Galatians 3:17
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make promise of none effect. the
Word Reference
| Original Word | Definitions |
|---|---|
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τοῦτο
G5124
|
Strong's Definition
touto that thing
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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λέγω·
G3004
V-PAI-1S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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διαθήκην
G1242
N-ASF
|
Strong's Definition
diathēkē properly, a disposition, i.e., (specially) a contract (especially a devisory will)
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προκεκυρωμένην
G4300
V-RPP-ASF
|
Strong's Definition
prokyroō to ratify previously
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ὑπὸ
G5259
PREP
|
Strong's Definition
hypo under, i.e., (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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εἰς
G1519
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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Χριστὸν
G5547
|
Strong's Definition
christos anointed anointed, i.e., the Messiah, an epithet of Jesus
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ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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μετὰ
G3326
PREP
|
Strong's Definition
meta properly, denoting accompaniment; ___%___amid___%___ (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between G0575 or G1537 and G1519 or G4314; less intimate than G1722 and less close than G4862)
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ἔτη
G2094
|
Strong's Definition
etos a year
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τετρακόσια
G5071
A-APN
|
Strong's Definition
tetrakosioi four hundred
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τριάκοντα
G5144
A-APN-NUI
|
Strong's Definition
triakonta thirty
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γεγονὼς
G1096
V-2RAP-NSM
|
Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
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νόμος
G3551
N-NSM
|
Strong's Definition
nomos law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
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οὐκ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
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ἀκυροῖ
G208
V-PAI-3S
|
Strong's Definition
akyroō to invalidate
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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καταργῆσαι
G2673
V-AAN
|
Strong's Definition
katargeō to be (render) entirely idle (useless), literally or figuratively
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τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἐπαγγελίαν
G1860
N-ASF
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Strong's Definition
epangelia an announcement (for information, assent or pledge; especially a divine assurance of good)
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τοῦτο δὲ λέγω· διαθήκην προκεκυρωμένην ὑπὸ τοῦ θεοῦ εἰς Χριστὸν ὁ μετὰ ἔτη τετρακόσια καὶ τριάκοντα γεγονὼς νόμος οὐκ ἀκυροῖ εἰς τὸ καταργῆσαι τὴν ἐπαγγελίαν
17
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make promise of none effect. the
Cross References
Καὶ οὗτοι πάντες μαρτυρηθέντες διὰ τῆς πίστεως οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν
And these all, having obtained a good report through faith, received not the promise:
וּמוֹשַׁב בְּנֵי יִשְׂרָאֵל אֲשֶׁר יָֽשְׁבוּ בְּמִצְרָיִם שְׁלֹשִׁים שָׁנָה וְאַרְבַּע מֵאוֹת שָׁנָֽה׃
Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.
Οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου ἀλλὰ διὰ δικαιοσύνης πίστεως
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
וַיֹּאמֶר לְאַבְרָם יָדֹעַ תֵּדַע כִּי-גֵר׀ יִֽהְיֶה זַרְעֲךָ בְּאֶרֶץ לֹא לָהֶם וַֽעֲבָדוּם וְעִנּוּ אֹתָם אַרְבַּע מֵאוֹת שָׁנָֽה׃
And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
Τῷ γὰρ Ἀβραὰμ ἐπαγγειλάμενος ὁ θεός ἐπεὶ κατ' οὐδενὸς εἶχεν μείζονος ὀμόσαι ὤμοσεν καθ' ἑαυτοῦ
For when made God promise to Abraham, because he could swear by no greater, he sware by himself,
ὅσαι γὰρ ἐπαγγελίαι θεοῦ ἐν αὐτῷ τὸ Ναί· καὶ ἐν αὐτῷ τὸ Ἀμὴν τῷ θεῷ πρὸς δόξαν δι' ἡμῶν
For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
τί γὰρ εἰ ἠπίστησάν τινες μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει
For what if some did not believe? shall their without effect? unbelief make the faith of God
ὅτι ὁ νόμος διὰ Μωσέως ἐδόθη ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο
For the law was given by Moses, but grace and truth came by Jesus Christ.
כִּֽי-יְהוָה צְבָאוֹת יָעָץ וּמִי יָפֵר וְיָדוֹ הַנְּטוּיָה וּמִי יְשִׁיבֶֽנָּה׃
For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
Ἀδελφοί κατὰ ἄνθρωπον λέγω· ὅμως ἀνθρώπου κεκυρωμένην διαθήκην οὐδεὶς ἀθετεῖ ἢ ἐπιδιατάσσεται
Brethren, I speak after the manner of men; Though but it be a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
κατηργήθητε ἀπὸ τοῦ Χριστοῦ οἵτινες ἐν νόμῳ δικαιοῦσθε τῆς χάριτος ἐξεπέσατε
Christ is become no effect unto you, of whosoever of you are justified by the law; ye are fallen from grace.
Τοῦτο δὲ λέγω ἵνα μη τις ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ
And this I say, lest any man should beguile you with enticing words.
οὐ γὰρ ἀπέστειλέν με Χριστὸς βαπτίζειν ἀλλ' εὐαγγελίζεσθαι οὐκ ἐν σοφίᾳ λόγου ἵνα μὴ κενωθῇ ὁ σταυρὸς τοῦ Χριστοῦ
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of should be made of none Christ effect.
Ἀβραὰμ ὁ πατὴρ ὑμῶν ἠγαλλιάσατο ἵνα ἴδῃ τὴν ἡμέραν τὴν ἐμήν καὶ εἶδεν καὶ ἐχάρη
Your father Abraham rejoiced to see my day: and he saw it, and was glad.
τοῦτο δέ φημι ἀδελφοί ὁ καιρὸς συνεσταλμένος τὸ λοιπόν ἐστιν ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν
But this I say, brethren, the time is short: it remaineth, that both they that have wives be none; as though they had
Ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ θεοῦ μὴ γένοιτο εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζῳοποιῆσαι ὄντως ἂν ἐκ νόμου ἦν ἡ δικαιοσύνη·
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
לֹא אִישׁ אֵל וִֽיכַזֵּב וּבֶן-אָדָם וְיִתְנֶחָם הַהוּא אָמַר וְלֹא יַֽעֲשֶׂה וְדִבֶּר וְלֹא יְקִימֶֽנָּה׃
God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
τί οὖν φημι ὅτι εἴδωλον τί ἐστιν ἢ ὅτι εἰδωλόθυτον τί ἐστιν;
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
ὃν προέθετο ὁ θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων ἐν τῇ ἀνοχῇ τοῦ θεοῦ
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
וַיֹּאמֶר אֱלֹהִים אֲבָל שָׂרָה אִשְׁתְּךָ יֹלֶדֶת לְךָ בֵּן וְקָרָאתָ אֶת-שְׁמוֹ יִצְחָק וַהֲקִֽמֹתִי אֶת-בְּרִיתִי אִתּוֹ לִבְרִית עוֹלָם לְזַרְעוֹ אַֽחֲרָֽיו׃
And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.