2 Kings 13:17

In the KJV here: them

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

וַ יֹּ֗אמֶר

וַ

Prefix — connector and (sometimes: but, so, then)

יֹּ֗אמֶר

Root word said, saying, saith, say, spake, …

Dictionary form: אָמַר · aw-MAHR

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: and he said

said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119

More options

say — Most versatile; fits nearly any context or register.

declare — Emphasizes formal or authoritative pronouncement.

tell — Prefer when communication to an audience is stressed.

speak — Highlights the act of oral expression itself.

command — Use when the utterance carries directive force.

think — Fits internal or reflective speech contexts.

BDB557 H559

אָמַר₅₂₈₇ verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtm^{ZMG 1876, 37}; compare Dl^{Pr 28} who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Kö^{i. p. 385}); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see Dr^{Expositor, April, 1887, 263}.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see Dr^{Sm i. 24, 5}); ֶהאָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr^{§ 9} Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; Ges^Comm. so De Che Kö^{i. 457 f.} (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

אֲמַר₇₁ verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K^{§ 38, 1 a}); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K^{§ 41}) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K^{§ 41 a}); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —

1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.

2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.

3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K^{§ 76 e}, so Dan 4:23].

said, saying, saith, say, spake, …

ʾāmar

to say (used with great latitude)

to say, speak, utter

(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

פְּתַ֧ח

Root word opened, open, loose, loosed, grave, …

Dictionary form: פָּתַח · paw-TA

Verb — Qal, Imperative, second person masculine singular simple action — "he did" a command — try "___!" the built-in subject is "you"

In the KJV here: open

open ×20 opened ×10 and opened ×7 i will open ×5 be opened ×4 shall open ×4 he opened ×3 to open ×3

More options

open — Most versatile; fits doors, mouths, gates.

unlock — Prefer when access or permission is implied.

release — Good for loosing bonds, captives, or constraints.

loosen — Use for knots, cords, or figurative restraints.

engrave — Fits contexts of carving or inscribing on stone/metal.

unseal — Ideal for scrolls, letters, or closed containers.

BDB6865 H6605

I. פָּתַח verb open (Late Hebrew id.; Phoenician פתח; Assyrian pitû, patû; Sabean פתח Os^{ZMG xix (1865), 197}; Arabic ; Ethiopic ; Aramaic פְּתַח, ; Nabataean, Palmyrene פתח); —

Qal Perfect 3 masculine singular ׳פ 2Kgs 15:16 +, etc.; Imperfect 3 masculine singular יִפְתַּח Exod 21:33 +; 3 masculine plural suffix יִפְתָּחוּם Neh 13:19, etc.; Imperative masculine singular פְּתַחִ 2Kgs 13:17 +; feminine singular פִּתְחִיּ Song 5:2 masculine plural פִּתְחוּ Josh 10:22 +; Infinitive absolute פָּתֹחַ Deut 15:8 +; construct לִפְתֹח Ezek 21:27 +; Participle active פֹּתֵחַ Judg 3:25 +; pass. פָּתוּחַ Jer 5:16 +, etc.; — open sack, שַׂק, Gen 42:27 (E), אַמְתַּחַת Gen 43:21; Gen 44:11 (J), skin-bottle (נאוד). Judg 4:19, hamper (תֵּדָה) Exod 2:6 (E), pit (בּוֺר) Exod 21:33 (E; i. e. uncover it), mouth (פִּי) of cave Josh 10:22 (JE), grave Ezek 37:12; Ezek 37:13 (to bring forth dead), of. (in figurative) Jer 5:16; Ps 5:10 כְּלִי פָתוּחַ Num 19:15 (P) open vessel; door (דֶּלֶת; sometimes opposed to סָגַר) Judg 3:25 + vJudg 3:25 (object omitted), Judg 19:27; 1Sam 3:15; 2Kgs 9:3; 2Kgs 9:10; 2Chr 29:3; Job 31:32 (c.ל person); figurative of Leb. Zech 11:1 דַּלתֵי שָׁמַיִם Ps 78:23 (of ׳י, sending rain); ׳ד = city-gates Neh 13:19; Isa 45:1(|| שְׁעָרִים; ׳י subject, with לפְנֵי); ׳ד omitted Song 5:2; Song 5:5; Song 5:6 gate (שַׁעַר), of land Nah 3:13 (Infinitive absolute + Imperfect Niph`al q. v.), compare Ezek 25:9, שׁער of temple (- court) Ezek 46:12 (with ל, person), Ps 118:19 (id.), city Isa 26:2, object omitted Deut 20:11; 2Kgs 15:16 window, חַלּוֺן, 2Kgs 13:17 (twice in verse),אֲרֻבּוֺת הַשָׁמַיִם (by ׳י sending rain) Gen 8:6(J), Mal 3:10 city Jer 13:19, עִיר פְּתוּחָה Josh 8:17 (JE); absolute וְלאֹ סגר ׳פ Isa 22:22 (twice in verse); — Isa 14:17 is dubious, Gr Perles^{Anal. 28. 42} Kit (in Di) read ׳לַאֲסִירָיו לאֹפֿ בֵּיתהַֿכֶּלֶא; > Bu Che Marti אֲסִירָיו לאֹ פִּתַּח אִישׁ לְבֵיתוֺ; storehouse, armoury Gen 41:56; Jer 50:25 (of ׳י), Jer 50:26 (for destruction), figurative of sky, for rain Deut 28:12 (with ל person; of ׳י ), compare open בָּ֑ר, expose for sale, Amos 8:5 open womb, i.e. grant offspring Gen 29:31; Gen 30:22 (J); open mouth (פֶּה) to cry, speak Ezek 21:27; Job 3:1; Dan 10:16, hence = speak Isa 53:7 (twice in verse); Job 33:2; Ps 39:10; Ps 78:2 (בְּמָשָׁל), Ps 109:2 (with עַל person), Prov 24:7; Prov 31:8 (with ל person), vProv 31:9 vProv 31:26 (בְּחָכְמָה); Ps 49:5 either utter, declare, propound riddle, or open up, expound; have power of speech Ps 38:14 of ׳י giving power of (prophetic) speech Ezek 3:27; Ezek 33:22, giving speech to ass Num 22:28 (J); open mouth, to eat Ezek 3:2, of earth, to swallow up, Num 16:32: Num 26:10, compare (פֶּה omitted) Ps 106:17 open lips, to speak Job 11:5 (with עִם person), Job 32:20 (Gi vJob 32:21); of ׳י opening man's lips Ps 51:17, man's ear Isa 50:5 (Assyrian uznâ puttû); of eyes only passive participle, with אֶל 1Kgs 8:29 = 2Chr 6:20; 1Kgs 8:52; Neh 1:6, with ל 2Chr 6:40 (by zeugma), 2Chr 7:15 (all of ׳י's favour); open hand, in giving Deut 15:8; Deut 15:11 (c, ל person, + infinitive absolute), of ׳י Ps 104:28; Ps 145:16 book Neh 8:5 (twice in verse), letter Neh 6:5 open river (channel) Isa 41:18 (of ׳י), rock, letting out water, Ps 105:41 (id.); open sword, = draw it Ezek 21:33; Ps 37:14 of root שָׁרְשִׁי פָתוּחַ אֱלֵימָֿ֑יִם Job 29:19, i.e. with no obstacle intervening. — תִּפְתַּח אֶרֶץ Isa 45:8 is dubious; verb not elsewhere intransitive; Du Che^Hpt Marti proposes רַחְמָהּ as object; Gr Kit (in Di) read תִּפָּתַח. Niph`al Perfect 3 masculine singular נִפְתַּח Isa 5:27, etc.; Imperfect 3 masculine singular יִפָּתַח Ezek 24:27, יִפָּתֵ֑חַ Ezek 44:2 +, etc.; Infinitive construct הִפָּתֵחַ Isa 51:14 Participle נִפְתָּח Zech 13:1 — be opend, of girdle Isa 5:27 (i.e. loosened), compare of captive Isa 51:14, and, of calamity, Jer 1:14 be let loose (with עַל person); gates Nah 2:7; Nah 3:13 (of land, thrown open to (ל) enemy), Ezek 44:2; Ezek 46:1 (twice in verse); Neh 7:3 impersonal of man shut in by God Job 12:14 of windows of heaven Gen 7:11 (P), compare Isa 24:18 (of future destruction); the heavens themselves Ezek 1:1(for visions); fountain Zech 13:1 wine (-skin, with negative) Job 32:19 mouth, in speech Job 24:27; Job 33:22 ears Isa 35:5. Pi`el Perfect 3 masculine singular פִּתַּח Job 30:11 +, פִּתֵּ֑חַ Job 12:18 +, etc.; Imperfect 3 masculine singular יְפַתַּח; Isa 28:24, 1 singular אֲפַתֵּחַ Isa 45:1, etc.; — Infinitive abs פַּתֵּחַ Isa 58:6 construct, id. Ps 102:21 Participle מְפַתֵּ֑חַ 1Kgs 20:11 — loose:

1. free, i.e. ungird, camels Gen 24:32 (J): loins of kings Isa 45:1 (i.e. disarm them); set free, with suffix person Ps 105:20; Jer 40:4 (with מִן); with accusative בְּנֵי תְמוּתָה Ps 102:21.

2. loosen (and remove) sack-cloth Isa 20:2 (c.מֵעַל ), Ps 30:12 armour 1Kgs 20:11 (object omitted; opposed to חָגַר); bonds Job 12:18; Ps 116:16, compare Isa 58:6; Job 39:5 cord Job 30:11; Job 38:11 loosen ground Isa 28:24 (in tillage; compare Vogelst^{Land wrirthschaft 38}, Assyrian puttû).

3. open gates Isa 60:11, doors Job 41:6 (figurative of crocodile's jaws); ear Isa 48:8 (read probably either פִּתַּחְתִּי, פָּתַחְתִּי [ᵐ5 Du Marti], or נִפְתְּחָה [Gr Che Kit in Di]; buds Song 7:13 (of blossom; object omitted; or intransitive, as sometimes Arabic see Dozy). Hithpa`el Imperative masculine plural התפתחו Isa 52:2 Kt < Qr feminine singular הִתְפַּתְּחִי (so ᵐ5; of personified Jerusalem) loosen thee (Ges^{«GKC:54f»§ 54f}) the fetters of thy neck.

BDB6876 H6605

II. [פָּתַח] verb Pi`el engrave (Late Hebrew Pi`el id.,פִּתּוּחַ = Biblical Hebrew, and so ᵑ7; Assyrian patâ—u, bore, penetrate; compare perhaps Arabic , ring (compare Frä²⁵²)); — Perfect 3 masculine singular פִּתַּח 2Chr 3:7, etc.; Imperfect 3 masculine singular וַיְפַתַּח 1Kgs 7:36 2 masculine singular תְּפַתַּח Exod 28:11 Infinitive construct לְפַתֵּחַ 2Chr 2:6; 2Chr 2:13 Participle מְפַתֵּחַ Zech 3:9 — engrave, with accusative + על, on metal 1Kgs 7:36; 2Chr 3:7; Exod 28:36 (accusative of congnate meaning with verb פִּתּוּחֵי חוֺתָם), on stone vExod 28:9 with accusative אֶבֶן + accusative of congnate meaning with verb vExod 28:11(all P); with accusative of congnate meaning with verb only, Zech 3:9 (on stone), and, in general, 2Chr 2:6; 2Chr 2:13. Pu`al Participle feminine plural מְפֻתָּחֹת פִתּוּחֵי חוֺתָם Exod 39:9 (P) stones engraved with the engravings of signet.

BDB9829 H6605 H6606

[פְּתַח] verb open (see Biblical Hebrew); —

Pe`al Passive participle feminine plural פְּתִיחָן Dan 6:11 opened (windows). Pe>îl (W^{CG 225}) Perfect 3 masculine plural פְּתִ֫יחוּ Dan 7:10 books were opened.

opened, open, loose, loosed, grave, …

pātaḥ

to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve

to open

(Qal) to open

to free

(Piel) to engrave

הַ ֽחַלּ֛וֹן

הַ

Prefix — article the

ֽחַלּ֛וֹן

Root word windows, window

Dictionary form: חַלּוֹן · hahl-LONE

Noun — Common, both singular, absolute state

In the KJV here: the window

a window ×6 windows ×6 the window ×4 and there were windows ×3 the windows ×3 in the window ×2 and the windows ×1 and their windows ×1

More options

window — Standard modern term; works in nearly all contexts.

opening — Useful when the window lacks glass or frame.

aperture — More technical; suits architectural or temple descriptions.

lattice window — Highlights the typical ancient Near-Eastern latticed design.

light shaft — Emphasizes function of admitting light; poetic contexts.

BDB2780 H2474

חַלּוֺן noun masculine^{Josh 2:18} and feminine^{Ezek 40:16} window, absolute הַחַלּוֺן Gen 26:8 + 12 t.; construct חַלּוֺן Gen 8:6; Prov 7:6 suffix חַלּוֺנָו֯ Ezek 40:22 masculine plural חַלּוֺנִים Ezek 40:25 + 3 t.; construct חַלּוֺנֵי 1Kgs 6:4 suffix חַלּוֺנָי֑ Jer 22:14 (defective plural Ges^{«GKC:87»§ 87} (1) c, dual Ew^{§ 177 a}, but read יָ֯ו סָפוֺן Mich Hi Gf Or Gie); חַלּוֺנֵינוּ Jer 9:20 feminine חַלּוֺנוֺת Ezek 40:16 + 4 t.; חַלֹּנוֺת Song 2:9 + 3 t.; window ׳פָּתַח ח open the window Gen 8:6 (P) 2Kgs 13:17 ׳עלה בח Jer 9:20 ׳בעד הח through the window Gen 26:8; Josh 2:15 (J) Judg 5:28; 1Sam 19:12; 2Sam 6:16 = 1Chr 15:29; 2Kgs 9:30; Joel 2:9 latticed windows 1Kgs 6:4; Ezek 40:16; Ezek 41:16; Ezek 41:26 ׳בּח Josh 2:18; Josh 2:21 (J) Prov 7:6; Zeph 2:14 ׳אֶלהֿח 2Kgs 9:32 ׳מִןהֿח Song 2:9 windows of palace, קָרַע לוֺ חַלּוֺנָי(וׅ Jer 22:14 cutteth him out his windows; of the gates of Ezekiel's temple Ezek 40:16; Ezek 40:22; Ezek 40:25 (twice in verse); Ezek 40:29; Ezek 40:33; Ezek 40:36, of the temple itself Ezek 41:16 (twice in verse).

