Acts 17:5

Ζηλώσαντες δὲ οἱ ἀπειθοῦντες Ἰουδαῖοι καὶ προσλαβόμενοι τῶν ἀγοραίων τινὰς ἄνδρας πονηροὺς καὶ ὀχλοποιήσαντες ἐθορύβουν τὴν πόλιν ἐπιστάντες τε τῇ οἰκίᾳ Ἰάσονος ἐζήτουν αὐτοὺς ἀγαγεῖν εἰς τὸν δῆμον·
But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the on an city uproar, and assaulted the house of Jason, and sought to bring out them to the people.
Word Reference
Original Word Definitions
Ζηλώσαντες
G2206 V-AAP-NPM
zēloō
to have warmth of feeling for or against
  • to burn with zeal
    • to be heated or to boil with envy, hatred, anger
      • in a good sense, to be zealous in the pursuit of good
      to desire earnestly, pursue
      • to desire one earnestly, to strive after, busy one's self about him
        • "to exert one's self for one (that he may not be torn from me)"to be the object of the zeal of others, to be zealously sought after
      to envy
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
οἱ
G3588 T-NPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀπειθοῦντες
G544
apeitheō
to disbelieve (wilfully and perversely)
  • not to allow one's self to be persuaded
    • to refuse or withhold belief
      • "to refuse belief and obedience
    not to comply with
Ἰουδαῖοι
G2453 A-NPM-PG
ioudaios
Judaean, i.e., belonging to Jehudah
  • Jewish, belonging to the Jewish race
    • "Jewish as respects to birth, race, religion
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
προσλαβόμενοι
G4355 V-2AMP-NPM
proslambanō
to take to oneself, i.e., use (food), lead (aside), admit (to friendship or hospitality)
  • to take to, take in addition, to take to one's self
    • to take as one's companion
      • "to take by the hand in order to lead aside"to take or receive into one's home, with the collateral idea of kindness"to receive, i.e., grant one access to one's heart
      • to take into friendship and intercourse
      to take to one's self, to take: i.e., food
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀγοραίων
G60 A-GPM
agoraios
relating to the market-place, i.e., forensic (times); by implication, vulgar
  • in, of or belonging to the market place
    • "frequenting the market place
    • hucksters, petty traffickers, retail dealers
      • "idlers, loungers, the common sort, low, mean vulgar
    generally, proper to the assembly, suited to forensic speaking, business-like transactions
τινὰς
G5100 X-APM
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
ἄνδρας
G435 N-APM
anēr
a man (properly as an individual male)
  • with reference to sex
    • of a male
      • "of a husband"of a betrothed or future husband
    with reference to age, and to distinguish an adult man from a boy"any male"used generically of a group of both men and women
πονηροὺς
G4190 A-APM
ponēros
hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners
  • full of labors, annoyances, hardships
    • pressed and harassed by labors
      • "bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble
    bad, of a bad nature or condition
    • in a physical sense: diseased or blind
      • "in an ethical sense: evil wicked, bad
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ὀχλοποιήσαντες
G3792 V-AAP-NPM
ochlopoieō
to make a crowd, i.e., raise a public disturbance
  • to collect a crowd, gather the people together
ἐθορύβουν
G2350 V-IAI-3P
thorybeō
to be in tumult, i.e., disturb, clamor
  • to make a noise or uproar, be turbulent
    • "to disturb, throw into confusion
    • to be troubled in mind
      • "to wail tumultuously
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πόλιν
G4172 N-ASF
polis
a town (properly, with walls, of greater or less size)
  • a city
    • one's native city, the city in which one lives
      • "the heavenly Jerusalem
      • the abode of the blessed in heaven
        • "of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire
      the inhabitants of a city
ἐπιστάντες
G2186 V-2AAP-NPM
ephistēmi
to stand upon, i.e., be present (in various applications, friendly or otherwise, usually literal)
  • to place at, place upon, place over
    • to stand by, be present
      • "to stand over one, place one's self above
      • used especially of persons coming upon one suddenly
        • an angel, of the advent of angels
          • "of dreams
        of evils coming upon one
      to be at hand
      • be ready,
      of time
      • to come upon
        • of rain
τε
G5037
te
both or also (properly, as correlation of G2532)
  • not only ... but also
    • "both ... and"as ... so
τῇ
G3588 T-DSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
οἰκίᾳ
G3614 N-DSF
oikia
properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics)
  • a house
    • an inhabited edifice, a dwelling
      • "the inmates of a house, the family"property, wealth, goods
Ἰάσονος
G2394 N-GSM-P
iasōn
one who will heal
about to cure; Jason, a Christian
  • a Thessalonians who entertained Paul and Silas, and maybe a cousin of Paul (Romans 16:21)
ἐζήτουν
G2212 V-IAI-3P
zēteō
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
  • to seek in order to find
    • to seek a thing
      • "to seek [in order to find out
    by thinking, meditating, reasoning, to enquire into"to seek after, seek for, aim at, strive after
to seek i.e., require, demand
  • to crave, demand something from someone
αὐτοὺς
G846 P-APM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
ἀγαγεῖν
G71
agō
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
  • to lead, take with one
    • to lead by laying hold of, and this way to bring to the point of destination: of an animal
      • "to lead by accompanying to (into) a place"to lead with one's self, attach to one's self as an attendant"to conduct, bring"to lead away, to a court of justice, magistrate, etc.
    to lead,
    • to lead, guide, direct
      • "to lead through, conduct to: to something"to move, impel: of forces and influences on the mind
    to pass a day, keep or celebrate a feast, etc."to go, depart
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
δῆμον·
G1218 N-ASM
dēmos
the public (as bound together socially)
  • the people, the mass of people assembled in a public place

