Deuteronomy 21:6

And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:
Select a Hebrew word above to see its details.

וְ כֹ֗ל
וְ
Prefix — connector and (sometimes: but, so, then)
כֹ֗ל
Root word all, every, any, whole, one, …
Dictionary form: כֹּל · kole

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: and all
all ×1727 and all ×796 of all ×249 every ×158 in all ×133 according to all ×89 with all ×73 and every ×69
More options
all — Most versatile; fits nearly every syntactic context.
every — Prefer when distributing over individual items.
whole — Emphasizes totality or completeness of a single entity.
any — Best in negative, conditional, or open-ended clauses.
each — Highlights individuality within a set; more precise than 'every'.
entirely — Adverbial use; stresses completeness of an action.

BDB4037 H3605

BDB4036 | BIBLICAL HEBREW | BDB4038

כֹּל once כּוֺל (Jer 33:8 Kt.), noun masculine the whole, all (Moabite, Phoenician, id.; Aramaic כּוֺל, ; Arabic ; Sabean כל, compare DHMEpigr. Denk. 36-38; Ethiopic Assyrian kullatu) — absolute כֹּל, construct כֹּל Gen 2:5; Gen 2:16; Gen 2:20 + often, once כֹּלֿ Ps 138:2 (see Ba), but more usually כָּלֿ (with makk.: without it, Ps 35:10; Prov 19:7 i. 84, 95); suffix 2 masculine singular in p. כֻּלָּךְ Mic 2:12 2 feminine singular כֻּלֵּךְ Isa 14:29; Isa 14:31, כֻּלָּךְ Isa 22:1; Song 4:7 (perhaps for assonance with accompanying לָךְ, בָּךְ); 3 masculine singular כֻּלֹּה 2Sam 2:9 (see Dr) + 17 t. (never in Pentateuch), כֻּלּוֺ Gen 25:25 + 16 t.; 3 feminine singular כֻּלָּהּ Gen 13:10 + 15 t., כֻּלָּא Ezek 36:5 כֻּלָּנּו (16 t.); כֻּלְּכֶם (18 t.); כֻּלָּם (often), כּוּלָּם Jer 31:34, כֻּלָּ֑הַם 2Sam 23:6 (and probably Jer 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Gen 42:36; Prov 31:29 כֻּלָּֽהְנָה׃ 1Kgs 7:37: — the whole,

1. with following genitive (as usually) the whole of, to be rendered, however, often in our idiom, to avoid stiffness, all or every:
  a. Gen 2:2 כָּלצְֿבָאָם the whole of their host, vGen 2:13 כָּלאֶֿרֶץ כּוּשׁ the whole of the land of Kush; כָּלהַֿלַּיְלָה the whole of the night; כָּליִֿשְׂרָאֵל the whole of Israel = all Israel; Deut 4:29 בְּכָללְֿבָֽבְךָ with the whole of thy heart = with all thy heart; + very often With a plural noun, usually determined by the article or a genitive: Gen 5:5 כליֿמי אדם the whole of (= all) the days of Adam, Gen 37:35 כלבֿניו the whole of (= all) his sons, Isa 2:2 כלהֿגוים all the nations; Gen 43:9 + often כל הימים = continually. In poetry, however, the noun may remain undetermined, כָּליָֿדַיִם the whole of hands = every hand, Isa 13:7; Jer 48:37; Ezek 21:12 כלפֿנים i.e. every face Isa 25:8; Joel 2:6 כל שׁלחנות Isa 28:8 כל חוצות Isa 51:20; Lam 2:19 and elsewhere Before an infinitive Gen 30:41; Deut 4:7; 1Kgs 8:52; 1Chr 23:31. frequently with suffixes, as (כֻּלֹּה) כֻּלּוֺ the whole of him Gen 25:25; Job 21:23; Song 5:16, the whole of it Lev 13:13; Jer 2:21; Nah 2:1; Prov 24:31 כֻּלָּהּ the whole of it Gen 13:10; Exod 19:18; Exod 25:36; Amos 8:8 כֻּלָּךְ all of thee Song 4:7 + (see at the beginning); כֻּלָּנוּ the whole of us Gen 42:11; Deut 5:3; Isa 53:6 (twice in verse); כֻּלְּכֶם Deut 1:22; Deut 4:4; 1Sam 22:7 (twice in verse); כֻּלָּם Gen 11:6; Gen 43:34; Josh 8:24 ויפלו כֻּלָּם, Judg 11:6 בְּיַד כֻּלָּם, Isa 7:19; Isa 31:3 + often — Twice, strangely, with hyperb. intensive force, Ps 39:6 כָּלהֶֿבֶל the whole of vanity are all men (? omit כל, as vPs 39:12), Ps 45:14 כָּלכְּֿבוּדָּה the whole of gloriousness is the king's daughter.
  b. followed often by a singular, to be understood collectively, whether with or without the article: Gen 1:21 את כל נפשׁ החיה the whole of living souls = every living soul, Gen 2:9 כל עץ נחמד למראה the whole of trees (every kind of tree) pleasant to view, Gen 6:12 + כָּלבָּֿשָׂר, Gen 7:14 כל צפור כל כנף all birds of every kind of wing (so Ezek 17:23), vEzek 17:21 כל האדם the whole of mankind (so Num 12:3; Num 16:29; Judg 16:17 and elsewhere); in poetry כלאֿדם Ps 39:6; Ps 64:10 +; 1Sam 14:52 כל אישׁ גבור וכלבֿןחֿיל, 1Sam 17:19; 1Sam 17:24 כל אישׁ ישׂראל, 1Sam 22:2; Isa 9:16 כל פה the whole of mouths = every mouth, Isa 15:2; Isa 24:10 כָּלבַּֿיִת + often (in Isa 2:12-16 the singular and plural interchange); Ps 7:12 + בכליֿום, Ps 10:5 + בכלעֿת = at all seasons. So כלהֿעץ Gen 1:29, כלהֿבן Exod 1:22 = all the sons, כלהֿמקום Exod 20:24; Deut 11:24 = all the places, כלהֿמרכב Lev 15:9, vLev 15:26; Deut 4:3 כלהֿאישׁ אשׁר = all the men who. . ., Deut 15:19 כלהֿבכור, Jer 4:29 כלהֿעיר עזובה all the cities (notice the following בָּהֶן); כלהֿיום = all the days (see יוֺם 7 f), etc. In late Hebrew extended to such phrases as בְּכָלדּֿוֺר וָדוֺר Ps 45:18; Ps 145:13; Esth 9:28 בכלעֿיר ועיר 2Chr 11:12; 2Chr 28:25; 2Chr 31:19; Esth 8:11; Esth 8:17; Esth 9:28; 2Chr 32:28; Esth 2:11; Esth 3:14; Esth 4:3; Esth 8:13; Esth 8:17; Esth 9:21; Esth 9:27; Esth 9:28 (3 t. in verse) (compare וְ 1 i b).
  c. the genitive after כל is often a relative sentence, introduced by אשׁר: Gen 1:31 את כל אשׁר עשׂה the whole of what he had made, Gen 7:22; Gen 13:1 + very often Sts., with a preposition, כל אשׁר has the force of wheresover, whithersoever, as Josh 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ wheresoever thou goest, vJosh 1:16 אֶלכָּֿלאֲֿשֶׁר whithersoever (see אֲשֶׁר 4 b γ). Very rarely in such cases is there ellipse of the rel., as Gen 39:4 וְכָליֶֿשׁלֿוֺ נָתַן בְּיָדִי (contrast vGen 39:5 vGen 39:8), Exod 9:4 מכללֿבני ישׂראל, Isa 38:16 וּלְכָּלבָּֿהֶן חַיֵּי רוּחִי, Ps 71:18 לְכָליָֿבוֺא (Ps 74:3, see 2 a), 2Chr 32:31 peculiarly also in Chronicles (DrIntr 505), 1Chr 29:3 מִכָּלהֲֿכִינוֺתִי, 2Chr 30:18f.; Ezra 1:6 compare with כֹּל (2 a) 1Chr 29:11 a 2Chr 30:17; Ezra 1:5.
  d. with a suffix two idiomatic uses of כל have to be noticed:
   (a) כל is often made more independent and emphatic by being placed with a suffix after the word which it qualifies, to which it then stands in apposition (compare in Syriac, Arabic, Ethiopic), as 2Sam 2:9 יִשְׂרָאֵל כֻּלּהֹ, Jer 13:19; Jer 48:31; Isa 9:8; Isa 14:29; Isa 14:31 פלשׁת כלך Philistia, all of thee ! Mic 2:12; Hab 2:6; Job 34:13; Ps 67:4; Ps 67:6 especially in Ezekiel, as Ezek 14:5; Ezek 29:2 מצרים כֻּלָּהּ Ezek 32:12; Ezek 32:30 with change of person (compare the idiom in Isa 22:16; Isa 48:1; Isa 54:1 etc.), 1Kgs 22:28 = Mic 1:2 שׁמעו עמים כלם Hear, nations, all of them ! Mal 3:9 הַגּוֺי כֻּלּוֺ. So even with כל preceding: Num 16:3 כָּלהָֿעֵדָה כֻּלָּם, Isa 14:18; Jer 30:16; Ezek 11:15 כל בית ישׂראל כֻּלֹּה the whole of the house of Israel, the whole of it (so Ezek 20:40; Ezek 36:10), Ezek 35:15; Ezek 36:5; Ps 8:8 (compare Sabean DHMl.c.);
   (b) with the suffix of 3 masculine singular, understood as referring to the mass of things or persons meant, כֻּלֹּה or כֻּלּוֺ, literally the whole of it, is equivalent to all of them, every one, Exod 14:7 and captains עַלכֻּֿלּוֺ upon the whole of it (the רֶכֶב collectively) = all of them, Isa 1:23 the whole of it (the people) loveth bribes, Isa 9:16; Isa 15:3; Jer 6:13 (twice in verse); Jer 8:6; Jer 8:10 (twice in verse); Jer 20:7; Hab 1:9; Hab 1:15; Ps 29:9 and in his temple כֻּלּוֺ אֹמֵר כָּבוֺד the whole of it (= every one there) says, Glory ! Ps 53:4 (|| Ps 14:3 הַכֹּל); perhaps Isa 16:7; Jer 48:38 + Prov 19:6 Ew Hi (וְכֻלּהֹ רֵעַ): Jer 15:10 read כֻּלְּהֶם קִלֲלוּנִי.
  e. Hebrew idiom in certain cases affirms, or denies, of an entire class, where English idiom affirms, or denies, of an individual of the class; thus in a comparative or hypothetical sentence כל is = any, and with a negative = none:
   (a) Gen 3:1 the serpent was more subtil מכל חית השׂדה than all beasts of the field (in our idiom: than any beast of the field), Deut 7:7; 1Sam 9:2
   (b) Lev 4:2 a soul when it sins through ignorance מכל מצות יי֞ in all the commandments of Jehovah (= in any of the commandments, etc.), Lev 19:23 when ye . . . plant כלעֿץ מאכל = any tree for food, Num 35:22 or if he have cast upon him כָּלכְּֿלִי = any weapon, 1Kgs 8:37 b; joined with a participle in a hypothetical sense (Dr§ 121 n. Ges«GKC:116»§ 116. 5 R. 5), Gen 4:14 כל מצאי all my finders (= if any one find me), he will slay me, vGen 4:15 a Num 21:8 כָּלהַֿנָּשׁוּךְ = whosoever (= if any one) is bitten, 1Sam 2:13
   (c) with a negative, Gen 2:5 all plants of the field טֶרֶם יִהְיֶה were not as yet = no plant of the field as yet was, Gen 4:15 b לבלתי הכותאֿתו כלמֿצאו for the not-smiting him of all finding him = that none finding him should smite him, Exod 10:15 ולאנֿותר כל ירק = and no green things were left, Exod 12:16 כלמֿלאכה לא יעשׂה all work shall not be done = no work shall be done, Deut 28:14; Judg 13:4 אַלתּֿאֹכְלִי כָּלטָֿמֵא eat not of all that is unclean, Judg 19:19 אֵין מַחְסוֺר כָּלדָּֿבָר there is no lack of all things i.e. of any thing, Ps 143:2 כי לאיֿצדק לפניך כלחֿי, + very often (so οὐ πᾶς, as a Hebraism, in the N.T., e.g. Mark 13:20 οὐκ ἂν ἐσώθη πᾶσα σάρξ, Luke 1:37 οὐκ ἀδυνατήσει . . . πᾶν ρἧμα, as Jer 32:17 לֹאיִֿפָּלֵא מִמְּךָ כָּלדָּֿבָר, Gal 2:16 οὐ δικαιωθήσεται . . . πᾶσα σάρξ, etc.) Usually, in such cases, כל (or its genitive) is without the article, being left purposely indefinite: in Ps 49:18 (2 b a) הַכֹּל is emphatic (in Num 23:13 וְכֻלּוֺ לֹא תִרְאֶה the context shews that כֹּל is opposed to a part). feminine very anomalously, severed from its genitive, 2Sam 1:9 כִּיכָֿלעֿוֺד נַפְשִׁי בִי, Job 27:3 כִּיכָֿלעֿוֺד נִשְׁמָתִי בִי, Hos 14:3 (si vera lectio) כָּלתִּֿשָּׂא עָוֺן. On Eccl 5:15 ׳כָּלעֻֿמַּתשֶֿׂ see עֻמָּה.

Note. — When the genitive after כל is a noun feminine or plural, the predicate usually agrees with this (as being the really important idea), e.g. Gen 5:5 ויהיו כל ימי אדם, Num 14:1 וַתִּשָּׂא כָלהָֿעֵדָה, Nah 3:1; Ps 150:6 כָֹּל הַנְּשָׁמָה תְּהַלֵּל exceptions being very rare, Isa 64:10b Prov 16:2 (Ges«GKC:141»§ 141. 1 R. 2).
2. Absolutely:
  a. without the article, all things, all (mostly neuter, but sometimes masculine), the sense in which 'all' is to be taken being gathered from the context, Gen 9:3 נתתי לכם את כֹּל, Gen 16:12 וְיַד כֹּל בּוֺ, Gen 20:16 ואת כֹּל ונוכחת, Gen 33:11 וכי ישׁ לי כֹל, Num 8:16 בכור כֹּל מבני ישׂראל, Num 11:6 אֵין כֹּל nought of all things ! = there is nothing (so 2Sam 12:3; Prov 13:7, compare 2Kgs 4:2), 2Kgs 13:2 כֹּ֖ל נשׂיא בהם (compare 2Sam 23:28; 1Chr 3:9: usually so הַכֹּל), Deut 28:47 מֵרֹב כֹּל, vDeut 28:48 vDeut 28:37 בְּחֹסֶר כֹּל (compare Jer 44:18), Isa 30:5 כֹּל הֹבִאישׁ all exhibit shame, Isa 44:24 עשֶֹׁהכֹּֿל ׳י, Jer 44:12 וְתַמּוּ כֹל (unusual), Zeph 1:2; Ps 8:7; Ps 74:3 (read כֹּל הֵרַע), Ps 145:15 עיני כֹל, Prov 16:4; Prov 26:10; Prov 28:5; Job 13:1 הן כֹּל ראתה עיני, Job 42:2; 1Chr 29:11b 2Chr 32:22 (masculine), Dan 11:37 (see also 1 c end); מִכֹּל Gen 6:19; Gen 6:20b שְׁנַיִם מִכֹּל, Gen 14:20; Gen 27:33; Jer 17:9 עקוב הלב מִכֹּל, Dan 11:2 (masculine) After a negative = anything, Deut 4:25 תְּמוּנַת כֹּל the likeness of anything, Deut 8:9; Deut 28:55; Prov 30:30. In the genitive also, very rarely, to express the idea of all as comprehensively as possible: Ezek 44:30 כָּלבִּֿכּוּרֵי כֹל וְכָלתְּֿרוּמַת כֹּל; Ps 119:128 (si vera lectio) כָּלפִּֿקּוּדֵי כֹל all the statutes about everthing.
  b. with art. הַכֹּל:
   (a) where the sense is limited by the context to things (or persons) just mentioned, Exod 29:24 ושׂמת הַכֹּל ביד אהרן, Lev 1:9 והקטיר הכהן את הַכֹּל, vLev 1:13; Lev 8:27; Deut 2:36 לפנינו ׳את הַכֹּל נתן י, Josh 11:19 (compare 2Sam 19:31; 1Kgs 14:26 = 2Chr 12:9), 2Chr 21:43 הַכֹּל בָּא (compare 2Chr 23:14), 1Sam 30:19 הַכֹּל השׁיב דוד, 2Sam 17:3 (corrupt: see ᵐ5 Dr), 2Sam 24:23 (1Chr 21:23), 1Kgs 6:18 הַכֹּל ארז (compare 1Kgs 7:33; 2Kgs 25:17 = Jer 52:22), 2Kgs 24:16 הַכֹּל גבורים, Isa 65:8 לבלתי השׁחית הַכֹּל, Ps 14:3 or implied, Gen 16:12 יָדוֺ בַכֹּל, Gen 24:1 ברך את אברהם בַּכֹּל 2Sam 23:5 (poetry) עֲרֻכָה בַכֹּל, Isa 29:11 (peculiarly) חָזוּת הַכֹּל the vision of the whole, Jer 13:7; Jer 13:10 לא יצלח לַכֹּל, Ezek 7:14 וְהָכִין הַכֹּל (but Co וְהָכִינוּ הָכֵן), Ps 49:18 לא במותו יקח הַכֹּל: more frequently later, namely 1Chr 7:5 (as regards all), 1Chr 28:19; 1Chr 29:19; 2Chr 28:6; 2Chr 29:28; 2Chr 31:5; 2Chr 35:7; 2Chr 36:17; 2Chr 36:18; Ezra 1:11; Ezra 2:42; Ezra 8:34; Ezra 8:35; Ezra 10:17 (וַיְכַלּוּ בַכֹּל: see BeRy), Eccl 5:8 (בַּכֹּל, apparently = in all respects), Eccl 10:19; Eccl 12:13.
   (b) in a wider sense, all, whether of all mankind or of all living things, the universe (τὸ πᾶν), or of all the circumstances of life (chiefly late), Jer 10:16 = Jer 51:19 כי יוצר הַכֹּל הוא, Ps 103:19 (compare 1Chr 29:12), 1Chr 119:21 הַכֹּל עֲבָדֶיךָ, 1Chr 145:9 לַכֹּל ׳טוֺב י, 1Chr 29:12; 1Chr 29:14; 1Chr 29:16; Dan 11:2, and especially in Ecclesiastes, as Eccl 1:2; Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 3:19; Eccl 12:8 הַכֹּל הֶבֶל, Eccl 2:16 הכל נשׁכח, Eccl 3:1 לַכֹּל זְמָן, vEccl 3:11 vEccl 3:19 vEccl 3:20; Eccl 6:6; Eccl 7:15; Eccl 9:1; Eccl 9:2 (twice in verse); Eccl 9:3; Eccl 10:3; Eccl 10:19; Eccl 11:5. כַּכֹּל, Job 24:24 (si vera lectio) כַּכֹּל יִקָָּֽפְצוּן like all men (i.e. like men in general).


BDB9612 H3605 H3606 H6903

BDB9611 | BIBLICAL ARAMAIC | BDB9613

כֹּל, כָּלֿ: noun masculine the whole, all (Biblical Hebrew כֹּל); — emphatic כֹּלָּא Dan 2:40 +, construct כֹּל Dan 2:12; Dan 3:2 +, כָּלֿ Dan 2:8 +, suffix 3 masculine plural כָּלְּהוֺן (so Palmyrene Lzb296 CookeNo. 117, Tariff ii.c.19 ii b. 18) Dan 2:38; Dan 7:19 (Qr feminine כָּכְּהֵּן); —

1. כֹּל חַכִּימֵי בָבֶכ the whole of ( = all) the wise men of B. Dan 3:2; Dan 3:3; Dan 3:5, etc.; Dan 6:2 כלמֿלכותא the whole ofthe kingdom, v.Dan 6:4 with suffix the whole of them, Dan 2:38; Dan 7:19.
2. with a singular noun, understood collectively, every, any, or with a negative none (Biblical Hebrew 1 b):Dan 3:29 דִּי כָלעַֿם אֻמָּה וְלִשָּׁן that every people, nation, and language, etc., Dan 6:8 מִןכָּֿלאֱֿלָה of any god, Ezra 6:12 כָּלמֶֿלֶח וְעַם; כל אנשׁ די every man who = whoever, Dan 3:10; Dan 5:7; Dan 6:13; Ezra 6:11; Dan 2:10 שׁאל כל מלך ֗֗֗ לא no king hath asked . . ., vDan 2:35; Dan 4:6; Dan 6:5; Dan 6:24 so כָּלדִּֿי (= Hebrew כָּלאְִֿשֶׁר) whoever Dan 6:8; Ezra 7:26, whatever vEzra 7:23, בְּכָלדִּֿי wherever Dan 2:38(compare אְִשֶׁר 4 b γ).
3. emphatic כֹּלָּא, used absolutely, as Hebrew הַכֹּל (Biblical Hebrew 2 b): Dan 2:40 חָשֵׁל כֹּלָּא crushing all things, Dan 4:9; Dan 4:18 וּמָזוֺן לְכֹלָּאבֵֿהּ and food for all was in it, v.Dan 4:25 כֹּלָּא מְטָא all came upon N. (compare חַכֹּל בָּא Josh 21:43), Ezra 5:7 שְׁלָמָא כֹלָּא all peace (K§ 83 d;) compare in Hebrew כֻּלּוּ etc., after their noun : Biblical Hebrew 1 d a). — For כָּלקְָֿבֵל see קְָבֵל.

all, every, any, whole, one, …
kōl
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
  • all, the whole
    • all, the whole of
    • "any, each, every, anything"totality, everything

זִקְנֵי֙
זִקְנֵי֙
Root word elders, old, men, ancients, man, …
Dictionary form: זָקֵן · dzaw-KANE

Adjective — masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: the elders of
the elders ×40 and the elders ×24 of the elders ×15 the elders of ×11 an old man ×4 and the old ×4 old ×4 unto the elders ×4
More options
elder — Best for community/tribal/civic leaders and councils.
old man — Informal; emphasizes age over social role.
senior — Neutral, modern; suits leadership or age contexts equally.
ancient — Use for poetic or prophetic passages with archaic tone.
aged man — Slightly formal; highlights advanced age with dignity.
village leader — Contextual paraphrase when civic authority is central.

