1 Corinthians 12:13

καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν εἴτε Ἰουδαῖοι εἴτε Ἕλληνες εἴτε δοῦλοι εἴτε ἐλεύθεροι καὶ πάντες εἰς ἓν πνεῦμα ἐποτίσθημεν
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
ἑνὶ
G1520 A-DSN
heis
one
  • one
πνεύματι
G4151 N-DSN
pneuma
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
  • a movement of air (a gentle blast
    • of the wind, hence the wind itself
      • "breath of nostrils or mouth
    the spirit, i.e., the vital principal by which the body is animated
    • the rational spirit, the power by which the human being feels, thinks, decides
      • "the soul
    a spirit, i.e., a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
    • a life giving spirit
      • "a human soul that has left the body"a spirit higher than man but lower than God, i.e., an angel
      • used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
        • "the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
    of God
    • God's power and agency distinguishable in thought from his essence in itself considered
      • manifest in the course of affairs
        • "by its influence upon the souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"the third person of the trinity, the God the Holy Spirit
    the disposition or influence which fills and governs the soul of any one
    • the efficient source of any power, affection, emotion, desire, etc.
ἡμεῖς
G2249
hēmeis
we (only used when emphatic)
  • us, we etc.
πάντες
G3956 A-NPM
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
ἓν
G1520 A-ASN
heis
one
  • one
σῶμα
G4983 N-ASN
sōma
the body (as a sound whole), used in a very wide application, literally or figuratively
  • the body both of men or animals
    • a dead body or corpse
      • "the living body
      • of animals
    the bodies of plants and of stars (heavenly bodies)"is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body
    • so in the New Testament of the church
    that which casts a shadow as distinguished from the shadow itself
ἐβαπτίσθημεν
G907 V-API-1P
baptizō
to immerse, submerge; to make whelmed (i.e., fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism
  • to dip repeatedly, to immerse, to submerge (of vessels sunk)
    • "to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe"to overwhelm
εἴτε
G1535 CONJ
eite
if too
  • if ... if
    • "whether ... or
Ἰουδαῖοι
G2453 A-NPM-PG
ioudaios
Judaean, i.e., belonging to Jehudah
  • Jewish, belonging to the Jewish race
    • "Jewish as respects to birth, race, religion
εἴτε
G1535 CONJ
eite
if too
  • if ... if
    • "whether ... or
Ἕλληνες
G1672 N-NPM-LG
hellēn
a Hellen (Grecian) or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew
  • a Greek either by nationality, whether a native of the main land or of the Greek islands or colonies
    • "in a wider sense the name embraces all nations not Jews that made the language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship
εἴτε
G1535 CONJ
eite
if too
  • if ... if
    • "whether ... or
δοῦλοι
G1401 N-NPM
doulos
a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)
  • a slave, bondman, man of servile condition
    • a slave
      • "metaphorically, one who gives himself up to another's will those whose service is used by Christ in extending and advancing His cause among men"devoted to another to the disregard of one's own interests
    a servant, attendant
εἴτε
G1535 CONJ
eite
if too
  • if ... if
    • "whether ... or
ἐλεύθεροι
G1658 A-NPM
eleutheros
unrestrained (to go at pleasure), i.e., (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability)
  • freeborn
    • in a civil sense, one who is not a slave
      • "of one who ceases to be a slave, freed, manumitted
    free, exempt, unrestrained, not bound by an obligation"in an ethical sense: free from the yoke of the Mosaic Law
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
πάντες
G3956 A-NPM
pas
all, any, every, the whole
  • individually
    • each, every, any, all, the whole, everyone, all things, everything
    collectively
    • some of all types
εἰς
G1519
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
ἓν
G1520 A-ASN
heis
one
  • one
πνεῦμα
G4151 N-ASN
pneuma
a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
  • a movement of air (a gentle blast
    • of the wind, hence the wind itself
      • "breath of nostrils or mouth
    the spirit, i.e., the vital principal by which the body is animated
    • the rational spirit, the power by which the human being feels, thinks, decides
      • "the soul
    a spirit, i.e., a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting
    • a life giving spirit
      • "a human soul that has left the body"a spirit higher than man but lower than God, i.e., an angel
      • used of demons, or evil spirits, who were conceived as inhabiting the bodies of men
        • "the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ
    of God
    • God's power and agency distinguishable in thought from his essence in itself considered
      • manifest in the course of affairs
        • "by its influence upon the souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"the third person of the trinity, the God the Holy Spirit
    the disposition or influence which fills and governs the soul of any one
    • the efficient source of any power, affection, emotion, desire, etc.
ἐποτίσθημεν
G4222 V-API-1P
potizō
to furnish drink, irrigate
  • to give to drink, to furnish drink
    • "to water, irrigate (plants, fields etc.)"metaphorically to imbue, saturate one's mind

