבחים are defined by שׁלמים (q. v.) Lev 3:1 + 39 t. Leviticus, Numbers, 1Sam 10:8; 1Kgs 8:63; 2Chr 30:22; 2Chr 33:16; Prov 7:14, but sometimes (rarely) ׳ז alone is used in this sense, with or without suffix, where the meaning is plain from the context: Lev 17:5; Lev 17:7; Lev 17:8; Lev 19:6; Lev 23:37 (H) Num 15:3; Num 15:5; Num 15:8; Josh 22:26; Josh 22:29 (all P). These ritual offerings are of three varieties תּוֺדָה, נֶדֶר and נְדָבָה Lev 7:12; Lev 7:16 (P); in the several lists זבחים are distinguished from תודות Amos 2:31, from נדרים Num 15:8 (P) Deut 12:6; Deut 12:11; Jonah 1:16, from נדבות Amos 4:4f.; Deut 12:6 and from the more comprehensive שׁלמים Num 15:8; Josh 22:27 (P). So also the sacrifice at the institution of the covenant at Horeb Exod 24:5 (J E) and the sacrifice at the installation of Saul 1Sam 11:5 are defined as זבחים שׁלמים. Thus ׳ז seems not only to be used for all these special forms but also to include other festal sacrifices not defined in the codes of law. The ritual was the same for the entire class. They were all sacrifices for feasts in which the flesh of the victim was eaten by the offerers, except so far as the officiating priests had certain choice pieces and the blood and fat pieces went to the altar for God. The sacrifice at the institution of the covenant at Horeb, the Passover victim, and the ram of consecration, were special, in that there was an application of a portion of the blood to the persons and things which were to be consecrated, Exod 12:22; Exod 24:8; Lev 8:23.
6. the slaughter of hostile nations is also a זֶבַח offered by God Himself, in which the vultures devour the flesh of the victims Isa 34:6; Jer 46:10; Ezek 39:17 (twice in verse); Ezek 39:19; Zeph 1:7; Zeph 1:8.
7. the verb used with זֶבַח is ordinarily זָבַח but others also are found e.g. עָשָׂה Num 6:17; Num 15:3; Num 15:5; Num 15:8; Josh 22:23 (P) 1Kgs 12:27; 2Kgs 5:17; 2Kgs 10:24; Jer 33:18 (compare Sabean עסי דֿבח Hal148 DHMZMG 1888, 374); הֵבִיא Amos 4:4; Deut 12:6; Deut 12:11; Jer 17:26, הִגִּישׁ Amos 5:25, הִקְרִיב Lev 7:11; Lev 7:16; Lev 22:21 (all P), עָבַד Isa 19:21, נָתַן Eccl 4:17, יַעֲלָה עֹלָה אוֺ זֶבַח Lev 17:8 (H), ׳בִּשֵּׁל ז Ezek 46:24, שָׁחַט אֶתהָֿעוֺלָה וְהַזָּבַ֑ח Ezek 40:42 compare Ezek 44:11.

sacrifice, sacrifices, offerings, offer
zebaḥ
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
  • sacrifice
    • sacrifices of righteousness
      • "sacrifices of strife"sacrifices to dead things"the covenant sacrifice"the passover"annual sacrifice"thank offering

רְ֭שָׁעִים
רְ֭שָׁעִים
Root word wicked, ungodly, wrong, condemned, guilty, …
Dictionary form: רָשָׁע · raw-SHAW

Adjective — masculine plural, absolute state plural — usually add "-s"

In the KJV here: of the wicked
of the wicked ×84 the wicked ×68 and the wicked ×10 but the wicked ×9 wicked ×8 unto the wicked ×6 when the wicked ×6 a wicked ×5
More options
wicked person — Most direct modern rendering; clear moral condemnation.
evildoer — Active nuance; emphasizes harmful deeds over inner character.
ungodly person — Highlights rebellion against God; suits theological contexts.
villain — Vivid and accessible; better for narrative than legal texts.
guilty one — Prefer in legal or judicial settings; forensic connotation.
wrongdoer — Milder tone; useful when moral charge should be understated.