windows, window

ḥallôn

a window (as perforated)

window (piercing of the wall)

קֵ֖דְמָ ה

קֵ֖דְמָ

Root word a name — transliterate it ("Eastward")

ה

Suffix — direction direction — "to / toward ___"

Dictionary form: קֶדֶם · keh-DEM

Noun — Common, masculine singular, absolute state

In the KJV here: eastward

of old ×13 of the east ×11 eastward ×9 on the east ×5 on the east side ×3 the east ×3 toward the east ×3 before ×2

More options

east — Primary spatial sense; direction of sunrise.

ancient times — Temporal sense; referring to the remote past.

of old — Slightly elevated but still current; poetic temporal use.

former — Adjectival temporal sense; 'former days/times'.

the east side — Precise spatial sense in boundary or tabernacle contexts.

antiquity — Abstract noun; suits philosophical or hymnic passages.

BDB7303 H6924

קֶ֫דֶם noun [masculine] front, east, aforetime; — absolute׳ק Deut 33:27 +, קֶ֑קֶם Judg 8:10 +; construct קֶדֶם Prov 8:22 once plural construct קַדְמֵי vProv 8:23 —

1. location
a. front, ׳מִקּ Isa 9:11 from the front (i.e. East), in front (opposed to מֵאָחוֺר), ׳אָחוֺר וָק Ps 139:5 behind and before; אֶהֳלֹךְ ׳ק Job 23:8 I go forward (opposed to אָחוֺר)
b. East: ׳הַרהַֿקּ Gen 10:30 (J) mount of the East; ׳בְּנֵיקֿ = dwellers in the east, tribes east or northeast of Canaan Gen 29:1 (E), Judg 6:3; Judg 6:33; Judg 7:12; Judg 8:10; 1Kgs 5:10; Isa 11:14; Jer 49:28; Ezek 25:4; Ezek 25:10; Job 1:3 ׳הַרְרֵי ק Num 23:7, see Di Sachau: Reise (1883), 159 ff.165 ff. Dr in Hast.^PETHOS; ׳אֶרֶץ ק Gen 25:6 (J); מָֽלְאוּ מִקֶּדֶם Isa 2:6 they are full from the east (insert probablyקֶסֶם, מִקְסָם, or < קֹסְמִים before ׳מִקּ, compare Lo De Du Che^Hpt Di-Kit); elsewhere ׳מִקּ =eastward: (I) in the east Gen 2:8 (2) on the eastern (side) Gen 12:8 (J) Zech 14:4 לְ ׳מִקּ on the east of Gen 3:24 (J), Gen 12:8 (J), Num 34:1l (P), Josh 7:2 (JE), Judg 8:11; Ezek 11:23 = Jonah 4:5 (3) eastward, with verb of motion Gen 11:2; Gen 13:11 (both J).

2. temporal, ancient time, aforetime:
a. ׳הַרְרֵי ק Deut 33:15 ancient mountains, compare ׳אֱלֹהֵי ק vDeut 33:27, ׳מַלְכֵיקֿ Isa 19:11, ׳בִּשְׁמֵי שְׁמֵיקֿ Ps 68:34.
b. ׳כִּימֵי ק Ps 44:2 in ancient days; compare ׳מִימֵי ק from of old Isa 23:7; Mic 7:20; Lam 1:7; Lam 2:17; Isa 37:26 = ׳לְמִימֵי ק) 2Kgs 19:25 (see מִן 9b (2)); ׳כִּימֵי ק Isa 51:9; Jer 46:26 ׳יַרְחֵי ק Job 29:2 months of old.
c. ׳מִקּ from of old Mic 5:1; Isa 45:21; Isa 46:10; Hab 1:12; Neh 12:46; Ps 77:12 ׳מִנִּיק 7; Ps 8:2 springing out of, derived from, ancient times (compare Dr); ׳יָמִים מִקּ Ps 77:6; Ps 143:5 days from of old.
d. ׳ק alone, as adverb anciently, of old Ps 74:2; Ps 119:152 ׳כְּק Jer 30:20; Lam 5:21 ׳ישֵׁב ק Ps 55:20 he that sitteth (enthroned from) of old.
e. beginning, מִקַּדְמֵיאָֿ֑רֶץ Prov 8:23 from the beginnings of the earth; מִפְעָלָיו ׳ק Prov 8:22 the beginning of his works (|| רֵאשִׁית).

BDB7305 H6924

[קֵ֫דֶם], with ה locative I. קֵ֫דְמָה adverb eastward, to, toward, the east; — Gen 25:6 (J), Lev 1:16; Lev 16:14; Num 34:3; Num 34:11; Num 34:15; Josh 19:12; Josh 19:13 (all P), 1Kgs 7:39 = 2Chr 4:10; 1Kgs 17:3 = 2Kgs 13:17; Ezek 8:16 (twice in verse); + north, south, west, Gen 13:14; Gen 28:14 (both J), Num 2:3; Num 3:28; Num 10:5 (north, west, in ᵐ5), Num 34:10 (all P); also as noun after פְּאַת = eastern side, Exod 27:13; Exod 38:13 (both P), + W Ezek 45:7 (strike out Co; read קֶדֶם Berthol Toy Krae), + north, south, west, Num 35:5; Josh 18:20 so ׳גְּבוּל ק Josh 15:5 (all P).

BDB7308 H6929 H6924

II. קֵ֑דְמָה proper name, masculine Κεδ(ε)μα, son of Ishmael Gen 25:15 = 1Chr 1:31. — I. ׳ק see [קֵדֶם]. above

east, old, eastward, ancient, side, …

qedem

the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)

(n m) east, antiquity, front, that which is before, aforetime

front, from the front or east, in front, mount of the East

וַ יִּפְתָּ֑ח

וַ

Prefix — connector and (sometimes: but, so, then)

יִּפְתָּ֑ח

Root word opened, open, loose, loosed, grave, …

Dictionary form: פָּתַח · paw-TA

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: and he opened

open ×20 opened ×10 and opened ×7 i will open ×5 be opened ×4 shall open ×4 he opened ×3 to open ×3

More options

open — Most versatile; fits doors, mouths, gates.

unlock — Prefer when access or permission is implied.

release — Good for loosing bonds, captives, or constraints.

loosen — Use for knots, cords, or figurative restraints.

engrave — Fits contexts of carving or inscribing on stone/metal.

unseal — Ideal for scrolls, letters, or closed containers.