Ζηλώσαντες δὲ οἱ ἀπειθοῦντες Ἰουδαῖοι καὶ προσλαβόμενοι τῶν ἀγοραίων τινὰς ἄνδρας πονηροὺς καὶ ὀχλοποιήσαντες ἐθορύβουν τὴν πόλιν ἐπιστάντες τε τῇ οἰκίᾳ Ἰάσονος ἐζήτουν αὐτοὺς ἀγαγεῖν εἰς τὸν δῆμον·
5
But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the on an city uproar, and assaulted the house of Jason, and sought to bring out them to the people.
Cross References

Acts 17:13

Ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς Θεσσαλονίκης Ἰουδαῖοι ὅτι καὶ ἐν τῇ Βεροίᾳ κατηγγέλη ὑπὸ τοῦ Παύλου ὁ λόγος τοῦ θεοῦ ἦλθον κἀκεῖ σαλεύοντες τοὺς ὄχλους
13
But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.

Galatians 5:26

μὴ γινώμεθα κενόδοξοι ἀλλήλους προκαλούμενοι ἀλλήλοις φθονοῦντες
26
Let us not be desirous of vain glory, provoking one another, envying one another.

Acts 14:2

οἱ δὲ ἀπειθοῦντες Ἰουδαῖοι ἐπήγειραν καὶ ἐκάκωσαν τὰς ψυχὰς τῶν ἐθνῶν κατὰ τῶν ἀδελφῶν
2
But the unbelieving Jews stirred up the Gentiles, and made evil affected their minds against the brethren.

Romans 16:21

ἀσπάζονταί ὑμᾶς Τιμόθεος ὁ συνεργός μου καὶ Λούκιος καὶ Ἰάσων καὶ Σωσίπατρος οἱ συγγενεῖς μου
21
Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

Galatians 5:21

φθόνοι φόνοι μέθαι κῶμοι καὶ τὰ ὅμοια τούτοις ἃ προλέγω ὑμῖν καθὼς καὶ προεῖπον ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν θεοῦ οὐ κληρονομήσουσιν
21
Envyings, murders, drunkenness, revellings, and such like: of the which I tell before, you as I have also in time past, told you that they which do such things shall not inherit the kingdom of God.