BDB2434 H2205

BDB2433 | BIBLICAL HEBREW | BDB2435

זָקֵן adjective old, absolute ׳ז Gen 19:4 + 30 t. (on distinction from verb see above); construct זְקַן Gen 24:2 plural זְקֵנִים Gen 18:11 + 44 t.; זְקֵנוֺת Zech 8:4 construct זִקְנֵי Gen 50:7 + 85 t.; suffix זְקֵנַי Lam 1:19, זְקֵנֶיךָ Deut 21:2; Deut 32:7, זְקֵנָיו Josh 8:33 + 3 t., זְקֵנֶיהָ Judg 8:14, זְקֵנֵינוּ Exod 10:9; Josh 9:11, זִקְנֵיכֶם Deut 5:20 + 2 t.; —

1. old, of human beings, as adjective predicate Gen 18:11 (J), Job 32:4 (מִמֶּנּוּ לְיָמִים ׳ז, in comparison), or attributive אָב זָקֵן Gen 44:20 (J), ׳אִישׁ ז Judg 19:16; Judg 19:17; Judg 19:20; Judg 19:22, ׳נָבִיא ז 1Kgs 13:11; 1Kgs 13:25; 1Kgs 13:29, ׳מֶלֶךְ ז Eccl 4:13 probably also וּשְׂבַע ימים ׳ז Gen 35:29 (P), Job 42:17 and Gen 25:8 (P) according to ᵐ5 Sam Di; compare also Ezra 3:12.
2. usually as substantive:
  a. old man (or woman),
  b. elder;
  a. old man Gen 43:27 (J), Lev 19:32 (H), Deut 28:50; Deut 32:7 (|| אָב), 1Sam 2:31; 1Sam 2:32; 1Sam 28:14; Isa 47:6; Job 12:20; Job 32:9; Prov 17:6; Prov 20:29; Ps 119:100; Joel 1:2 old men and old women Zech 8:4 (twice in verse); compare זְקַן בֵּיתוֺ Gen 24:2 (J), זִקְנֵי בֵיתוֺ 2Sam 12:17 especially opposed to נַעַר Exod 10:9 (E), Isa 3:5; Isa 20:4; Jer 51:22; Lam 2:21; Ps 148:12, and in phrase מִנַּעַר וְעַד זָקֵן Gen 19:4 (J), Josh 6:21 (JE), Esth 3:13 opposed to ילדים 1Kgs 12:6; 1Kgs 12:8; 1Kgs 12:13 = 2Chr 10:6; 2Chr 10:8; 2Chr 10:13 opposed to בַּחוּרִים Jer 31:13; Ezek 9:6; Joel 3:1, compare 2Chr 36:17 (+ יָשֵׁשׁ) and Jer 6:11 (+ מְלֵא ימים); opposed to עוּל ימים Isa 65:20 opposed to יונקי שׁדים and עוללים Joel 2:16.
  b. usually plural elders, as having authority, term techn. (100 t. +); elders of a people, especially Israel Exod 3:16; Exod 3:18; Exod 12:21 (all J), Exod 17:5; Exod 17:6; Exod 18:12; Exod 19:7; Exod 24:1; Exod 24:9; Exod 24:14; Josh 24:1 (all E), Num 11:16 (twice in verse) (שֹׁטְרָיו), vNum 11:24 vNum 11:25 vNum 11:30; Num 16:25; Josh 7:6; Josh 8:10; Josh 9:11 (all J E), Deut 5:20 (|| רָאשֵׁי שִׁבְטֵיכֶם), Deut 27:1; Deut 29:9 (|| ראשׁי שׁבטיכם, שֹׁטְרֵיכֶם), Deut 31:9; Deut 31:28; Josh 8:33 (|| שֹׁטְרִים וְשֹׁפְטָיו), Josh 23:2 (|| רָאשׁיו, שֹׁפְטָיו, שֹׁטְרָיו); compare also probably Josh 24:31 = Judg 2:7 (all D); Lev 9:1, compare זִקְנֵי הָעֵדָה Lev 4:15 ( both P), Judg 21:16 see also 1Sam 4:3; 1Sam 8:4; 1Sam 15:30; 2Sam 3:17; 2Sam 5:3 = 1Chr 11:3; 2Sam 17:4; 2Sam 17:15; 1Kgs 8:1; 1Kgs 8:3 = 2Chr 5:2; 2Chr 5:4, also 1Chr 15:25; 1Chr 21:16 compare Isa 3:2 (גִּבּוֺר וְאִישׁ מִלְחָמָ֑ה ׳שׁוֺפֵט וְנָבִיא וְקֹסֵם וְז), Isa 9:14 (|| נְשׂוּאפָֿנִים, but see probably gloss, compare Ew Che Di Du and others); elders of one tribe (Judah) 1Sam 30:26; 2Sam 19:12, so of Gilead Judg 11:5; Judg 11:7; Judg 11:8; Judg 11:9; Judg 11:10; Judg 11:11 after the division of the kingdoms, of Northern Israel זקני הארץ 1Kgs 20:7 compare v1Kgs 20:8, also 2Kgs 6:32 (twice in verse); 2Kgs 10:1 (|| שָׂרִים etc.) compare v2Kgs 10:5 under Josiah זקני יְהוּדָה 2Kgs 23:1 = 2Chr 34:29 see also הארץ ׳ז Jer 26:17, compare זקני ארץ Prov 31:23, compare Lam 1:19; Lam 2:10; Lam 4:16; Lam 5:12; Lam 5:14 (|| שׂרים; + שַׁעַר); often in Ezek.: Ezek 7:26 (|| כהן), of Judah Ezek 8:1, of Israel Ezek 8:11; Ezek 8:12; Ezek 14:1; Ezek 20:1; Ezek 20:3, also Ezek 9:6 (but strike out Co). Exilic הַגּוֺלָה ׳ז Jer 29:1 (|| הכהנים, הנביאים); post-exile Ezra 10:8 (|| שׂרים), possibly also Joel 1:14 elders of ׳י Isa 24:23 (compare Exod 24:1; Exod 24:9), זִקְנֵי הַכֹּהֲנִים 2Kgs 19:2 = Isa 37:2, so Jer 19:1 (|| זקני העם); of other peoples, Midian Num 22:4; Num 22:7, Moab vNum 22:7 (all E), Egypt Ps 105:22 (|| שׂרים); of Gebal Ezek 27:9 elders of a city, especially as sitting in the gate to judge Deut 19:12; Deut 21:2 (+ שֹׁפְטֶיךָ) vDeut 21:3 vDeut 21:4 vDeut 21:6 vDeut 21:19 (+ שַׁעַרמְֿקֹמוֺ), vDeut 21:20; Deut 22:15 (+ הַשָּׁ֑עְרָה), vDeut 22:16 vDeut 22:17 vDeut 22:18; Deut 25:7 (+ הַשַּׁ֫עֲרָה), vDeut 25:8 vDeut 25:9 (all in Deuteronomic code, and only so therein), Ruth 4:2; Ruth 4:4; Ruth 4:9; Ruth 4:11 (compare שַׁעַר vRuth 4:1 vRuth 4:11), מוֺשַׁב זְקֵנִים Ps 107:32 (|| קְהַלעָֿ֑ם); Judg 8:14 (|| שׂרים), vJudg 8:16; 1Sam 11:3; 1Sam 16:4; 1Kgs 21:8; 1Kgs 21:11; Ezra 10:14.

elders, old, men, ancients, man, …
zāqēn
old
  • old
    • old (of humans)
    • "elder (of those having authority)

הָ עִ֣יר
הָ
Prefix — article the
עִ֣יר
Root word city, cities, town, towns, one, …
Dictionary form: עִיר · eer

Noun — Common, feminine singular, absolute state

In the KJV here: city
the city ×168 cities ×153 city ×131 of the city ×95 the cities ×88 in the city ×49 into the city ×26 a city ×25
More options
city — Best default; fits large, walled, or named settlements.
town — Prefer for smaller or less prominent settlements.
settlement — Neutral; good when size or status is ambiguous.
village — Use for very small or rural communities in context.
urban center — Highlights civic or political function over geography.

BDB5915 H5892

BDB5914 | BIBLICAL HEBREW | BDB5916

I. עִיר noun [masculine] excitement; — of terror, וּבֶהָלוֺת ׳ע Jer 15:9 of rage (si vera lectio), לֹא אָבוֺא בְּעִיר Hos 11:9, but St proposes לְבָעֵר compare We Oort Now GASm. — בָּעִיר Ps 73:20 see עור Hiph`il — II, III. עִיר see below


BDB6035 H5892

BDB6034 | BIBLICAL HEBREW | BDB6036

II. עִיר1092 noun feminineGen 10:12 (AlbrZAW xvi.40 f.) city, town (√ unknown; Late Hebrew id.;? Phoenician ער Lzb345; Sabean ער fortified height (compare 3) PräZMG xxvi (1872), 437, ערן, עהרן city CISiv. pp. 94, 95, 173); — ׳ע absolute Gen 4:17 +, construct Gen 24:10 +; הָעִ֫ירָה 1Kgs 14:12 + 7t.; suffix עִירִי 2Sam 19:38 + 2 t., etc.; plural עָרִים Isa 6:11 +, עֲיָרִים Judg 10:4 (text error, or word-play, compare GFM); construct עָרֵי Gen 10:29 +; suffix עָרַי Zech 1:17, עָרֵיכֶם Isa 1:7 +, etc.; —

1. city, town, abode of men Gen 4:17 (J) and often; גְּדֹלָה Gen 10:12 (J), +, or קְטַנָּה Eccl 9:14 (compare Gen 19:20); especially
  a. fortified: עָרִים בְּצֻרוֺת 2Sam 20:6 +, etc., see בָּצַר, מִבְצָר; עִיר מִבְצַרצֹֿר Josh 19:29 (P) fortified city (of) Tyre, מָצוֺר ׳ע Ps 31:22 +, etc., see מָצוֺר, מְצוּרָה below צוּר (Mic 7:12 see מָצוֺר); עָזלָֿנוּ ׳ע Isa 26:1, עָרֵי מָעוּזּוֺ Isa 17:9 דְּלָתַיִם וּבְרִיחַ ׳ְ 1Sam 23:7 חוֺמָה ׳ע Lev 25:29, compare vLev 25:30 (P), 1Kgs 4:13 on Hos 10:14 see I. עַם 2 b (1Sam 9:14 read הַשֵּׁעַר ᵐ5 We Dr and others).
  b. opposed to כֹּפֶר הַפְּרָזִי 1Sam 6:18, ׳עָרֵי הַפּ Deut 3:5, הַפְּרָזוֺת ׳ע Esth 9:19 distinguished from dependencies חֲצֵרִים Josh 13:23 + often P.
  c. עָרֶיה are dependent towns Josh 13:17 (P), Jer 19:15.
  d. עָרֵי הַמַּמְלָכָה Josh 10:2 (JE) royal cities (i.e. with a king, compare Tel Amarna al šarri), so singular 1Sam 27:5, opposed to הַשָּׁדֶה עָרֵי v1Sam 27:5 rural towns; הַמְּלוּכָה ׳ע 2Sam 12:26 (but read הַמַּיִם ׳ע We Bu Kit Löhr HPS, see 2 below).
  e. עֶרֵי מִסְכְּנוֺת Exod 1:11 storage-cities, so 1Kgs 9:19 = 2Chr 8:6; 2Chr 8:4; 2Chr 17:12 for נַפְתָּלִי ׳ע ׳מ 2Chr 16:4 read probably ׳כִּנְרוֺת עֵלוֿגו (as 1Kgs 15:20 Be Kit Buhl); compare הֶרֶכֶב ׳ע 1Kgs 9:19; 1Kgs 10:26 = 2Chr 8:6; 2Chr 9:25; 2Chr 1:14 הַפָּרָשִׁים ׳ע 1Kgs 9:19 = 2Chr 8:6. feminine (הַ)מִקְלָט ׳ע (P) asylum-cities Num 35:11; Num 35:13; Num 35:14; Josh 20:2, compare Num 35:25; Num 35:26; Num 35:27; Num 35:28; Num 35:32, לְמִקְלָט ׳ע vNum 35:12 מִקְלַט הָרֹצֵחַ ׳ע Josh 21:13 + 4t. 21.
  g. (הָ)אֱלֹהִים ׳ע = Jerusalem: Ps 46:5; Ps 87:3, compare Ps 48:2; Ps 48:9 ׳י ׳ע Isa 60:14; Ps 101:8 צְבָאוֺת ׳י ׳ע Ps 48:9.
  h. city = inhabitants 1Sam 4:13; 1Sam 5:12; Isa 22:2; Ruth 1:19, so 2Sam 20:22 (reading הָעִיר for ᵑ0 הָעָם) ᵐ5 We Dr and others (compare also following).
  i. combinations are: רֹכְלִים ׳ע Ezek 17:4 city of merchants; מוֺשָׁב ׳ע Ps 107:4; Ps 107:7; Ps 107:36 city for dwelling; especially of character or condition: הַצֶּדֶק ׳ע Isa 1:26, ׳ע הָאֱמֶת Zech 8:3 הַקּדֶשׁ ׳ע Isa 48:2; Isa 52:1; Neh 11:1; Neh 11:18, compare Dan 9:24, all of Jerusalem; עָרֵי קָדְשֶׁ֑ךָ Jer 5:17 of Judaean cities; of foreign cities, תְּהִלָּךְ ׳ע Jer 49:25, ׳הָע הַהֻלָּלהEzek 26:17, הָעַלִּיזָה ׳הָע Zeph 2:15 of Jerusalem also הַיּוֺנָה ׳הָע Zeph 3:1 oppressive city, (הַ)דָּמִים ׳ע bloody city Ezek 22:2; Ezek 24:6; Ezek 24:9 and (of Nineveh) Nah 3:1.
2. of fortress in a city especially עִיר דָּוִד 2Sam 5:7; 2Sam 5:9; 2Sam 6:10 + often (see דָּוִד); כֵית הַבָּ֑עַל ׳ע 2Kgs 10:25 (crpt; Klo proposes דְּבִיר for ׳ע, compare Kmp Benz Kit); הַמַּיִם ׳ע 2Sam 12:27 (so read also v2Sam 12:26, see 1 d).
3. apparently fortified place, of any size, עִיר מִבְצָר בְּכָלעָֿרֵיהֶם מִמִּגְּדַּל נוֺצְרִים עַדֿ 2Kgs 17:9 =2Kgs 18:8 compare Num 13:9 (P; but on compare of ver. see Di); perhaps also עֲמָלֵק ׳ע 1Sam 15:5 (HPS). — Hos 7:4 see עור Hiph`il


עִיר הַהֶרֶס see הֶרֶס.

city, cities, town, towns, one, …
ʿîr
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
  • excitement, anguish
    • of terror
    city, town (a place of waking, guarded)
    • city, town

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — feminine singular

In the KJV here: that
he ×367 it ×197 that ×161 in that ×95 and he ×89 she ×67 which ×62 this ×47
More options
he — Default rendering for masculine singular subject pronoun.
she — Use when grammatical/contextual gender is feminine.
it — Use for non-personal or abstract referents.
that — Demonstrative or relative use; points to something previously mentioned.
the same — Emphasizes identity or sameness of the referent.
this very — Adds emphasis or specificity; highlights the exact referent.

BDB2086 H1931

BDB2085 | BIBLICAL HEBREW | BDB2087

הוּ Jer 29:23 Kt, see הוּא.


BDB2087 H1931 H1992 H2007

BDB2086 | BIBLICAL HEBREW | BDB2088

הוּא masculine הִיא feminine (plural masculine הֵ֫מָּה, הֵם; feminine הֵ֫נָּה, הֵן [the latter only with prefixes]; see these words), pronoun of the 3rd person singular, he, she, used also (in both genders) for the neuter it, Latin is, ea, id. (The א is not orthographic merely, but radical, being written on Moabite and Phoenician inscriptions, though dropped in some of the later dialects. [In Hebrew only Jer 29:23 Kt, and in the proper name אֱלִיהוּ.] Moabite (MI6; 27) and Phoenician (often) הא; Aramaic of Zinjirli הא, once הו (DHMInschr. von Sendschirli 55); ᵑ7 הוּא, הִיא Syriac , ; Arabic , (for h¥°a, h£°a, WSG 104); Ethiopic we°§t¥, ye°§t£; perhaps also Assyrian šû, šî, himself, herself suffix šu, ši; compare demonstrative šuatu, šiati (see KraeBAS. i. 383 & references, WSG 98, 105 Dl§ 55b, 57). In the Pentateuch, הוא is of common gender, the feminine form הִיא occurring only 11 times, namely Gen 14:2; Gen 20:5; Gen 38:25 (see Masora here), Lev 11:39; Lev 13:10; Lev 13:21; Lev 16:31; Lev 20:17; Lev 21:9; Num 5:13; Num 5:14. The punctuators, however, sought to assimilate the usage of the Pentateuch to that of the rest of the OT, and accordingly wherever הוא was construed as a feminine pointed it הִוא (as a Qr perpetuum). Outside the Pentateuch the same Qr occurs 1Kgs 17:15; Isa 30:33; Job 31:11a — probably for the sake of removing gramm. anomalies: five instances of the converse change, namely of היא to be read as הוּא, occur for a similar reason, 1Kgs 17:15 (וַתּאֹכַל הוּאוָֿהִיא to be read as וַתּאֹכַל הִיאוָֿהוּא, on account of the feminine verb) Ps 73:16; Job 31:11b (כי הוא זמה והיא עָוֺן פלילים to be read as כי היא זמה והוא עון פלילים), Eccl 5:8; 1Chr 29:16. The origin of the peculiarity in the Pentateuch is uncertain. It can hardly be a real archaism : for the fact that arab., Aramaic, & Ethiopic have distinct forms for masculine & feminine shews that both must have formed part of the original Semitic stock, and consequently of Hebrew as well, from its earliest existence as an independent language. Nor is the peculiarity confined to the Pentateuch: in the Manuscript of the Later Prophets, of A.D. , now at St. Petersburg, published in facsimile by Strack (1876), the feminine occurs written הוא (see the passages cited in the Adnotationes Criticae, p. 026). In Phoenician both masculine and feminine are alike written הא (CIS i. 1Chr 1:9 מלך צדק הא, 1Chr 1:13 מלאכת הא, 1Chr 3:10 אדם הא, 1Chr 1:11 ממלכת הא, 1Chr 93:2; 1Chr 94:2), though naturally this would be read as hu° or hi° as occasion required. Hence, as ᵐ5 shews that in the older Hebrew MSS. the scriptio plena was not yet generally introduced, it is probably that originally הא was written for both genders in Hebrew likewise, and that the epicene הוא in the Pentateuch originated at a comparatively late epoch in the transmission of the text — perhaps in connection with the assumption, which is partly borne out by facts (compare DeZKWL 1880, pp. 393-399), that in the older language feminine forms were more sparingly used than subsequently.)

In usage הוּא (feminine הִיא; plural הֵ֫מָּה, הֵם, ׃ הֵ֫נָּה see הֵ֫מָּה) is

1. an emphatic he (she, it, they), sometimes equivalent to himself (herself, itself, themselves), or (especially with the article) that (those):
  a. Gen 3:15 הוא ישׁופך ראשׁ he (ᵐ5 αὐτὸς) shall bruise thee as to the head (opposed to the following אתה thou), vGen 3:20 for she (and no one else) was the mother of all living (so often in causal sentences, where some emphasis on the subject is desirable as Judg 14:3; Ps 24:2; Ps 25:15; Ps 33:9; Ps 91:3; Ps 103:14; Ps 148:5; Job 5:18; Job 11:11; Job 28:24; Jer 5:5; Jer 34:7b Hos 6:1; Hos 11:10 : Dr1Sam 14:18), 1Sam 4:20 Adah bare Jabal הוא היה אבי ישׁב אהלים he (ἐκεῖνος) was the father of tent-dwellers, v1Sam 4:21; 1Sam 10:8 he began to be a mighty one in the earth, 1Sam 20:5 (αὐτός), Judg 13:5; Isa 32:7; Isa 33:22; 2Kgs 14:7; 2Kgs 14:22; 2Kgs 14:25; Hos 10:2 he — the unseen observer of their thoughts and deeds (Che), Hos 13:15 b (he, the foe figured by the east wind). (For its use thus in circumstantial clauses see Dr§ 157, 160, 168, 169.) And where the predicate is a substantive or participle, Gen 2:11 הוּא הַסֹּבֵב ֗֗֗ that is the one which encompasseth etc., vGen 2:13 vGen 2:14; Gen 10:12 that is the great city. So in the explanatory notices, Gen 14:3 הוּא יָם הַמֶּלַת that is the salt sea, vGen 14:8 הוּאצֹֿעַר that is Zoar, Gen 36:1 + often
  b. pointing back to the subj. and contrasting it with something else : Gen 4:4 הבל גסהֿוא Abel, he also ... vGen 4:26; Gen 10:21; Gen 20:5 וְהִיאגַֿםהִֿוא and she, herself also said, Exod 1:10 + often
  c. appended alone to a verb (more rarely, but always with intentional emphasis), Exod 4:14 I know כי דבר ידבר הוא that he can speak, vExod 4:16; 1Sam 22:18 ויפגע הוא בכהנים and he (though none else would do it) smote the priests, 1Sam 23:22 for one hath told me, עָרֹם יַעְרִם הוּא He can deal subtilly, Ezek 12:12 (peculiarly), compare Dr§ 160 n.: very rarely indeed to a noun Num 18:23 הַלֵּוִי הוּא Isa 7:14 הוא ׳י, Esth 9:1 (הֵמָּה) being probably all the examples in the OT.
  d. Gen 13:1 and Abram came up out of Egypt, הוּא וְאִשְׁתּוֺ himself and his wife, and all that he had, Gen 14:15 הוּא וַעֲבָדָיו he and his servants, Gen 19:30 so very often
  e. prefixed to a noun (very rare, and mostly late), Exod 12:42b Ezek 3:8 & Ezek 33:8 הוּא רָשָׁע : to proper names Exod 6:27 הוא משׁה ואהרן, 1Chr 26:26 that Shelomoth, 1Chr 27:6; 2Chr 28:22; 2Chr 32:12 (different from 2Kgs 18:22), v2Kgs 18:30; 2Kgs 33:23; Ezra 7:6: compare הֵם Neh 10:38 (compare in Syriac , § 227): compare Ps 87:5; 1Sam 20:29.

2. It resumes the subject with emphasis:
  a. when the predicate is a verb (especially if it be separated from its subject by an intervening clause), Gen 15:4 but one that shall come forth out of thine own bowels, הוּא יִירָשֶׁ֑ךָ he shall be thy heir, Gen 3:12 the woman whom thou gavest to be with me, הוא נתנה לי she gave to me, Gen 24:7; Gen 44:17 etc. Judg 7:4; 2Sam 14:19 (throwing stress on יוֺאָב) 1Chr 11:20; Isa 33:15-16; Isa 34:16; Isa 38:19; Isa 47:10; Isa 59:16; Isa 63:5; Hos 7:8 often in Proverbs, as Hos 10:18; Hos 10:22; Hos 10:24; Hos 11:28; Hos 13:13; Hos 19:21; Hos 22:9; Hos 24:12; 1Sam 1:13 (see Dr), Ps 68:36.
  b. when the predicate is a noun, Gen 2:14 and the fourth river, הוּא פְרָת it was the Euphrates, vGen 2:19; Gen 9:18; Gen 15:2; Gen 42:6 הַשַּׁלִּיט וְיוֺסֵף הוּא and Joseph, he was the ruler etc.: in sentences of the type הוּא הָאֱלֹהִים ׳י, הוּא הַנִּלְחָם ׳י לָכֶם, הוּא נַחֲלָ˜תְךָ ׳י, Deut 3:22; Deut 4:35; Deut 7:9; Deut 10:9; Josh 13:14; Josh 13:33; Isa 9:14; Isa 33:6; (in these cases, to avoid stiffness, it is convenient often to drop the pronoun in translating, as 'And the fourth river was the Euphrates:' the pronoun, however, though it then corresponds to the substantive verb in English, does not really express it, the copula, as the examples shew, being in fact understood. Sts. in AV the pronoun is retained for emphasis, as Deuteronomy ll. cc.) So
  c. after אֲשֶׁר in an affirmative sentence, Gen 9:3 all creeping things אֲשֶׁר הוּאחַֿי which are living, Lev 11:39; Num 9:13; Num 14:8; Num 35:31 אֲשֶׁר הוּא רָשָׁע לָמוּת who is guilty of death, Deut 20:20; 1Sam 10:19; Hag 1:9 and elsewhere (On 2, compare Dr§ 199, with Obs.)

3. Where, however, the pron. follows the predicate, its position gives it the minimum of emphasis, and it expresses (or resumes) the subject as unobtrusively as possible: thus
  a. Gen 12:18 why didst thou not tell me כי אשׁתך הוא that she was thy wife ? Gen 20:13; Gen 21:13 כי זרעך הוא for he is thy seed, Gen 31:20 because he told him not כִּי בֹרֵחַ הוּא, Gen 37:3 + often (the opposite order rare and emphatic: Gen 24:65; Deut 4:6; Deut 30:20; Josh 10:2; 1Kgs 2:22; 1Kgs 3:4; 1Kgs 21:2; Hos 2:4; Ps 45:12).
  b. resuming the subject, Gen 31:16 all the wealth which God hath taken etc., לנו הוא ולבנינו it is ours and our children's, vGen 31:43 and all that thou seest, לי הוא it is mine (or, omitting the pronoun, as not required in our idiom, simply) is mine, Gen 41:26 חלום פרעה אחד הוא the dream of Pharaoh is one, Gen 48:5 (לי הם), Exod 3:5 for the place where on thou standest, אַדְמַת קֹדֶשׁ הוּא it is holy ground, Num 13:32; Num 21:26; Deut 1:17; Josh 5:15; Josh 6:19; Job 3:19 + often; Gen 23:15 ארץ ֗֗֗ מַההִֿוא, so Ps 39:5; Isa 41:22 (הֵנָּה); הֵמָּה .... אַתֶּם (unusual) Zeph 2:12. (In all such cases the predicate is not referred directly to the subject, but, the subject being made a casus pendens, it is resumed by the pronoun, and the predicate thus referred to it indirectly. By this means the sentence is lightened and relieved, especially if the subject consist of many words: in Gen 31:16 for instance, the direct form of predicate כִּי לָנוּ וּלְבָנֵינוּ כָּלהָֿעשֶׁר אֲשֶׁר הִצִּיל אֱלֹהִים מֵאָבִינוּ would have been heavy and inelegant.) So
  c. after אֲשֶׁר in a negative sentence, Gen 7:2; Gen 17:12 אֲשֶׁר לאֹ מִזַּרְעֲךָ הוּא which is not of thy seed, Num 17:5; Deut 17:5; 1Kgs 8:41 (compareהֵמָּה 3 c).
  d. peculiarly, as the subject of לֹא, Jer 5:12 לוֺא הוּא He is not; and as embracing its predicate in itself, Isa 18:2; Isa 18:7 a nation terrible מִןהֿוּא (= מַאֲשֶׁר הוּא) from (the time that) it was, Nah 2:9 מִימֵי הִיא from the days that (stative construct Ges«GKC:130»§ 130. 4) as it was, 2Kgs 7:7 they left the camp כַּאֲשֶׁר הִיא as it was (compare כַּאֲשֶׁר הֵמָּה v2Kgs 7:10). (On 3, compare Dr§ 198, with Obs.)