BDB6865 H6605

I. פָּתַח verb open (Late Hebrew id.; Phoenician פתח; Assyrian pitû, patû; Sabean פתח Os^{ZMG xix (1865), 197}; Arabic ; Ethiopic ; Aramaic פְּתַח, ; Nabataean, Palmyrene פתח); —

Qal Perfect 3 masculine singular ׳פ 2Kgs 15:16 +, etc.; Imperfect 3 masculine singular יִפְתַּח Exod 21:33 +; 3 masculine plural suffix יִפְתָּחוּם Neh 13:19, etc.; Imperative masculine singular פְּתַחִ 2Kgs 13:17 +; feminine singular פִּתְחִיּ Song 5:2 masculine plural פִּתְחוּ Josh 10:22 +; Infinitive absolute פָּתֹחַ Deut 15:8 +; construct לִפְתֹח Ezek 21:27 +; Participle active פֹּתֵחַ Judg 3:25 +; pass. פָּתוּחַ Jer 5:16 +, etc.; — open sack, שַׂק, Gen 42:27 (E), אַמְתַּחַת Gen 43:21; Gen 44:11 (J), skin-bottle (נאוד). Judg 4:19, hamper (תֵּדָה) Exod 2:6 (E), pit (בּוֺר) Exod 21:33 (E; i. e. uncover it), mouth (פִּי) of cave Josh 10:22 (JE), grave Ezek 37:12; Ezek 37:13 (to bring forth dead), of. (in figurative) Jer 5:16; Ps 5:10 כְּלִי פָתוּחַ Num 19:15 (P) open vessel; door (דֶּלֶת; sometimes opposed to סָגַר) Judg 3:25 + vJudg 3:25 (object omitted), Judg 19:27; 1Sam 3:15; 2Kgs 9:3; 2Kgs 9:10; 2Chr 29:3; Job 31:32 (c.ל person); figurative of Leb. Zech 11:1 דַּלתֵי שָׁמַיִם Ps 78:23 (of ׳י, sending rain); ׳ד = city-gates Neh 13:19; Isa 45:1(|| שְׁעָרִים; ׳י subject, with לפְנֵי); ׳ד omitted Song 5:2; Song 5:5; Song 5:6 gate (שַׁעַר), of land Nah 3:13 (Infinitive absolute + Imperfect Niph`al q. v.), compare Ezek 25:9, שׁער of temple (- court) Ezek 46:12 (with ל, person), Ps 118:19 (id.), city Isa 26:2, object omitted Deut 20:11; 2Kgs 15:16 window, חַלּוֺן, 2Kgs 13:17 (twice in verse),אֲרֻבּוֺת הַשָׁמַיִם (by ׳י sending rain) Gen 8:6(J), Mal 3:10 city Jer 13:19, עִיר פְּתוּחָה Josh 8:17 (JE); absolute וְלאֹ סגר ׳פ Isa 22:22 (twice in verse); — Isa 14:17 is dubious, Gr Perles^{Anal. 28. 42} Kit (in Di) read ׳לַאֲסִירָיו לאֹפֿ בֵּיתהַֿכֶּלֶא; > Bu Che Marti אֲסִירָיו לאֹ פִּתַּח אִישׁ לְבֵיתוֺ; storehouse, armoury Gen 41:56; Jer 50:25 (of ׳י), Jer 50:26 (for destruction), figurative of sky, for rain Deut 28:12 (with ל person; of ׳י ), compare open בָּ֑ר, expose for sale, Amos 8:5 open womb, i.e. grant offspring Gen 29:31; Gen 30:22 (J); open mouth (פֶּה) to cry, speak Ezek 21:27; Job 3:1; Dan 10:16, hence = speak Isa 53:7 (twice in verse); Job 33:2; Ps 39:10; Ps 78:2 (בְּמָשָׁל), Ps 109:2 (with עַל person), Prov 24:7; Prov 31:8 (with ל person), vProv 31:9 vProv 31:26 (בְּחָכְמָה); Ps 49:5 either utter, declare, propound riddle, or open up, expound; have power of speech Ps 38:14 of ׳י giving power of (prophetic) speech Ezek 3:27; Ezek 33:22, giving speech to ass Num 22:28 (J); open mouth, to eat Ezek 3:2, of earth, to swallow up, Num 16:32: Num 26:10, compare (פֶּה omitted) Ps 106:17 open lips, to speak Job 11:5 (with עִם person), Job 32:20 (Gi vJob 32:21); of ׳י opening man's lips Ps 51:17, man's ear Isa 50:5 (Assyrian uznâ puttû); of eyes only passive participle, with אֶל 1Kgs 8:29 = 2Chr 6:20; 1Kgs 8:52; Neh 1:6, with ל 2Chr 6:40 (by zeugma), 2Chr 7:15 (all of ׳י's favour); open hand, in giving Deut 15:8; Deut 15:11 (c, ל person, + infinitive absolute), of ׳י Ps 104:28; Ps 145:16 book Neh 8:5 (twice in verse), letter Neh 6:5 open river (channel) Isa 41:18 (of ׳י), rock, letting out water, Ps 105:41 (id.); open sword, = draw it Ezek 21:33; Ps 37:14 of root שָׁרְשִׁי פָתוּחַ אֱלֵימָֿ֑יִם Job 29:19, i.e. with no obstacle intervening. — תִּפְתַּח אֶרֶץ Isa 45:8 is dubious; verb not elsewhere intransitive; Du Che^Hpt Marti proposes רַחְמָהּ as object; Gr Kit (in Di) read תִּפָּתַח. Niph`al Perfect 3 masculine singular נִפְתַּח Isa 5:27, etc.; Imperfect 3 masculine singular יִפָּתַח Ezek 24:27, יִפָּתֵ֑חַ Ezek 44:2 +, etc.; Infinitive construct הִפָּתֵחַ Isa 51:14 Participle נִפְתָּח Zech 13:1 — be opend, of girdle Isa 5:27 (i.e. loosened), compare of captive Isa 51:14, and, of calamity, Jer 1:14 be let loose (with עַל person); gates Nah 2:7; Nah 3:13 (of land, thrown open to (ל) enemy), Ezek 44:2; Ezek 46:1 (twice in verse); Neh 7:3 impersonal of man shut in by God Job 12:14 of windows of heaven Gen 7:11 (P), compare Isa 24:18 (of future destruction); the heavens themselves Ezek 1:1(for visions); fountain Zech 13:1 wine (-skin, with negative) Job 32:19 mouth, in speech Job 24:27; Job 33:22 ears Isa 35:5. Pi`el Perfect 3 masculine singular פִּתַּח Job 30:11 +, פִּתֵּ֑חַ Job 12:18 +, etc.; Imperfect 3 masculine singular יְפַתַּח; Isa 28:24, 1 singular אֲפַתֵּחַ Isa 45:1, etc.; — Infinitive abs פַּתֵּחַ Isa 58:6 construct, id. Ps 102:21 Participle מְפַתֵּ֑חַ 1Kgs 20:11 — loose:

1. free, i.e. ungird, camels Gen 24:32 (J): loins of kings Isa 45:1 (i.e. disarm them); set free, with suffix person Ps 105:20; Jer 40:4 (with מִן); with accusative בְּנֵי תְמוּתָה Ps 102:21.