BDB8124 H7563

BDB8123 | BIBLICAL HEBREW | BDB8125

רָשָׁע263 adjective wicked, criminal; — absolute ׳ר Gen 18:23 +; plural רְשָׁעִים Isa 13:11 +; construct רִשְׁעֵי Ps 75:9 + 3 t. feminine singular רְשָׁעָה Ezek 3:18 (strike out Co), vEzek 3:19 (רָשָׁע Co); —

1. usually as substantive, one guilty of crime, deserving punishment; sometimes also wicked; opposed to צַדִּיע; רָשָׁע Exod 2:13; Exod 23:1 (E), Deut 25:2; Prov 17:23; Prov 18:5; Prov 25:5; Job 9:22; Job 9:24 collective Gen 18:23; Gen 18:25 (twice in verse) (J) Mic 6:10; Prov 3:33; Prov 28:4, רשׁעים 1Sam 24:14; Jer 5:26; Prov 19:28; Prov 20:26; Prov 29:12, אנשׁים רשׁעים 2Sam 4:11 (murderers), רָשָׁע לָמוּת Num 35:31 (P) guilty of death, ׳מוֺשֵׁל ר Prov 28:15, compare Prov 29:2, ׳הִצְדִּיק ר Exod 23:7 (E) Isa 5:23; Prov 17:15 ׳הִרְשִׁיעַ ר Deut 25:1; 1Kgs 8:32 = השׁיב לְרָשָׁע 2Chr 6:23 צַדִּיק ׳אמר לר Prov 24:24.
2. guilty of hostility to God or his people, wicked enemies: רשׁע singular Ps 17:13 + 6 t. Psalms; Isa 26:10 collective Ps 9:6; Ps 9:17; Ps 10:2 + 6 t. Psalms; Isa 11:4; Hab 3:13 רשׁעים Ps 3:8; Ps 7:10; Ps 9:18 + 5 t. Psalms; Isa 48:22; Isa 57:20; Isa 57:21; Jer 25:31; Ezek 21:34; Mal 3:21 ( + (possibly) other cases; often hard to decide); specifically of Pharaoh Exod 9:27 (J), Babylon Isa 13:11; Isa 14:5, Chaldeans Hab 1:4; Hab 1:13 || שׂנְאֵי יהוה 2Chr 19:2.
3. guilty of sin, against either God or man, wicked: האנשׁים הרשׁעים Num 16:26 (J, rebellious Korahites), Mal 3:18 (not serving ׳י), opposed to צַדִּיק; singular individual Ezek 3:18 (twice in verse); Ezek 21:30; Ezek 33:8 (twice in verse); Ps 11:5; Ps 32:10; Prov 9:7 +; collective Isa 3:11; Job 34:18; Job 36:6; Job 36:17 plural רשׁעים Isa 53:9; Jer 23:19 = Jer 30:23, Zeph 1:3; Ps 26:5; Prov 10:3; Eccl 8:10 +; || חסֹידים 1Sam 2:9 (Poem), Ps 12:9; Ps 50:16; Ps 97:10; Ps 145:20 || עֹזְבֵי תוֺדָתֶ֑ךָ Ps 119:53 compare V:61, +; ׳אדם ר Prov 11:7; Job 20:29; Job 27:13 ׳אִישׁ ר Prov 21:29 ׳מלאך ר Prov 13:17 זֶרַע רשׁעים Ps 37:28 עֲצַת רשׁעים Ps 1:1; Job 10:3; Job 21:16; Job 22:18 דֶּרֶךְ רשׁעים Jer 12:1; Ps 1:6; Ps 146:9; Prov 4:19; Prov 12:26 דֶּרֶךְ רשׁע Prov 15:9 מִדַּדְכּוֺ הָֽרְשָׁעה Ezek 3:18; Ezek 3:19 (but see, Co, above); רִשְׁעֵי (ה)ארץ Ps 75:9; Ps 101:8; Ps 119:119; Ezek 7:21 (ᵐ5 Co עריצי). — is rare before exile; chiefly Ezekiel Psalms Wisdom Literature.

wicked, ungodly, wrong, condemned, guilty, …
rāšāʿ
morally wrong; concretely, an (actively) bad person
  • wicked, criminal
    • guilty one, one guilty of crime (subst)
      • "wicked (hostile to God)"wicked, guilty of sin (against God or man)

תּוֹעֲבַ֣ת
תּוֹעֲבַ֣ת
Root word abominations, abomination, abominable, thing, things
Dictionary form: תּוֹעֵבַה · toh-ay-BA

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: is an abomination
abominations ×14 abomination ×11 is an abomination ×11 the abominations ×8 thine abominations ×8 is abomination ×6 an abomination ×5 are abomination ×5
More options
abomination — Modernized from KJV; strong moral/ritual disgust.
detestable thing — Concrete and vivid; good for physical objects or practices.
loathsome act — Emphasizes the act itself; suits ethical/legal contexts.
vile practice — Highlights ongoing behavior; useful in prophetic condemnation.
repulsive offense — Relational nuance; stresses how it is received by God.
sacrilege — Best when the violation is specifically against the holy.