4. It anticipates (as it seems) the subject namely
  a. (rare) Song 6:9 אַהַת הִיא יוֺנָתִי תַמָּתִי one is she, my dove my perfect one, Lev 25:11; Ezek 11:15; Ezek 21:16; Lam 1:18 ׳צַדִּיק הוּא י (often so in Late Hebrew); EC Lam 6:10 וְנוֺדָע אֲשֶׁר הוּא אָדָם and that which he, even man, is, is known (De Now); compare 1Sam 6:19 מִקְרֶה הוּא הָיָה לָנוּ an accident is it, (that) hath befallen us. (compare הֵמָּה 4 a.)
  b. after pronouns — (α) 2Sam 7:28 אַתָּה הוּא הָאֱלֹהִים Thou art he — God, Ps 44:5 אתה הוא מלבי thou art he — my king, Isa 37:16; Isa 43:25 (אנכי), Isa 51:9; Isa 51:10; Isa 51:12; Isa 52:6; Jer 14:22; Jer 29:23 Kt +; compare Jer 49:12 וְאַתָּה הוּא נָקֹה תִנָּקֶה and art thou he (that) shall be unpunished ? (with change of person κατά σύνεσιν, compare Judg 13:11; 1Chr 21:17; Ezek 38:17.) So Ew§ 297 b Müll§ 499. But others, as GesThes Roo§ 563 DeIsa 37:16; Ps 44. 5, treat הוא as emphasizing the pronoun, 'Thou, he, art God' i.e. Thou and none else art God; 'Thou (emphatic) art my king.'. (β) מִי הוּא, followed by a participle or substantive Gen 27:33; Ps 24:10 מִי הוּא זֶה מֶלֶךְ הַכָּבוֺד who is he, then — the king of glory ? (according to others, as before, 'Who (emphatic), then, is the king of glory ?'); followed by a verb Isa 50:9 מִי הוּא יַרְשִׁיעֵנִי who is he (that) will condemn me ? (others 'Who (emphatic) will condemn me ?') Job 4:7; Job 13:19; Job 17:3; Job 41:2; Jer 30:21 (so with הֵנָּה Gen 21:29, הֵמָּה Zech 1:9; Zech 4:5). (γ) זֶההֿוּא 1Chr 22:1 EC 1Chr 1:17 (frequently in Late Hebrew, where the two words coalesce into one זֶהוּ) . On the analogous אֵלֶּה הֵם ֗֗֗ ), see הֵמָּה 4 b (γ). (compare Dr§ 200, 201)

5. As an emphatic predicate, of God, 'I am He,' i.e. I am He Who is (opposed to unreal gods, named in context, or to transitory world), the Unseen, yet Omni-present, and Self-consistent, Ruler of the world, Deut 32:39 אֲנִי אֲנִי הוּא I, I am he, and beside me there is no God, Isa 41:4 (see Che) Isa 43:10; Isa 43:13 even from to-day I am he, Isa 46:4; Isa 48:12; Ps 102:28 (see Che) thou art he, and thy years have no end (ᵐ5 usually ἐγώ εἰμι : in Psalms σὺ δὲ ὁ αὐτὸς εἶ). So also, according to many, Job 3:19, but is הוא a mere predicate of identity ? see rather 3b.

6. In a neuter sense, that, it (of an action, occurrence, matter, etc.) —
  a. Josh 2:21 כְּדִבְרֵיכֶם כֶּןהֿוּא according to your words, so be it; Gen 42:14 הוא אשׁר דברתי that is what I said, Exod 16:23; Lev 10:3; 2Kgs 9:36; Job 8:19 הן הוא משׂושׂ דרכו lo that (what has just been described) is the joy of his way, Job 13:16; Job 15:9; Job 31:28; Prov 7:23; Eccl 2:1; Eccl 3:22; Eccl 9:9; Esth 9:1b; similarly the feminine הִיא, Judg 14:4 they knew not היא ׳כי מי that it was from ׳י, Num 14:41; Josh 10:13; Isa 14:24; Ps 77:10 חַלּוֺתִי הִיא it (this perplexity) is my sickness, Job 9:22; Prov 18:13; Jer 22:16; 2Chr 25:20; Eccl 3:13 reference to זאת Amos 7:6; Ps 118:23; Job 5:27, זִּה Eccl 2:24. (Where there is a predicate, the gender of this usually regulates the choice of m. or f.: hence הִוא Gen 34:14; Exod 8:15; Num 15:25 (Eccl 5:5) Deut 4:6 +.)
  b. affirming the presence or existence of something (rare) : 2Kgs 18:36 = Isa 36:21 כִּי מִצְוַת הַמֶּלֶךְ הִיא for it was the king's command, saying etc., 1Sam 20:33 (text dubious), Jer 50:15; Jer 50:25; Jer 51:6; Jer 51:11; Mic 2:3, perhaps Job 32:8. p. 241.
7. With the art. הַהוּא, הַהִיא, הָהֵ֫מָּה, הָהֵם, הָהֵ֫נָּה: so regularly when joined to a substantive defined itself by the article: Gen 2:12 הָאָרֶץ הַהִוא that land, Gen 19:35 ובלילה ההוא and in that night, Gen 21:22 בָּעֵת הַהִוא at that time, Deut 1:19 המדבר הגדול והנורא ההוא. Only four times does there occur the anomalous construction בַּלַּיְלָה הוּא Gen 19:33; Gen 30:16; Gen 32:23; 1Sam 19:10.


BDB9471 H1932 H1931

BDB9470 | BIBLICAL ARAMAIC | BDB9472

הוּא14 masculine הִיא7 feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb257, S-CPap. A 1, 12+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr §§ 198-201, K§ 87, 3.

he, that, it, she, same, …
hûʾ
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
  • (pron 3p s) he, she, it
    • himself (with emphasis)
    • "resuming subj with emphasis"(with minimum emphasis following predicate)"(anticipating subj)"(emphasising predicate)"that, it (neuter)
    (demons pron) that (with article)

הַ קְּרֹבִ֖ים
הַ
Prefix — article the
קְּרֹבִ֖ים
Root word near, nigh, hand, next, neighbours, …
Dictionary form: קָרוֹב · kaw-ROBE

Adjective — masculine plural, absolute state plural — usually add "-s"

In the KJV here: that are next
is near ×15 near ×6 nigh ×5 is at hand ×4 is nigh ×3 art near ×2 her neighbours ×2 his neighbour ×2
More options
near — Most versatile; suits spatial, temporal, and relational uses.
close — Natural modern choice for proximity or intimacy.
nearby — Prefer for physical location; slightly more colloquial.
kin — Best when the context is family or blood relationship.
imminent — Use for temporal nearness, especially of events or judgment.
at hand — Idiomatic for readiness or immediacy; still current in English.

BDB7562 H7138

BDB7561 | BIBLICAL HEBREW | BDB7563

קָרֹב, קָרוֺב78 adjective near; — absolute קָרֹב Exod 12:4 +, וֺב- 2Sam 19:48 +; plural קְרֹבִים 1Kgs 8:59, קְרוֺבִים Isa 33:13 +; feminine plural קְרֹבוֺת Ezek 22:5, etc.; — near (often opposed to רָחוֺק) :

1. of city Gen 19:20 (+ לָנוּס שָׁ֫מָּה), Jer 48:24, ׳הַקּ Deut 21:3 the nearest (+אֶל), compare (of elders) vDeut 21:6 of land 1Kgs 8:46 = 2Chr 6:36 road Exod 13:17 = contiguous, כֶּרֶם 1Kgs 21:2 (+ אֵצֶל בֵּיתִי).
2. of person:
  a. + אֶל person Gen 45:10; Deut 13:8; Deut 22:2; 1Chr 12:41 (van d. H. v40); אֶל ׳הַקּ Exod 12:4 the nearest to; with suffix קְרֹבוֺ Exod 32:27, i.e. his neighbour.
  b. absolute (opposed to or + רחוק, oft,= near and far, i.e. all without distinction), Ezek 6:12; Isa 57:19; Prov 27:10 plural Isa 33:13; Jer 25:26; Dan 9:7; Esth 9:20; Exod 22:5 ׳ק of distress, personified, Ps 22:12.; — Ezek 23:5; Ezek 23:12 Co Berthol read קְרוּאִים famous; Toy רַבִּים (compare Jer 39:13); Hpt in Toy Krae conjectures קְרוֺדִים (Assyrian ‡urâ du, warrior).
  c. of near relationship, + אֶל person2 Sam Jer 19:43; Lev 21:2; Lev 21:3; Lev 25:25 (all H), Num 27:11 (P); ל pers Neh 13:4; Ruth 2:20 + מִן compare Ruth 3:12 of intimacy, קְרֹנוֺ Ps 15:3 (|| רֵעֵהוּ), קְרוֺבַי Job 19:14 (|| מְיֻדָּעַי) Ps 38:12 (|| אֹהֲנַי וְרֵעַי); near, in office, Esth 1:14.
  d. near to ׳עַם קְרֹבוֺ י Ps 148:14 (Ri Bae קְרכָו the people of those near him).
  e. near to ׳י in ceremon function, with אֶל Ezek 43:19, with ל Ezek 42:13, suffix Lev 10:3. feminine of God (׳י), + אֶל person Deut 4:7; Deut 30:14 ל pers Ps 34:19; Ps 145:18 abs Jer 12:2; Isa 50:8; Isa 55:6; Ps 119:151 אֱלֹהֵי מִקָּרֹב Jer 23:23 a God from near by (opposed to מֵרָחוֺק ׳א ); ׳ק of ׳צֶרֶק י Isa 51:5, ׳יֶשַׁע י Ps 85:10 (+ ל of person); — ׳ק שִׁמְךָ Ps 75:2, read ׳קֹרְאֵי בְּשׁ Dy Che Gr Dr, compare Bae ᵐ5 SyeVer Du.
  g. of word, + אֶל person Deut 30:14 prayer, + ׳אֶליֿ 1Kgs 8:59.
3. of time : יוֺם אֵידָם ׳ק Deut 32:35 especially of ׳יוֺם י Zeph 1:7; Zeph 1:14 (twice in verse); Ezek 30:3 (perhaps del as ᵐ5 Co Krae), vEzek 30:3; Isa 13:6; Obad 1:15; Joel 1:15; Joel 2:1; Joel 4:14, compare Ezek 7:7 + infinitive אֵירמֿוֺאָב לָבוֺא ׳ק Jer 48:16, compare Isa 13:22; Isa 56:1 ׳מְחִתָּה ק Prov 10:14 imminent ruin; מִקָּרוֺכ Deut 32:17 recently, so Ezek 11:3 ᵐ5 ᵑ6 Co Siegf Berthol (for Mt בְּקָרוֺב) Ezek 7:8 soon; Job 20:5 of the briefest; — מִפְּנֵי חשֶׁח ׳אוֺר ק Job 17:12 is dubious; Thes (my) light is near to (prope abest a, as Arabic , but not proven in Hebrew) darkness; Di light (they say) is near (breaking away) from darkness, will soon leave it behind; But אוֺר קְרוֺבָם פֶּןיֶֿחְשַׁךְ the light of their intimate friend shall not (?)grow dark.

near, nigh, hand, next, neighbours, …
qārôb
near (in place, kindred or time)
  • near
    • of place
    • "of time"of personal relationship
      • kinship

אֶל
אֶל
Preposition unto, to, into, upon, against, …
Dictionary form: אֵל · ale

Preposition

In the KJV here: unto
unto ×2370 to ×907 into ×230 upon ×112 against ×104 and to ×103 in ×63 unto him ×58
More options
to — Default directional/dative preposition; broadest everyday use.
toward — Emphasizes movement or orientation in a direction.
into — Stress entry or transition; spatial or metaphorical penetration.
against — Adversarial or oppositional context; hostility or pressure.
upon — Contact or imposition on a surface or person.
concerning — Topical/referential; use when the sense is 'about' or 'regarding'.

BDB420 H413

BDB419 | BIBLICAL HEBREW | BDB421

אֶל (nearly always followed by Makkeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job ( 1Sam 3:22; 1Sam 5:26; 1Sam 15:22; 1Sam 29:19), with suffix אֵלַי, אֵלֶיךָ, אֵלַיִךְ, etc. אֵלֵינוּ, אֲלֵיכֶם & (5 t.) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֵלֵימוֺ Ps 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exod 1:19 (Assyrian ilî, Arabic ), preposition denoting motion to or direction towards (whether physical or mental).

1. of motion to or unto a person or place Gen 2:19; Gen 2:22; Gen 3:19; Gen 8:9; Gen 14:22; Gen 16:9 etc., after every kind of verb expressing motion (בּוֺא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though ל is here more common) Gen 21:14; Gen 35:4; Deut 13:2 +; מָכַר to sell Deut 37:36, etc. Metaph. Jer 2:19 וְלֹא פַחְדָּתִי אֵלַיִךְ and that my fear (cometh) not unto thee (compare Job 31:23). — Peculiarly Gen 6:16 אֶל אַמָּה unto the length of a cubit, etc. And metaphor in the phrase אֶלֿ(אֱלֵיֿ)גִּיל unto exultation Hos 9:11; Job 3:22. Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֶלמִֿצִּגִּים יִקָּחֵהוּ and even out of thorns he taketh it. Sometimes pregnant, as Isa 66:17; Jer 41:7 זָנָה אֶל commit whoredom (by going) to Num 25:1; Ezek 16:26; Ezek 16:28; Ezek 16:29 דָּרֵשׁ אֶל seek (by resorting) to one (that is, for oracles) Deut 18:11; Isa 8:19; Isa 11:10 +; חָבַר אֶל join together (& come) unto Gen 14:3 הִשְׁכִּים אֶל rise early (and go) to Gen 19:27; Gen 24:11 הִבְרִיח אֶל made to kneel down at; Gen 47:18 תַּם אֶל i.e. has been made over to; פָּחַד אֶל to come in fear to Hos 3:5; Mic 7:17. Opposite is מִן, as מִןהַֿקָּצֶה אֶלהַֿקָּצֶה from end to end Exod 26:28 מִפֶּה אֶלפֶּֿה Ezra 9:11 (synonym 2Kgs 21:16 פֶּה לָפֶה). And of time (rare) מֵעֵת אֶלעֵֿת 1Chr 9:25 מִיּוֺם אֶליֿוֺם Num 30:15 (P) 1Chr 16:23 (in the || Ps 96:2 מִיּוֺם לְיוֺם).

2. Where the limit is actually entered, into, Gen 6:18 and thou shalt enter into the ark Gen 7:1; Gen 19:3; Gen 41:21; Gen 42:17 & so after verbs of throwing, casting, putting Gen 37:22 (הִשְׁלִיךְ) Gen 39:20 וַיִּתְּנֵהוּ אֶלבֵּֿית הַסֹּהַר put him into the prison house, Exod 28:30 (Lev 8:8) Deut 23:25 so after קָבַר to bury Gen 23:19; Gen 25:9; Gen 49:29 שָׂחַט to squeeze Gen 40:11 מָחָה to blot out Num 5:23, etc.; metaphor Gen 6:6 was pained into or unto his heart, שָׂם אֶללֵֿב, הֵשִׁיב to place, bring. into ( = lay to) heart Deut 4:39; 2Sam 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1Sam 10:22 behold he had hid himself אֶלהַֿכֵּלִים in among the baggage, Jer 4:3 sow not אֶלקֹֿצִים in among thorns.

3. Of direction towards anything:
   (a) of physical acts or states, as Gen 30:40 נָתַן פְּנֵי הַצּאֹן אֶל, Gen 39:7 נָשָׂא עֵינָיו אֶל, Exod 25:20; Num 6:26, נָשָׂא פָנָיו אֶל (2Kgs 9:32 differently), 2Kgs 24:1 שָׁת פָּנָיו אֶל, Josh 8:18; Ps 28:2; 1Kgs 8:29; 1Kgs 8:30 (to pray towards) v1Kgs 8:38 pregnantly חָרֵד אֶל to tremble (turning) to Gen 42:28, תָּמַהּ אֶל to, wonder (turning) towards Gen 43:33; Isa 13:8, פָּחַד אֶל Jer 36:16: without a verb פָּנִים אֶלפָּֿנִים face to face Gen 32:31 +; פֶּה אֶלפֶּֿה Num 12:8 כִּיאֵֿינֶנּוּ אֵלַי Gen 31:5 the face of Laban, that he is not toward me; ׳אֶלפֿ ׳עֵינֵי י the eyes of ׳י are towards . . . Ps 34:16 (compare Ps 33:18).
   (b) with words such as אָמַרto say to Gen 3:1 + often, דִּבֶּר Gen 8:15 + often, קָרָא Gen 19:5, הִחְפַּלֵּל Gen 20:17 etc., שָׁמַע to hearken to Gen 16:11, הִלֵּל to praise to Gen 12:15 (compare Ezek 13:19 חִלֵּל אֶל to profane to), הִזְכִּיר Ezek 40:14.
   (c) with words expressing the direction of the mind, as קִוָּה to wait Ps 27:14 +; יִחַל to hope Isa 51:5 נָשָׂא נֶפֶשׁ אֶל to lift up the soul (i.e. set the desire) towards Deut 24:15; Ps 25:1 שָׂם לֵב אֶל, שָׁת to set the heart (mind) to Exod 9:21 and elsewhere; לָמַד אֶל to accustom oneself to Jer 10:2 חָרֵד אֶל to shew fear towards 2Kgs 4:13; Gen 43:30; Deut 28:32 and thy eyes כָּלוֺת אֲלֵיהֶם failing (with longing) towards them, Lam 4:17; Isa 63:15; 2Sam 3:8; 1Kgs 14:13; Ps 40:6 alone, as predicate, directed or disposed towards, Gen 3:16; Gen 4:7; 2Kgs 6:11 who of ours is towards (i.e. favours) the king of Syria? Hos 3:3 וְגַםאֲֿנִי אֵלָֽיִח׃ Ezek 36:9; Hag 2:17; Jer 15:1 (אֵין נַפְשִׁי אֶל).

4. Where the motion or direction implied appears from the context to be of a hostile character, אֶל = against: Gen 4:8 אֶלהֶֿבֶל ׳וַיָּקָם קand Cain rose up against Abel (so 1Sam 24:8) 1Sam 22:12; Exod 14:5; Num 32:14 with נִקְבַּץ Josh 10:6, הָלַךְ Judg 1:10; Judg 20:30 with בָּא of calamity, etc., coming to or upon any one Gen 42:21; Judg 9:57; 1Sam 2:34; 1Kgs 14:10 +; Isa 2:4; Isa 3:8 their tongue and doings are ׳אֶליֿ Isa 32:6 (לְדַבֵּר אֶל) Hos 7:15 (compare Nah 1:9) Hos 12:5 וַיָּשַׂר אֶלמַֿלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֶל ֗֗֗ Behold I am against (thee, you, etc.) Nah 2:14; Nah 3:5; Jer 21:13 (Jer 23:30-32 על) Jer 50:31; Jer 51:25; Ezek 13:8; Ezek 13:20; Ezek 21:8; Ezek 29:10; Ezek 30:22; Ezek 34:10; Ezek 35:3; Ezek 38:3; Ezek 39:1 (Ezek 5:8; Ezek 26:3; Ezek 28:22; Ezek 29:3 על: on Ezek 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to, as Lev 18:18 thou shalt not take אִשָּׁה אֶל אֲחוֺתָהּ a woman to, in addition to, her sister, Josh 13:22 (|| Num 31:8 על); 1Sam 14:34 at eat אֶלהַֿחָם together with the blood (1Sam 14:32 & generally עַל); 1Kgs 10:7 הוֺסִיף אֶל (generally עַל); Jer 25:26; Ezek 7:26 שְׁמוּעָה אֶל שְׁמוּעָה || (עלׅ; Ezek 44:7; Lam 3:41 let us lift up לְבָבֵנוּ אֶלכַּֿפָּ֑יִם our hearts together with the hands (compare , Qor 4:2; WAG ii. § 51 c).

6. Metaphor in regard to, concerning, on account of : thus הִתְאַבֵּל to mourn concerning 1Sam 15:35 הִנָּחֵם to repent as regards 2Sam 24:16 דָּרַשׁ to inquire 1Kgs 14:5 הִתְפַּלֵּל to pray with regard to 1Sam 1:27; 2Kgs 19:20 צָעַק to cry 2Kgs 8:3 (2Kgs 8:5 על); נֶעֳצַב be pained 1Sam 20:34 נִחַם to comfort 2Sam 10:2 more generally 1Kgs 16:13; 1Kgs 21:22 אֶלנֶֿפֶשׁ on account of, for the sake of, one's life 1Kgs 19:3; 2Kgs 7:7 (Gen 19:17 על). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר Gen 20:2; Isa 29:22; Isa 37:21; Isa 37:33 +; דִּבֶּר 2Sam 7:19; Jer 40:16 b; סִפֵּר Ps 2:7; Ps 69:27 צִוָּה Isa 23:11 שָׁמַע Ezek 19:4 הַשְּׁמוּעָה אֶל the report regarding. . . 1Sam 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare): אֶלפִּֿי ֗֗֗ according to the command of, Josh 15:13; Josh 17:4; Josh 21:3 (generally עַלפִּֿי); אֶלנָֿבוֺן according to what is fixed = of a certainty 1Sam 23:23; 1Sam 26:4 (see Dr): perhaps Ps 5:1; Ps 80:1 (Ps 45:1 עַל).

8. Expressing presence at a spot, against; at, by, not merely after verbs expressing or implying motion (compare 1, Gen 24:11), as Josh 11:5 and they came and encamped together אֶלמֵֿי מֵרוֺם at the waters of Merom, 1Sam 5:4 cut off (and fallen) on to the threshold, 2Sam 2:23 and elsewhere and smote him אֶלהַֿחֹמֶשׁ in or on the belly, Deut 33:28; Exod 29:12; Lev 4:7 but also in other cases, as Josh 5:3 and he circumcised the Israelites אֶל against, at the hill of the foreskins, Josh 22:11 have built an altar אֶל גְּלִילוֺת הַיַּרְדֵּן by the districts of Jordan, Judg 12:6 & 2Sam 18:4 אֶליַֿד at the side of (elsewhere לְיַד, עַל יַד), 1Kgs 13:20 as they were sitting אֶלהַֿשֻּׁלְחָן at the table, 2Kgs 11:14 אֶלהַֿמֶּלֶךְ by the king, Jer 41:12 and found him by the great waters, etc., Jer 46:10 אֶלנְֿהַר פְּרָת by the Euphrates, Ezek 3:15; Ezek 11:11; Ezek 17:8; Ezek 31:7; Ezek 40:18; Ezek 43:3; Ezek 47:7; Ezek 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to: thus אֶלאַֿחֲרֵי 2Sam 5:23; 2Kgs 9:18; 2Kgs 9:19 סֹב אֶלאַֿחֲרַי turn to behind me, Zech 6:5 (where אֶל is pleonastic, probably due to clerical error; note יצא אל before & after); אֶלבֵּֿין in between Ezek 31:10; Ezek 31:14 אֵלבֵּֿינוֺת similarly Ezek 10:2 ׳אֶלמִֿבֵּית לְ to (the part) within (see below בַּיִת), in within Lev 16:15; 2Kgs 11:15 || have her forth in within the ranks; אֶלמֿוּל see מוּל; ׳אֶלמִֿנֶּגֶב לְ unto the south of Josh 15:3 ׳אֶלמִֿחוּץ לְ to the outside of Lev 4:12; Lev 4:21 +; אֶלנֹֿכַח to the front of Num 19:4 אֶלתַּֿחַת Judg 6:19; 1Kgs 8:6 and elsewhere (see below תַּחַת).

Note I. — In Gen 20:13 אֶלכָּֿלהַֿמָּקוֺם אֲשֶׁר נָבוֺא ׳שָׁמָּה אִמְרִילִֿי וג; Num 33:54 ׳אֶלאֲֿשֶׁר וג; Prov 17:8 (compare Deut 16:6); — אֶל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֶל to be used instead of בְּ. In Deut 31:14 אֵלֵיהֶם, as pointed, can only be from אַיִל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֶל in the sense of עַל; sometimes אֶל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus
   (a) Josh 5:14 וִיִּפֹּל אֶלפָּֿנָיו; 1Sam 13:13 אֶתמַֿמְלַכְתְּךָ אֶליִֿשְׂרָאֵל ׳הֵקִים י; 1Sam 14:34 (see below 5); 1Sam 17:3 עֹמְדִים אֶלהָֿהָר (contractee עַל Deut 11:29); Deut 19:16; 2Sam 6:3; 2Sam 20:23 (contracted 2Sam 8:16) 1Kgs 13:29; 1Kgs 18:46 (contracted 2Kgs 3:15 על) Jer 35:15; Ezek 7:18.
   (b) Judg 6:37 and upon (עַל) all the earth let there be dryness, vJudg 6:39 let there be dryness on (אֶל) the fleece; 1Sam 14:10 come up עָלֵינוּ, v1Sam 14:12 come up אֵלֵינוּ; 1Sam 16; 1Sam 18:10 צָלַח אֶל, 1Sam 10:6 and elsewhere צָלַח עַל; 1Sam 25:17 evil is determined אֶלאֲֿדֹנֵינוּ וְעַל כָּלבֵּֿיתוֺ; v1Sam 25:25; 1Sam 27:10; 2Sam 2:9 וַיַּמְלִכֵהוּ אֶל וְ֗֗֗אֶל וְ֗֗֗אֶל וְ֗֗֗עַל וְ֗֗֗עַל וְ֗֗֗עַל; 2Sam 3:29 יָחֻלוּ עַל ֗֗֗ וְאֶל ֗֗֗ 2Kgs 8:3 & 5; 2Kgs 3; Jer 19:15; Jer 25:2; Jer 26:15 ye lay innocent blood עֲלֵיכֶם וְאֶלהָֿעִיר הַזּאֹת; Jer 27:19; Jer 28:8; Jer 33:14; Jer 34:7; Jer 36:31; Jer 37:13; Jer 37:14; Ezek 18:6; Ezek 18:11 & 15; Ezek 21:12 etc. Ps 79:6 (Jer 10:25 על twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers.


