Romans 11:21

εἰ γὰρ ὁ θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο μήπως οὐδὲ σοῦ φείσηται
For if God spared not the natural branches, take heed lest he also not spare thee.
Word Reference
Original Word Definitions
εἰ
G1487 CONJ
ei
if, whether, that, etc
  • if, whether
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
ὁ
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεὸς
G2316 N-NSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
    • "the Godhead, trinity
    • God the Father, the first person in the trinity
      • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
      • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
κατὰ
G2596 PREP
kata
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • down from, through out
    • "according to, toward, along
φύσιν
G5449 N-ASF
physis
growth (by germination or expansion), i.e., (by implication) natural production (lineal descent); by extension, a genus or sort; figuratively, native disposition, constitution or usage
  • nature
    • as opposed to what is monstrous, abnormal, perverse
      • "birth, physical origin"a mode of feeling and acting which by long habit has become nature"the sum of innate properties and powers by which one person differs from others, distinctive native peculiarities, natural characteristics: the natural strength, ferocity, and intractability of beasts
κλάδων
G2798 N-GPM
klados
a twig or bough (as if broken off)
  • a young tender shoot, broken off for grafting
    • "a branch
    • as the Jewish patriarchs are likened to a root, so their posterity are likened to branches
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
ἐφείσατο
G5339 V-ADI-3S
pheidomai
to be chary of, i.e., (subjectively) to abstain or (objectively) to treat leniently
  • to spare
    • "to abstain
μήπως
G3381
mēpōs
lest somehow
  • lest, lest somehow, that perhaps
οὐδὲ
G3761
oude
not however, i.e., neither, nor, not even
  • but not, neither, nor, not even
σοῦ
G4675
sou
of thee, thy
  • thy, thee
φείσηται
G5339
pheidomai
to be chary of, i.e., (subjectively) to abstain or (objectively) to treat leniently
  • to spare
    • "to abstain

εἰ γὰρ ὁ θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο μήπως οὐδὲ σοῦ φείσηται
21
For if God spared not the natural branches, take heed lest he also not spare thee.
Cross References

Jeremiah 25:29

כִּי הִנֵּה בָעִיר אֲשֶׁר נִֽקְרָא-שְׁמִי עָלֶיהָ אָֽנֹכִי מֵחֵל לְהָרַע וְאַתֶּם הִנָּקֵה תִנָּקוּ לֹא תִנָּקוּ כִּי חֶרֶב אֲנִי קֹרֵא עַל-כָּל-יֹשְׁבֵי הָאָרֶץ נְאֻם יְהוָה צְבָאֽוֹת׃
29
For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.

Jeremiah 49:12

כִּי-כֹה׀ אָמַר יְהוָה הִנֵּה אֲשֶׁר-אֵין מִשְׁפָּטָם לִשְׁתּוֹת הַכּוֹס שָׁתוֹ יִשְׁתּוּ וְאַתָּה הוּא נָקֹה תִּנָּקֶה לֹא תִנָּקֶה כִּי שָׁתֹה תִּשְׁתֶּֽה׃
12
For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.

2 Peter 2:4

Εἰ γὰρ ὁ θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο ἀλλὰ σειραῖς ζόφου ταρταρώσας παρέδωκεν εἰς κρίσιν τετηρημένους·
4
For if God spared not the angels that sinned, but cast down to hell, them and delivered them into chains of darkness, to be reserved unto judgment;

Jude 1:5

Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι εἰδότας ὑμᾶς ἅπαξ τοῦτο ὅτι ὁ Κύριος λαὸν ἐκ γῆς Αἰγύπτου σώσας τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν
5
I will therefore put in remembrance, you though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

Romans 11:19

ἐρεῖς οὖν Ἐξεκλάσθησαν οἵ κλάδοι ἵνα ἐγὼ ἐγκεντρισθῶ
19
Thou wilt say then, The branches were broken off, that I might be graffed in.

Romans 8:32

ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο ἀλλ' ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται
32
He that spared not his own Son, but delivered up him for us all, how shall he not freely with him also give us all things?

Romans 11:17

Εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης ἐν αὐτοῖς καὶ συγκοινωνὸς τῆς ῥίζης καὶ τῆς πιότητος τῆς ἐλαίας ἐγένου
17
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

1 Corinthians 10:1

Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν ἀδελφοί ὅτι οἱ πατέρες ἡμῶν πάντες ὑπὸ τὴν νεφέλην ἦσαν καὶ πάντες διὰ τῆς θαλάσσης διῆλθον
1
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
Romans 11:20
Read Romans 11
Romans 11:22