BDB9215 H8441

BDB9214 | BIBLICAL HEBREW | BDB9216

תּוֺעֵבָה117 noun feminine abomination; — absolute ׳ת Gen 43:32 + 21 t.; תֹּעֵבָה Jer 44:4 construct תּוֺעֲבַת Gen 46:34 +; plural תּוֺעֵבוֺת Ezek 8:6 +; construct תּוֺעֲבוֺת Ezek 6:11 +, etc.; suffix תֹּעֲבֹתָיוֺ 2Chr 36:8, etc.; —

1. ritual sense:
  a. Israel's sacrifices, מִצְרַיִם ׳ת (genitive object) Exod 8:22 (twice in verse) (E), compare Gen 46:34 (J); למצרים ׳ת Gen 43:32 (J); לְ ׳ת of physical repugnance Ps 88:9.
  b. to God and his people: ׳ת of unclean food Deut 14:3 worshipper of idols Isa 41:24, compare Jer 2:7 various objectionable acts: ׳לפני י ׳ת Deut 24:4 ׳י ׳ת Deut 7:25 (חֵרֶם, compare vDeut 7:26), Deut 17:1; Deut 18:12; Deut 22:5; Deut 23:19; Deut 27:15 offering of children (עשׂה) Deut 12:31, compare Jer 32:35, also plural 2Kgs 16:3 = 2Chr 28:3; Deut 18:9; Deut 18:12 ( + witchcraft); idolatrous practices (sometimes with other illegal acts) ׳עשׂה (כ)ת Deut 13:15; Deut 17:4; Deut 18:12; (intermarriage with idolaters), compare Jer 44:4 usually with plural noun Deut 20:18; 1Kgs 14:24; 2Kgs 21:2; 2Kgs 21:11; 2Chr 33:2; 2Chr 36:8; Jer 7:10; Jer 44:22; Ezek 8:6 + 12 t. Ezekiel; compare תועבות 2Chr 36:14; Ezra 9:1; Ezra 9:11; Ezra 9:14; Ezek 5:9 + 18 t. Ezekiel; of idols Deut 32:16 (תועבה) 2Kgs 23:13; Isa 44:19 (compare Deut 27:15); idolatrous objects 2Chr 34:33 || שׁקּוצים Jer 16:18 (RJE) Ezek 5:11; Ezek 11:18; Ezek 11:21, (׳צַלְמֵי ת) Ezek 7:20 || גלולים Ezek 14:6, compare Ezek 6:9 ׳גִּלּוּלֵי ת Ezek 16:36.
2. ethical sense:
  a. c. genitive object of man, שְׂפָתַי ׳ת Prov 8:7, מלכים ׳ת Prov 16:12, צדיקים ׳ת Prov 29:27 a, כסילים ׳ת Prov 13:19, רָשָׁע ׳ת Prov 29:27 b, לְאָדָם ׳ת Prov 24:9.
  b. to God and his people: ׳ת of sacrifice of wicked Prov 21:27 (compare Prov 15:8), his prayers Prov 28:9 compare Isa 1:13 (לְ ׳ת), probably also Jer 6:15 = Jer 8:12 (of various kinds of wickedness); unchastity Lev 18:22 with עשׂה Lev 20:13 (H) Ezek 22:11; Ezek 33:26 compare תועבות Lev 18:26; Lev 18:27; Lev 18:29 (compare vLev 18:30 H), also Prov 26:25 ׳י ׳ת Deut 25:16; Prov 3:32 + 10 t. Proverbs, compare Prov 6:16.

abominations, abomination, abominable, thing, things
tôʿēba
properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol
  • a disgusting thing, abomination, abominable
    • in ritual sense (of unclean food, idols, mixed marriages)
      • "in ethical sense (of wickedness etc)

