Matthew 7:12
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Word Reference
| Original Word | Definitions |
|---|---|
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Πάντα
G3956
A-APN
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Strong's Definition
pas all, any, every, the whole
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οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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ὅσα
G3745
K-APN
|
Strong's Definition
hosos as (much, great, long, etc.) as
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ἂν
G302
|
Strong's Definition
an whatsoever
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θέλητε
G2309
V-PAS-2P
|
Strong's Definition
thelō to determine (as an active option from subjective impulse; whereas G1014 properly denotes rather a passive acquiescence in objective considerations), i.e., choose or prefer (literally or figuratively); by implication, to wish, i.e., be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in
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ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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ποιῶσιν
G4160
V-PAS-3P
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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ὑμῖν
G5213
|
Strong's Definition
hymin to (with or by) you
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἄνθρωποι
G444
N-NPM
|
Strong's Definition
anthrōpos man-faced, i.e., a human being
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οὕτως
G3779
ADV
|
Strong's Definition
houtō in this way (referring to what precedes or follows)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ὑμεῖς
G5210
|
Strong's Definition
hymeis you (as subjective of verb)
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ποιεῖτε
G4160
V-PAM-2P
|
Strong's Definition
poieō to make or do (in a very wide application, more or less direct)
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αὐτοῖς·
G846
P-DPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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οὗτος
G3778
D-NSM
|
Strong's Definition
houtos the he (she or it), i.e., this or that (often with article repeated)
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γάρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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νόμος
G3551
N-NSM
|
Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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προφῆται
G4396
N-NPM
|
Strong's Definition
prophētēs a foreteller (___%___prophet___%___); by analogy, an inspired speaker; by extension, a poet
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Πάντα οὖν ὅσα ἂν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι οὕτως καὶ ὑμεῖς ποιεῖτε αὐτοῖς· οὗτος γάρ ἐστιν ὁ νόμος καὶ οἱ προφῆται
12
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Cross References
καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι καὶ ὑμεῖς ποιεῖτε αὐτοῖς ὁμοίως
And as ye would that men should do to you, do ye also to them likewise.
Μηδενὶ μηδὲν ὀφείλετε εἰ μὴ τὸ ἀγαπᾶν ἀλλήλους· ὁ γὰρ ἀγαπῶν τὸν ἕτερον νόμον πεπλήρωκεν
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Ὑμεῖς γὰρ ἐπ' ἐλευθερίᾳ ἐκλήθητε ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
לֹֽא-תִקֹּם וְלֹֽא-תִטֹּר אֶת-בְּנֵי עַמֶּךָ וְאָֽהַבְתָּ לְרֵֽעֲךָ כָּמוֹךָ אֲנִי יְהוָֽה׃
Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
ὁ δὲ Ἰησοῦς ἀπεκρίθη αὐτῷ ὅτι Πρώτη πασῶν τῶν ἐντολῶν Ἄκουε Ἰσραήλ κύριος ὁ θεὸς ἡμῶν κύριος εἷς ἐστίν
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
δευτέρα δὲ ὁμοία αὐτῇ Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν
And the second is like unto it, Thou shalt love thy neighbour as thyself.
הִגִּיד לְךָ אָדָם מַה-טּוֹב וּמָֽה-יְהוָה דּוֹרֵשׁ מִמְּךָ כִּי אִם-עֲשׂוֹת מִשְׁפָּט וְאַהֲבַת חֶסֶד וְהַצְנֵעַ לֶכֶת עִם-אֱלֹהֶֽיךָ׃
He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου
Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
אֵלֶּה הַדְּבָרִים אֲשֶׁר תַּֽעֲשׂוּ דַּבְּרוּ אֱמֶת אִישׁ אֶת-רֵעֵהוּ אֱמֶת וּמִשְׁפַּט שָׁלוֹם שִׁפְטוּ בְּשַׁעֲרֵיכֶֽם׃
These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:
דִּרְשׁוּ-טוֹב וְאַל-רָע לְמַעַן תִּֽחְיוּ וִיהִי-כֵן יְהוָה אֱלֹהֵֽי-צְבָאוֹת אִתְּכֶם כַּאֲשֶׁר אֲמַרְתֶּֽם׃
Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken.
וְאִישׁ לֹא יוֹנֶה חֲבֹלָתוֹ חוֹב יָשִׁיב גְּזֵלָה לֹא יִגְזֹל לַחְמוֹ לְרָעֵב יִתֵּן וְעֵירֹם יְכַסֶּה-בָּֽגֶד׃
And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
וְקָרַבְתִּי אֲלֵיכֶם לַמִּשְׁפָּט וְהָיִיתִי׀ עֵד מְמַהֵר בַּֽמְכַשְּׁפִים וּבַמְנָאֲפִים וּבַנִּשְׁבָּעִים לַשָּׁקֶר וּבְעֹשְׁקֵי שְׂכַר-שָׂכִיר אַלְמָנָה וְיָתוֹם וּמַטֵּי-גֵר וְלֹא יְרֵאוּנִי אָמַר יְהוָה צְבָאֽוֹת׃
And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
כִּי אִם-הֵיטֵיב תֵּיטִיבוּ אֶת-דַּרְכֵיכֶם וְאֶת-מַֽעַלְלֵיכֶם אִם-עָשׂוֹ תַֽעֲשׂוּ מִשְׁפָּט בֵּין אִישׁ וּבֵין רֵעֵֽהוּ׃
For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;
לִמְדוּ הֵיטֵב דִּרְשׁוּ מִשְׁפָּט אַשְּׁרוּ חָמוֹץ שִׁפְטוּ יָתוֹם רִיבוּ אַלְמָנָֽה׃
Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
הֲלוֹא אֶת-הַדְּבָרִים אֲשֶׁר קָרָא יְהוָה בְּיַד הַנְּבִיאִים הָרִֽאשֹׁנִים בִּהְיוֹת יְרוּשָׁלִַם יֹשֶׁבֶת וּשְׁלֵוָה וְעָרֶיהָ סְבִיבֹתֶיהָ וְהַנֶּגֶב וְהַשְּׁפֵלָה יֹשֵֽׁב׃
Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?
ὅστις γὰρ ὅλον τὸν νόμον τηρήσει πταίσει δὲ ἐν ἑνί γέγονεν πάντων ἔνοχος
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
וְהָרָשָׁע כִּי יָשׁוּב מִכָּל-(חטאתו) חַטֹּאתָיו אֲשֶׁר עָשָׂה וְשָׁמַר אֶת-כָּל-חֻקוֹתַי וְעָשָׂה מִשְׁפָּט וּצְדָקָה חָיֹה יִחְיֶה לֹא יָמֽוּת׃
But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.