Acts 17:7

οὓς ὑποδέδεκται Ἰάσων· καὶ οὗτοι πάντες ἀπέναντι τῶν δογμάτων Καίσαρος πράττουσιν βασιλέα λέγοντες ἕτερον εἶναι Ἰησοῦν
7
Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.

1 Thessalonians 2:14

ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε ἀδελφοί τῶν ἐκκλησιῶν τοῦ θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ ὅτι ταὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων
14
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:

Acts 13:45

ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους ἐπλήσθησαν ζήλου καὶ ἀντέλεγον τοῖς ὑπὸ τοῦ Παύλου λεγομένοις ἀντιλέγοντες καὶ βλασφημοῦντες
45
But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.

1 Corinthians 3:3

ἔτι γὰρ σαρκικοί ἐστε ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ἔρις καὶ διχοστασίαι οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε
3
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

Matthew 27:18

ᾔδει γὰρ ὅτι διὰ φθόνον παρέδωκαν αὐτόν
18
For he knew that for envy they had delivered him.

Acts 18:12

Γαλλίωνος δὲ ἀνθυπατεύοντος τῆς Ἀχαΐας κατεπέστησαν ὁμοθυμαδὸν οἱ Ἰουδαῖοι τῷ Παύλῳ καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα
12
And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,

Acts 19:24

Δημήτριος γάρ τις ὀνόματι ἀργυροκόπος ποιῶν ναοὺς ἀργυροῦς Ἀρτέμιδος παρείχετο τοῖς τεχνίταις ἐργασίαν οὐκ ὀλίγην
24
For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

Judges 9:4

וַיִּתְּנוּ-לוֹ שִׁבְעִים כֶּסֶף מִבֵּית בַּעַל בְּרִית וַיִּשְׂכֹּר בָּהֶם אֲבִימֶלֶךְ אֲנָשִׁים רֵיקִים וּפֹחֲזִים וַיֵּֽלְכוּ אַֽחֲרָֽיו׃
4
And they gave him threescore and ten pieces of silver out of the house of Baal-berith, wherewith Abimelech hired vain and light persons, which followed him.

Acts 14:19

Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι καὶ πείσαντες τοὺς ὄχλους καὶ λιθάσαντες τὸν Παῦλον ἔσυρον ἔξω τῆς πόλεως νομίσαντες αὐτὸν τεθνάναι
19
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.

Acts 19:40

καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον μηδενὸς αἰτίου ὑπάρχοντος περὶ οὗ δυνησόμεθα ἀποδοῦναι λόγον τῆς συστροφῆς ταύτης
40
For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.

Psalms 69:12

יָשִׂיחוּ בִי יֹשְׁבֵי שָׁעַר וּנְגִינוֹת שׁוֹתֵי שֵׁכָֽר׃
12
They that sit in the gate speak against me; and I was the song of the drunkards.

Psalms 35:15

וּבְצַלְעִי שָׂמְחוּ וְֽנֶאֱסָפוּ נֶאֶסְפוּ עָלַי נֵכִים וְלֹא יָדַעְתִּי קָֽרְעוּ וְלֹא-דָֽמּוּ׃
15
But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:

Acts 7:9

Καὶ οἱ πατριάρχαι ζηλώσαντες τὸν Ἰωσὴφ ἀπέδοντο εἰς Αἴγυπτον· καὶ ἦν ὁ θεὸς μετ' αὐτοῦ
9
And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,

Job 30:1

וְעַתָּה׀ שָֽׂחֲקוּ עָלַי צְעִירִים מִמֶּנִּי לְיָמִים אֲשֶׁר-מָאַסְתִּי אֲבוֹתָם לָשִׁית עִם-כַּלְבֵי צֹאנִֽי׃
1
But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.

Proverbs 14:30

חַיֵּי בְשָׂרִים לֵב מַרְפֵּא וּרְקַב עֲצָמוֹת קִנְאָֽה׃
30
A sound heart is the life of the flesh: but envy the rottenness of the bones.
Acts 17:4
Read Acts 17
Acts 17:6