יְהוָ֑ה
יְהוָ֑ה
Root word a name — transliterate it ("To the lord")
Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: to the lord
the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60
More options
the LORD — Standard modern Bible convention; small-caps signal the divine name.
YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.
Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.
the Lord — General rendering when small-caps convention is unavailable.
God — Use only where context clearly equates YHWH with generic deity.
the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

BDB2099 | BIBLICAL HEBREW | BDB2101

יהוהc. 6823 i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺהC518 (Qr אֲדֹנָי), or יֱהוִֺה305 (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philode Vita Mosis iii. 519, 529), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö§ 88). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see LagSym i.14 BaudStudien i.179 ff.; DrStud.Bib.i.1 ff. For Jeve see StaZAW 1881, 346 Deib.1882, 173 f. & Gn. Excurs. ii.
2. on literature of interpretations see NesEg.67 Drl.c. — Many recent scholars explain יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, NesEg.88 (but NesEg.91 inclines to Qal as RSBrit. & For. Ev. Rev see below); or from היה he who causes to fall, rain or lightning RSOTJC.ed.1, 423; om.ed.2, 245, compare WeSkizzen iii.175; 'Fäller,' destroying foes, StaG.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RSBrit. & For. Ev. Rev. 1876, he will be it, i.e all that his servants look for (compare Ewinfr), he will approve himself (give evidence of being, assert his being Drl.c.17)).
**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by BauRel. i. 181 ff. (see especially 230); DlPa 162 ff. claimed Babylonian origin for יהו, against this Kuenational Religions, etc., Note iv (Eng. Trans. 329 ff.) JastrJBL xiil {1894}, 103 f. compare HptBAS i. 170 N; DlBabel u. Bibel, 46 f., 73 f. makes same claim for יהוה, against this see especially HirschZAW xxiil {1903}, 355 ff. ZimKATS. 465 ff.; SpiegelbZMG:liii {1899}, 633 ff. proposes (improbable) Egyptian etymology for יהוה; further discussions see in KöEB NAMES, § 112 and n.3. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to SchwThLZ, 1905, col. 612.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare EwBTh ii. 337, 338 RSl.c., Proph. 385 ff. Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc LagPsalt.Hieron.156); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich WeJD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI18. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b DlPa 158 ff. DrStud. Bib. i. 7 ff.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
  a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D2); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
  b. with אֱלֹהֵיכֶם in D 46 t.; D2 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
  c. with אֱלֹהֵינוּ in D 23 t.; in D2 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
  d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
  e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
  g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
  h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by RP as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.
2. the phrase אֲנִי יהוה is noteworthy: —
  a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
  b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
  c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
  d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.
3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — BonkZAW 1891, 126 ff. seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

BDB3474 | BIBLICAL HEBREW | BDB3476

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

BDB3482 | BIBLICAL HEBREW | BDB3484

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

BDB3488 | BIBLICAL HEBREW | BDB3490

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …
yĕhōwâ
the existing One
(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God
  • the proper name of the one true God
    • unpronounced except with the vowel pointings of H0136

וּ תְפִלַּ֖ת
וּ
Prefix — connector and (sometimes: but, so, then)
תְפִלַּ֖ת
Root word prayer, prayers
Dictionary form: תְּפִלָּה · teh-pil-LAW

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: but the prayer
my prayer ×12 the prayer ×11 a prayer ×6 thy prayer ×6 prayer ×5 their prayer ×5 and my prayer ×2 his prayer ×2
More options
prayer — Most universal rendering; fits nearly every context.
petition — Emphasizes a specific request addressed to God.
supplication — Highlights earnest, humble pleading; formal register.
intercession — Use when praying on behalf of others.
plea — Informal; conveys urgency and emotional appeal.
entreaty — Formal; stresses appealing to a higher authority.

BDB6655 H8605

BDB6654 | BIBLICAL HEBREW | BDB6656

תְּפִלָּה77 noun feminine prayer; — ׳ת Isa 1:15 +, construct תְּפִּלַּת Ps 80:5 +; suffix תְּפלָּתִי Ps 4:2 +, etc.; plural תְּפִלּוֺת Ps 72:20 —