[Note]

Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֶל, or even in juxtaposition with אֶל, as 1Sam 1:10 הִתְפַּלֵּל עַל to pray to (1Sam 1:26 אֶל); v1Sam 1:13; 1Sam 25:25 אֶלעַ֗֗֗ל; 1Kgs 20:43 וַיֵּלֶךְ עַלבֵּֿיתוֺ (1Kgs 21:4 אֶל); Isa 22:15; Jer 11:2; Jer 23:35; Jer 31:12. compare DrSm i. 13, 13; ii. 8, 7; 15, 4.

unto, to, into, upon, against, …
ʾēl
near, with or among; often in general, to
  • to, toward, unto (of motion)
  • "into (limit is actually entered)
    • in among
    toward (of direction, not necessarily physical motion)"against (motion or direction of a hostile character)"in addition to, to"concerning, in regard to, in reference to, on account of"according to (rule or standard)"at, by, against (of one's presence)"in between, in within, to within, unto (idea of motion to)

הֶ ֽחָלָ֑ל
הֶ
Prefix — article the
ֽחָלָ֑ל
Root word slain, wounded, slew, profane, kill, …
Dictionary form: חָלָל · haw-LAWL

Adjective — masculine singular, absolute state

In the KJV here: the slain
slain ×12 the slain ×11 of the slain ×5 and the slain ×3 of them slain ×3 of them that are slain ×3 them that be slain ×3 your slain ×3
More options
slaughtered — Strong rendering for battlefield or mass killing contexts.
killed — Broad, neutral; works across most violent-death contexts.
fallen — Evokes those who died in battle; slightly poetic register.
the dead — Collective noun sense; useful when referring to corpses in bulk.
mortally wounded — Captures the 'wounded to death' nuance of the root.
desecrated — For the 'profane / defiled' semantic strand of the lemma.

BDB2778 H2491

BDB2777 | BIBLICAL HEBREW | BDB2779

I. חָלָל90 noun masculine pierced, ׳ח absolute Deut 21:1 + 25 t.; construct חֲלַל Num 19:16 plural חֲלָלִים Num 23:24 + 28 t.; construct חַלְלֵי Isa 22:2 + 21 t.; suffix חֲלָלֶיךָ Ps 69:27, etc. + 11 t. suffixes; —

1. pierced, fatally wounded Ps 69:27; Jer 51:52; Ezek 26:15; Ezek 30:24; Lam 2:12. Elsewhere
2. slain Num 19:18; Num 31:8; Num 31:19 (P), etc.; singular collective 2Sam 23:8; 2Sam 23:18 = 1Chr 11:11; 1Chr 11:20; Ezek 6:7; Ezek 30:11, etc., but usually plural 1Sam 17:52 (RV wounded) Jer 51:49, etc.; חַלְלֵי חֶרֶב Isa 22:2; Jer 14:18; Ezek 31:17; Ezek 31:18; Ezek 32:20; Ezek 32:21; Ezek 32:25; Ezek 32:28; Ezek 32:29; Ezek 32:30; Ezek 32:31; Ezek 32:32; Zeph 2:12; Lam 4:9 חַלְלֵי רעב Lam 4:9 חַלְלֵי יהוה Isa 66:16; Jer 25:33.


BDB2786 H2491

BDB2785 | BIBLICAL HEBREW | BDB2787

II. חָלָל adjective profaned; — חָלָל רָשָׁע (read construct חֲלַל SS) profaned, dishonoured wicked one Ezek 21:30 (so AV Thes MV SS Co Or; but RV H" deadly wounded, Ew Sm fallen, slain); plural construct חַלְלֵי רְשָׁעִים Ezek 21:34 feminine singular חֲלָלָה of woman sexually dishonoured Lev 21:7; Lev 21:14 (H; || זָנָה).

slain, wounded, slew, profane, kill, …
ḥālāl
pierced (especially to death)
  • (n m) slain, fatally wounded, pierced
    • pierced, fatally wounded
    • "slain
    (adj) profane (e.g., a harlot)

יִרְחֲצוּ֙
יִרְחֲצוּ֙
Root word wash, bathe, washed, washing, away
Dictionary form: רָחַץ · raw-HAHTS

Verb — Qal, Imperfect (Yiqtol), third person masculine plural simple action — "he did" not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "they"

In the KJV here: man shall wash
and bathe ×15 and wash ×7 to wash ×6 and they washed ×3 and washed ×3 wash ×3 washed ×3 and he washed ×2
More options
wash — Most versatile; suits ritual, hygienic, or domestic contexts.
bathe — Implies full-body immersion; prefer for whole-person cleansing.
cleanse — Emphasizes purification outcome over physical act.
rinse — Lighter washing; good for hands, feet, or objects.
purify — Highlights ritual/cultic dimension in ceremonial passages.

BDB7880 H7364

BDB7879 | BIBLICAL HEBREW | BDB7881

רָחַץ72 verb wash, wash off, away, bathe (Late Hebrew = Biblical Hebrew; Arabic (also of garments); Ethiopic , sweat; compare Assyrian ra—âƒu, overflow, flood (on = see ZMG xi (1886), 727)); —

Qal69 Perfect 3 masculine singular ׳ר Isa 4:4 +, etc.; Imperfect 3 masculine singular יִרְחַץ Deut 23:12 + etc.; Imperative masculine singular רְחַץ 2Sam 11:8; 2Kgs 5:13 masculine plural רַחֲצוּ Gen 18:4 +; Infinitive construct רְחֹץ Gen 24:32 +, לְרָחְצָה Exod 30:18 +; Participle feminine singular רֹחֶ֫צֶת 2Sam 11:2, feminine plural רֹחֲצוֺת Song 5:12
1. transitive wash (with water), with accusative feet (רגלים; בַּמַּיִם often expressed), Gen 18:4; Gen 19:2; Gen 24:32; Gen 43:24 (all J), Judg 19:21; 1Sam 25:41; 2Sam 11:8; Song 5:3 פְּעָמָיו בְּדַם הָרָשָׁע ׳יִר Ps 58:11 (figurative of righteous, at ׳י's vengeance); with accusative hands (יָדַיִם) Deut 21:6 (+ עַל over, in ceremonial, to express innocence), hence figurative כַּפַּי בְּנַקָּיוֺן ׳אֶר Ps 26:6; Ps 73:13 hands and feet Exod 30:19 (+ מִן of laver), vExod 30:21; Exod 40:31 (+ מִן id.; all P); with accusative face (פָּנָיו) Gen 43:31 (J); with accusative of person Ezek 16:9; Exod 29:4; Exod 40:12; Lev 8:6 (all P), accusative בְּשָׂרוֺ (often || כבּס of garments), Lev 14:9; Lev 15:13 + 9 t. P (H); with accusative of parts of sacrificial victim Exod 29:17; Lev 1:9; Lev 1:13; Lev 8:21; Lev 9:14 wash off, away, with accusative of filth Isa 4:4 (figurative).
2. intransitive wash, bathe (oneself): Exod 2:5 (E), 2Sam 11:2; 2Sam 12:20; 1Kgs 22:38; 2Kgs 5:10; 2Kgs 5:12; 2Kgs 5:13; Isa 1:16; Ezek 23:40 (+ ל person for whom), Ruth 3:3; Lev 14:8 + 14 t. P (often || כבּס); + ב of laver 2Chr 4:6 (twice in verse); of eyes, bathed in milk (בֶּחָלָב) Song 5:12 (figurative); Job 29:6 (figurative), see הָלִיךְ. Pu`al Perfect 3 masculine singular רֻחָ֑ץ Prov 30:12 be washed (+ מִן of filth, figurative); 2 feminine singular בְּמַיִם לֹא רֻחַצְתְּ Ezek 16:4 (in figurative). Hithpa`el Perfect 1 singular הִתְרָחַצְתִּי במו שׁלג Job 9:30 if I washed myself in snow (figurative).

wash, bathe, washed, washing, away
rāḥaṣ
to lave (the whole or a part of a thing)
  • to wash, wash off, wash away, bathe
    • (Qal)
      • to wash, wash off, wash away
      • "to wash, bathe (oneself)
      (Pual) to be washed"(Hithpael) to wash oneself

אֶת
אֶת
Particle points to the object of the verb — leave untranslated
Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54
More options
[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.
with — Use when אֵת expresses accompaniment or association.
from — Use when context implies source or separation.
along with — Emphasizes inclusion or togetherness in a list.
together with — Slightly more formal; stresses joint participation.
among — Use when indicating presence within a group.

BDB853 H853

BDB852 | BIBLICAL HEBREW | BDB854

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; ˜אֹתְךָ, ˜אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once ˜אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once ˜אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also ˜אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schrödp. 213 f.); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS1640 f., Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 WAG i. § 189. [Ethiopic uses k£y¹ similarly, Di§ 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Olp. 432; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol WAG i. § 188 LagM i. 226 affirm, ZMG 1886, 738 doubts. In Hebrew the ground-form is אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
  a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿ˜כֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew§ 277 d 2 Ges«GKC:117»§ 117, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
  b. with a passive verb (Ges«GKC:121»§ 121. 1 Ew§ 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַ˜ברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare DrJPh xi. 227 f.): also with passive verbs of filling (Ew§ 281 b), as Exod 1:7 +.
  c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
  d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see WAG i. § 196, 43]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew§ 239 a).

2. את marks an accusative in other relations than that of direct object to a verb:
  a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew§ 281 d, n., 282 a 1).
  b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
  c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so StaZAW 1883, 135). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. WilsonHebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see GieZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.


BDB9600 H853 H3487

BDB9599 | BIBLICAL ARAMAIC | BDB9601

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; ZinjirliHad. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb263 Cooke170; compare RÉS468); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …
ʾēt
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
  • sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

יְדֵי הֶ֔ם
יְדֵי
Root word hand, hands, by, next, power, …
הֶ֔ם
Suffix — pronoun their / them
Dictionary form: יָד · yawd

Noun — Common, both dual, construct state dual — a natural pair ("two ___"); "___ of …" — bound to the next word

In the KJV here: their hands
his hand ×100 hand ×94 into the hand ×56 thine hand ×53 by the hand ×51 in his hand ×47 the hand ×46 by ×36
More options
hand — Most common rendering; use for literal physical hand.
power — Prefer when יָד conveys authority or control over someone.
care — Use for custody, charge, or stewardship contexts.
side — Spatial sense; beside or next to a location.
strength — When emphasizing capacity or force rather than body part.
control — Modern alternative to 'dominion'; fits governance contexts.

BDB3437 H3027

BDB3436 | BIBLICAL HEBREW | BDB3438

יָד1604 noun feminineGen 25:26 + often (masculine Exod 17:12 see Di; on יִרְפּוּ יָדַיִם 2Sam 4:1; Zeph 3:16; 2Chr 15:7; Neh 6:9, see Ges«GKC:145»§ 145, 7 a, R. 1) hand (Late Hebrew id.; Aramaic יְדָא, ; Zinjirliיד DHMSendsch.Gloss; Arabic ; Sabean יד DHMZMG 1883, 343 Mordtib. 1879, 492; Ethiopic : (see LagBN 22); Samaritan ; Assyrian îdu, strength COTGloss; — der by most from √ לי֞, on ground of plural and suffix forms in cognate languages, see especially PhilippiZMG 1878, 74 BaZMG 1887, 637 but no trace of final י or ו in Hebrew, and meaning of such √ לי֞ not clear; Thes and others from ידה extend, throw, but this in Arabic Ethiopic פו֞, not פי֞, compare Hebrew Hiph`il; Philippi compare Arabic IV. strengthen; — Sta§ 182, 183 regards יד as biliteral) — absolute יָד Gen 38:28 +; construct יַד Gen 41:35 +; suffix יָדִי Gen 14:22 +; יָ˜דְךָ Gen 22:12 + יָ˜דְכָה Exod 13:16 יֶדְכֶם Gen 9:2 +; יֶדְכֶן Ezek 13:21 (twice in verse); Ezek 13:23, etc.; dual יָדַיִם Gen 34:21 +; construct יְדֵי Gen 24:30 + וִידֵי Exod 15:17 +, etc.; feminine plural (in figurative senses) absoluteיָדוֺת Gen 43:24 + 8 t.; יָדֹת Gen 47:24 + 2 t.; construct וִידוֺת 1Kgs 7:32 suffix יְדֹתָיו Exod 26:19 (twice in verse) + 2 t.; cstr יְדֹתֶיהָ 1Kgs 7:35; 1Kgs 7:36.; יְדוֺתָם 1Kgs 7:33

1. hand of man Gen 3:22; Gen 4:11; Gen 8:9 + often; תַּבְנִית יָד Ezek 8:3 the shape of a hand (of God in Ezek,'s vision); of cherubim יַד אָדָם ׳ת Ezek 10:8, דְּמוּת יְדֵי אָדָם V:21:
  a. right hand יַדיְֿמִינ (וֺׅ Gen 48:17 (JE), Judg 7:20; 2Sam 20:9; Jer 22:24; Ezek 39:3; Ps 73:23; Ps 121:5 הַיְמָנִית[ ם]יד Exod 29:20; Lev 8:23; Lev 8:24; Lev 14:14; Lev 14:17; Lev 14:25; Lev 14:28 (all P); a left-handed man is אִטֵּר יַדיְֿמִינוֺ Judg 3:15; Judg 20:16 (V.אטר); left hand יַד שְׂמאֹל(וֺׅ Judg 3:21; Judg 7:20; Ezek 39:8 both hands of one person are denoted by dual, יָדַיִם Gen 27:22; 2Kgs 3:11 + often; occasionally + numeral, שְׁתֵּי יָדָ֑י Deut 9:15; Deut 9:17, so Lev 16:21 (P); dual also of hands of several persons Gen 5:29; Exod 29:10; Exod 29:15; Exod 29:19; Deut 31:29; 2Kgs 11:16 = 2Chr 23:15; Ezek 21:12 +; yet sometimes singular of hand of several persons Gen 19:16; Exod 29:9; Lev 8:24; Deut 1:25; Deut 17:7 (twice in verse); Judg 7:20 (twice in verse) +
  b. שְׁתֵּי כַּפּוֺת ידיו 1Sam 5:4 the two palms of his hands; כַּפּוֺת הידים 2Kgs 9:35; Dan 10:10 אַצִּילוֺת יָדֶיךָ armpits Jer 38:12; Ezek 13:18 בֹּהֶן יָדָיו Exod 29:20 (P) = his thumbs (opposed to בֹּהֶן רַגְלָם); בְּהֹנוֺת יד(יו) ורגל(יוׅ Judg 1:6; Judg 1:7 bracelets were worn on hands, i.e. wrists Gen 24:22; Gen 24:30; Gen 24:47 (J), compare thread bound on hand of Zerach Gen 38:28 (twice in verse); Gen 38:29; Gen 38:30 (J), and cords on hands of Samson Judg 15:14 the ring was worn on hand, i.e. finger Gen 41:42 (E), Esth 3:10.
  c.as to hands in use, note זְרֹעֵי ידיו Gen 49:24 arms of his hands, i.e. arms which make his hands serviceable; מִלֵּא יָדוֺ בַּקֶּשֶׁת 2Kgs 9:24 he filled his hand with the bow, i.e. caused his hand to grasp it, seized it; הַרְכֵּב יָ˜דְךָ עַלהַֿקֶּשֶׁת 2Kgs 13:16 (twice in verse); especially figurative of consecrating or installing (as priest), מִלֵּא יַד he filled the hand of any one (perhaps originally gave the selected portions of animal-sacrifices to, see Lev 8:25 ff, so Di), installed as priest Judg 17:5; Judg 17:12. 1Kgs 13:33 (followed by וְ subordinate); elsewhere only P and late: Exod 28:41 (|| קִדַּשׁ), Exod 29:9 also vExod 29:29 (|| משׁח), vExod 29:33 קדּשׁ, vExod 29:35; Lev 8:33; Lev 2:9; Lev 16:33, followed by infinitive Lev 16:33 (|| משׁח), Lev 21:10 (|| יוּצַק שֶׁמֶן), Num 3:3(|| משׁח); מִלֵּאתֶם יֶרְכֶם ליהוה 2Chr 29:31 = ye have consecrated yourselves to ׳י, is addressed apparently to the whole congregation (otherwise Be Öttli, and Di Exod 32:29); so the same expression Exod 32:29 so the same expression Exod 32:29 (possibly) and 1Chr 29:5 (certainly) of offering gifts to ׳י; מִלְאוּ יָד֯ו Ezek 43:26 of consecrating the altar (|| כִּפֶּר, טִהַר); שָׁלַח יַד לְ Judg 5:26 stretch out hand to, so ישׁלח אֶלֿ 2Sam 6:6 (insert ידו Vrss Dr); hence מִשְׁלַח יד(כ)ם that to which one puts the hand, figurative, = undertaking, Deut 12:7; Deut 12:18; Deut 15:10; Deut 23:21; Deut 28:8; Deut 28:20 ; שׁלח יד also in hostile sense, with בְּ, Exod 22:7; 1Sam 24:7; 1Sam 24:11; 1Sam 26:11; Ps 55:21 +; compare מוֺאָב מִשְׁלוֺחַ יָדָם Isa 11:14 אֶבֶןיָֿד Num 35:17 (P) a stone (thrown from) the hand; כְּלִי עֵץיָֿד vNum 35:18 a weapon in the hand; מַקֵּל יָד Ezek 39:9 a staff in the hand; idols are ׳מַעֲשֵׂה יְדֵי וגו Isa 2:8 + often see מַעֲשֶׂה; man is work of God's hand Job 14:15.
  d. special phrases: kissing with the hand וַתִּשַּׁק יָדִי לְפִי Job 31:27 (in silence) יָדִי שַׂמְתִּי לְמוֺ פִי Job 40:4; Mic 7:16 (עַלפֶּֿה); the creditor is בַּעַל מַשֵּׁה יָדוֺ Deut 15:2 the debt מַשָּׁא כָליָֿד Neh 10:32 תְּרוּמַת יֶדְכֶם Deut 12:6; Deut 12:11; Deut 12:17 heave-offering of your hand; the hand is placed תחת יָרֵךְ in taking an oath Gen 24:2 (J); lifted (הרים) to ׳י Gen 14:22 so perhaps יָד עַלכֵּֿס יָהּ Exod 17:16 (E) hand on the throne of Yah ! (but difficult, see Di VB); often with ׃נשׂא the hand is lifted (נשׂא) to heaven Deut 32:40 (of ׳י's oath, poem); elsewhere chiefly Ezekiel and P: simply lift (נשׂא) the hand (= נשׁבע), sq, infinitive Exod 6:8; Num 14:30 (both P), Ezek 20:28; Ezek 20:42; Ezek 47:14 followed by לְ person Ezek 20:5 (twice in verse) (strike out Co as gloss); followed by לְ person + infinitive Ezek 20:6; Ezek 20:15; Ezek 20:23 absolute Ezek 36:7 hence (citations) Neh 9:15; Ps 106:26 compare Neh 8:6 the people answered אָמֵן אָמֵן בְּמֹעַל יְדֵיהֶם; נשׂא יד(יםׅ elsewhere (of men) in prayer Ps 28:2 compare Ps 68:32, and יָדִי לַיְלָה נִגְּרָה Ps 77:3. Also of God, to give a signal Isa 49:29 to rescue Ps 10:12. יְנֹפֵף יָדוֺ Isa 10:32 he brandisheth his hand (Assyrian, in defiance); הֵנִיף יָדוֺ Isa 11:15 (of ׳י in judgment), compareIsa 19:16; Zech 2:13 (followed byעל); הֵנִיעַ יָדוֺ); Zeph 2:15 (in derision); הוֺשִׁיעַ ידלְ one's hand bringing deliverance to, gaining success, by force, for 1Sam 25:26 + (see Dr), insert also v1Sam 25:31 (ᵐ5 We Dr); the hand is weary יָגְָֽעָה 2Sam 23:10, it cleaves (דבק) to the sword (אֶלהַֿחֶרֶב) v2Sam 23:10 (both omitted by accident in || 1Chr 11:13, see VB); שֶׁכֶר יָד Lev 21:9 (H) fracture of hand = arm (|| שֶׁבֶר רגל); after נָתַן: give a pledge וִיִּתְּנוּ יָדָם לְהוֺצִיא נְשֵׁיהֶם Ezra 10:19 submit נָתַן יַד תַּחַת שְׁלֹמֹה 1Chr 29:24, i.e. they acknowledged him as their lord; תְּנויָֿד ליהוה; 2Chr 30:8 other phrase with preposition see below
  e. of hand as strong, helpful, etc.: — (I) of man : עֹצֶם יָדִי Deut 8:17 (|| כֹּחִי); of fighting power of Edom בְּיָד חֲזָקָה Num 20:20 (J E; || בְּעַם כָּבֵד; compare below of God); קִצְרֵייָֿד small in power 2Kgs 19:26 = Isa 37:27 (compare below of God); Israel went out of Egypt בְּיָד רָמָה according to P, Exod 14:8; Num 33:3 i.e. boldly, defiantly; same phrase of presumptuousness (against ׳י) Num 15:30 (P, compare יָדֵנוּ רָ֫מָהDeut 32:27). Phrases of strengthening are: חִזַּק יָדָתו Judg 9:24; Neh 6:9 חִזֵּק בְּיָדַיִם Ezra 1:6 החזיק בְּיַדֿ Job 8:20 (see חזק); לִהְיוֺת יָדָיו אִתּוֺ 2Kgs 15:19 that his hands might be with him, to confirm the kingdom in his hand; note also מִיהֿוּא לְיָדִי יִתָּקֵעַ Job 17:3 who is he (that) will strike his hand into mine, i.e. give me a pledge (see below תקע); strength fails when hands drop: וַיִּרְפּוּ יָדָיו 2Sam 4:1 then his hands dropped down, he grew feeble, spiritless (see רפה); רְפֵי יָדַיִם 2Sam 17:2 weak-handed, weak (|| יָגֵעַ). (2) of (mighty) hand of God, pointing to earlier anthropomorphism; as strengthening Joseph Gen 49:24 (poem in J); as stretched out (שׁלח) to smite Exod 9:15 (J); so of ׳מַלְאַךְ י 2Sam 24:16, followed by accusative + לְ infinitive, opposed to הֶ֫רֶף יָדֶ֑ךָ v2Sam 24:16 as smiting (נָָֽגְעָה בְּ) 1Sam 6:9; Job 19:21 as against (בְ among, in) cattle, etc., vJob 19:3 (J); city 1Sam 5:9 the murrain v1Sam 5:3 (J); יַדיֿהוה as heavy against (כבדה אֶל) 1Sam 5:6 שָׁם כָּֽבְדָה v1Sam 5:11 קָֽשְׁתה עַל v1Sam 5:7 of withdrawal of ׳י's chastising hand תָּסוּר יָדוֺ מִכֶּם 1Sam 6:3 and (׳י subject) יָקֵל אֶתיָֿדוֺ מֵעֲלֵיכֶם v1Sam 6:5 of ׳י's power to deliver his people: — חֹ֫זֶק יָד Exod 13:3; Exod 13:14; Exod 13:16 (all J E) ; יָד חֲזָקָה Exod 6:1 (twice in verse) (JE), Exod 13:9 (JE), Deut 6:21; Deut 7:8; Josh 4:24 (D); esp: in phrase (בְּ)יָד חֲזָקָה וּ(בִ)זְרוֺעַ נְטוּיָה Deut 4:34 + (see זְרוֺעַ p. 284); יד חזקה + כֹּחַ גָּדוֺל Exod 32:11 (JE), Neh 1:10 תִּקְצָ֑ר הֲיַד ׳י Num 11:23 (JE) is the hand of ׳י shortened ? Isa 50:2; Isa 59:1 (both followed by מִן); יָד נְטוּיָה in judgment Isa 9:11; Isa 9:16; Isa 9:20; Isa 10:4 עלי(וׅ ׳הָֽיְתָה יַדיֿ of grasp of ׳י's hand in prophetic inspiration Ezek 1:3; Ezek 3:22; Ezek 37:1; Ezek 40:1; 2Kgs 3:15 עָלַי חזקה ׳יַדיֿ Ezek 3:14 so בְּחֶזְקַת הַיָּד֑ Isa 8:11 of God's (׳י's) good hand = favour, (late) אלה(יו) טוֺבָה על(יו) יַד Ezra 7:9; Ezra 8:18; Neh 2:8; Neh 2:18 without טוֺבָה Ezra 7:6; Ezra 7:28; Ezra 8:22; Ezra 8:31 followed by inf, יַד האלהים לָתֵת לָהֶם 2Chr 30:12 בְּיָָֽדְךָ לְגַדֵּל 1Chr 29:12 in general כֹּחַ וּגְבוּרָה בְּיָָֽדְךָ v1Chr 29:12 of protection בְּצֵל יָדוֺ Isa 49:2 in the shadow of his (׳י's) hand.

