Romans 11:22

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

Word Reference

Original Word	Definitions
ἴδε G1492	Strong's Definition eidō used only in certain past tenses, the others being borrowed from the equivalent G3700 and G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know to see to perceive with the eyes "to perceive by any of the senses"to perceive, notice, discern, discover"to see i.e., to turn the eyes, the mind, the attention to anything "to pay attention, observe"to see about something i.e., to ascertain what must be done about it to inspect, examine"to look at, behold to experience any state or condition"to see i.e., have an interview with, to visit to know to know of anything "to know, i.e., get knowledge of, understand, perceive of any fact "the force and meaning of something which has definite meaning"to know how, to be skilled in to have regard for one, cherish, pay attention to (1 Thessalonians 5:12)
οὖν G3767 CONJ	Strong's Definition oun (adverbially) certainly, or (conjunctionally) accordingly then, therefore, accordingly, consequently, these things being so
χρηστότητα G5544 N-ASF	Strong's Definition chrēstotēs usefulness, i.e., morally, excellence (in character or demeanor) moral goodness, integrity "benignity, kindness
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἀποτομίαν G663 N-ASF	Strong's Definition apotomia (figuratively) decisiveness, i.e., rigor severity, roughness, rigour
θεοῦ· G2316 N-GSM	Strong's Definition theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism) a god or goddess, a general name of deities or divinities "the Godhead, trinity God the Father, the first person in the trinity "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity spoken of the only and true God refers to the things of God "his counsels, interests, things due to him whatever can in any respect be likened unto God, or resemble him in any way God's representative or viceregent of magistrates and judges
ἐπὶ G1909 PREP	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
μὲν G3303 PRT	Strong's Definition men properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with G1161 (this one, the former, etc.) truly, certainly, surely, indeed
τοὺς G3588 T-APM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πεσόντας G4098 V-2AAP-APM	Strong's Definition piptō to fall (literally or figuratively) to descend from a higher place to a lower to fall (either from or upon) to be thrust down metaphorically to fall under judgment, came under condemnation to descend from an erect to a prostrate position to fall down to be prostrated, fall prostrate "of those overcome by terror or astonishment or grief or under the attack of an evil spirit or of falling dead suddenly"the dismemberment of a corpse by decay"to prostrate one's self"used of suppliants and persons rendering homage or worship to one"to fall out, fall from i.e., shall perish or be lost"to fall down, fall into ruin: of buildings, walls etc. to be cast down from a state of prosperity to fall from a state of uprightness "to perish, i.e., come to an end, disappear, cease of virtues to lose authority, no longer have force of sayings, precepts, etc. to be removed from power by death"to fail of participating in, miss a share in
ἀποτομίαν G663	Strong's Definition apotomia (figuratively) decisiveness, i.e., rigor severity, roughness, rigour
ἐπὶ G1909 PREP	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
δὲ G1161 CONJ	Strong's Definition de but, and, etc but, moreover, and, etc.
σὲ G4571	Strong's Definition se thee thou, thee
χρηστότητα G5544	Strong's Definition chrēstotēs usefulness, i.e., morally, excellence (in character or demeanor) moral goodness, integrity "benignity, kindness
ἐὰν G1437	Strong's Definition ean a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty if, in case
ἐπιμείνῃς G1961	Strong's Definition epimenō to stay over, i.e., remain (figuratively, persevere) to stay at or with, to tarry still, still to abide, to continue, remain of tarrying in a place "to persevere, continue of the thing continued in "in the work of teaching"of the blessing for which one keeps himself fit"denoting the action persisted in
τῇ G3588	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
χρηστότητι G5544	Strong's Definition chrēstotēs usefulness, i.e., morally, excellence (in character or demeanor) moral goodness, integrity "benignity, kindness
ἐπεὶ G1893	Strong's Definition epei thereupon, i.e., since (of time or cause) when, since of time: after "of cause: since, seeing that, because
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
σὺ G4771	Strong's Definition sy thou you
ἐκκοπήσῃ G1581	Strong's Definition ekkoptō to exscind; figuratively, to frustrate to cut out, cut off of a tree metaphorically to cut off occasion

ἴδε οὖν χρηστότητα καὶ ἀποτομίαν θεοῦ· ἐπὶ μὲν τοὺς πεσόντας ἀποτομίαν ἐπὶ δὲ σὲ χρηστότητα ἐὰν ἐπιμείνῃς τῇ χρηστότητι ἐπεὶ καὶ σὺ ἐκκοπήσῃ

Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

Cross References

Hebrews 3:14

μέτοχοι γὰρ γεγόναμεν τοῦ Χριστοῦ ἐάνπερ τὴν ἀρχὴν τῆς ὑποστάσεως μέχρι τέλους βεβαίαν κατάσχωμεν