1. a. prayer, 1Kgs 8:38 = 2Chr 6:29; Isa 1:15; Ps 35:13; Ps 80:5 +.
  b. pray a prayer, ׳ת ׳הִתְפ 2Sam 7:27; 1Kgs 8:54 (compare v1Kgs 8:28 v1Kgs 8:29 = 2Chr 6:19; 2Chr 6:20); ׳דִּבֶּר בַּתּ Dan 9:21 specifically of intercession, ׳נשׂא ת, with בְּעַד in behalf of 2Kgs 19:4 = Isa 37:4; Jer 7:16; Jer 11:14.
  c. אֶלאֱֿלֹהִים ׳ת 2Chr 33:18, לְאֵל Ps 42:9, compare Ps 69:14 with verb + לפני Ps 88:3; Ps 141:2 תְּקַדְּמֶ֑ךָּ ׳תּ Ps 88:14.
  d. ׳בית ת Isa 56:7 (twice in verse) house of prayer (temple); with verb + ׳אֶליֿ + אלהֿיכל Jonah 2:8 with verb + למעון קדשׁו 2Chr 30:27.
  e. hear prayer ׳שׁמע (אֶתֿ) ת 1Kgs 8:45; 1Kgs 8:49 = 2Chr 6:35; 2Chr 6:39; 1Kgs 9:3; Ps 4:2; Ps 39:13 + 9 t.; ׳שׁמע אֶלתֿ 1Kgs 8:28; 1Kgs 8:29 = 2Chr 6:19; 2Chr 6:20; Neh 1:6; Dan 9:17 ׳פנהאל ת 1Kgs 8:28 = 2Chr 6:19; Ps 102:18 ׳אָזְנֶיךָ קַשֻּׁבוֺת לת 2Chr 6:40; 2Chr 7:15, compare Neh 1:11 (אֶל), הַקְשִׁיבָה ׳ת Ps 61:2 ׳הִקְשִׁיבּ בְּקוֺל ת Ps 66:19 ׳הַאֲזִינָה ת Ps 17:1; Ps 55:2; Ps 86:6 ׳לקח ת Ps 6:10 compare Ps 66:20; Ps 102:18b.
2. in Psalm-titles, poetic, liturgical prayer Ps 17:1; Ps 86:1; Ps 90:1; Ps 102:1; Ps 142:1; Hab 3:1 of Davidic Psalter, תפלות דוד Ps 72:20.

prayer, prayers
tĕpillâ
intercession, supplication; by implication, a hymn
  • prayer
    • prayer
      • "pray a prayer"house of prayer"hear prayer"in Psalm titles (of poetic or liturgical prayer)

יְשָׁרִ֣ים
יְשָׁרִ֣ים
Root word right, upright, righteous, straight, convenient, …
Dictionary form: יָשָׁר · yaw-SHAWR

Adjective — masculine plural, absolute state plural — usually add "-s"

In the KJV here: of the upright
that which was right ×20 of the upright ×9 the upright ×8 that which is right ×7 and right ×6 is right ×5 and upright ×4 right ×4
More options
upright — Best for moral character; widely understood in modern English.
honest — Emphasizes integrity and sincerity in conduct.
straightforward — Highlights directness and transparency of character.
just — Stresses fairness and conformity to a moral standard.
right — General-purpose; suitable when the meaning is broadly 'correct or proper'.
righteous — Strong moral/theological register; use in explicitly religious contexts.

BDB3825 H3477

BDB3824 | BIBLICAL HEBREW | BDB3826

יָשָׁר adjective straight, right; — ׳י 1Sam 29:6 + 70 t.; construct יְשַׁר Prov 29:27 feminine יְשָׁרָה Ezek 1:7 + 4 t.; plural יְשָׁרִים Num 23:10 + 31 t.; construct יִשְׁרֵי Ps 7:11 + 8 t.; feminine יְשָׁרוֺת Ezek 1:23 (strike out Co); —