2. Figurative= strength, power:לָנוּס לֹא הָיָה בָהֶם יָדָיִם Josh 8:20 (JE) there was not in them strength to flee; לֹא מָֽצְאוּ כָלאַֿנְשֵׁיחַֿיִל יְדֵיהֶם Ps 76:6 none of the men of might have found their hands, i.e. their powers are paralyzed in death (|| נָמוּ שְׁנָתָם); with reference to pecuniary ability: תַּ גִּיעַ יָדוֺ דֵּי שֶׂה Lev 5:7 (on this and others with דֵּי see דַּי p. 191); לִשְׁתֵּי תוֺרִים תַּגִּיעַ יָדוֺ vLev 5:11 if his hand do not reach to two turtledoves; אֵין יָדוֺ מַשֶּׂגֶת Lev 14:21 if his hand be unable to reach; so combinations with נשׂג Hiph`il: vLev 14:22 vLev 14:30 vLev 14:31 vLev 14:32; Num 6:21 (all foregoing P), Lev 25:26; Lev 25:47; Lev 25:49; Lev 27:8 (all H), Ezek 46:7 כְּמִתְּנַת יָדוֺ Deut 16:17 according to the giving of his hand, i.e. his ability; similarly מַתַּת יָדוֺ Ezek 46:5; Ezek 46:11 on יֶשׁלְֿאֵל יָדִי Gen 31:29, etc., see II. אֵל above; other phrase with preposition see below; of dominion of king לְהָשִׁיב יָדוֺ בְּ 2Sam 8:3 read probably as || 1Chr 18:3 לְהַצִּיב יָדוֺ בְּ to establish his dominion at; hand = display of strength, action of ׳י Ps 78:42; Job 27:11; Deut 34:12 especially ׳הַיָּד הַיָּד הַגְּדֹלָה אֲשֶׁר עָשָׂה י Exod 14:31 (J) = the great achievement which ׳י did.

3. Figurative= side:
  a. of way יַד דֶּרֶךְ 1Sam 4:13 Qr (Kt יך; but read probably לְיַד השׁער see Dr.).
  b. of gate בְּעַד יַדהַֿשַּׁעַר 1Sam 4:18 (text dubious, see Dr).
  c. of stream or wady כָּליַֿד נַחַל יַבֹּק Deut 2:37. Especially dual:
  d. of land, ארץ רַחֲבַת יָדַיִם Gen 34:21 (P) the land is wide of (on) both hands, i.e. in both directions, Judg 18:10; Isa 22:18; 1Chr 4:40 of city Neh 7:4 of sea Ps 104:25 of streams רַחֲבֵי יָדָ֑יִם Isa 33:21 מִיּד כִּתִּים Num 24:24 (JE) from the direction of Kittim. — Other phrase with preposition see below
  e. side = place, properly place at one side לְךָ מִחוּץ לַמַּחֲנֶה וְיָד תִּהְיֶה Deut 23:13 אִישׁ אֶתיָֿדוֺ Jer 6:3 each (in) his place; so כָּלאִֿישׁ עַליָֿדוֺ Num 2:17 (P); — see other phrases with preposition below
4. יָד is used in various special, technical senses: —
  a. sign, monument 1Sam 15:12; 2Sam 18:18.
  b. part, fractional part or share: of seed Gen 47:24 (J); share in king 2Sam 19:44 of fighting men 2Kgs 11:17 of people Neh 11:1
  c. time, repetition Gen 43:34 (J), Dan 1:20. Also feminine plural (only in figure senses): —
  d. axle-trees 1Kgs 7:32; 1Kgs 7:33 (ᵑ6 ).
  e. stays, supports for laver 1Kgs 7:35; 1Kgs 7:36 stays at sides of throne 1Kgs 10:19 (twice in verse) = 2Chr 9:18 (twice in verse). feminine tenons on sides of boards of tabernacle שְׁתֵּי יָדוֺת Exod 26:17 (P), also vExod 26:19 vExod 26:19; Exod 36:22; Exod 36:24 (twice in verse).
  g. יָד חָזִית Isa 57:8 according to Hi De Che Or Brd Du and most = a phallus thou beholdest; this favoured by context but without support in Hebrew usage; Di a (beckoning) hand.

5. יַד with preposition: —
  a. אֶליַֿד: — (1) after verb of motion, into the charge, custody, of Esth 2:3; Esth 2:8 (twice in verse); Esth 2:14 (2) אֶליַֿד by the side of gate 2Sam 18:4 אֶליָֿדִי by my side, next to me 2Sam 14:30 אֶליַֿד דֶּרֶךְ Ezek 48:1 a; אֶליַֿד חֲמָת vb (but on text see Co); compare also לְיַד, עַליַֿד.
  b. בְּיַד into the hand: (1) נָתַן בְּיַד give into the hand of, literally, Gen 27:17 (2) into the possession of נָתַן בְּיַד Exod 10:25 (JE); especially (3) נתן ביד = give into the power of, deliver over to Josh 6:2; Josh 7:7 (both J E), Deut 1:27; Judg 2:14 a Judg 13:1; Judg 15:12; 1Kgs 22:6; 2Kgs 18:30; 2Kgs 19:10 מָכַר בְּיַד sell into the hand of Judg 2:14 b Judg 3:8; Judg 4:2; Judg 4:9; Judg 10:7 נפל בְּיַד) fall into the hand of Judg 15:18; 2Sam 24:14 וַיְשַׁלְּחֵם בְּיַד פִּשְׁעָם Job 8:4 and he delivered them into the power of their transgression, gave them over to it; also Isa 64:6, which read וַתְּמַגְּנֵנוּ for ᵑ0 וַתְּמוּגֵנוּ; (4) נתן בְּיַד = entrust to Gen 30:35; Gen 32:17.
  c. בְּיַד in the hand of: (1) literal מַטְּךָ אֲשֶׁר בְּיָדֶ֑ךָ Gen 38:18 (J) thy staff which is in thy hand, Exod 7:17 (J), Exod 17:9 (E), Exod 32:15; Num 22:23; Num 22:31; Josh 5:13; Josh 8:18 (all J E), 1Sam 13:22; 1Sam 14:27; 1Sam 17:50; 1Sam 18:10; 1Sam 20:10; 2Kgs 11:8; 2Kgs 11:11 = 2Chr 23:7; Amos 7:7; Isa 6:6; Ezek 40:3; Ezek 40:5; Ezek 47:3; Zech 2:5; Zech 8:4 אֵין בְּיָדִי רָעָה וָפֶ֫שַׁע 1Sam 14:12 there is not in my hand evil or transgression (originally probably of stains of blood, or other evidences of crime); מַהבְּֿיָדִי רָעָה 1Sam 26:18 (2) figurative in the possession of, Exod 21:16 (JE); נִמְצָא בְּיָדִי 1Sam 9:8 there is found in my hand, i.e. I happen to have (1/4 shekel); (3) in the (physical) power of Gen 16:6 (J; compare תִּתְעַנִּי תַּחַת יָדֶיהָ vGen 16:9), Job 1:12 בְּיַד לָשׁוֺן Prov 18:21 in the power of a tongue; in the care or charge of, entrusted to, Gen 39:23 (J); under the authority of 2Sam 18:2 (3 t. in verse); Num 31:49 (P); — Jer 41:9 (AV because of Gedaliah), read בּוֺר גָּדוֺל הוּא for ביד גדליהו הוא ᵐ5 Hi Kue Gf Che Gie DrSm 291; (4) בְּיַד also with verbs of taking, וַיִּקַּח בְּיָדוֺ אֶתהָֿאֵשׁ Gen 22:6 and he took the fire in his hand, Exod 4:17; Exod 4:20; Exod 4:21 (all E), 1Sam 17:40; 2Kgs 9:1 thence to denote accompaniment, taking or being with one Josh 9:11 (JE), 2Sam 8:10; 1Kgs 14:3; 2Kgs 5:5 אִישׁ שׁוֺרוֺ בְּיָדוֺ 1Sam 14:34 compare 1Sam 16:2 קַח בְּיָָֽדְךָ שְׁלשִׁים אֲנָשִׁים Jer 38:10.
  d. בְּיַד by the agency or instrumentality of Gen 38:20 (J), Judg 6:36; 1Sam 11:7; 1Sam 16:20; 2Sam 3:18; 2Sam 10:2; 2Sam 11:4; 2Sam 12:25; 2Kgs 14:27 (the original literal sense discernible in some of these); especially of ׳י's speaking by the agency of prophets Exod 9:35 (R), Lev 8:36; Lev 10:11; Num 4:37; Num 4:45; Num 9:23; Num 10:13; Num 17:5; Josh 14:2; Josh 20:2; Josh 21:2; Josh 21:8 (all P), 1Sam 28:15; 1Sam 28:17; 1Kgs 16:7; 1Kgs 16:12; 1Kgs 16:34; 2Kgs 9:36; 2Kgs 17:13; 2Kgs 17:23; 2Chr 1:17; 2Chr 7:6; 2Chr 10:15; 2Chr 33:8; 2Chr 34:14; 2Chr 35:6; Neh 8:14; Neh 9:14; Neh 9:30 ׳מוּת בְּיַד י Exod 16:3 (P) die by the hand of ׳י; בְּיַד by or at the side of (very rare) Zech 4:12 olive-branches beside the two golden pipes; = near to, in time, נָכוֺן בְּיָדוֺ יוֺם חשֶׁךְ Job 15:23 ready at his hand is a day of darkness (i.e. near at hand).
  e. כְּיַד הַמֶּלֶךְ 1Kgs 10:13 according to the hand of the king, i.e. his royal munificence, so Esth 2:18 compare Esth 1:7. feminine לְיַד by the side of 1Sam 19:3; 1Chr 18:17; 1Chr 23:28; Neh 11:24; Prov 8:3; Ps 140:6.
  g. מִיַּד out of the hand: — (1) out of power of, often nearly = מִן, used idomatically with many verbs: with הִצִּיל Ps 32:12 (twice in verse) (J), Exod 2:19; Exod 18:9; Exod 18:10 (twice in verse) (all J E), 1Sam 17:37 מִתַּחַת יַד Exod 18:10 (J E; so with פשׁע 2Chr 21:8; 2Chr 21:10 (twice in verse); compare
  i. below); of animals מִיַּד 1Sam 17:37 (twice in verse), מִיַּדכֶּֿלֶב Ps 22:21 even of inanimate things הִצִּיל מִיַּד לֶהָבָה Isa 47:14 with לָקַח Num 21:26 (JE), 1Kgs 11:34; 1Kgs 11:35 with קָרַע v1Kgs 11:12 v1Kgs 11:31 with מִלֵּט, מִיַּד שְׁאוֺל ׳מ Ps 89:49 with פָּדָה, מִיַּד שְׁאוֺל ׳פ Hos 13:14 (|| מִמָּ֫וֶת), Ps 49:16 מִידֵי חֶרֶב ׳פ Job 5:20 pregnantly יִשְׁפְּטֵנִי מִיָּדֶ֑ךָ 1Sam 24:16 may he (׳י) judge (and save) me out of thy hand; so 2Sam 18:19 and (with רִיב for שׁפט) 1Sam 25:39 (2) מִיּד of separation, מִיָָּֽדְךָ נִגְזָ֑רוּ Ps 88:6 of wicked, cut off from nearness to God; (3) מִיַּד דָּרַשׁ exact (at the hand) of 2Sam 4:11; Gen 9:5 (twice in verse) (P), Ezek 33:6; Ezek 34:10 (= דָּרַשׁ מֵעִם Deut 18:19), also of animals Gen 9:5 בִּקֵּשׁ מִיַּד Ezek 33:8 קָנָה מִיַּד Ruth 4:5; Ruth 4:9 acquire at the hand of; with reference to offerings הִקְרִיב מִיַּד Lev 22:25 (H), רָצָה מִיֵּד (׳י subject) Mal 1:10; Mal 1:13 רָצוֺן מִיַּד לָקַח Mal 2:13.
  h. עַליֿד(יׅ: — (1) upon the hand(s) of תְּנָה אֹתוֺ עַליָֿדִי Gen 42:37 = entrust him to me (E; literally put him upon my hand); חָ֑רֶב יַגִּירֻהוּ עַליְֿדֵיֿ Ps 63:11 they shall pour him out upon the hands of the sword = deliver him up to the sword; so Jer 18:21; Ezek 35:5 (2) עַליַֿד, עַליְֿדֵי according to the hand(s) of = at the guidance, direction of: עַליַֿד 1Chr 25:2 a 2Chr 26:13 עַליְֿדֵי Jer 5:31; Jer 33:13, and especially Chronicles: 1Chr 25:2b; 1Chr 25:3; 1Chr 25:6 (twice in verse); עַליְֿדֵי דָוִיד 2Chr 23:18; Ezra 3:10 עַליְֿדֵי כְּלִי דָוִיד 2Chr 29:27 according to the guidance of the instruments of David; (3) by the side of, way הַשַּׁעַר עַליַֿד דֶּרֶךְ 2Sam 15:2 river עַליַֿד (היארׅ Exod 2:5 (E), Num 13:29 (J E; || עַלהַֿיָּם), Jer 46:6; Dan 10:4 city Josh 15:46 (JE); person ( = in the company of) 2Sam 15:18 people 2Chr 21:16 especially late עַליַֿד next to (in a series) 2Chr 17:15; 2Chr 17:16; 2Chr 17:18; 2Chr 31:15; Neh 3:2 (twice in verse) + 13 t. Neh 3; Neh 13:13 עַליְֿדֵי by the side of Judg 11:26 people עַליְֿדֵי (אדוםׅ Num 34:3 (P), 1Chr 7:29 cattle Job 1:14 שִׁיר הֶעֱמִיד עַליְֿדֵי 1Chr 6:16 he stationed them by the side of song, i.e. to watch over the singing.
  i. תַּחַת יַד under the hand = in the possession, at the disposal of; ׳וְאִין יֶשׁפֹּֿה תַֿחַתיָָֽֿדְךָ חֲנִית וגו 1Sam 21:9 = in the power of, subject to Isa 3:6 come, thou shalt be our ruler and this ruin under thy hand; plural followed by verb, וְהִתְעַנִּי תַּחַת יָדֶיהָ Gen 16:9 (J) and submit thyself under her hands, her authority, Isa 3:6. — מִתַּחַת יַד see
  g. (1) above, and below תַּחַת.
**For מִתַּחַת יַך, 2Kgs 8:20; 2Kgs 8:22 ( = 2Chr 21:8; 2Chr 21:10), 2Chr 13:5; 2Chr 17:7.


BDB3535 H3027 H3197

BDB3534 | BIBLICAL HEBREW | BDB3536

יך 1Sam 4:13 Kt; error for יד Qr.


BDB9569 H3027 H3028

BDB9568 | BIBLICAL ARAMAIC | BDB9570

יַד noun feminineDan 5:5 hand (see Biblical Hebrew); — construct ׳י Ezra 5:12 +; emphatic יְדָא Dan 5:5; Dan 5:24 suffix יְדִי Dan 3:15, יְדָךְ vDan 3:17, יְדֵהּEzra 6:12, יֶדְהֹם (K§ 53. 2. a)) Ezra 5:8, etc.; dual absolute בִּידַ֫יִן Dan 2:34; Dan 2:45

1. hand of man Dan 2:34; Dan 2:45; Ezra 5:8; Ezra 6:12, and (in vision) Dan 5:5 (twice in verse); Dan 5:24 figurative בִּידָח in thy possession Ezra 7:14; Ezra 7:25 figurative of God Ezra 4:32.
2. power, of man Dan 2:38; Dan 3:15; Dan 3:17; Dan 7:28; Ezra 5:12, of God Dan 5:23 of lion Dan 6:28 (al. paw).

hand, hands, by, next, power, …
yād
a hand (the open one [indicating power, means, direction, etc.], in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]
  • hand
    • hand (of man)
    • "strength, power (figuratively)"side (of land), part, portion (metaphorically) (figuratively)"(various special, technical senses)
      • sign, monument
      • "part, fractional part, share"time, repetition"axle-trees, axle"stays, support (for laver)"tenons (in tabernacle)"a phallus, a hand (meaning unsure)"wrists

עַל
עַל
Preposition upon, against, over, in, for, …
Dictionary form: עַל · al

Preposition

In the KJV here: over
upon ×1122 against ×378 over ×273 for ×229 in ×225 on ×187 by ×148 unto ×137
More options
on — Best default; spatial or metaphorical contact with a surface.
over — Prefer for authority, covering, or movement across.
about — Use for topics, concerns, or matters relating to something.
against — Use for hostility, opposition, or transgression.
concerning — Formal register; suits legal or prophetic discourse.
because of — Causal sense; when עַל introduces a reason.

BDB3996 H3588 H5921 H3651

BDB3995 | BIBLICAL HEBREW | BDB3997

כִּי עַל כֵּן forasmuch as, a peculiar phrase found Gen 18:5; Gen 19:8; Gen 33:10; Gen 38:26; Num 10:31; Num 14:43; Judg 6:22; 2Sam 18:20 Qr (rightly), Jer 29:28; Jer 38:4 — literally for therefore, emphasizing the ground pleonastically (Ew§ 353 a ). The original force of the phrase is traceable in some of the passages in which it occurs, as Gen 18:5 let me fetch a morsel of bread, and comfort your heart; כִּיעַֿלכֵּֿן עֲבַרְתֶּם עַל עַבְדְּכֶם for therefore (that is, to partake of such hospitality) are ye come to your servant, Num 14:43 the Amalekite and the Canaanite are there, and ye will fall by the sword, כִּיעַֿלכֵּֿן שַׁבְתֶּם for therefore (to encounter such a fate) have ye turned back from ׳י etc.: but in process of time the distinct sense of its component parts was no doubt gradually obscured, and it thus came to be used conventionally, as a mere particle of causation, even where there was no preceding statement to which עַל כֵּן therefore could be explicitly referred. אֲשֶׁר עַל כֵּן appears to be used similarly (compare אֲשֶׁר 8 c) Job 34:27.


BDB6085 H5920 H5921

BDB6084 | BIBLICAL HEBREW | BDB6086

עַל, עָ֑ל (compare ii. 261 f.) I. substantive height (poetry) Hos 7:16 יָשׁוּבוּ לֹא עָֹל they return (but) not upwards (i.e. not God-wards), Hos 11:7 וְאֶלעַֿל יִקְרָאֻהוּ they (the prophets) call it (the people) upwards, (but) none striveth to rise; as adverb accusative, 2Sam 23:1 the man הֻ֣קַּם עָ֔ל (that) is raised up on high. With מִן, מֵעָ֑ל, (ה)שׁמים מֵעָ֑ל (the) heavens above Gen 27:39; Gen 49:25; Ps 50:4 (opposed to מִתַּחַת Exod 20:4. In prose מִמַּעַל).

II. As preposition upon, and hence on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against (SI4.6; Moabite, Aramaic id.; Phoenician על, and עלת; Palmyrene, Nabataean על; Sabean עלי, Arabic ); — abbreviated from עֲלֵי (compare אֱלֵי, עֲדֵי), which is preserved in poetry, Gen 49:17 (twice in verse); Gen 49:22 (twice in verse); Num 24:6 (twice in verse); Deut 32:2 (twice in verse); Isa 18:4; Jer 8:18; Mic 5:6; Lam 4:5; 1Kgs 20:41 Qr, Job 7:1 Qr + 10 t. Psalms, 3 t. Proverbs, 15 t. Job; with suffix עָלַי; עָלֶיךָ, עָלַיִךְ ( Ps 116:7 the Aramaizing form עָלָ֑יְכִי); עָלָיו, Psalm 1Sam 2:10 עָלָו, עָלֶיהָ; 1 plural עָלֵינוּ; 2 masculine plural עֲלֵיכֶם, Exod 12:13 עֲלֵכֶם, 2 feminine plural עֲלֵיכֶן Ezek 23:49 3 masculine plural עֲלֵיהֶם, 13 t. in Pentateuch עֲלֵהֶם Gen 45:15, etc. (ii. 305), in poetry עָלֵ֫ימוֺ Deut 22:23 + 11 t. Psalms, Job (perhaps sometimes, Ges«GKC:103i»§ 103i, N.); 3 feminine plural עֲלֵיהֶן, Lev 3:4; Lev 3:10; Lev 3:15 עֲלֵהֶן (on the apparently plur. form of עֲלֵי, עָלַי etc., see ii. 309 ff., and compare below עַד).

1. Upon, of the substratum upon which an object in any way rests, or on which an action is performed; as עלהֿארץ upon the earth Gen 1:11; Gen 1:26; Gen 7:6, etc., Ps 110:6 על ארץ רבה over a wide country; על האדמה upon the ground Ezek 20:12 + often, Amos 7:12 עַל אֲדָמָה טְמֵאָה, Isa 14:2 ׳על אדמת י, Ps 137:4 עַל אַדְמַת נֵכָר (אֲרָמָה being properly ground, soil, is construed regularly with על, באדמה being very rare), more definitely על פני האדמה Gen 6:1; Num 12:3 + often; על מקום Lev 14:28; Jer 45:5 (uncommon: usually בְּ); Deut 17:20; Isa 9:6 על מַמְלַכְתּוֺ upon his realm, 2Chr 1:1 על בָּֽתִּים very strangely Hos 11:11 (read וַהֲשִׁבֹתִים with ᵐ5 : see 7 c α β); constantly after such verbs as נוח, ישׁב, רכב, etc., Gen 8:4; Exod 11:5 כתב על to write (idiomatic) on a book or other surface, Josh 10:13, etc.; יצא על go forth over Gen 41:45; Zech 5:3; Ps 81:6 with נִשְׁעַן, נִסְמַךְ, בָּטַח (figurative), to lean or trust upon: Gen 3:14 to go עַל גְּחֹנְךָ upon thy belly, Gen 32:32 to limp עַל יְרֵכוֺ upon his thigh, 1Sam 14:13; Ezek 37:10; Judg 15:8 to smite שׁוֺק עַל יָרֵךְ leg upon thigh, i.e. so that the scattered limbs fall one upon another, Amos 3:15. And with reference not a horizontal surface but to a side, Lev 1:5 + זָרַק עַל to pour against the altar, 1Kgs 6:5; 1Kgs 6:18 to build against the temple, Josh 10:27, etc. Figurative Exod 23:13 let it not be heard עַל פִּיךָ upon thy mouth (in our idiom, upon thy lips, as Prov 22:18), Ps 15:3 לֹא רָגַל עַל לְשֹׁנוֺ he slandereth not (i.e. prepares not slander) upon his tongue, 2Sam 23:2 וּמִלָּתוֺ עַל לְשׁוֺנִי, Prov 16:23; Prov 16:27; Prov 31:26; Eccl 5:1 compare עַל שְׂפָתַיִם נָשָׂא or עַל פֶּה Ps 16:4; Ps 50:16; Ezek 36:3b.

Specially
  a.
   (a) of clothing, etc., which any one wears, Gen 37:23 the tunic אשׁר עליו which was upon him, Josh 9:5; 1Kgs 11:30; Ruth 3:15 +; Gen 24:30; Gen 38:30; 2Sam 13:18, of a sword 2Sam 20:8; Song 3:8 so הָיָה עַל Lev 16:4; Deut 22:5; Ezek 44:18; 1Chr 15:27; 1Chr 18:7 (|| 2Sam 8:7 אֶל); compare לֹא יַעֲלֶה עָלֶיךָ Lev 19:19; Ezek 44:17, and with הֶעֱלָה, below, 7 b.