καὶ γὰρ ἐν ἑνὶ πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν εἴτε Ἰουδαῖοι εἴτε Ἕλληνες εἴτε δοῦλοι εἴτε ἐλεύθεροι καὶ πάντες εἰς ἓν πνεῦμα ἐποτίσθημεν
13
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Cross References

Ephesians 4:5

εἷς κύριος μία πίστις ἓν βάπτισμα
5
One Lord, one faith, one baptism,

Colossians 3:11

ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος περιτομὴ καὶ ἀκροβυστία βάρβαρος Σκύθης δοῦλος ἐλεύθερος ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός
11
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Galatians 3:28

οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ
28
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

John 7:37

Ἐν δὲ τῇ ἐσχάτῃ ἡμέρᾳ τῇ μεγάλῃ τῆς ἑορτῆς εἱστήκει ὁ Ἰησοῦς καὶ ἔκραξεν λέγων Ἐάν τις διψᾷ ἐρχέσθω πρός με καὶ πινέτω
37
In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

1 Peter 3:21

ὃ καὶ ἡμᾶς ἀντίτυπον νῦν σῴζει βάπτισμα οὐ σαρκὸς ἀπόθεσις ῥύπου ἀλλὰ συνειδήσεως ἀγαθῆς ἐπερώτημα εἰς θεόν δι' ἀναστάσεως Ἰησοῦ Χριστοῦ
21
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

Romans 6:3

ἢ ἀγνοεῖτε ὅτι ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν Ἰησοῦν εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν
3
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?

Acts 1:5

ὅτι Ἰωάννης μὲν ἐβάπτισεν ὕδατι ὑμεῖς δὲ βαπτισθήσεσθε ἐν πνεύματι ἁγίῳ οὐ μετὰ πολλὰς ταύτας ἡμέρας
5
For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.

Romans 3:29

ἢ Ἰουδαίων ὁ θεὸς μόνον οὐχὶ δὲ καὶ ἐθνῶν ναὶ καὶ ἐθνῶν
29
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Luke 3:16

ἀπεκρίνατο ὁ Ἰωάννης ἅπασιν λέγων Ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς· ἔρχεται δὲ ὁ ἰσχυρότερός μου οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ· αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί·
16
John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:

Titus 3:4

ὅτε δὲ ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ σωτῆρος ἡμῶν θεοῦ
4
But after that the kindness and love toward man of God our Saviour appeared,

Ephesians 2:11

Διὸ μνημονεύετε ὅτι ὑμεῖς ποτὲ τὰ ἔθνη ἐν σαρκί οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λεγομένης περιτομῆς ἐν σαρκὶ χειροποιήτου
11
Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

Matthew 3:11

Ἐγὼ μὲν βαπτίζω ὑμᾶς ἐν ὕδατι εἰς μετάνοιαν ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μου ἐστίν οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι· αὐτὸς ὑμᾶς βαπτίσει ἐν πνεύματι ἁγίῳ καὶ πυρί·
11
I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

John 4:10

ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ Εἰ ᾔδεις τὴν δωρεὰν τοῦ θεοῦ καὶ τίς ἐστιν ὁ λέγων σοι Δός μοι πιεῖν σὺ ἂν ᾔτησας αὐτὸν καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν
10
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

Ephesians 5:26

ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι
26
That he might sanctify and cleanse it with the washing of water by the word,

Romans 8:9

ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκὶ ἀλλ' ἐν πνεύματι εἴπερ πνεῦμα θεοῦ οἰκεῖ ἐν ὑμῖν εἰ δέ τις πνεῦμα Χριστοῦ οὐκ ἔχει οὗτος οὐκ ἔστιν αὐτοῦ
9
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

John 3:5

ἀπεκρίθη ὁ Ἰησοῦς Ἀμὴν ἀμὴν λέγω σοι ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ πνεύματος οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ
5
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.

John 1:33

κἀγὼ οὐκ ᾔδειν αὐτόν ἀλλ' ὁ πέμψας με βαπτίζειν ἐν ὕδατι ἐκεῖνός μοι εἶπεν Ἐφ ὃν ἂν ἴδῃς τὸ πνεῦμα καταβαῖνον καὶ μένον ἐπ' αὐτόν οὗτός ἐστιν ὁ βαπτίζων ἐν πνεύματι ἁγίῳ
33
And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

John 4:14

ὃς δ' ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ οὐ μὴ διψήσῃ εἰς τὸν αἰῶνα ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῷ γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον
14
But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

Colossians 2:11

ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ ἐν τῇ ἀπεκδύσει τοῦ σώματος τῶν ἁμαρτιῶν τῆς σαρκός ἐν τῇ περιτομῇ τοῦ Χριστοῦ
11
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

Ephesians 3:6

εἶναι τὰ ἔθνη συγκληρονόμα καὶ σύσσωμα καὶ συμμέτοχα τῆς ἐπαγγελίας αὐτοῦ ἐν τῷ Χριστῷ διὰ τοῦ εὐαγγελίου
6
That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
1 Corinthians 12:12
Read 1 Corinthians 12
1 Corinthians 12:14