2. loosen (and remove) sack-cloth Isa 20:2 (c.מֵעַל ), Ps 30:12 armour 1Kgs 20:11 (object omitted; opposed to חָגַר); bonds Job 12:18; Ps 116:16, compare Isa 58:6; Job 39:5 cord Job 30:11; Job 38:11 loosen ground Isa 28:24 (in tillage; compare Vogelst^{Land wrirthschaft 38}, Assyrian puttû).

3. open gates Isa 60:11, doors Job 41:6 (figurative of crocodile's jaws); ear Isa 48:8 (read probably either פִּתַּחְתִּי, פָּתַחְתִּי [ᵐ5 Du Marti], or נִפְתְּחָה [Gr Che Kit in Di]; buds Song 7:13 (of blossom; object omitted; or intransitive, as sometimes Arabic see Dozy). Hithpa`el Imperative masculine plural התפתחו Isa 52:2 Kt < Qr feminine singular הִתְפַּתְּחִי (so ᵐ5; of personified Jerusalem) loosen thee (Ges^{«GKC:54f»§ 54f}) the fetters of thy neck.

BDB6876 H6605

II. [פָּתַח] verb Pi`el engrave (Late Hebrew Pi`el id.,פִּתּוּחַ = Biblical Hebrew, and so ᵑ7; Assyrian patâ—u, bore, penetrate; compare perhaps Arabic , ring (compare Frä²⁵²)); — Perfect 3 masculine singular פִּתַּח 2Chr 3:7, etc.; Imperfect 3 masculine singular וַיְפַתַּח 1Kgs 7:36 2 masculine singular תְּפַתַּח Exod 28:11 Infinitive construct לְפַתֵּחַ 2Chr 2:6; 2Chr 2:13 Participle מְפַתֵּחַ Zech 3:9 — engrave, with accusative + על, on metal 1Kgs 7:36; 2Chr 3:7; Exod 28:36 (accusative of congnate meaning with verb פִּתּוּחֵי חוֺתָם), on stone vExod 28:9 with accusative אֶבֶן + accusative of congnate meaning with verb vExod 28:11(all P); with accusative of congnate meaning with verb only, Zech 3:9 (on stone), and, in general, 2Chr 2:6; 2Chr 2:13. Pu`al Participle feminine plural מְפֻתָּחֹת פִתּוּחֵי חוֺתָם Exod 39:9 (P) stones engraved with the engravings of signet.

BDB9829 H6605 H6606

[פְּתַח] verb open (see Biblical Hebrew); —

Pe`al Passive participle feminine plural פְּתִיחָן Dan 6:11 opened (windows). Pe>îl (W^{CG 225}) Perfect 3 masculine plural פְּתִ֫יחוּ Dan 7:10 books were opened.

opened, open, loose, loosed, grave, …

pātaḥ

to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve

to open

(Qal) to open

to free

(Piel) to engrave

וַ יֹּ֤אמֶר

וַ

Prefix — connector and (sometimes: but, so, then)

יֹּ֤אמֶר

Root word said, saying, saith, say, spake, …

Dictionary form: אָמַר · aw-MAHR

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: said

said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119

More options

say — Most versatile; fits nearly any context or register.

declare — Emphasizes formal or authoritative pronouncement.

tell — Prefer when communication to an audience is stressed.

speak — Highlights the act of oral expression itself.

command — Use when the utterance carries directive force.

think — Fits internal or reflective speech contexts.

BDB557 H559

אָמַר₅₂₈₇ verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtm^{ZMG 1876, 37}; compare Dl^{Pr 28} who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Kö^{i. p. 385}); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see Dr^{Expositor, April, 1887, 263}.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see Dr^{Sm i. 24, 5}); ֶהאָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr^{§ 9} Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; Ges^Comm. so De Che Kö^{i. 457 f.} (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

אֲמַר₇₁ verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K^{§ 38, 1 a}); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K^{§ 41}) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K^{§ 41 a}); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —

1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.

2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.

3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K^{§ 76 e}, so Dan 4:23].

said, saying, saith, say, spake, …

ʾāmar

to say (used with great latitude)

to say, speak, utter

(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

אֱלִישָׁ֤ע

Root word a name — transliterate it ("It then elisha")

Dictionary form: אֱלִישָׁע · eh-lee-SHAW

Noun — Proper Name

In the KJV here: it then elisha

and elisha ×18 elisha ×18 of elisha ×7 that elisha ×2 and when elisha ×1 but elisha ×1 him elisha ×1 is elisha ×1

More options

Elisha — Standard modern spelling; use in all narrative contexts.

Elijah's successor Elisha — Clarifies identity when first introducing the prophet.

the prophet Elisha — Adds title for readers unfamiliar with the character.

Elisha the man of God — Reflects a common biblical epithet for the prophet.

BDB459 H477

אֱלִישָׁע proper name, masculine (God is salvation, compare אֱלִישׁוּעַ, Sabean יתֿעאל DHM^{ZMG 1883, 15}) the prophet Elisha, the successor of Elijah 1Kgs 19:16 + 57 t. all Kings; Ἐλισα, Ἐλισαιε ᵐ5; Ἐλισαιος Luke 4:27.

elisha

ʾĕlîšāʿ

God is salvation

Elisha, the famous prophet

the great prophet who succeeded Elijah

יְרֵה֙

Root word teach, shoot, shot, taught, archers, …

Dictionary form: יָרָה · yaw-RAW

Verb — Qal, Imperative, second person masculine singular simple action — "he did" a command — try "___!" the built-in subject is "you"

In the KJV here: shoot

teach ×6 shoot ×5 and the archers ×3 shall teach ×3 shot ×3 and he will teach ×2 and they shall teach ×2 they shall teach ×2

More options

teach — Best for instructional or didactic contexts; most common sense.

instruct — Slightly more formal; suits authoritative or legal teaching.

shoot — Use when the subject is an archer or projectile is literal.

direct — Captures guidance nuance; good for wisdom or guidance passages.

aim — Vivid for archery contexts; implies intentional targeting.

guide — Softer register; suits pastoral or relational instructional contexts.

BDB3715 H3384

[יָרָא] verb shoot, pour (Aramaic orthography of יָרָה q. v.) —

Qal Infinitive construct לִירוֺא בַּחִצִּים 2Chr 26:15 shoot with arrows. Hiph`il Imperfect וַיֹּרא֯וּ 2Sam 11:24 and they shot at (אֶלֿ); Participle plural הַמּוֺרִא֯ים v2Sam 11:24 the shooters, archers; Kt to be read וַיֹּרִאוּ, הַמּוֺרַאִים; but Masora nothing א as superfluous, would read וַיֹּרוּ, הַמּוֺרִים from יָרָה (Bö^{§ 1088} (8), (9)). Hoph`al Imperfect only in וּמַרְוֶה גַּם הוּא יוֺרֶ֑א Prov 11:25 he that watereth shall himself also be watered (Fl De MV and others derive — 'non bene,' Thes — from √ רוה, q. v., יוֺרֶא for יָרְוֶה ֗֗֗ ; but see Thes Ew^{§ 131 f.} Bö^{§ 161} (4) SS Buhl Kö^{i. 585}; compare ירה 4).