   (b) With verbs of covering or protecting, even though the cover or veil be not over or above the thing covered, but around or before it ('upon' referred to a side) : see גָּנַן, כָּסָה, סָכַךְ, עָטָה Neh 2:8 יד אלהי הטובה עלי, compare vNeh 2:18; Ezra 7:6; Ezra 7:9; Ezra 8:18; Ezra 8:22; Ezra 8:31; Exod 27:21 the veil that is over (i.e. before) the testimony, 1Sam 25:16 חוֺמָה הָיוּ עָלֵינוּ they were a wall about us; סָגַר עַל to shut in (or down) upon Exod 14:13; Job 12:14; Ezek 13:5; Job 13:27; Job 26:9; Job 36:30 he spreadeth his light עָלָיו about him.


  b. Of what rests heavily upon a person, or is a burden to him, Isa 1:14 הָיוּ עָלַי לָטֹרַח they are a cumbrance upon me, Job 7:20 I am a burden עָלַי upon myself, 2Sam 15:33 (compare with אֶל 2Sam 19:36); כָּבַד עֶל to be heavy upon Exod 5:9 and elsewhere (see כָּבַד); of sin, calamity, etc. Isa 53:5; Ezek 33:10; Ps 88:8; Job 21:9; 2Chr 15:5; 2Chr 28:13; Eccl 6:1; Eccl 8:6 (compare 5 a β); Lev 7:20 וְטֻמְאָתוֺ עָלָיו Lev 22:3: idiomatically, Gen 48:7 מֵתָה עָלַי רָחֵל Rachel died upon me (i.e. to my sorrow), Gen 33:13 וְהַבָּקָר עָלוֺת עָלַי are giving suck upon me (i.e. as a. care to me), Num 11:13 יִבְכּוּ עָלַי they weep upon me (vexing me), Judg 14:16; Judg 14:17; Judg 19:2 (see Be), 1Sam 21:6 to play the mad man upon me, Jer 12:11.
  c. Of a duty, payment, care, etc., imposed upon a person, or devolving on him, as שָׂם עַל to lay upon, Exod 5:8; Exod 21:22; Exod 21:30 (שָׁת), Exod 22:4, compare Gen 47:26; 2Chr 35:25 with other verbs, Job 38:10; Deut 24:5; Deut 26:6; 2Kgs 15:20; 2Kgs 18:14; 2Kgs 23:33; Neh 10:33 (twice in verse); Esth 1:8; Esth 9:21; Esth 9:27; Esth 9:31 with צִוָּה enjoin upon Gen 2:16 + often, כתב prescribe to 2Kgs 22:13; Ps 40:8, נטשׁ cast upon 1Sam 17:20 (1Sam 17:22 על יד), נתן על יד (figurative) Gen 42:37; 2Kgs 12:12; 2Kgs 22:5, compare 1Kgs 14:27, עזב Ps 10:14, גלל Ps 37:5, השׁליך Ps 55:23, פקד Job 34:13 and elsewhere; Gen 30:28 נָקְבָה שְׂכָֽרְךָ עָלַי fix thy wages upon me (name thy wages to me), Gen 34:12 הַרְבּוּ עָלַי מְאֹד מֹהַר וּמַתָּן multiply upon me, etc., 2Sam 19:39 (pregnantly) whatsoever thou choosest (and layest) upon me; without a verb, Judg 19:20 רַק כָּלמַֿחְסֹערךָ עָלָ֑י only let all thy wants be upon me, Ezra 10:4; Ps 56:13 עָלַי נְדָרֶיךָ thy vows are upon me (i.e. I owe them: compare Num 30:7; Num 30:9; Num 30:15), Prov 7:14 זִבְחֵי שְׁלָמִים עָלָ֑י peace-offerings were upon me (= were due from me); perhaps Ps 62:1; Ps 77:1 (to the charge of); with an infinitive 2Sam 18:11 וְעָלַי לָתֵת and it would have been incumbent on me to give, etc., 1Kgs 4:7; Ezra 10:12 (accents [Baer], RVm), Neh 13:3, compare Zech 12:2 (Ew RVm); Num 7:9 (P) the service of ... was upon them, Ezek 45:17, so especially late 1Chr 9:27; 1Chr 9:33; 1Chr 23:31; 2Chr 2:3 לעולם זאת על ישׂראל 2Chr 8:15; 2Chr 24:9; Ezra 7:11; Neh 11:23; Isa 9:5 and the government is upon, his shoulder (compare Isa 22:22), 2Chr 25:3; Ps 7:11 ׳מָֽגִנִּי עַלאֿ my shield rests upon God (he has undertaken my defence), Ps 62:8 עלאֿלהים יִשְׁעִי וּכְבֹדִי.


  d. על is used idiomatically to give pathos to the expression of an emotion, by emphasizing the person who is its subject, and who, as it were, feels it acting upon him: Ps 42:6 why art thou cast down, O my soul, וַתֶּהֱמִי עָלַי and disquieted upon me? vPs 42:7 my soul upon me is cast down, vPs 42:12; Ps 43:5; Lam 3:20; Ps 131:2 כְּגָמֻל עֲלֵי אִמּוֺ כַּגָּמוּל עָלַי נַפְשִׁי is my soul upon me; Ps 142:4 בְּהִתְעַטֵף עָלַי רוּחִי when my spirit faints upon me, Ps 143:4; Jonah 2:8; Jer 8:18 עָלַי לִבִּי דַרוָָּֽי ׃ my heart upon me is sick, Job 14:22 (twice in verse) (compare Di), Hos 11:8 נהפך עלי לבי my heart is turned (altered) upon me, 1Sam 17:32; 1Sam 25:36; Neh 5:7 וַיִמָּלֵךְ לִבִּי עָלַי and my heart took counsel upon me: compare Ps 42:5 I will pour out my soul upon me, Job 30:16; Job 10:1 אעזבה עלי שׂיחי I will let loose my complaint upon me. (Thes apud me, mecum. The rend. 'within me' alters entirely the point of view of the Hebrew expression, and is incorrect.) Denoting with some emphasis the subject of an experience, Job 30:2 עלימו אבד כָּ֑לַךְ, Dan 2:1 his sleep נִהְיְתָה עָלָיו was done with upon him (compare Aramaic Dan 6:19 נַדַּת עֲלוֺהִי), Dan 10:8 וְהוֺדִי נֶהְפַּךְ עָלַי (compare Dan 5:9; Dan 7:28): also, rather differently, Lev 18:18b Jer 49:20 אִם לֹא יַשִׁים עֲלֵיהֶם נְוֵהֶם, Mic 7:13; Ps 90:17b; Ps 7:9 according to my perfectness upon me, Ezek 18:20; Ezek 22:3; 2Chr 36:8.


  e. חָיָה עַל to live upon (as upon a foundation or support; compare Isa 3:1, and Ζῆν ἐπί τινος), Deut 8:3 עַלהַֿלֶּחֶם, Isa 38:16 (compare Hi), Gen 27:40 על חרבך תחיה upon ( = by) thy sword thou shalt live (compare Kazwiniii. 17 ap. Tu), Ezek 33:19, compare vEzek 33:26. feminine Of the ground, or basis, on which a thing is done, as Gen 24:9 על הדבר הזה, Lev 17:12 if he offers it עַל תּוֺדָה on the ground of a thanks-giving, Num 6:21 עַל נִזְרוֺ, vb Ezek 16:15; Ezek 28:17; Dan 8:25 עַל שִׂכְלוֺ, Dan 9:18 עַל צדקותינו, (with this use is extended so as to denote explicitly on condition of). Hence
   (a) the basis being conceived as regulative, על comes to denote the norm or standard (compare German 'auf die Art' WAG ii. § 59 i): the transition may be seen in a passage like Exod 24:8 the covenant which ׳י made with you on the basis of (על), or in agreement with, all these words (compare על פי Exod 34:27), Num 35:24 האלה על המשׁפטים, Deut 17:11; Jer 30:18 the palace shall sit (i.e. be inhabited: see ישׁב) עַל מִשְׁפָּטוֺ in accordance with its manner, Ps 94:20 who frames mischief עֲלֵיחֹֿק in accordance with a law, ... על פי according to the mouth (i.e. command, Gen 45:21 + oft, evidence Deut 17:6; Deut 19:15, sentence Deut 21:5) of . . .; עַל שֵׁם ֗֗֗֗ according to the name of . . . (mostly with call, be called) Gen 48:6; Exod 28:21; 2Sam 18:18 +, compare 1Chr 23:14; Exod 6:26; Exod 12:51 על צִבְאֹתָם according to their hosts (usually לְ), Num 1:18 על משׁפחתם (usually לְ) vNum 1:52; Num 2:2; Num 2:34; Num 7:3 (|| ל), Deut 18:8 (probably); עַל יְדֵי according to the hands (direction) of Jer 5:31; Jer 33:13 al.; Ps 110:4 ׳עַל דִּבְרָתִי מ after the manner of M.; Prov 25:11 (probably) a word spoken עַל אָעפנָיו in accordance with its circumstances = appositely; of the tune according to which a song is to be sung (RV. set to) Ps 6:1 (1Chr 15:21), Ps 8:1; Ps 9:1; Ps 12:1; Ps 45:1; Ps 46:1 (1Chr 15:20) עַלעֲֿלָמוֺת (perhaps, however, in the manner of maidens = for 'sopranos'), Ps 53:1; Ps 56:1; Ps 60:1; Ps 69:1; Ps 81:1; Ps 84:1; Ps 88:1 (compare in Syriac ).


   (b) The basis being conceived as involving the ground, על denotes the cause or reason, on account of, because of, Gen 20:3 lo thou shalt die עַל הָאִשָּׁה on account of the woman, Gen 21:12; Gen 26:7; Gen 26:9; Gen 27:41; Gen 42:21; Lev 4:3; Lev 4:28; Lev 5:18; Lev 19:17; Lev 26:18; Lev 26:24; Lev 26:28; Deut 9:18; Deut 24:16 fathers shall not be put to death עלבֿנים on account of children, Deut 31:18; Josh 9:20; Jer 1:16; Jer 5:9; Ezek 18:26 עליהם (|| Ezek 33:18 בָּהֶם), Prov 28:21; Ps 39:12; Ps 50:8 + often; Ps 44:23 עָלֶיךָ הֹרַגְנוּ on thy account are we slain all the day, Ps 69:8; Jer 15:15 in the phrases דְּבַר עַ֗֗֗ל, עַל אוֺדוֺת, עַל זֹאת and עַל זֶה on this account, עַל מָה on what account ? עַלכֵּֿן = therefore (see דָּבָר, אוֺדָה, etc.); before an infinitive, as Exod 17:7 ׳וְעַל נַסּוֺתָם אֶתיֿ and on, account of their trying ׳י, Amos 1:3 עַל דּוּשָׁם on account of their threshing = because they threshed, vAmos 1:6 vAmos 1:9 vAmos 1:11 vAmos 1:13, etc., Jer 2:35 עַל אָמְרֵךְ because of thy saying, Jer 9:12; Jer 16:18 +; and as a conjunction both with and without אֲשֶׁר or כִּי (see below III). And so often of the ground or cause of fear, grief, delight, or other emotions, e.g. Exod 18:9; Exod 32:14 (נִחַם repent: so often), 1Sam 4:13; 1Sam 30:6; 2Sam 1:26; 2Sam 3:8; 1Kgs 21:4; 2Kgs 6:11; Jer 10:19; Amos 6:6.


   (c) Somewhat more strongly, on behalf of, for the sake of, Gen 19:17 escape על נפשׁך forthy life; Judg 9:17; 2Kgs 10:3 נִלְחֵם עַל (usually ל); 1Kgs 2:18 I will speak on thy behalf to the king, v1Kgs 2:19 (2Kgs 4:13 לְ); Esth 4:16; Esth 4:8; Esth 7:7; Esth 8:11; Esth 9:16; Dan 12:1 על עמד stand up (in late Hebrew) on behalf of; התפלל על intercede for (usually בעד) Job 42:8; Neh 1:6; 2Chr 30:18; 2Chr 29:21; Ezra 8:35 and very often with כִּפֶּר (q. v.) make atonement for. (Not very common with other verbs.)


   (d) Sometimes it acquires almost a final force, for; Exod 12:4; Exod 29:36; Exod 30:16; Deut 27:13 there shall stand עַלהַֿקְּלָלָה (|| vDeut 27:12 לְבָרֵךְ), Ps 89:4 עַלמַֿהשָּֿׁוְא בָּרָאתָ כָלעֿבּנֵיאָֿדָם unto what vanity hast thou created, etc.! Prov 29:5b 2Chr 23:18; Eccl 3:17.


   (e) Of a condition, or attendant circumstances (rare; so , WAG ii § 59 e): Ps 50:5 זָ֑בַח׃ עֲלֵי upon, with sacrifice, Ps 92:4 ׳עֲלי עָשׂוֺר וגו with a ten-stringed instrument, with a harp, with sounding music on a lyre; עַל רִיב upon occasion of a law-suit Exod 23:2; Ezek 44:24, עַל יוֺם טוֺב 1Sam 25:8 (compare at a time of. . . Qor 28:14), Neh 12:22 (? read עַד BeRy), Isa 18:4 כְּחֹם צַח עֲלֵי אוֺר at time of sunshine, Isa 64:11 עַל אֵלֶּה, Jer 8:18 עֲלֵי יָגוֺן at time of sorrow, Jer 16:7 (but Gie עַל אָבֵל to): with abstract substantives to form a periphrase for adverbs, Lev 5:22 and swear עַל שֶׁקֶר upon falseness = falsely, Jer 6:14 = Jer 8:11 to heal a wound עַל נְקַלָּה lightly, easily, Ps 31:24 עַל יֶתֶר = abundantly, Isa 60:7 עַל רָצוֺן = acceptably (compare = with delight).


   (f) It hence acquires the force of in spite of, notwithstanding (so , WAG ii. § 59 h), Job 10:7 עַל דַּעְתְּךָ in spite of thy knowing, Job 34:6 משׁפטי על notwithstanding my right I am to be a liar (Di De Da RV: otherwise Hi RVm). compare below, III c b.


   (g) Upon, concerning, with verbs of speaking, as דִּבֶּר Judg 9:3; 1Kgs 5:13, אָמַר, Jer 16:3; Jer 27:19 (|| אל) Jer 33:4, hearing Gen 41:15 שָׁמַעְתִּי עָלֶיךָ I have heard concerning thee, saying, etc., 1Kgs 10:6; Isa 37:9 (|| 2Kgs 19:9 אל), disputing Gen 26:11, telling 1Sam 27:11; Joel 1:3, commanding 2Sam 14:8; 1Kgs 11:10, being vexed 1Kgs 21:4; 2Kgs 6:11, crying 2Kgs 8:5, confessing Ps 32:5; Neh 1:6 of the object of a prophecy or vision 1Kgs 22:8; Isa 1:1; Isa 2:1 and often with similar verbs.


   (h) In a somewhat weaker sense, in the matter of, as regards, Gen 41:32 וְעַל הִשָּׁנוֺת הַחֲלוֺם, Exod 22:8; Ruth 4:7; Lev 5:22; Lev 5:26; Dan 9:14b Neh 9:33 חָטָא עַל Lev 4:14 (|| בָּהּ vLev 4:23, cognate accusative vLev 4:28), Lev 5:5; Num 6:11; Neh 13:26 עַלדְּֿבַר ֗֗֗ in the matter of, Num 25:18; Num 31:16.

2. It expresses excess (synonym מִן q. v.); Gen 48:22 I give thee שְׁכֶם אַחַר עַל אַחֶיךָ one shoulder (ridge) above thy brethren, Exod 16:5 מִשְׁנֶה על double above or beyond, Num 3:46; Deut 25:3 stripes עַלאֵֿלֶּה beyond these, Josh 3:15 Jordan מָלֵא עַל was full over all its banks (compare Josh 4:18; Isa 8:7b הלך על, עלה) Ps 138:2; Eccl 1:16; Dan 1:20 עֶשֶׂר יָדוֺת עַל ten times above (compare in Aramaic Dan 3:19, and Qor 37:153), Ezra 1:6 לְבַר עַל = beside (see בַּד); Ps 16:2 (si vera lectio) טוֺבָתִי בַל עָלֶיךָ my welfare is not beyond thee, i.e. does not lie outside thee. — Of time, Lev 15:25 if she has an issue עַל נִדָּתָהּ beyond her time of impurity (compare Isa 32:10, 4 b).

3. It denotes elevation or pre-eminence, as עליון על high (figurative) above, Deut 26:19 al., Deut 28:43 יעלה עליך will go up above thee, compare Prov 31:29; Ps 57:6; Ps 57:12 be thou exalted above the heavens, Ps 89:8; Ps 95:3; Ps 96:4, etc., Neh 9:5 with words (q. v.) such as גכר, גדל, חזק, נשׂא (Ni. Pi`el Hithpa`el), עזז, and especially those denoting rule or superintendence, as מלך, הפקיד; so with שָׁת, היה, נתן, Gen 41:33; Gen 41:40; Gen 41:43 שׂם; 1Sam 18:5 with פָּקִיד, שַׂר, מֶלֶךְ, etc., Gen 41:34; Exod 1:11; Exod 18:21, etc.; absolute 2Sam 8:16 Joab was עלהֿצבא over the host, 2Sam 20:23 b. v2Sam 20:24; 1Kgs 4:4-6; 1Kgs 5:30; Num 10:14ff.; 1Chr 9:23; 1Chr 9:26ff. 1Chr 27:25ff.; 2Chr 30:17; 2Chr 31:12 אֲשֶׁר עַל בֵּיתוֺ of Joseph's steward Gen 43:16; Gen 43:19; Gen 44:1; Gen 44:4 and in the official titles אֲשֶׁר עַלהַֿבַּיִת = the Governor of the Palace Isa 22:15 and elsewhere (see כַּיִת 6); אֲשֶׁר עַלהַֿמַּם the overseer of the forced labour 1Kgs 12:18 אשׁר עלהֿעיר the governor of the city 2Kgs 10:5, אשׁר על המלתחה v2Kgs 10:22.

4. It expresses addition (compare ἐπὶ in Greek, e.g.ἐπὶ τούτοις); namely
  a. introducing the complement of a verb, as with יָסַף to add upon or to, Ps 61:7 + often (see יָסַף), שָׁת to put to Gen 30:40, נִלְוָה to be joined to Num 18:24; Isa 14:1 (also with אֶל), נָפַל: to fall to, i.e. desert to, Jer 21:9 +, עכר to pass over to Exod 30:13; Exod 30:14; Isa 45:14 (compare Isa 60:5); also Hab 2:16 תִּסֹּב כּוֺם עַל Lam 4:21; Esth 4:7 נֶחְשַׁב to be reckoned to Lev 25:31; 2Sam 4:2, היה על Num 36:12; Ps 69:28 תְּנָה עָוֺן עַל עֲוֺנָם, Isa 56:8 עוֺר אֲקַבֵּץ עָלָיו I will yet gather (others) unto him.


  b. Used absolutely, as Gen 28:9 he took Mahalath עַל נָשָׁיו in addition to his (other) wives, Gen 31:50 (compare אל Lev 18:18), Num 31:8 עַל חַלְלֵיהֶם in addition to their slain (|| Josh 13:22 אֶל), Deut 23:14; Ezek 16:37; Ezek 16:43; Ezek 25:10; Isa 32:10 יָמִים עַל שָׁנָה days upon, in addition to, a year, 2Chr 31:15 יָמִים עַל יָמִים, Ezek 7:26 הֹוָה עַל הֹוָה תָבוֺא (|| אל), Jer 4:20 (if נִקְרָא = be proclaimed), Job 16:14 יִפְרְצֵנִי פֶרֶץ עַלפְּֿנֵיפָֿ֑רֶץ (compare LagM iii. 112; also Iliad 14:130 ἕλκος ἐφ’ ἕλκει, Odyssey 7:120f; Qoran 31:13). So often in laws of P (compare c), Lev 7:12 he shall offer עַלזֶֿבַת הַתּוֺרָה in addition to the sacrifice of thanksgiving, etc., vLev 7:13 b Num 6:20; Num 15:9; Num 28:10; Num 28:15; Num 28:24 (compare מִלְּבַר vNum 28:31; Num 29:6), Num 35:6; Ezek 16:43 (Hi Sm RV: compare Ezek 44:7 אל).


  c. Hence by an easy transition it denotes together with, with, Exod 35:22 men together with (עַל) women, Job 38:32 וְעַיִשׁ עַלבָּֿנֶיהָ תַנְחֵם and the Bear with her children, wilt thou lead them? 1Kgs 15:20; Jer 3:18 the house of Israel with the house of Judah, Mic 5:2 (Ca Ke Kue; but al. as 7 c a), Gen 32:12 lest he come and smite me, אֵם עַל בָּנִים the mother with the children (compare Hos 10:14; Deut 22:6); and as a techn. term in the regulations for sacrifice, especially with אכל, Exod 12:8, יאֹכְלֻהוּ עַלמְֿדֹרִים together with bitter herbs they shall eat it, vExod 12:9 his head with (על) his legs, etc., Num 9:11; Deut 16:3 לֹאתֿאֹכַל עָלָיו חָמֵץ (compare Exod 23:18; Exod 34:25), vExod 34:3 in the phrase אכל על הדם to eat with the blood 1Sam 14:32; 1Sam 14:33 (1Sam 14:34 אל), Lev 19:26; Ezek 33:25 (compare in Greek e.g. ἐπὶ τῷ σίτῳ πίνειν ὕδωρ); see also Lev 2:2; Lev 2:16; Lev 3:4 (so vLev 3:10 vLev 3:15; Lev 4:9; Lev 7:4), Lev 4:11; Lev 7:13a, Lev 7:30; Lev 10:15; Lev 14:31; Lev 23:18; Lev 23:20; Num 6:17; Num 19:5; 1Chr 7:4.

5. It expresses the idea of being suspended, or extended, over anything, without however being in contact with it, above, over: Gen 1:20 let fowl fly over the earth, Gen 19:23 השׁמשׁ יצא על had come forth upon the earth (compare זרח על Exod 22:2 +; בא על go down [set] upon Deut 24:15; Mic 3:6; Job 25:3), Num 10:34; Num 14:14 and thy cloud stood עליהם over them, Deut 28:23 the heavens עלרֿאשׁך above overthy head, Isa 4:5; Isa 60:1; Isa 60:2; Zeph 2:11; Zech 9:14; Ps 7:8 over it return thou on high, Job 29:3 בְּהִלּוֺ נֵרוֺ עֲלֵי ראֹשִׁי (compare דעך לְ be extinguished over, Job 18:6), Song 2:4 his banner over me: figurative of protection Deut 32:38; Ps 68:35: with verbs of motion (expressed or implied), נשׁקף על to incline over 1Sam 13:18 +, ידו על נטה) Exod 14:16; Isa 23:11 + (compare Ps 21:12), הניף על to swing over Isa 11:15; Isa 19:16 השׁמיע על to proclaim over Jer 4:16; Amos 3:9, compare Num 10:10; 2Chr 13:12, שׁם על נקרא a name to be called over 2Sam 12:28 + (see קרא).

6. From the sense of inclining or impending over, על comes to denote contiguity or proximity, English by (or sometimes on): —
  a. in designating localities, especially those beside water, Gen 14:16 עַלהַֿמִּדְבָּר by the wilderness, Gen 16:17 עַל עֵין הַמַּיִם by the spring of water, Gen 24:13; Gen 24:30; Gen 29:2 three flocks lying עָלֶיהָ by it (the well), Gen 41:1; Num 3:26; Num 13:29 עלהֿים by the sea, Num 22:5; Num 24:6 gardens עֲלֵי נָהָר. Deut 3:12; Deut 33:8; Judg 5:19; 1Sam 1:9 ׳על מזוזת היכל י (Ezek 46:2), 1Sam 4:1; 2Kgs 2:7 and they stood עלהֿירדן by the Jordan, 2Kgs 25:4; Isa 19:7; Isa 38:20; Ps 1:3 planted by water-courses, Jer 17:2; Jer 17:8; Job 30:4; Job 31:9 על פתח by the entrance, Prov 14:19, + often; על הדרך by the way Gen 38:21; 1Sam 24:4; Ezek 48:24ff. על גבולו adjoining his border; עבר על to pass by a place 1Kgs 9:18; Jer 18:16 +, figurative עבר על פשׁע to pass by transgression, i.e. to overlook it, Mic 7:18 and elsewhere: על יְמִין ֗֗֗ on the right of ... Ps 110:5 +, עַליַד ֗֗֗ , עַל יֶרֶךְ ֗֗֗ , עַל כֶּתֶף ֗֗֗ on the side of ... (see these words): less frequently (except as c) with reference to persons, Num 2:5 וְהַחֹנִים עָלָיו and those encamping next him, vNum 2:12 vNum 2:20 vNum 2:27; Num 6:9 וכי ימות מת עליו, 2Kgs 11:11 by the king round about (compare Num 3:26 above), ׳עבר על פ Gen 18:5; 2Kgs 4:9 +.


  b. 2Sam 9:7; 2Sam 9:10 to eat bread ׳עַל שֻׁלְחַן פּ at any one's table, Exod 16:3 when we sat עַלסִֿיר הַבָּשָׂר, 1Sam 20:24 Kt to sit עַלהַֿלֶּחֶם at meat; 1Sam 25:13; 1Sam 30:24 to remain עַלהַֿכֵּלִים; Prov 23:30 to tarry long עלהֿיין at (or over) the wine, Job 39:9 עַלאֲֿבוֶּ˜סךָ ׃ at thy crib: compare הַיּוֺשֵׁב עַל הַמִּשְׁפָּט Isa 28:6.


  c. Idiomatically, with עָמַד and נִצַּב to stand by (literally over, — originally no doubt with reference to one supposed to be seated), Gen 18:2 three men נִצָּבִים עָלָיו standing by him, vGen 18:8 and he עֹמֵד עליו standing by him under the tree, Gen 24:30 by the camels, Gen 28:13; 1Sam 4:20; 2Sam 1:9; 2Sam 12:17; 2Sam 20:11; 2Sam 20:12; Amos 7:7 especially of persons standing about a superior, as servants or courtiers, Gen 45:1; Judg 3:19; 1Sam 22:6; 1Sam 22:7; 1Sam 22:17, of persons surrounding a judge Exod 18:13; Exod 18:14, of ׳י's heavenly ministers, 1Kgs 22:19 (compare Isa 6:2 ממעל לו), Zech 4:16, and with התיצב Zech 6:5; Job 1:6; Job 2:1 also of one standing by (properly leaning over) an altar or sacrifice Num 23:3; Num 23:6; 1Kgs 13:1 (compare 7 b) Amos 9:1 of an Ashérah by an altar Judg 6:25; Judg 6:28 (compare אֵצֶל Deut 16:21).

7. In connection with verbs of motion (actual or figurative): —
  a. of motion from a higher place downwards, down upon: thus
   (a) המטיר על to rain upon Gen 2:5; Gen 19:24, ירד על Gen 15:11, יצק על to pour upon Gen 28:18, ׳נפל על צוארי פ Gen 33:4, נפל על פניו to fall on his (own) face Gen 17:3; Gen 17:17, שׂם על to put upon, Gen 21:14; Gen 22:6; Gen 22:9; Gen 24:47 (Gen 24:22 Sam Di), נתן על כף to place on the hand of ... Gen 40:11; Gen 40:21, השׁליך על 2Sam 20:12, etc.; compare Job 29:22 וְעָלֵימוֺ תִּטֹּף מִלָּתִי, Mic 3:5; Nah 3:12.