1. straight, level, of a way Isa 26:7; Jer 31:9; Ps 107:7; Ezra 8:21 foot Ezek 1:7 wings vEzek 1:23 (? see above)
2. right, pleasing:
  a. to God, הַיָּשָׁר בעיני that which is right, pleasing in the eyes of, agreeable to (either construct before ׳י, or with suffixes referring to him), especially in Deuteronomic writers, Exod 15:26 (R), Deut 12:25; Deut 13:19; Deut 21:9; 1Kgs 11:33; 1Kgs 11:38; 1Kgs 14:8; 1Kgs 15:5; 1Kgs 15:11; 1Kgs 22:43 = 2Chr 20:32, 2Kgs 10:30; 2Kgs 12:3; 2Kgs 14:3; 2Kgs 15:3; 2Kgs 15:34; 2Kgs 16:2; 2Kgs 18:3; 2Kgs 22:3 = 2Chr 24:2; 2Chr 25:2; 2Chr 26:4; 2Chr 27:2; 2Chr 28:1; 2Chr 29:2; 2Chr 34:2; Jer 34:15 ׳הישׁר והטוב בעיני י Deut 6:18 ׳הטוב והישׁר בעיני י Deut 12:28; 2Chr 14:1 ׳הטוב והישׁר והאמת לפני י 2Chr 31:20.
  b. to man, (ה)ישׁר בעיני Deut 12:8; Judg 17:6; Judg 21:25; 2Sam 19:7; Jer 40:5; Prov 12:15; Prov 21:2 (ה)טוב ו(ה)ישׁר בעיני Josh 9:25 (D), Jer 26:14; Jer 40:4 יֵשׁ דֶּרֶךְ יָשָׁר לִפְנֵיאִֿישׁ Prov 14:12 there is a way which is pleasing before a man = Prov 16:25.
3. straightforward, just upright:
  a. of God, צַדִּיק וְיָשָׁר הוא Deut 32:4 (song); ׳טוב וישׁר י Ps 25:8 ׳ישׁר י Ps 92:16 his ways Hos 14:10 his משׁפטים Neh 9:13; Ps 119:137 פִּקּוּדִים Ps 19:9 דָּבָר Ps 33:4 the words of divine wisdom Prov 8:9.
  b. of man, God made him upright Eccl 7:29 but יָשָׁר בָּאָדָם אָ֑יִן Mic 7:2 an upright man among men there is none and yet Job is תָּם וְיָשָׁר Job 1:1 (see Da), vJob 1:8; Job 2:3, compare Ps 37:37 זַךְ וישׁר Job 8:6 so earlier of David as an uprightman 1Sam 29:6 of man's doings || זַךְ Prov 20:11, compare Prov 21:8 of his way of life || טובה 1Sam 12:23 יְשַׁרדֶּֿרֶךְ Prov 29:27 יִשְׁרֵיּדֶֿרֶךְ Ps 37:14 of his heart, mind, and will, יִשְׁרֵי לֵבָב upright of heart 2Chr 29:34 יִשְׁרֵילֵֿב Ps 7:11; Ps 11:2; Ps 32:11; Ps 36:11; Ps 64:11; Ps 94:15; Ps 97:11 יְשָׁרִים בְּלִבּוֺתָם Ps 125:4.
  c. as a noun, (1) with reference to things, יָשָׁר הֶעֱוֵיתִי the right I have perverted Job 33:27 הַיְשָׁרָה יְעַקֵּ֑שׁוּ Mic 3:9 pervert the right (literally twist that which is straight); דֹּבֵר יְשָׁרִים speaketh right things Prov 16:13, compare 2Kgs 10:15. (2) more commonly of men, in singular (ה)יָשָׁר Mic 2:7; Mic 7:4; 2Kgs 10:3; Prov 21:29; Job 23:7 collective, Ps 11:7 also in סֵפֶר הַיָּשָׁר book of the upright Josh 10:13; 2Sam 1:18 (compare 1Kgs 8:53 ᵐ5; DrIntr. 182), a collection of ancient national poetry; in plural יְשָׁרִים the upright, of pious Israel Num 23:10 (song E); elsewhere of the upright among the people of God as distinguished from the wicked, in Wisdom Literature. Job 4:7; Job 17:8; Prov 2:7; Prov 2:21; Prov 3:32; Prov 11:3; Prov 11:6; Prov 11:11; Prov 12:6; Prov 14:9; Prov 14:11; Prov 15:8; Prov 15:19; Prov 16:17; Prov 21:18; Prov 28:10; Prov 29:10, in late Ps 33:1; Ps 49:15; Ps 107:42; Ps 111:1; Ps 112:2; Ps 112:4; Ps 140:14 and Dan 11:17.
4. abstract, uprightness, בֶּאֱמֶת וְיָשָׁר Ps 111:8 (Thes), but read rather ישֶׁר with Hi Ri Bae, after ᵐ5 ᵑ6 ᵑ7 Jerome.

right, upright, righteous, straight, convenient, …
yāšār
straight (literally or figuratively)
  • straight, upright, correct, right
    • straight, level
      • "right, pleasing, correct"straightforward, just, upright, fitting, proper"uprightness, righteous, upright"that which is upright (subst)