For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

Hebrews 3:6

Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκός ἐσμεν ἡμεῖς ἐάνπερ τὴν παῤῥησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν

But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

1 Corinthians 15:2

δι' οὗ καὶ σῴζεσθε τίνι λόγῳ εὐηγγελισάμην ὑμῖν εἰ κατέχετε ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

John 15:2

πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν αἴρει αὐτό καὶ πᾶν τὸ καρπὸν φέρον καθαίρει αὐτὸ ἵνα πλείονα καρπὸν φέρῃ

Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

Revelation 2:5

μνημόνευε οὖν πόθεν ἐκπέπτωκας καὶ μετανόησον καὶ τὰ πρῶτα ἔργα ποίησον· εἰ δὲ μή ἔρχομαί σοι τάχει καὶ κινήσω τὴν λυχνίαν σου ἐκ τοῦ τόπου αὐτῆς ἐὰν μὴ μετανοήσῃς

Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

Galatians 6:9

τὸ δὲ καλὸν ποιοῦντες μὴ ἐκκακῶμεν· καιρῷ γὰρ ἰδίῳ θερίσομεν μὴ ἐκλυόμενοι

And let us not be weary in well doing: for in due season we shall reap, if we faint not.

Romans 2:4

ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ θεοῦ εἰς μετάνοιάν σε ἄγει

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

Hebrews 10:35

μὴ ἀποβάλητε οὖν τὴν παῤῥησίαν ὑμῶν ἥτις ἔχει μισθαποδοσίαν μεγάλην

Cast not away therefore your confidence, which hath great recompence of reward.

Romans 2:7

τοῖς μὲν καθ' ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν ζωὴν αἰώνιον

To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

Hebrews 10:23

κατέχωμεν τὴν ὁμολογίαν τῆς ἐλπίδος ἀκλινῆ πιστὸς γὰρ ὁ ἐπαγγειλάμενος

Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)

Jude 1:20

ὑμεῖς δέ ἀγαπητοί τῇ ἁγιωτάτῃ ὑμῶν πίστει ἐποικοδομοῦντες ἑαυτοὺς ἐν πνεύματι ἁγίῳ προσευχόμενοι

But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,

John 8:31

Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ ἀληθῶς μαθηταί μού ἐστε

Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;

Acts 14:22

ἐπιστηρίζοντες τὰς ψυχὰς τῶν μαθητῶν παρακαλοῦντες ἐμμένειν τῇ πίστει καὶ ὅτι διὰ πολλῶν θλίψεων δεῖ ἡμᾶς εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ θεοῦ

Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.

Romans 9:22

εἰ δὲ θέλων ὁ θεὸς ἐνδείξασθαι τὴν ὀργὴν καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν

What if God, willing to shew his wrath, and to make known, his power endured with much longsuffering the vessels of wrath fitted to destruction:

Matthew 3:9

καὶ μὴ δόξητε λέγειν ἐν ἑαυτοῖς Πατέρα ἔχομεν τὸν Ἀβραάμ· λέγω γὰρ ὑμῖν ὅτι δύναται ὁ Θεὸς ἐκ τῶν λίθων τούτων ἐγεῖραι τέκνα τῷ Ἀβραάμ

And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

Isaiah 66:14

וּרְאִיתֶם וְשָׂשׂ לִבְּכֶם וְעַצְמוֹתֵיכֶם כַּדֶּשֶׁא תִפְרַחְנָה וְנוֹדְעָה יַד-יְהוָה אֶת-עֲבָדָיו וְזָעַם אֶת-אֹיְבָֽיו׃

And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.

Acts 11:23

ὃς παραγενόμενος καὶ ἰδὼν τὴν χάριν τοῦ θεοῦ ἐχάρη καὶ παρεκάλει πάντας τῇ προθέσει τῆς καρδίας προσμένειν τῷ κυρίῳ

Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with they would purpose of heart cleave unto the Lord.

1 Thessalonians 3:8

ὅτι νῦν ζῶμεν ἐὰν ὑμεῖς στήκητε ἐν κυρίῳ

For now we live, if ye stand fast in the Lord.

Luke 8:15

τὸ δὲ ἐν τῇ καλῇ γῇ οὗτοί εἰσιν οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ ἀκούσαντες τὸν λόγον κατέχουσιν καὶ καρποφοροῦσιν ἐν ὑπομονῇ

But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.

Ezekiel 33:17

וְאָמְרוּ בְּנֵי עַמְּךָ לֹא יִתָּכֵן דֶּרֶךְ אֲדֹנָי וְהֵמָּה דַּרְכָּם לֹֽא-יִתָּכֵֽן׃

Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.

Romans 11:21

Read Romans 11

Romans 11:23

Romans 11:22

Word Reference

KJV