   (b) In different figurative connections, as of sleep falling upon one, Gen 2:21; Gen 15:12 of fear Gen 9:2; 1Sam 11:7 (see פַּחַד, חֲרָרָה, אֵימָה); of good or bad fortune, especially the latter, coming upon one, as with בוא and הביא, Gen 27:12; Deut 28:2 (in good sense), vDeut 28:15, Jer 5:12; Jer 19:3 (רעה, as often); of retribution, reproach, the Divine wrath, etc., with different verbs (הביא, נתן, ירד, חול, היה, etc.), as Gen 20:9; Num 12:11 חטאה; Gen 42:36 עַלַי הָיוּ כֻלָּנָה upon me are they all; Num 18:5 + (היה קֶצֶף על); Deut 19:10 דם (compare אל 2Sam 21:2 ᵐ5 We Dr), Judg 9:24; 1Kgs 2:32; 2Sam 16:8; Hos 12:15; 2Sam 3:29; 2Sam 15:14; 1Sam 11:2 חרפה; Jer 14:16; Jer 26:15 דם נקי (|| אל), Jonah 1:14; Ezek 7:3; Ezek 7:4; Ezek 7:8; Ezek 23:40; Ezek 36:29; Ps 7:17; Ps 94:2; Ps 94:23; Ps 109:5 וישׂימו עלי רעה תחת טובה (lay upon me: but Hu וישיבו, Prov 17:13), Prov 140:11 שָׁפַךְ חֵמָה על Ezek 7:8 + often; without a verb, Gen 16:5 חֲמָסִי עָלֶיךָ my wrong be upon thee, Jer 51:35 (|| אל); Gen 27:13 עלי קללתך; Gen 38:29 (accents, RVm); 2Sam 1:16 דמיך על ראשׁך; 2Sam 14:9 עָלַי הֶעָוֺן; Isa 24:17; Jer 48:43; Jer 50:27; Ezek 13:3 הוֺי על ֗֗֗ ; Ps 55:16 Kt.; of a blessing, Exod 32:29; Ps 3:9, a curse Deut 30:7, mercies (probably conceived specifically as descending from heaven) Ps 33:22; Ps 86:13; Ps 90:17; Ps 103:17 (with גבר be mighty over or upon, vPs 33:11; Ps 117:2), Ps 116:12; Ps 145:9; Ezra 3:11, שׁלום Ps 125:6; Ps 128:6; 1Chr 22:9.


   (c) Introducing the object upon which an action, or emotion, especially if accompanied by a gesture, is conceived as being directed (but with some of these words, especially when they refer to an event, rather than a person, as Exod 18:9, על is to be explained from 1 f b). Thus with verbs denoting the manifestation of joy or grief, as שׂושׂ to rejoice over, גיל, שׂמח, התענג, התפאר, שׂחק, אבל, ספד, שׁמם, בכה Judg 11:37 +, נשׂא (משׁל) קינה to take up a lament, or proverb, over (see these words); probably also in הִנָּבֵא על prophecy over Ezek 11:4; Ezek 13:17 +; with חוּס, חָמַל, רִחַם to shew compassion on (compare 1Kgs 3:26 [Gen 43:30 אל], Song 5:4 [Jer 31:20 ל]); with שׁמר, שׁקד, הֵעִיר (Job 8:6) to guard or watch over; with יעץ to counsel upon Isa 14:26 +, חשׁב to devise (usually in bad sense, Jer 29:11 in good), דִּבֶּר (רעה Jer 11:17 +, טובה Jer 18:20; Jer 32:42), הֵקִים דָּבָר Jer 29:10. Of more distinctly phys. acts, with בכה to weep on Gen 45:14; Gen 45:15 +, שׁרק to hiss, ספק or תקע כף to clap the hand, הִכָּה כף Ezek 22:13 (|| אל); Isa 5:30 to growl over, Isa 31:4; Ezek 36:2; Job 30:5 הִתְוַדָּה to confess over (the goat), Lev 16:21; Exod 30:10a (probably); Deut 21:6; Job 6:27; Job 40:30.


  b. From a lower place upwards, up upon, up to, as עלה על to go up upon: Exod 20:26; 1Sam 2:28; 1Kgs 12:33b 2Kgs 16:12b 2Chr 1:6 (an altar, i.e. to a ledge beside it; compare 2Kgs 23:9, and ירד Lev 9:22; 1Kgs 1:53); Judg 9:51; Isa 14:14; Isa 40:9, etc.; to come up upon (in different connections) Exod 10:12; Lev 16:9 (figurative), Lev 19:19; 1Sam 1:11; 1Sam 6:7; 1Kgs 10:16; 1Kgs 10:17 figurative עלה על לב Isa 65:17 + (see לב, לבב, 3 d); in Hiph`il 1Kgs 20:33 וַיַּעֲלֵהוּ עַל הַמֶּרְכָּבָה, Amos 8:10 (compare 1 a a), 2Sam 1:24; Ezek 37:6; Ps 137:6 (figurative), 2Chr 3:5; 2Chr 3:14 (= ornamented with); Deut 28:61 (compare Exod 15:26 b); 2Chr 20:34 the history of Jehu which הֹעֲלָח עַל was brought up upon (i.e. inserted in) the book of, etc. (compare 2Chr 32:32 and כתב על above 1); compare נטה יד עלהֿשׁמים up to heaven Exod 9:22; Exod 10:21; Exod 17:16.


  c. Expressing direction towards (not common, except in sense against: see below) —
   (a) with verbs of motion, properly of a person (or thing) moving to another so as either to stand above, or rest upon, it (compare PuseyMin. Pr. 333), Exod 34:12 הארץ אשׁר אתה בא עליה (simile, of a land, or place, Exod 18:23; Num 11:12; 1Kgs 2:26 עֲנָתֹת לֵךָ עַלשָֿׂדֶיךָ, Ezek 32:9; Jer 3:18 b Jer 16:13; Jer 22:26, and after שׁוּב or הֵשִׁיב Jer 16:15; Jer 22:27; Jer 23:3; Jer 24:6 [but אֶל Jer 27:22; Jer 30:3 al.], Ezek 29:14; Gen 40:13 וֶהֱשִׁיבְךָ עלכַּֿנָּ֑ךָ, Gen 41:13; Gen 30:33 כִּי תָבאֹ עַל שְׂכָרִי to view my hire; בא על נפשׁ מֵת to enter in upon or beside a corpse; בא על אשׁה Gen 19:31; Deut 25:5 (usually אל); Josh 3:16 מַיִם יֹרְדִים עַל יָם, Ezek 47:8; 1Kgs 18:12 יִשָּֽׂאֲךָ עַלאֲֿשֶׁר לֹאאֵֿדָ֑ע, Ps 19:7; 2Kgs 16:12; 2Chr 20:24; Isa 53:1 upon whom (coming from above) was ׳י's arm revealed? Isa 62:10 העמים הרימו נֵס על over towards (but Isa 49:22 אל): but often it is dubious if this force is perceptible; and in general על in such cases seems to be used merely as a synonym — perhaps as a slightly more graphic synonym — of אֶל (compare p. 41); in the later language, also, it may be due partly to the influence of Aramaic, which does not use אֶל; thus
   (a) with a personal object, with assemble or be assembled, Exod 32:1; 2Sam 17:11; 1Kgs 8:5; 1Kgs 11:24; 2Kgs 22:20 (2Chr 34:28 and usually אל), 2Chr 13:7, עלה Gen 38:12; Josh 2:8; 1Sam 14:10 (1Sam 14:9 v1Sam 14:12 אל), עבר 1Sam 14:4 (1Sam 14:1 אל), בא 2Sam 15:4 (see Dr) 1Chr 12:23f., יצא 2Kgs 24:12, הוליך 2Kgs 25:20, נגע Judg 20:34; Judg 20:41 (compare Isa 6:7; Jer 1:9), נס Isa 10:3, הלך Isa 22:15 (אל ֗֗֗ על), נשׂא Isa 30:6, שׁלח 2Kgs 18:27 (על ֗֗֗ אל ֗֗֗ על: || Isa 36:12 אל ֗֗֗ אל ֗֗֗ על), Jer 26:15; Jer 29:31; 1Chr 13:2; 2Chr 28:16; 2Chr 30:1; 2Chr 32:9; 2Chr 32:31; 2Chr 36:15; Neh 6:3, נגשׁ Ezek 9:6, שׁב, השׁיב Neh 4:6; Mal 3:24 (see c), followed by ׳על י 2Chr 15:4; 2Chr 30:9, התיצּב 2Chr 11:13 letters going ׳על פ Neh 2:7; Neh 6:17 a (v:b אל). (β) of places, Gen 24:49; 2Sam 2:19 + על ימין to the right; with הלך 1Sam 2:11; 1Kgs 20:43 עלבֿיתו (1Kgs 21:4 אל), 2Sam 15:20 ואני הולך על אשׁר אני הולך, Jer 1:7; Ezek 1:20 (Ezek 1:12 אל), הוליך 1Kgs 1:38 (1Kgs 1:33 אל), נהר Mic 4:1 (|| Isa 2:2 אל), Jer 31:12 (אל ֗֗֗ על), נגשׁ Ezek 44:13 (|| אל), עלה 1Sam 24:23; 2Sam 19:1; 1Kgs 6:8 (|| אל), Ezek 41:7, בא Jer 14:3; Jer 51:51, (על הר) הביא Isa 66:20 (Isa 56:7 אל), ירד Jer 36:12, הִטָּה Prov 21:1, הסיר 2Sam 6:10 (|| 1Chr 13:13 אל), נתן Isa 29:12 (Isa 29:11 אל) Mic 1:14; Mic 3:5; Gen 42:37, השׁיב, שׁב, Num 33:7; Jer 11:10 (figurative, עַל עֲוֺנוֺת), Ps 35:13; Job 34:15 (Gen 3:19 אל), Prov 26:11; Eccl 1:6; 1Kgs 17:21; 1Kgs 17:22 (compare 1Sam 30:12 אל), השׁתחוה Lev 26:11 (probably), Isa 60:14 pregnantly Isa 24:22 אֻסְּפוּ עַל בּוֺר be collected (and delivered) into a dungeon: compare חוּשׁ עַל Job 31:5 (figurative), also to requite עַלחֵֿיק Isa 65:6; Isa 65:7 Kt. (Jer 32:18; Ps 79:12 אל). After נראה appear, Ps 90:16 (אל ֗֗֗ על). And as far as, unto (nearly = יַד) Gen 49:13 וְיַרְכָתוֺעַל צִידוֺן, Josh 2:7; Josh 18:13; Josh 19:12; Jer 31:39; Ezek 47:18; Ezek 48:21; Ezek 48:28; Ps 48:11; 1Chr 5:16.


   (b) With אמר say to, 2Kgs 22:8; Jer 18:11 (אל ֗֗֗ על), Jer 22:6; Jer 23:2; Jer 23:35 (על ֗֗֗ אל), Jer 36:29; Jer 44:20 (אל ֗֗֗ על), דבר 1Sam 1:13 (Gen 24:45 אל), 1Kgs 9:5; Hos 12:11; Jer 6:10; Jer 10:1; Jer 11:2 (אל ֗֗֗ על), speak to Jer 25:2 (על ֗֗֗ אל), Jer 26:2, compare Esth 1:17, ׳היה דבר י Jer 25:1; 1Chr 22:8 compare 1Chr 11:10, ענה 2Sam 19:43, קרא Isa 34:14; 2Chr 32:18, שִׁוַּע Ps 18:42, הֵרַע 1Kgs 17:20, שֹׁרֵר, שָׁר sing Prov 25:20; Job 33:27, החליק Prov 29:5 ( Ps 36:3 אל), התפלל 1Sam 1:10, כתב 2Chr 30:1; Ezra 4:7; Esth 8:8, שׁמע 2Kgs 20:13 ( = Isa 39:2), Isa 22:13; Jer 23:16; Jer 26:5; Jer 35:18; Hag 1:12 see also הקשׁיב, האזין, הבין, התבונן, השׂכיל.


   (c) Expressing (or implying) the direction of the mind, 2Sam 14:1 לב המלך על אבשׁלם; Mal 3:24; Ezra 6:22; Song 7:11 וְעָלַי תְּשׁוּקָתוֺ (Gen 3:16; Gen 4:7 אל); שָׂם לִבּוֺ על Job 1:8 (Job 2:3 אל), 1Sam 25:25 (אל ֗֗֗ על); Jer 22:17 thy eyes and thy heart are only (set) upon (על) ..., 1Chr 12:17; 1Kgs 1:20; 2Chr 20:12 עֵינֵינוּ כִּי עָלֶיךָ (elsewhere אל), 1Kgs 2:15 עָלַי שָׂמוּ פניהם, Ps 146:5 ׳שִׂבְרוֺ על י; Isa 10:25 וְאַפִּי עלתַּֿבְלִיתָם be (directed) towards their destruction, Jer 32:31 (Gf Ew compare RV); compare שׁעה על look to (trustfully) Isa 17:7; Isa 31:1. (The uses a, b, c are all exceptional: אל would be regularly employed.)


   (d) With the force of over and towards (compare 5 and 7 a b, end): Ps 65:5 נוֺרָא עֲלִילָה עַל; to shine, etc. on, Ps 31:17 הָאִירָה פָנֶיךָ עַל (Num 6:25 אל); רָאָה עַל Exod 5:21 הוֺפִיעַ עַל Job 10:3 וְשַׂמְתִּי עֵינִי עַל Amos 9:4 + (compare Job 14:3; Job 24:3; Job 34:21); הִשְׁקִיף עַל look out over Ps 14:3 +.


  d. In a hostile sense, upon, against: so very often, after every kind of verb expressing or implying attack, as בא Gen 34:25; Gen 34:27, נֶאֱסַף vGen 34:30, קצף to be angry Gen 40:2, לון to murmur Exod 15:24 עמד stand up Lev 19:16 +, קָם rise up Deut 19:11; Amos 7:9, נלחם Deut 20:10, חנה 1Sam 11:1; Ps 27:3, עלה 2Kgs 17:3, חרה אף Zech 10:3 (usually בְּ), שׁפך סללה Isa 37:33, צוּר besiege Deut 20:12, חשׁב to devise Gen 50:20; Jer 11:19, דִּבֶּר Deut 13:6 +, etc.: add Job 16:4 (twice in verse); Job 16:9; Job 16:10; Job 16:13; Job 19:12; Job 21:27; Job 30:12, etc.; היה על 2Sam 11:23; Num 31:3: הִנְנִי לַיִךְ (see אֶל 4); note also Judg 9:31; Judg 20:5: without a verb Isa 9:20; Judg 16:12 פלשׁתים עליך the Philistines are upon thee, Judg 20:9 עָלֶיהָ בְּגוֺרָל Against it by lot !

8. By writers of the silver age, על is sometimes used with the force of a dative, 1Chr 13:2 אִם עֲלֵיבֶם טוֺב (in classical Hebrew בְּעֵינֵיכֶם) if it seems good to you, אִם עַל הַמֶּלֶךְ טוֺב Neh 2:5; Neh 2:7; Esth 1:19; Esth 3:9; Esth 5:4; Esth 5:8; Esth 7:3; Esth 8:5; Esth 9:13 (compare in Aramaic Ezra 5:17; Ezra 7:18); עַל שָׁפַר Ps 16:6 (compare in Aramaic Dan 4:24); עָרַב עַל Ps 104:34 (elsewhere לְ); רַע לְ Eccl 2:17 (see De; compare בְּאֵשׁ עַל Dan 6:15): compare Job 22:2 סָכַן על be profitable to, Job 33:23 also גָּמַל עַל (in both good and bad sense: see גמל), Neh 5:19 עשׂה על, Neh 9:30 משׁך על prolong (mercy) to; הִטָּה חֶסֶד עַל Ezra 7:28; Ezra 9:9 (Gen 39:21 אל): 1Sam 20:8 read probably עם for על. compare Mishna חביב על, dear to; סני על hateful to; Syriac , , pleasant, acceptable to. — compare in general the uses of , WAG ii. § 59.

9. With other particles: — עַל אַחֲרֵי Ezek 41:15 עַל בֵּין Ezek 19:11 (compare אל Ezek 31:10; Ezek 31:14); עַל לִפְנֵי Ezek 40:15 עַל מֵעַל Ezek 41:17 (text dubious), vEzek 41:20 עַל עֵבֶר Exod 25:37 (compare אל Ezek 1:9; Ezek 1:12); עַלבָּֿ֫כָה Esth 9:26. — On עַליַֿד, עַליְֿדֵי, עַל פִּי, עַלפְּֿנֵי, see יָד, פֶּה, פָּנִים.

III. As conjunction: a. עַל אֲשֶׁר because that . . . (compare above, II 1 f b), Exod 32:35 and ׳י plagued the people על אשׁר עשׂו because they had made, etc., Num 20:24; Deut 29:24 (in answer to על מה: so 1Kgs 9:9; Jer 16:11; Jer 22:9), Jer 32:51 (twice in verse); 1Sam 24:6; 2Sam 3:30; 2Sam 6:8; 2Sam 8:10; 2Sam 12:6; Ps 119:49 +.

b. עַל כִּי similar in meaning, but less frequent: Deut 31:17; Judg 3:12; Jer 4:28; Mal 2:14; Ps 139:14.


  c. עַל alone:
   (a) because, Gen 31:20 (E) עַל בְּלִי הִגִּיד, Ps 119:136 עַל לֹא.
   (b) notwithstanding that (above, 1 f f), although, Isa 53:9 חָמָס עָשָׂה עַל לֹא although he did no violence, Job 16:7 עַל לֹא חָמָס בְּכַפָּ֑י.

IV. Compounds: —

1. with כְּ (rare and late),
  a. as concerning, as upon Ps 119:14 כְּעַל כָּלהֿוֺן, 2Chr 32:19.
  b. (pleon. for כְּ), Isa 59:18 כְּעַל גְּמֻלוֺת כְּעַל יְשַׁלֵּם the like of their deeds is the like of (that which) he will repay (כְּעַל repeated on the analogue of כְּ Num 15:15; Hos 4:9: see כְּ) = according to their deeds is (that which) he will repay, Isa 63:7 according to.

2. מֵעַל304 from upon, from over, from by — used with much delicacy of application in many different connections, corresponding mostly with the different senses of על. Thus
  a. from upon idiomatically, when removal, motion, etc., from a surface is involved, as מעל האדמה, מעל פני האדמה from upon (the face of) the ground, usually with expel, destroy, perish, etc. Gen 4:14; Gen 6:7; Gen 7:4; Exod 32:12; Deut 6:15; Deut 28:21; Deut 28:63 + often, especially Jeremiah and compiler of Kings; to be lifted up הארץ מעל Gen 7:17; Ezek 1:19; Ezek 1:21 +, to return or be dried (of water) מעל הארץ Gen 8:3; Gen 8:7; Gen 8:11; Gen 8:13 to roll a stone מֵעַל פִּי הַבְּאֵד Gen 29:3 of the cloud departing האהל מעל Num 9:17; Num 12:10, compare Neh 9:19 to rise up הַכִּסֵּא מֵעַל Judg 3:20; 1Kgs 2:4, מֵעַל מִשְׁכָּבוֺ 2Sam 11:2 to alight מֵעַל הַגָּמָל (נָפַלׅ Gen 24:64 (compare Josh 15:18 צנח, 1Sam 25:23 ירד), ירד מֵעַל הַמֶּרְכָּבָה Judg 4:15; 2Kgs 5:21 (נפל); to take מֵעַל ראֹשׁ Gen 40:19; 2Sam 12:30, מֵעַל הַמִּזְבֵּחַ Lev 16:12; Num 17:11; Isa 6:6 to see מֵעַל הַגָּנ 2Sam 11:2 to shoot מֵעַל הַחוֺמָה v2Sam 11:20 v2Sam 11:24 to speak מֵעַל הַכַּפֹּרֶת Exod 25:22; Num 7:89 to cast down מֵעַל יָדַיִם Deut 9:17; Lev 8:28 (כַּפַּיִם); to break, remove, etc., a yoke (צוארך) מעל שׁכמך Gen 27:40; Isa 10:27; Jer 28:10; Jer 28:11 to wipe tears מֵעַל כָּלפָּֿנִים Isa 25:8 to take a bandage מעל עיניו 1Kgs 20:41 (compare על v1Kgs 20:38); often of putting off a garment or ornament., as Gen 38:14; Gen 38:19 וַתָּסַר צְעִיפָהּ מֵעָלֶיהָ, Exod 33:5 הוֺרֵד עֶדְיְךָ מֵעָלֶיךָ, a sandal Exod 3:5; Josh 5:15, a ring מֵעַל יָדוֺ Gen 41:42 to seek (דרשׁ), or hear, words מֵעַל הַסֵּפֶר Isa 34:16; Jer 36:11 (compare כתב על ספד above); pregnantly with בָּלָה to wear away (and fall) from off, Deut 8:4; Deut 29:4, compare of the bones or skin in disease Job 30:17 עֲצָמַי נִקַּר מֵעָלָ֑י are pierced (and drop) from off me, vJob 30:30 עוֺרִי שָׁחַר מעלי is black (and falls) from off me; figurative 1Sam 1:11 הָסִירִי יֵינֵךְ מֵעָלַיִךְ remove thy wine from off thee; Num 14:9 סָר צִלָּם מֵעֲלֵיהֶם; Judg 16:19; Judg 16:20 סר מעליו ׳י (with allusion to the hair, as the seat of Samson's strength), 1Sam 16:23 (compare על in v1Sam 16:16).


  b. Of relief from a burden or trouble: as of a plague, stroke, rod, etc., removed from (resting) on one, Exod 10:17 וְיָסֵר מֵעָלַי אֶתהַֿמָּוֶת הַזֶּה, Num 21:7; Num 25:8 ׳וַתֵּעָצַר הַמַּגֵּפָה מֵעַל ישׂר 2Sam 24:21; 2Sam 24:25), Ps 39:11 הָסֵר מֵעָלַי נִגְעֶ֑ךָ, Job 9:34; Job 13:21; Joel 2:20 of reproach Josh 5:9; Isa 25:8; Ps 119:22, iniquity Ezek 18:31; Zech 3:4, bloodguiltiness, 1Kgs 2:31, wrath Judg 8:3; Num 25:11; Prov 24:18, murmurings Num 17:21; Num 17:25 הֵקֵל מֵעַל to lighten from upon one Exod 18:22 +; Amos 5:23 הָסֵר מֵעָלַיהֲמוֺן שִׁירֶיךָ; pregnantly Jonah 1:11; Jonah 1:12 that the sea יִשְׁתֹּק מֵעָלֵינוּ may be calm from off us; to remove, etc., מֵעַל פָּנַי (see פָּנִים); 1Sam 6:20 to whom shall he go up מֵעָלֵינוּ — not merely 'from us,' but — from upon us (relieving us of his presence), so often of an army retiring from a country or raising a siege, 2Sam 10:14 ויָּשָׁב יוֺאָב מֵעַל בְּנֵי עַמּוֺן, 2Sam 20:21 וְאֵעלכָה מֵעַל הָעִיר, v2Sam 20:22 Ki 2Sam 3:27; 2Sam 18:14, especially with עָלָה, נַעֲלָה 1Kgs 15:19; Jer 21:2; Jer 37:5; Jer 37:11 +; 2Sam 19:10 David fled מעל אבשׁלום from Absalom (whom his presence had encumbered), Neh 13:28 וָאַבְרִיחֵהוּ מֵעָלַי, compare Gen 13:11; Gen 25:6; Num 20:21 מֵעָלָיו ׳וַיֵּט ישׂר, 2Chr 20:10; Exod 10:28 לֵךְ מֵעָלַי (contemptuously; be no more obnoxious to me), similarly 2Sam 13:17 שׁלחונֿא אתזֿאת מעלי (Amnon of Tamar).


  c. From beside (compare על 6 c), in different nuances: Gen 17:22 God went up מעל אברהם from beside A., Gen 35:13; Gen 18:3 אל נא תעבר מעל עבדך (compare על vGen 18:5), Gen 42:24; Num 16:25; Num 16:27; 1Kgs 1:53 to come down מֵעַל הַמִּזְבֵּחַ (compare על 1Kgs 13:1 6 c and 7 b); from attendance on Gen 45:1 (compare על ib.), Judg 3:19 וְיֵּצְאוּ מֵעָלָיו כָּלהָֿעֹמְדִים עָלָיו 1Sam 17:15 (see Dr), 2Sam 13:9, compare1 Sam 2Sam 13:8; 2Sam 13:11; 2Kgs 25:5 (Jer 36:21 read עַל, מ being dittograph), compare 2Chr 35:15 from attachment to, ׳רָחַק מֵעַל י Jer 2:5; Ezek 11:15; Ezek 44:10, compare Ezek 8:6, ׳סָר מֵעַל י Jer 32:40; Ezek 6:9, ׳תָּעָה מֵעַל י Ezek 44:10; Ezek 44:15, compare Ezek 14:5; Deut 13:11 also סָר מֵעַל חַטּאֹות 2Kgs 10:31; 2Kgs 15:18 (usually מֵחטאות), compare Ezek 14:6; Ezek 23:18 from companionship with, Job 19:13 אַחַי מֵעַלַי הִרְחִיק; from accompanying protectingly 1Sam 28:15 וֵאלֹהִים סָר מֵעַלַי, v1Sam 28:16 (compare על Ps 110:5 and see Dr); from adhesion to 2Kgs 17:21 קָרַע ישׂראל מֵעַל בֵּית תָּוִד, Isa 7:17; Isa 56:6 יַבְדִּילַנִי מֵעַל עַמּוֺ ׳י, Hos 9:1 זָנִיתָ מֵעַל אֱלֹהֶיךָ.


  d. In late Hebrew, = עַל above: 2Kgs 25:28 נָתַן ׳כִּסְאוֺ מֵעַל כִּסֵּא וגו (|| Jer 52:32 more class. מִמַּעַל לְ), Esth 3:1; Ps 108:5 גדול מעל שׁמים (|| Ps 57:11 עַד), Ps 148:4; Eccl 5:7 גָּבֹהַּ מֵעַל גָּבֹהַּ שֹׁמֵר, Neh 3:28; Neh 8:5; 2Chr 34:4 לְמַעְלָה מֵעֲלֵיהֶם on high above them; Ezek 41:17; Ezek 41:20. — Prov 14:14 read with De Now Str וּמִמַּעֲלָלָיו.


  e. מֵעַל לְ (chiefly late, and pleonastic for עַל, or else = the more class. synonym מִמַּעַל לְ): (a) Gen 1:7 מֵעַל לָרָקִיעַ (Ezek 1:26 ׳מִמַּעַל לְ), Ezek 1:25 (text dubious; see Commentaries), 1Sam 17:39; Jonah 4:6; Mal 1:5 upon, over the border (territory) of Israel (so Köhl Ke: but Hi Ew We beyond, 2Chr 13:4 upon, mount Zemaraim, 2Chr 24:20. (b) beside 2Chr 26:19 מֵעַל לְמִזְבַּח הַקְּטֹרֶת; Neh 12:31 (twice in verse); Neh 12:37; Neh 12:38 (twice in verse); Neh 12:39 dubious: BeRy (in all) off the side of (מִן 6) = at a little distance from; Ke in vNeh 12:31 vNeh 12:38a upon, in vNeh 12:37 vNeh 12:38b; vNeh 12:39 by the side of (an ... vorüber).