רְצוֹנֽ וֹ
רְצוֹנֽ
Root word favour, will, acceptable, delight, pleasure, …
וֹ
Suffix — pronoun his / him / it
Dictionary form: רָצוֹן · raw-TSONE

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: is his delight
favour ×5 according to his will ×3 acceptable ×2 are his delight ×2 his pleasure ×2 in an acceptable ×2 is his delight ×2 it at your own will ×2
More options
favor — Best default; covers divine/human goodwill and approval.
pleasure — Emphasizes delight or satisfaction; good for royal/divine contexts.
delight — Highlights emotional warmth; prefer when joy is foregrounded.
will — Stresses volition or intent; suits 'according to his will' contexts.
desire — Foregrounds longing or wish; useful in personal/petitionary settings.
acceptance — Technical cultic sense; best for ritual/offering acceptability.

BDB8075 H7522

BDB8074 | BIBLICAL HEBREW | BDB8076

רָצוֺן noun [masculine] goodwill, favour, acceptance, will; — absolute ׳ר Deut 33:23 +; construct רְצוֺן Ps 145:19 +; suffix רְצוֺנִי Isa 60:10, רְצֹנוֺ Dan 8:4 +, etc.; —

1. goodwill, favour:
  a. of God, Deut 33:16; Isa 60:10; Ps 5:13; Ps 30:6; Ps 30:8; Ps 51:20; Ps 89:18; Ps 106:4; Prov 8:35; Prov 12:2; Prov 18:22 ׳עֵת ר Isa 49:8; Ps 69:14 ׳יוֺם ר Isa 58:5 ׳שְׁנַתרֿ Isa 61:2 || בְּרָכָה Deut 33:23 opposed to תּוֺעֵבָה Prov 11:1; Prov 11:20; Prov 12:22; Prov 15:8.
  b. of men: in general Prov 10:32; Prov 11:27; Prov 14:9 of kings vProv 14:35; Prov 16:13; Prov 16:15; Prov 19:12.
2. acceptance, of persons, offering sacrifice, לרצון לפני יהוה Exod 28:38 (P); with ל person for acceptance for him before ׳י; with suffix person לרצנוֺ Lev 1:3 abbreviated לְרָצוֺן לָכֶם Lev 22:20, לרצנכם Lev 19:5; Lev 22:19; Lev 22:29; Lev 23:11, לצֵּון Lev 22:21; Isa 56:7; Jer 6:20; Ps 19:15 (of words; compare Hos 14:3); על רצון Isa 60:7 (read לְ, so Manuscripts, see Gi, also Du), רצון Mal 2:13.
3. will, desire, pleasure:
  a. of God, ׳עשׂה ר do his will Ezra 10:11; Ps 40:9; Ps 103:21; Ps 143:10.
  b. of man, עשׂה כרצונוֺ do according to his will, exactly as he pleased, Dan 8:4; Dan 11:3; Dan 11:16; Dan 11:36; Neh 9:24; Esth 1:8; Esth 9:5, compare Neh 9:37 desire Ps 145:16; Ps 145:19; 2Chr 15:15 = self-will Gen 49:6 (poem).

favour, will, acceptable, delight, pleasure, …
rāṣôn
delight (especially as shown)
  • pleasure, delight, favor, goodwill, acceptance, will
    • goodwill, favor
      • "acceptance"will, desire, pleasure, self-will

This book is chanted to the poetic accent system (used only in Job, Psalms, and Proverbs). Each group below ends at one of its pausing accents — translate a group as one unit.
זֶ֣בַח רְ֭שָׁעִים Dechi — a lesser break תּוֹעֲבַ֣ת יְהוָ֑ה Atnach — the verse's main pause — take a breath here וּתְפִלַּ֖ת יְשָׁרִ֣ים רְצוֹנֽוֹ Silluq — end of the verse

זֶבַח רְשָׁעִים תּוֹעֲבַת יְהוָה וּתְפִלַּת יְשָׁרִים רְצוֹנֽוֹ׃
8
The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
Cross References

Proverbs 15:29

רָחוֹק יְהוָה מֵרְשָׁעִים וּתְפִלַּת צַדִּיקִים יִשְׁמָֽע׃
29
The LORD is far from the wicked: but he heareth the prayer of the righteous.

