1 John 2:29
If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
Word Reference
| Original Word | Definitions |
|---|---|
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ἐὰν
G1437
CONJ
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Strong's Definition
ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
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εἰδῆτε
G1492
V-RAS-2P
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Strong's Definition
eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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δίκαιός
G1342
A-NSM
|
Strong's Definition
dikaios equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
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ἐστιν
G2076
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Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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γινώσκετε
G1097
V-PAI-2P
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Strong's Definition
ginōskō to ___%___know___%___ (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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πᾶς
G3956
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Strong's Definition
pas all, any, every, the whole
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ὁ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ποιῶν
G4160
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Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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τὴν
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δικαιοσύνην
G1343
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Strong's Definition
dikaiosynē equity (of character or act); specially (Christian) justification
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ἐξ
G1537
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Strong's Definition
ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
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αὐτοῦ
G846
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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γεγέννηται
G1080
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Strong's Definition
gennaō to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
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ἐὰν εἰδῆτε ὅτι δίκαιός ἐστιν γινώσκετε ὅτι πᾶς ὁ ποιῶν τὴν δικαιοσύνην ἐξ αὐτοῦ γεγέννηται
29
If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
Cross References
ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ Ἀμὴν ἀμὴν λέγω σοι ἐὰν μή τις γεννηθῇ ἄνωθεν οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ θεοῦ
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Τεκνία μηδεὶς πλανάτω ὑμᾶς· ὁ ποιῶν τὴν δικαιοσύνην δίκαιός ἐστιν καθὼς ἐκεῖνος δίκαιός ἐστιν·
Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
Πᾶς ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Χριστὸς ἐκ τοῦ Θεοῦ γεγέννηται καὶ πᾶς ὁ ἀγαπῶν τὸν γεννήσαντα ἀγαπᾷ καὶ τὸν γεγεννημένον ἐξ αὐτοῦ
Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλ' ἐκ θεοῦ ἐγεννήθησαν
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
πᾶς ὁ γεγεννημένος ἐκ τοῦ Θεοῦ ἁμαρτίαν οὐ ποιεῖ ὅτι σπέρμα αὐτοῦ ἐν αὐτῷ μένει καὶ οὐ δύναται ἁμαρτάνειν ὅτι ἐκ τοῦ Θεοῦ γεγέννηται
Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
Ἀγαπητοί ἀγαπῶμεν ἀλλήλους ὅτι ἡ ἀγάπη ἐκ τοῦ Θεοῦ ἐστιν καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ Θεοῦ γεγέννηται καὶ γινώσκει τὸν Θεόν
Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας εἰς τὸ εἶναι ἡμᾶς ἀπαρχήν τινα τῶν αὐτοῦ κτισμάτων
Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
ὅτι πᾶν τὸ γεγεννημένον ἐκ τοῦ Θεοῦ νικᾷ τὸν κόσμον· καὶ αὕτη ἐστὶν ἡ νίκη ἡ νικήσασα τὸν κόσμον ἡ πίστις ἡμῶν
For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν δίκαιος ὑπὲρ ἀδίκων ἵνα ἡμᾶς προσαγάγῃ τῷ θεῷ θανατωθεὶς μὲν σαρκὶ ζῳοποιηθεὶς δὲ τῷ πνεύματι·
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
ἀλλ' ἐν παντὶ ἔθνει ὁ φοβούμενος αὐτὸν καὶ ἐργαζόμενος δικαιοσύνην δεκτὸς αὐτῷ ἐστιν
But in every nation he that feareth him, and worketh righteousness, is accepted with him.
ἀναγεγεννημένοι οὐκ ἐκ σπορᾶς φθαρτῆς ἀλλὰ ἀφθάρτου διὰ λόγου ζῶντος θεοῦ καὶ μένοντος εἰς τὸν αἰῶνα
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
πρὸς δὲ τὸν υἱόν Ὁ θρόνος σου ὁ θεός εἰς τὸν αἰῶνα τοῦ αἰῶνος ῥάβδος εὐθύτητος ἡ ῥάβδος τῆς βασιλείας σου
But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
Εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ὁ κατὰ τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς εἰς ἐλπίδα ζῶσαν δι' ἀναστάσεως Ἰησοῦ Χριστοῦ ἐκ νεκρῶν
Blessed be God and Father of our the Lord Jesus Christ, which according to his abundant mercy hath begotten again us unto a lively hope by the resurrection of Jesus Christ from the dead,
παιδεύουσα ἡμᾶς ἵνα ἀρνησάμενοι τὴν ἀσέβειαν καὶ τὰς κοσμικὰς ἐπιθυμίας σωφρόνως καὶ δικαίως καὶ εὐσεβῶς ζήσωμεν ἐν τῷ νῦν αἰῶνι
Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
Τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς ὅσιος ἄκακος ἀμίαντος κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
δι' ὧν τὰ μέγιστα ἡμῖν καὶ τίμια ἐπαγγέλματα δεδώρηται ἵνα διὰ τούτων γένησθε θείας κοινωνοὶ φύσεως ἀποφυγόντες τῆς ἐν κόσμῳ ἐν ἐπιθυμίᾳ φθορᾶς
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
ὁ δὲ εἶπεν Ὁ θεὸς τῶν πατέρων ἡμῶν προεχειρίσατό σε γνῶναι τὸ θέλημα αὐτοῦ καὶ ἰδεῖν τὸν δίκαιον καὶ ἀκοῦσαι φωνὴν ἐκ τοῦ στόματος αὐτοῦ
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
גִּילִי מְאֹד בַּת-צִיּוֹן הָרִיעִי בַּת יְרוּשָׁלִַם הִנֵּה מַלְכֵּךְ יָבוֹא לָךְ צַדִּיק וְנוֹשָׁע הוּא עָנִי וְרֹכֵב עַל-חֲמוֹר וְעַל-עַיִר בֶּן-אֲתֹנֽוֹת׃
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν ἵνα ἡμεῖς γινώμεθα δικαιοσύνη θεοῦ ἐν αὐτῷ
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
Ἀγαπητέ μὴ μιμοῦ τὸ κακὸν ἀλλὰ τὸ ἀγαθόν ὁ ἀγαθοποιῶν ἐκ τοῦ Θεοῦ ἐστιν· ὁ δὲ κακοποιῶν οὐχ ἑώρακεν τὸν Θεόν
Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.