BDB3721 H3384 H4175

יָרָה verb throw, shoot (Late Hebrew shoot, Hiph`il teach; Aramaic Aph`el אוֺרִי teach; Ethiopic jecit; Amharic warê is information, news, see Nö^{ZMG 1886, 724}; Assyrian ârû, lead, guide, Dl^{HWB 241}; têrtu, law, Dl^{HA 49}; Zinjirli ירי set, found, DHM^{Sendsch. 57}, compare 2 below — Buhl distinguishes 3 √ √ ירה: I. = throw, compare modern Arabic warra; II. Hiph`il = moisten, compare רוה; III. Hiph`il = teach, compare ראה, Arabic , ; but evidence for this division hardly sufficient) —

Qal Perfect ׳יר Exod 15:4 + 3 t.; 1 singular יָרִיתִי Gen 31:51; Josh 18:6 Imperfect 1 plural suffix וַנִּירָם Num 21:30 (SS after ᵐ5 וְנִינָם, see Ges^{«GKC:76»§ 76} (2) e); Imperative יְרֵה 2Kgs 13:17 Infinitive absolute יָרֹה Exod 19:13 construct לִיר(וֺ)ת Ps 11:2; Ps 64:5 Participle יֹרֶה Prov 26:18 plural יוֺרִים 1Chr 10:3 יֹרִים 2Chr 35:23 —

1. throw, cast, with accusative: cast lots Josh 18:6 (E); army into (בְּ) the sea Exod 15:4 (song).

2. cast (= lay, set), corner-stone Job 38:6 pillar Gen 31:51 (E; see Zinjirli above)

3. shoot arrows, absolute Exod 19:13 (E) 2Kgs 13:17 accusative of arrows 1Sam 20:36; 1Sam 20:37; Prov 26:18 accusative of person Num 21:30 (song, E) Ps 64:5 with לְ person Ps 11:2 י(וֺ)רִים archers 1Chr 10:3; 2Chr 35:23.

4. throw water, rain: Hos 6:3, but see יוֺרֶה early rain (compare Hiph`il 3). Niph`al Imperfect יִיָּרֶה shot through (with arrows) Exod 19:13 (E). Hiph`il Perfect 3 masculine singular suffix הֹרַנִי Job 30:19 (הֹרָנִי Baer); הוֺרָהוּ 2Kgs 12:3 הוֺרֵתָ֑נִי Ps 119:102 1 singular וְהוֺרֵיתִ֫י Exod 4:15; 1Sam 12:23 suffix הֹרֵיתִיךָ Prov 4:11 הוֺרֵיתִיךָ Exod 4:12 Imperfect יוֺרֶה Ps 25:8 + 5 t.; וַיּוֺר 2Kgs 13:17 (for this and other forms see Ges^{«GKC:76»§ 76} (2) e); וַיֹּרֵנִי Prov 4:4 יוֺרֵנוּ Judg 13:8 + 2 t.; יוֺרֶנּוּ Ps 25:12; Isa 28:26 וַיּוֺרֵהוּ Exod 15:25 יֹרֵם 2Kgs 17:27; Ps 64:8 2 feminine suffix תּוֺרְךָ Ps 45:5 תֹּרֶ֑ךָּ Job 12:7; Job 12:8 2 masculine suffix תּוֺרֵם 1Kgs 8:36 = 2Chr 6:27 1 singular אוֺרֶה 1Sam 20:20; Job 27:11 suffix אוֺרְךָ Ps 32:8 3 masculine plural יוֺרוּ Deut 24:8 + 3 t.; יֹרוּ 2Sam 11:20; 2Chr 35:23 יֹרֻהוּ Ps 64:5 יוֺרוּךָ Deut 17:10 + 2 t.; Imperative suffix הֹרֵנִי Job 34:32 הוֺרֵנִי Ps 27:11 + 2 t.; plural suffix הוֺרוּנִי Job 6:24 Infinitive construct הוֺרֹת Gen 46:28 + 3 t.; הוֺרֹתָם Exod 24:12 Participle מוֺרֶה 1Sam 20:36 + 5 t.; מֹרֶה Prov 6:13 plural מוֺרִים 1Sam 31:3 + 2 t.; suffix מוֺרָ֑י Prov 5:13 מוֺרֶיךָ Isa 30:20 (twice in verse); —

1. throw, cast, with ל, into the mire Job 30:19.

2. shoot (arrows) 1Sam 20:20; 1Sam 20:36; 2Sam 11:20; 2Kgs 13:17; 2Kgs 19:32 = Isa 37:33 with ל, of person 2Chr 35:23 accusative of person Ps 64:5; Ps 64:8 מוֺרִים archers 1Sam 31:3 (twice in verse); 1Chr 10:3.

3. throw water, rain: וְיוֺרֶה צֶדֶק לָכֶם Hos 10:12 and rain righteousness for you (Thes and others under 5); hence מוֺרֶה early rain (compare Qal 4).

4. point out, shew: לְהוֺרֹת לְפָנָיו גּשְׁנָה Gen 46:28 (J) to point out before him (the way) to Goshen; מֹרֶח בְּאֶצְבְּעֹתָיו Prov 6:13 pointing out with his fingers; accusative of person and thing Exod 15:25 (JE) Ps 45:5; Job 6:24.

5. direct, teach, instruct:
a. of men, absolute Bezalel in handicraft Exod 35:34 (P); with accusative of person, a father his son Prov 4:4 the ancients Job Job 8:10 the animals and the earth, the friends of Job 12:7; Job 12:8 with 2 accusative Isa 28:9 בּדֶרֶךְ in the way 1Sam 12:23; Ps 25:8; Ps 32:8; Prov 4:11 בְּיַדאֵֿל concerning the hand of El Job 27:11. — מוֺרֶה שֶׁקֶר teaching lies is used of prophet Isa 9:14.
b. specially of the authoritative direction (see תּוֺרָה) given by priests on matters of ceremonial observance, with accusative of thing and לְ person Deut 33:10 (song), they teach thy judgments to Jacob, and thy direction (law) to Israel; double accusative Deut 17:10; Deut 17:11 according to the direction, wherewith they direct thee; Deut 24:8 (on leprosy), Lev 10:11 (P), absolute Lev 14:57 (P), 2Chr 15:3 כֹּהֵן מוֺרֶה, Ezek 44:23 the Zadokite priests אתעֿמי יֹרוּ בֵּין קֹדֶשׁ לְחֹל; Mic 3:11 the priests give such 'direction' for hire; less, technically, of Moses Exod 24:12 (E), of Jehoiada 2Kgs 12:3, of the Samaritan priests 2Kgs 17:27; 2Kgs 17:28.
c. of God: with accusative of person Isa 28:26; Ps 119:102 double accusative Exod 4:12; Exod 4:15 (J), Judg 13:8; Job 34:32; 1Kgs 8:36 (= אֶל הַדֶּרֶךְ 2Chr 6:27), Ps 27:11; Ps 86:11; Ps 119:33 accusative of person בְּדֶרֶךְ Ps 25:12 מִדְּרָכָיו of his ways Isa 2:3 = Mic 4:2.
d. of idol-image Hab 2:18 (מוֺרֶה שָׁ֑קֶר), vHab 2:19.