1 Chronicles 29:17

וְיָדַעְתִּי אֱלֹהַי כִּי אַתָּה בֹּחֵן לֵבָב וּמֵֽישָׁרִים תִּרְצֶה אֲנִי בְּיֹשֶׁר לְבָבִי הִתְנַדַּבְתִּי כָל-אֵלֶּה וְעַתָּה עַמְּךָ הַנִּמְצְאוּ-פֹה רָאִיתִי בְשִׂמְחָה לְהִֽתְנַדֶּב-לָֽךְ׃
17
I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.

Proverbs 21:27

זֶבַח רְשָׁעִים תּוֹעֵבָה אַף כִּֽי-בְזִמָּה יְבִיאֶֽנּוּ׃
27
The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?

Isaiah 1:10

שִׁמְעוּ דְבַר-יְהוָה קְצִינֵי סְדֹם הַאֲזִינוּ תּוֹרַת אֱלֹהֵינוּ עַם עֲמֹרָֽה׃
10
Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.

Jeremiah 6:20

לָמָּה-זֶּה לִי לְבוֹנָה מִשְּׁבָא תָבוֹא וְקָנֶה הַטּוֹב מֵאֶרֶץ מֶרְחָק עֹלֽוֹתֵיכֶם לֹא לְרָצוֹן וְזִבְחֵיכֶם לֹא-עָרְבוּ לִֽי׃
20
To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

Proverbs 28:9

מֵסִיר אָזְנוֹ מִשְּׁמֹעַ תּוֹרָה גַּם תְּפִלָּתוֹ תּוֹעֵבָֽה׃
9
He that turneth away his ear from hearing the law, even his prayer shall be abomination.

Isaiah 61:8

כִּי אֲנִי יְהוָה אֹהֵב מִשְׁפָּט שֹׂנֵא גָזֵל בְּעוֹלָה וְנָתַתִּי פְעֻלָּתָם בֶּאֱמֶת וּבְרִית עוֹלָם אֶכְרוֹת לָהֶֽם׃
8
For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.

John 4:24

πνεῦμα ὁ θεός καὶ τοὺς προσκυνοῦντας αὐτὸν ἐν πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν
24
God is a Spirit: and they that worship him must worship him in spirit and in truth.

Ecclesiastes 5:1

שְׁמֹר ‫(רגליך)‬ רַגְלְךָ כַּאֲשֶׁר תֵּלֵךְ אֶל-בֵּית הָאֱלֹהִים וְקָרוֹב לִשְׁמֹעַ מִתֵּת הַכְּסִילִים זָבַח כִּֽי-אֵינָם יוֹדְעִים לַעֲשׂוֹת רָֽע׃
1
Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.

Jeremiah 7:21

כֹּה אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל עֹלוֹתֵיכֶם סְפוּ עַל-זִבְחֵיכֶם וְאִכְלוּ בָשָֽׂר׃
21
Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.

Isaiah 66:3

שׁוֹחֵט הַשּׁוֹר מַכֵּה-אִישׁ זוֹבֵחַ הַשֶּׂה עֹרֵֽף כֶּלֶב מַעֲלֵה מִנְחָה דַּם-חֲזִיר מַזְכִּיר לְבֹנָה מְבָרֵֽךְ אָוֶן גַּם-הֵמָּה בָּֽחֲרוּ בְּדַרְכֵיהֶם וּבְשִׁקּוּצֵיהֶם נַפְשָׁם חָפֵֽצָה׃
3
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

Psalms 17:1

שִׁמְעָה יְהוָה׀ צֶדֶק הַקְשִׁיבָה רִנָּתִי הַאֲזִינָה תְפִלָּתִי בְּלֹא שִׂפְתֵי מִרְמָֽה׃
1
Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips.

Amos 5:21

שָׂנֵאתִי מָאַסְתִּי חַגֵּיכֶם וְלֹא אָרִיחַ בְּעַצְּרֹֽתֵיכֶֽם׃
21
I hate, I despise your feast days, and I will not smell in your solemn assemblies.

Song of Solomon 2:14

יוֹנָתִי בְּחַגְוֵי הַסֶּלַע בְּסֵתֶר הַמַּדְרֵגָה הַרְאִינִי אֶת-מַרְאַיִךְ הַשְׁמִיעִנִי אֶת-קוֹלֵךְ כִּי-קוֹלֵךְ עָרֵב וּמַרְאֵיךְ נָאוֶֽה׃
14
O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.
Proverbs 15:7
Read Proverbs 15
Proverbs 15:9