BDB6111 H4192 H5921 H5961

BDB6110 | BIBLICAL HEBREW | BDB6112

עֲלָמוֺת, עַלמֿוּת etc., see עַלְמָה below II. עלם. below


BDB9768 H5922 H5921

BDB9767 | BIBLICAL ARAMAIC | BDB9769

עַל preposition upon, over, on account of, above, to, against (Biblical Hebrew and general Aramaic id.); — suffix 1 singular עֲלַי; 2 masculine singular עליך Kt (so Egyptian Aramaic, CookeNo. 77, A 5, 6, B 8, S-CPap. A 3, B 5 +), עֲלָךְ, Qr (ᵑ7 עֲלַךְ, Dalm§ 47, 2) Dan 3:12 + 6 t. Daniel; Ezra 7:18 3 masculine singular עֲלוֺהִי (so Nabataean, Palmyrene; Egyptian Aramaic עלוי S-CA 6 +) Dan 3:28 +, עֲלֹהִי Ezra 6:11 3 feminine singular עליה Kt (so Egyptian Aramaic, S-CD 24), עֲלַהּ Qr (so ᵑ7) Dan 4:14; Dan 5:21 1 plural עֲלֵינָא Ezra 4:12, עֲלֵ֑ינָא Ezra 4:18; Ezra 5:17 Baer (Gi עֲלֶ֑ינָא); 3 masculine plural עֲלֵיהֹם (so Nabataean, CISii. 226; Egyptian Aramaic, S-CPap. F 5, 8+) Ezra 7:24, עֲלֵיהוֺן Ezra 5:1; Ezra 5:3

1. a. upon, Dan 2:10; Dan 2:28; Dan 2:46; Dan 5:5; Dan 5:7; Dan 6:11 + often, Dan 4:26 עַלהֵֿיכַל מַלְכוּתָא (2Sam 11:2); to be established עַל מַלְכוּתִי 2Sam 4:33 (compare 2Chr 1:1 Biblical Hebrew II. 1) to lay an impost upon, Ezra 7:24 to trust on, Dan 3:28 after a verb of motion, מְטָא עַל to come upon, Dan 4:21; Dan 4:25 of times, to pass over, Dan 4:13; Dan 4:20; Dan 4:22; Dan 4:29; Ezra 5:1 בְּשֻׁם אֱלָהּ יִשְׂרָאֵל עֲלֵיהוֺן i.e. (named) over them.
  b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the subject of an emotion or experience, Dan 5:9 וְזִיוֺתִי שָׁנַיִן עֲלוֺהִי were changed upon him, Dan 7:28; Dan 6:19 וְשִׁנְּתֵהּ נַדַּת עֲלוֺהִי (compare Dan 2:1).
  c. on accusative of (Biblical Hebrew 1 f b), Dan 3:16 פִּתְגָּם עַלדְּֿנָה. So in עַלדְּֿנָה on this accusative Ezra 4:15; Ezra 4:22; Ezra 5:17, עַלמָֿה wherefore ? Dan 2:15 and עַל דִּבְרַת דִּי (see ׳דְּ).
  d. on behalf of (ib. 1 f c), Ezra 6:17.
  e. regarding, concerning (ib. 1 f g), Dan 2:18; Dan 5:14; Dan 5:29; Dan 6:6; Dan 6:13; Ezra 7:14 + often
2. over, with verbs of ruling, appointing, etc., Dan 2:48; Dan 2:49; Dan 3:12; Dan 4:14 +, Ezra 4:20; Ezra 6:18.
3. in a comparative sense, above, beyond, Dan 3:19; Dan 6:4.
4. expressing direction:
  a. to, of a person, after a verb of motion (compare Biblical Hebrew 7 c a a), Dan 2:24; Dan 4:31; Dan 4:33; Dan 6:7; Dan 6:16; Ezra 4:12; Ezra 4:23 + often; after to send (a letter, etc.) Ezra 4:11; Ezra 4:17; Ezra 4:18; Ezra 5:6 +, write Ezra 4:7, prophesy Ezra 5:1 of the direction of the mind (ib. 7c c), Dan 3:12; Dan 6:14 (twice in verse); Dan 6:15 compare Ezra 5:5 הֲוַת עַל ׳וְעֵין אֱל (compare Jer 40:4 and אֶל Ps 34:16).
  b. against, Dan 3:19; Dan 3:29; Dan 5:23; Dan 6:5; Dan 6:6 +; Ezra 4:8; Ezra 7:23.
5. in such phrases as שְׁפַר עַל, טְאֵב (to be) good or acceptable to (as in Syriac and late Hebrew: see Biblical Hebrew 8), Ezra 5:17 אִם עַל מַלְכָּא טָב, Ezra 7:18 (twice in verse); Dan 4:24 (יִשְׁפַּר), Dan 6:15 (בְּאֵשׁ), v.Dan 6:24 (טְאֵב). — compare the synopsis of meanings in Lzb340.

upon, against, over, in, for, …
ʿal
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
  • (prep) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against
    • upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards
    • "above, beyond, over (of excess)"above, over (of elevation or pre-eminence)"upon, to, over to, unto, in addition to, together with, with (of addition)"over (of suspension or extension)"by, adjoining, next, at, over, around (of contiguity or proximity)"down upon, upon, on, from, up upon, up to,, towards, over towards, to, against (with verbs of motion)"to (as a dative)
    (conj) because that, because, notwithstanding, although

הָ ֽעֶגְלָ֖ה
הָ
Prefix — article the
ֽעֶגְלָ֖ה
Root word heifer, heifers, calves, cow
Dictionary form: עֶגְלָה · eɡ-LAW

Noun — Common, feminine singular, absolute state

In the KJV here: the heifer
an heifer ×2 the heifer ×2 as an heifer ×1 as the heifer ×1 because of the calves ×1 cow ×1 heifer ×1 is as an heifer ×1
More options
heifer — Modernized KJV standard; young cow, not yet calved.
young cow — Plain, accessible term for general audiences.
young female cattle — Precise, technical; suits agricultural or legal contexts.
cow — Broader term; use when age/status is not in focus.
calf — Emphasizes youth; fits contexts stressing smallness or immaturity.

BDB5790 H5697

BDB5789 | BIBLICAL HEBREW | BDB5791

I. עֶגְלָה noun feminine heifer; — absolute ׳ע Gen 15:9 +; construct עֶגְלַת Isa 7:21 +; suffix עֶגְלָתִי Judg 14:18 plural construct עֶגְלוֺת Hos 10:5 (but see below); — heifer, Isa 7:21, used in ploughing Judg 14:18 (figurative), threshing Jer 50:11 (דָשָׁא ׳ע, in simile, see דּוּשׁ, read perhaps דָשָׁה), figurative of stateliness etc. Jer 46:20 מְלֻמָּדָה ׳ע Hos 10:11 a trained heifer (simile of Ephraim); used for sacrifice 1Sam 16:2 (עֶגְלַת בָּקָר); cut in two for ratifying covenant Gen 15:9 (J; מְשֻׁלֶּשֶׁת ׳ע; compare עֵגֶל Jer 34:18; Jer 34:19); in cleansing city from blood-guiltiness Deut 21:3 (בָּקָר ׳ע), vDeut 21:4 vDeut 21:4 vDeut 21:6 once of calves worshipped in Northern Israel Hos 10:5 (where read probably עֵגֶל, so ᵐ5 We Now GASm, compare Che, see also the following suffixes masculine singular).


BDB5792 H5697 H7992

BDB5791 | BIBLICAL HEBREW | BDB5793

עֶגְלַת proper name, of a location; — שְׁלִשִׁיָּה ׳ע (the) third, Eglath Isa 15:5 (ᵐ5 δάμαλις τριερής) Jer 48:34 (ᵐ5 ἀγγελιαν Σαλασεια), near Zoar and southern border of Moab.


BDB8764 H7992 H5697

BDB8763 | BIBLICAL HEBREW | BDB8765

שְׁלִישִׁי masculine שְׁלִישִׁית feminine adjective ordinal number108 third; — יוֺם שְׁלִישִׁי Gen 1:13 + 31 t., etc. (64 t., rarely שְׁלִשִׁי); plural שְׁלִשִׁים (third 50, set of messengers, etc.) 1Sam 19:21; 2Kgs 1:13 + 4 t.; בַּשָּׁנָה הַשְּׁלִישִׁית 1Kgs 18:1 + 4 t., etc. (33 t.; sometimes שְׁלִשִׁית, שְׁלִשִׁת, etc.); = third part, a third 2Sam 18:2 (3 t. in verse) + 13 t., + (construct) Num 15:6 + 4 t., + שְׁלִשִׁתֵיךְ (Ges«GKC:91l»§ 91l) Ezek 5:12 third part of thee; = third time 1Sam 3:8 also שְׁלִישִׁיָּה Isa 19:24 third (on par with other two); בַּשְּׁלִישִׁים Ezek 42:3 in the thirds, i.e. third story; — ׳עֶגְלַת שׁ Ezek 15:5; Jer 48:34, see ׳ע p. 722. — שְׁלִישִׁ֫תָה Ezek 21:19 is corrupt and doubtful; Krae proposes וְשֻׁלְּשָׁה the sword shall be doubled and trebled; other conjectures in Co Toy. 1Sam 20:5 strike out ׳הַשּׁ ᵐ5 We Dr and others, so v1Sam 20:12. 2Sam 23:18 read הַשְּׁלשִׁם ᵑ6 We Dr and others

heifer, heifers, calves, cow
ʿeglâ
a (female) calf, especially one nearly grown (i.e., a heifer)
  • heifer

הָ ֽעֲרוּפָ֥ה
הָ
Prefix — article the
ֽעֲרוּפָ֥ה
Root word neck, beheaded, down
Dictionary form: עָרַף · aw-RAHP

Verb — Qal, Participle Passive, feminine singular, absolute state simple action — "he did" a settled state — try "___ed"

In the KJV here: that is beheaded
and shall strike off neck ×1 it then thou shalt break his neck ×1 neck ×1 shall break down ×1 that is beheaded ×1 then shalt thou break his neck ×1
More options
break the neck of — Most common ritual/legal context; prefer for animal rites.
behead — Clearer for human execution contexts.
decapitate — More clinical/formal register; suits legal or narrative prose.
strike off the head — Emphasizes the violent act; vivid narrative use.
snap the neck — Captures sudden, forceful action; informal register.

BDB6403 H6202

BDB6402 | BIBLICAL HEBREW | BDB6404

[עָרַף] verb denominative break the neck of an animal; —

Qal Perfect 2 masculine singular suffix וַעֲרַפְתּוֺ consecutive Exod 13:13; Exod 34:20 (JE), 3 plural וְעָֽרְפוּשָֿׁם אֶתהָֿעֶגְלָה consecutive Deut 21:4 Participle active עוֺרֵף כֶּלֶב Isa 66:3 passive הָעֶגְלָה הָעֲרוּפָה Deut 21:6 Imperfect 3 masculine singular יַעֲרֹף Hos 10:2 figurative of breaking down altars.

neck, beheaded, down
ʿārap
to break the neck; hence (figuratively) to destroy
  • (Qal) to break the neck (of an animal)

בַ נָּֽחַל
בַ
Prefix — preposition in, at, by, with + "the" (the article is absorbed into the prefix)
נָּֽחַל
Root word river, brook, valley, brooks, rivers, …
Dictionary form: נַחַל · na-HAHL

בַ
Hidden "the" בַ = the preposition + the article הַ squeezed together: the "a" vowel under the prefix is the swallowed "the". Translate "in the ___".

Noun — Common, masculine singular, absolute state

In the KJV here: in the valley
the river ×19 the brook ×18 of the river ×16 in the valley ×8 of the brook ×5 of the brooks ×4 unto the river ×4 by the brook ×3
More options
wadi — Most precise: a seasonal, often dry desert streambed.
stream — Good general term; implies flowing water.
ravine — Emphasizes the geographical depression over the water.
torrent — Best when context stresses a rushing, flood-stage flow.
valley — Use when the landform, not the water, is in focus.
brook — Suits smaller, gentler watercourses; modernizes KJV brook.

BDB5112 H5158

BDB5111 | BIBLICAL HEBREW | BDB5113

I. נַ֫חַל noun masculine2Kgs 3:16 torrent, torrent-valley, wady (Eccl 40:13; Eccl 40:16 Late Hebrew id., stream (rare); ᵑ7 נַחְלָא , = Biblical Hebrew; Assyrian na—lu = Biblical Hebrew; LagBN 140 Anm. thinks Νεῖλος may be from Νεέλ = נַחַל pronounced *נִהִל; on ׳נ in Sabean proper name, of a location, see HalRev. Sémit. Iv (1896), 80, 1, 14); — absolute ׳נ Gen 32:24 +, נַ֫חְלָה Ps 124:4 construct נַחַל Gen 26:17 +; with ה locative, Gen 34:5 so read also Ezek 47:19; Ezek 48:28 (where ᵑ0 נַחֲלָ֫ה; see Thes); dual נַחֲלַיִם Ezek 47:9, but read הַנַּחַל ᵐ5. ᵑ7 ᵑ6 ᵑ9 Co Berthol; plural נְחָלִים Num 21:4 +; נַחֲלֵי Deut 8:7 +; suffix נְחֶלֶיהָ Isa 34:9

1. torrent, of rushing water in narrow channel Judg 5:21 (3 t. in verse); Judg 4:7; Judg 4:13; Ps 83:10 (all of קִישֹׁן, q. v.); mountain torrent Deut 9:21 (compare Exod 32:20); so Amos 5:24 (simile of righteousness); הַשּׁוֺטֵף ׳הַנּ 2Chr 32:4 (|| מַעְיָנוֺת); לְזֶפֶת ׳נֶהְפְּכוּ נ Isa 34:9 simile of tears Lam 2:18 hyperb.שָֿׁ֑מֶן׳נ Mic 6:7 torrents of oil, compare of honey and curd Job 20:17 (|| פְּלַגּוֺת, נְהָרִים); figurativeבְלִיַּעַל ׳נ 2Sam 22:5 torrents of worthlessness (|| מִשְׁבְּרֵי מָ֫וֶת), = Ps 18:5 שׁוֺטֵף ׳נ simile of glory of nations Isa 66:12, figurative of invaders Jer 47:2 (|| מַיִס), or foes Ps 124:4 (נַ֫חְלָה, see above); 1Kgs 17:4; 1Kgs 17:6 (for drinking), drying up in summer v1Kgs 17:7 (יָבֵשׁ; all of Elijah's stream כְּרִית, q. v.); for drinking also Ps 110:7, and (figurative) עֲדָנֶיךָ ׳נ Ps 36:9; Job 6:15 (twice in verse) (אֲפִיק נְחָלִים; in simile); of water bursting from rock Ps 78:20 (שָׁטַף, || מַיִם), compare Ps 74:15 (+ מַעְיָן); figurative of מְקוֺר חָכְמָה Prov 18:4 (נֹבֵּעַ ׳נ; || מַיִם עֲמֻקִים); more generally = stream, brook, river (chiefly late) Isa 11:15 (divisions of river, נָהָר) in desert Isa 35:6 (|| מַיִם), Jer 31:9 (נַחֲלֵי מַיִם), Ezek 47:5 (twice in verse); Ezek 47:9 b (all strike out Co), vEzek 47:6 vEzek 47:7 vEzek 47:9a (readהַנַּחַל, see above), vEzek 47:12 containing fish, etc. Lev 11:9; Lev 11:10 (|| מַיִם, יַמִּים), Eccl 1:7 (twice in verse); figurative ׳רוּחַ י, Isa 30:28 (שׁוֺטֵף ׳נ, Isa 30:33 (גָּפְרִית ׳נ).

2. Torrent-valley, wady, as stream-bed 1Sam 17:40; Neh 2:15; Isa 57:6 with torrent flowing through it, אֵיתָן ׳נ Deut 21:4 (twice in verse); Deut 21:6, אֶרֶץ נַחֲלֵי מַיִם Deut 8:7 (|| עֲיָנֹת וּתְהֹמֹת יֹּצְאִים בַּבִּקְעָה), compare Deut 10:7, 1Kgs 18:5 (|| מַעְיְנֵי הַמַיִם), Ps 104:10 abode of Elijah 1Kgs 17:3; 1Kgs 17:5 (compare v1Kgs 17:4 v1Kgs 17:6 v1Kgs 17:7 above); ׳עֹרְבֵי נ Prov 30:17 (compare 1Kgs 17:4; 1Kgs 17:6); הַבַּתּוֺת ׳נ Isa 7:19 as home of bees; fertile, אֶשְׁכֹּל ׳נ Num 13:23; Num 13:24 (E); ׳אִבֵּי הַנּ Song 6:11 ׳עַרְבֵינֿ poplars of the wady Lev 23:40 (H), Job 40:22 עֲרָבִים ׳נ Isa 15:7 needing water Gen 26:17 (גְּרָר ׳נ), vGen 26:19 (J), compare 2Kgs 3:16; 2Kgs 3:17 place for refuse, ruins, etc. 2Sam 17:13 in poetry also as wild, remote ravine Job 30:6, compare בְּצוּר הַנְּחָלִים Job 22:24 place of child-sacrifice Isa 57:5 burial-place Job 21:33 (׳רִגְבֵי נ), — Num 24:6 see II. נַ֫חַל.


[Note]

Particular wadys designate localities: אַרְנוֺן Num 21:14 (E), Deut 2:24; Deut 2:36 (twice in verse); Deut 3:8; Deut 3:12; Deut 3:16 (twice in verse); Deut 4:48; Josh 12:1; Josh 12:2 (twice in verse); Josh 13:9 (twice in verse) (all D), vJosh 13:16 vJosh 13:16 (P), 2Kgs 10:33 אֶשְׁכֹּל Num 32:9 (J), Deut 1:24 בְּשׂוֺר 1Sam 30:9; 1Sam 30:10; 1Sam 30:21 גָּד 2Sam 24:5 זֶרֶד Num 21:12 (E), Deut 2:13 (twice in verse); Deut 2:14 יַכֹּק Gen 32:24 (J), Deut 2:37; Deut 3:16; Josh 12:2 (all D); קִדְרוֺן 2Sam 15:23; 2Sam 1:37; 2Sam 15:13; 2Sam 18:40; 2Sam 23:6 (twice in verse); 2Sam 23:12; 2Chr 15:16; 2Chr 29:16; 2Chr 30:14; Jer 31:40 קָנָה Josh 16:8; Josh 17:9 (3 t. in verse) (all P); שׂוֺרֵק Judg 16:4 הַשִּׁטִּים ׳נ Joel 4:18 ׳נ מִצְרַיִם is southwest limit of Palestine (Assyrian na—al [mat] Muƒri, Dl Par. 310 SchrCOT Num 34:5) Num 34:5 (P), Josh 15:4 (D), vJosh 15:47 (P), 1Kgs 8:65; 2Kgs 24:7; 2Kgs 24:2 Chron 2Kgs 7:8; Isa 27:12, + (omit מצרים) Ezek 47:19; Ezek 48:28 (see above); so read also possibly Amos 6:14 (see עֲרָבָה: usually identified with Wâdy el-Arîsh; on Wkl's different view, see references below מִצְרַיִם near the end); on identification of ׳נ Josh 15:7; Josh 19:11 (both P), 2Sam 23:30 = 1Chr 11:32; 2Chr 20:16; 2Chr 33:14, see Commentaries; אָשֶׁד הַנְּחָלִים Num 21:15, see אֶשֶׁד.

3. Miner's shaft, ׳פָּרַץ נ Job 28:4.


BDB5113 H5158

BDB5112 | BIBLICAL HEBREW | BDB5114

II. [נַ֫חַל] noun [masculine] perhaps palm-tree (Arabic , noun of individual meaning ; see PerlesJQ, July, 1899, 688); — only plural absolute, כִּנְחָלִים נִטָּ֑יוּ Num 24:6 like palm-trees, which are stretched out, spread out (as to foliage). So Perlesl.c, who compares כערבי נחל , ᵐ5 ὡς στελέχη φοινικων.

river, brook, valley, brooks, rivers, …
naḥal
a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
  • torrent, valley, wadi, torrent-valley
    • torrent
    • "torrent-valley, wadi (as stream bed)"shaft (of mine)
    palm-tree
    • meaning dubious

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
וְכֹ֗ל Revia — a lesser break זִקְנֵי֙ Pashta — a lesser break הָעִ֣יר הַהִ֔וא Zaqef Qatan — a strong break הַקְּרֹבִ֖ים Tipeha — a lesser break אֶל הֶֽחָלָ֑ל Etnahta — the verse's main pause — take a breath here יִרְחֲצוּ֙ Pashta — a lesser break אֶת יְדֵיהֶ֔ם Zaqef Qatan — a strong break עַל הָֽעֶגְלָ֖ה Tipeha — a lesser break הָֽעֲרוּפָ֥ה בַנָּֽחַל Silluq — end of the verse

וְכֹל זִקְנֵי הָעִיר הַהִוא הַקְּרֹבִים אֶל-הֶֽחָלָל יִרְחֲצוּ אֶת-יְדֵיהֶם עַל-הָֽעֶגְלָה הָֽעֲרוּפָה בַנָּֽחַל׃
6
And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:
Cross References

Psalms 26:6

אֶרְחַץ בְּנִקָּיוֹן כַּפָּי וַאֲסֹבְבָה אֶת-מִזְבַּחֲךָ יְהוָֽה׃
6
I will wash mine hands in innocency: so will I compass thine altar, O LORD:

Psalms 73:13

אַךְ-רִיק זִכִּיתִי לְבָבִי וָאֶרְחַץ בְּנִקָּיוֹן כַּפָּֽי׃
13
Verily I have cleansed my heart in vain, and washed my hands in innocency.

Matthew 27:24

ἰδὼν δὲ Πιλᾶτος ὅτι οὐδὲν ὠφελεῖ ἀλλὰ μᾶλλον θόρυβος γίνεται λαβὼν ὕδωρ ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου λέγων Ἀθῷός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου· ὑμεῖς ὄψεσθε
24
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

Hebrews 9:10

μόνον ἐπὶ βρώμασιν καὶ πόμασιν καὶ διαφόροις βαπτισμοῖς καὶ δικαιώμασιν σαρκὸς μέχρι καιροῦ διορθώσεως ἐπικείμενα
10
Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

Psalms 51:14

הַצִּילֵנִי מִדָּמִים׀ אֱֽלֹהִים אֱלֹהֵי תְּשׁוּעָתִי תְּרַנֵּן לְשׁוֹנִי צִדְקָתֶֽךָ׃
14
Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.

Psalms 51:2

הֶרֶבה כַּבְּסֵנִי מֵעֲוֺנִי וּֽמֵחַטָּאתִי טַהֲרֵֽנִי׃
2
Wash me throughly from mine iniquity, and cleanse me from my sin.

Psalms 19:12

שְׁגִיאוֹת מִֽי-יָבִין מִֽנִּסְתָּרוֹת נַקֵּֽנִי׃
12
Who can understand his errors? cleanse thou me from secret faults.

Psalms 51:7

תְּחַטְּאֵנִי בְאֵזוֹב וְאֶטְהָר תְּכַבְּסֵנִי וּמִשֶּׁלֶג אַלְבִּֽין׃
7
Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

Job 9:30

אִם-הִתְרָחַצְתִּי ‫(במו)‬ בְמֵי-שָׁלֶג וַהֲזִכּוֹתִי בְּבֹר כַּפָּֽי׃
30
If I wash myself with snow water, and make my hands never so clean;

Jeremiah 2:22

כִּי אִם-תְּכַבְּסִי בַּנֶּתֶר וְתַרְבִּי-לָךְ בֹּרִית נִכְתָּם עֲוֹנֵךְ לְפָנַי נְאֻם אֲדֹנָי יְהוִֽה׃
22
For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.