teach, shoot, shot, taught, archers, …

yārâ

properly, to flow as water (i.e., to rain); transitively, to lay or throw (especially an arrow, i.e., to shoot); figuratively, to point out (as if by aiming the finger), to teach

to throw, shoot, cast, pour

(Qal)

to throw, cast

to throw, cast

וַ יּ֔וֹר

וַ

Prefix — connector and (sometimes: but, so, then)

יּ֔וֹר

Root word teach, shoot, shot, taught, archers, …

Dictionary form: יָרָה · yaw-RAW

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Hiphil, Sequential Imperfect (Wayyiqtol), third person masculine singular causative — "he made (someone) do" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: and he shot

teach ×6 shoot ×5 and the archers ×3 shall teach ×3 shot ×3 and he will teach ×2 and they shall teach ×2 they shall teach ×2

More options

teach — Best for instructional or didactic contexts; most common sense.

instruct — Slightly more formal; suits authoritative or legal teaching.

shoot — Use when the subject is an archer or projectile is literal.

direct — Captures guidance nuance; good for wisdom or guidance passages.

aim — Vivid for archery contexts; implies intentional targeting.

guide — Softer register; suits pastoral or relational instructional contexts.

BDB3715 H3384

[יָרָא] verb shoot, pour (Aramaic orthography of יָרָה q. v.) —

Qal Infinitive construct לִירוֺא בַּחִצִּים 2Chr 26:15 shoot with arrows. Hiph`il Imperfect וַיֹּרא֯וּ 2Sam 11:24 and they shot at (אֶלֿ); Participle plural הַמּוֺרִא֯ים v2Sam 11:24 the shooters, archers; Kt to be read וַיֹּרִאוּ, הַמּוֺרַאִים; but Masora nothing א as superfluous, would read וַיֹּרוּ, הַמּוֺרִים from יָרָה (Bö^{§ 1088} (8), (9)). Hoph`al Imperfect only in וּמַרְוֶה גַּם הוּא יוֺרֶ֑א Prov 11:25 he that watereth shall himself also be watered (Fl De MV and others derive — 'non bene,' Thes — from √ רוה, q. v., יוֺרֶא for יָרְוֶה ֗֗֗ ; but see Thes Ew^{§ 131 f.} Bö^{§ 161} (4) SS Buhl Kö^{i. 585}; compare ירה 4).

BDB3721 H3384 H4175

יָרָה verb throw, shoot (Late Hebrew shoot, Hiph`il teach; Aramaic Aph`el אוֺרִי teach; Ethiopic jecit; Amharic warê is information, news, see Nö^{ZMG 1886, 724}; Assyrian ârû, lead, guide, Dl^{HWB 241}; têrtu, law, Dl^{HA 49}; Zinjirli ירי set, found, DHM^{Sendsch. 57}, compare 2 below — Buhl distinguishes 3 √ √ ירה: I. = throw, compare modern Arabic warra; II. Hiph`il = moisten, compare רוה; III. Hiph`il = teach, compare ראה, Arabic , ; but evidence for this division hardly sufficient) —

Qal Perfect ׳יר Exod 15:4 + 3 t.; 1 singular יָרִיתִי Gen 31:51; Josh 18:6 Imperfect 1 plural suffix וַנִּירָם Num 21:30 (SS after ᵐ5 וְנִינָם, see Ges^{«GKC:76»§ 76} (2) e); Imperative יְרֵה 2Kgs 13:17 Infinitive absolute יָרֹה Exod 19:13 construct לִיר(וֺ)ת Ps 11:2; Ps 64:5 Participle יֹרֶה Prov 26:18 plural יוֺרִים 1Chr 10:3 יֹרִים 2Chr 35:23 —

1. throw, cast, with accusative: cast lots Josh 18:6 (E); army into (בְּ) the sea Exod 15:4 (song).

2. cast (= lay, set), corner-stone Job 38:6 pillar Gen 31:51 (E; see Zinjirli above)

3. shoot arrows, absolute Exod 19:13 (E) 2Kgs 13:17 accusative of arrows 1Sam 20:36; 1Sam 20:37; Prov 26:18 accusative of person Num 21:30 (song, E) Ps 64:5 with לְ person Ps 11:2 י(וֺ)רִים archers 1Chr 10:3; 2Chr 35:23.

4. throw water, rain: Hos 6:3, but see יוֺרֶה early rain (compare Hiph`il 3). Niph`al Imperfect יִיָּרֶה shot through (with arrows) Exod 19:13 (E). Hiph`il Perfect 3 masculine singular suffix הֹרַנִי Job 30:19 (הֹרָנִי Baer); הוֺרָהוּ 2Kgs 12:3 הוֺרֵתָ֑נִי Ps 119:102 1 singular וְהוֺרֵיתִ֫י Exod 4:15; 1Sam 12:23 suffix הֹרֵיתִיךָ Prov 4:11 הוֺרֵיתִיךָ Exod 4:12 Imperfect יוֺרֶה Ps 25:8 + 5 t.; וַיּוֺר 2Kgs 13:17 (for this and other forms see Ges^{«GKC:76»§ 76} (2) e); וַיֹּרֵנִי Prov 4:4 יוֺרֵנוּ Judg 13:8 + 2 t.; יוֺרֶנּוּ Ps 25:12; Isa 28:26 וַיּוֺרֵהוּ Exod 15:25 יֹרֵם 2Kgs 17:27; Ps 64:8 2 feminine suffix תּוֺרְךָ Ps 45:5 תֹּרֶ֑ךָּ Job 12:7; Job 12:8 2 masculine suffix תּוֺרֵם 1Kgs 8:36 = 2Chr 6:27 1 singular אוֺרֶה 1Sam 20:20; Job 27:11 suffix אוֺרְךָ Ps 32:8 3 masculine plural יוֺרוּ Deut 24:8 + 3 t.; יֹרוּ 2Sam 11:20; 2Chr 35:23 יֹרֻהוּ Ps 64:5 יוֺרוּךָ Deut 17:10 + 2 t.; Imperative suffix הֹרֵנִי Job 34:32 הוֺרֵנִי Ps 27:11 + 2 t.; plural suffix הוֺרוּנִי Job 6:24 Infinitive construct הוֺרֹת Gen 46:28 + 3 t.; הוֺרֹתָם Exod 24:12 Participle מוֺרֶה 1Sam 20:36 + 5 t.; מֹרֶה Prov 6:13 plural מוֺרִים 1Sam 31:3 + 2 t.; suffix מוֺרָ֑י Prov 5:13 מוֺרֶיךָ Isa 30:20 (twice in verse); —

1. throw, cast, with ל, into the mire Job 30:19.

