Romans 9:24

οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ Ἰουδαίων ἀλλὰ καὶ ἐξ ἐθνῶν
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Word Reference
Original Word Definitions
οὓς
G3739
hos
the relatively (sometimes demonstrative) pronoun, who, which, what, that
  • who, which, what, that
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐκάλεσεν
G2564 V-AAI-3S
kaleō
to ___%___call___%___ (properly, aloud, but used in a variety of applications, directly or otherwise)
  • to call
    • to call aloud, utter in a loud voice
      • "to invite
    to call i.e., to name, by name
    • to give a name to
      • to receive the name of, receive as a name
        • "to give some name to one, call his name
      to be called i.e., to bear a name or title (among men)"to salute one by name
ἡμᾶς
G2248
hēmas
us
  • us, we, our etc.
οὐ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
μόνον
G3440
monon
merely
  • only, alone, but
ἐξ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
Ἰουδαίων
G2453 A-GPM-PG
ioudaios
Judaean, i.e., belonging to Jehudah
  • Jewish, belonging to the Jewish race
    • "Jewish as respects to birth, race, religion
ἀλλὰ
G235 CONJ
alla
properly, other things, i.e., (adverbially) contrariwise (in many relations)
  • but
    • nevertheless, notwithstanding
      • "an objection"an exception"a restriction"nay, rather, yea, moreover"forms a transition to the cardinal matter
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐξ
G1537 PREP
ek
a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote)
  • out of, from, by, away from
ἐθνῶν
G1484 N-GPN
ethnos
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
  • a multitude (whether of men or of beasts) associated or living together
    • a company, troop, swarm
    a multitude of individuals of the same nature or genus
    • the human race
    a race, nation, people group"in the Old Testament, foreign nations not worshipping the true God, pagans, Gentiles"Paul uses the term for Gentile Christians

οὓς καὶ ἐκάλεσεν ἡμᾶς οὐ μόνον ἐξ Ἰουδαίων ἀλλὰ καὶ ἐξ ἐθνῶν
24
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Cross References

Colossians 3:11

ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος περιτομὴ καὶ ἀκροβυστία βάρβαρος Σκύθης δοῦλος ἐλεύθερος ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός
11
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Psalms 22:27

יִזְכְּרוּ׀ וְיָשֻׁבוּ אֶל-יְהוָה כָּל-אַפְסֵי-אָרֶץ וְיִֽשְׁתַּחֲווּ לְפָנֶיךָ כָּֽל-מִשְׁפְּחוֹת גּוֹיִֽם׃
27
All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.

Hebrews 3:1

Ὅθεν ἀδελφοὶ ἅγιοι κλήσεως ἐπουρανίου μέτοχοι κατανοήσατε τὸν ἀπόστολον καὶ ἀρχιερέα τῆς ὁμολογίας ἡμῶν Χριστὸν Ἰησοῦν
1
Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;

Ephesians 3:6

εἶναι τὰ ἔθνη συγκληρονόμα καὶ σύσσωμα καὶ συμμέτοχα τῆς ἐπαγγελίας αὐτοῦ ἐν τῷ Χριστῷ διὰ τοῦ εὐαγγελίου
6
That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:

Romans 10:12

οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος ὁ γὰρ αὐτὸς κύριος πάντων πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν·
12
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

Ephesians 2:11

Διὸ μνημονεύετε ὅτι ὑμεῖς ποτὲ τὰ ἔθνη ἐν σαρκί οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λεγομένης περιτομῆς ἐν σαρκὶ χειροποιήτου
11
Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

Genesis 49:10

לֹֽא-יָסוּר שֵׁבֶט מִֽיהוּדָה וּמְחֹקֵק מִבֵּין רַגְלָיו עַד כִּֽי-יָבֹא ‫(שילה)‬ שִׁילוֹ וְלוֹ יִקְּהַת עַמִּֽים׃
10
The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

1 Peter 5:10

Ὁ δὲ θεὸς πάσης χάριτος ὁ καλέσας ἡμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ Ἰησοῦ ὀλίγον παθόντας αὐτὸς καταρτίσαι ὑμᾶς στηρίξαι σθενώσαι θεμελιώσαι
10
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make perfect, you stablish, strengthen, settle you.

Romans 8:28

οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν θεὸν πάντα συνεργεῖ εἰς ἀγαθόν τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν
28
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

Romans 11:11

Λέγω οὖν μὴ ἔπταισαν ἵνα πέσωσιν μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν εἰς τὸ παραζηλῶσαι αὐτούς
11
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke to jealousy. them

Revelation 19:9

Καὶ λέγει μοι Γράψον· Μακάριοι οἱ εἰς τὸ δεῖπνον τοῦ γάμου τοῦ ἀρνίου κεκλημένοι καὶ λέγει μοι Οὗτοι οἱ λόγοι ἀληθινοὶ εἰσιν τοῦ θεοῦ
9
And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

1 Corinthians 1:9

πιστὸς ὁ θεὸς δι' οὗ ἐκλήθητε εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν
9
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.

Acts 13:47

οὕτως γὰρ ἐντέταλται ἡμῖν ὁ κύριος Τέθεικά σε εἰς φῶς ἐθνῶν τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς
47
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

Galatians 3:28

οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος οὐκ ἔνι ἄρσεν καὶ θῆλυ· πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ
28
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

Romans 15:8

λέγω δὲ Ἰησοῦν Χριστὸν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας θεοῦ εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων
8
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

Romans 3:29

ἢ Ἰουδαίων ὁ θεὸς μόνον οὐχὶ δὲ καὶ ἐθνῶν ναὶ καὶ ἐθνῶν
29
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

Acts 15:14

Συμεὼν ἐξηγήσατο καθὼς πρῶτον ὁ θεὸς ἐπεσκέψατο λαβεῖν ἐξ ἐθνῶν λαὸν ἐπὶ τῷ ὀνόματι αὐτοῦ
14
Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.

Acts 21:17

Γενομένων δὲ ἡμῶν εἰς Ἱεροσόλυμα ἀσμένως ἐδέξαντο ἡμᾶς οἱ ἀδελφοί
17
And when we were come to Jerusalem, the brethren received us gladly.

Romans 4:11

καὶ σημεῖον ἔλαβεν περιτομῆς σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι' ἀκροβυστίας εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην
11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that them that he might be the father of all believe, though they be not circumcised; that righteousness might be imputed unto them also:
Romans 9:23
Read Romans 9
Romans 9:25