2. shoot (arrows) 1Sam 20:20; 1Sam 20:36; 2Sam 11:20; 2Kgs 13:17; 2Kgs 19:32 = Isa 37:33 with ל, of person 2Chr 35:23 accusative of person Ps 64:5; Ps 64:8 מוֺרִים archers 1Sam 31:3 (twice in verse); 1Chr 10:3.

3. throw water, rain: וְיוֺרֶה צֶדֶק לָכֶם Hos 10:12 and rain righteousness for you (Thes and others under 5); hence מוֺרֶה early rain (compare Qal 4).

4. point out, shew: לְהוֺרֹת לְפָנָיו גּשְׁנָה Gen 46:28 (J) to point out before him (the way) to Goshen; מֹרֶח בְּאֶצְבְּעֹתָיו Prov 6:13 pointing out with his fingers; accusative of person and thing Exod 15:25 (JE) Ps 45:5; Job 6:24.

5. direct, teach, instruct:
a. of men, absolute Bezalel in handicraft Exod 35:34 (P); with accusative of person, a father his son Prov 4:4 the ancients Job Job 8:10 the animals and the earth, the friends of Job 12:7; Job 12:8 with 2 accusative Isa 28:9 בּדֶרֶךְ in the way 1Sam 12:23; Ps 25:8; Ps 32:8; Prov 4:11 בְּיַדאֵֿל concerning the hand of El Job 27:11. — מוֺרֶה שֶׁקֶר teaching lies is used of prophet Isa 9:14.
b. specially of the authoritative direction (see תּוֺרָה) given by priests on matters of ceremonial observance, with accusative of thing and לְ person Deut 33:10 (song), they teach thy judgments to Jacob, and thy direction (law) to Israel; double accusative Deut 17:10; Deut 17:11 according to the direction, wherewith they direct thee; Deut 24:8 (on leprosy), Lev 10:11 (P), absolute Lev 14:57 (P), 2Chr 15:3 כֹּהֵן מוֺרֶה, Ezek 44:23 the Zadokite priests אתעֿמי יֹרוּ בֵּין קֹדֶשׁ לְחֹל; Mic 3:11 the priests give such 'direction' for hire; less, technically, of Moses Exod 24:12 (E), of Jehoiada 2Kgs 12:3, of the Samaritan priests 2Kgs 17:27; 2Kgs 17:28.
c. of God: with accusative of person Isa 28:26; Ps 119:102 double accusative Exod 4:12; Exod 4:15 (J), Judg 13:8; Job 34:32; 1Kgs 8:36 (= אֶל הַדֶּרֶךְ 2Chr 6:27), Ps 27:11; Ps 86:11; Ps 119:33 accusative of person בְּדֶרֶךְ Ps 25:12 מִדְּרָכָיו of his ways Isa 2:3 = Mic 4:2.
d. of idol-image Hab 2:18 (מוֺרֶה שָׁ֑קֶר), vHab 2:19.

teach, shoot, shot, taught, archers, …

yārâ

properly, to flow as water (i.e., to rain); transitively, to lay or throw (especially an arrow, i.e., to shoot); figuratively, to point out (as if by aiming the finger), to teach

to throw, shoot, cast, pour

(Qal)

to throw, cast

to throw, cast

וַ יֹּ֗אמֶר

וַ

Prefix — connector and (sometimes: but, so, then)

יֹּ֗אמֶר

Root word said, saying, saith, say, spake, …

Dictionary form: אָמַר · aw-MAHR

וַ

Vav-consecutive (wayyiqtol) The וַ prefix — vav with patach plus a doubling dagesh in the next letter — flips this verb into story-telling past: translate "and (he) ___ed", not "will ___".

Verb — Qal, Sequential Imperfect (Wayyiqtol), third person masculine singular simple action — "he did" story-telling past — try "and he ___ed" the built-in subject is "he (or it)"

In the KJV here: and he said

said ×947 saying ×718 and said ×688 saith ×527 and he said ×343 then said ×139 say ×122 and say ×119

More options

say — Most versatile; fits nearly any context or register.

declare — Emphasizes formal or authoritative pronouncement.

tell — Prefer when communication to an audience is stressed.

speak — Highlights the act of oral expression itself.

command — Use when the utterance carries directive force.

think — Fits internal or reflective speech contexts.

BDB557 H559

אָמַר₅₂₈₇ verb utter, say (MI, Phoenician אמר, Aramaic אֲמַר, Ethiopic I. 2 shew, declare, Arabic command; perhaps √ אמר originally = be or make prominent, hence Hithpa`el below, אָמִיר; Sabean אמר lofty, epithet of king JHMordtm^{ZMG 1876, 37}; compare Dl^{Pr 28} who thinks original meaning hell, sichtbar sein, whence Assyrian amâru, see, & shew, declare, say) — Qal Perfect ׳א Gen 3:1 +, etc.; Imperfect יאֹמַר Gen 31:8 +; וַיּאֹ֫מֶר Gen 1:3 +; וַיּאֹמַ֑ר Gen 14:19 +; in Job always וַיּאֹ֑מַר Job 3:2 +; 3 feminine singular תּאֹמַר Gen 21:12 +; תּאֹמֵר֑ Prov 1:21 1 singular אֹמַר Gen 22:2 +; אוֺמְרָה Ps 42:10 וָאֹמַר Gen 20:13 +; וָאוֺמַר Neh 2:7; Neh 2:17; Neh 2:20 3 masculine plural יאֹמְדוּ Exod 4:1 + etc.; suffix יֹמְרוּךָ Ps 139:20 2 masculine plural תֹּמְדוּ 2Sam 19:14 ( compare Kö^{i. p. 385}); Imperative (אֱמָרֿ) אֱמֹר Gen 45:17 +, etc.; Infinitive absolute אָמוֺר Exod 21:5 +; construct אֱמֹר Ezek 25:8 +; (הַ)אֲמֹר Job 34:18 but read הָאֹמֵר ᵐ5 ᵑ9 Di, or better הֶאָמֹר Infinitive absolute with ה interrogative compare Ew :§ 328 d; suffix אָמְרִי Josh 6:10 +; אֲמָרְכֶם Jer 23:38 אֱמָרְכֶם Mal 1:7 +; לֵאמֹר Gen 1:22 +, etc.; Participle active אֹמֵר Gen 32:10 +, etc.; passive הֶאָמוּר Mic 2:7, but this grammatically indefensible, read הֶאָמוֺר, Infinitive absolute with ה interrogative, see Dr^{Expositor, April, 1887, 263}.

1. Say (subject God Gen 3:1 + or man Gen 32:5, serpent Gen 3:1, ass Num 22:28, horse יאֹמַר הֶאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare vJob 28:22 etc.; so in allegory or fable Judg 9:8; 2Kgs 14:9 etc.; especially in narration, וַיּאֹמֶר etc., Gen 4:6 + very often): mostly followed by thing said, either substantive Jer 14:17 (c. clause app.) Deut 27:16f.; Judg 12:6 pronoun Gen 44:16; 2Kgs 20:14 +; or (usually) clause Gen 1:3; Gen 3:1; Gen 37:20 + often (oratio recta [direct speech]); with adverb thus, so Gen 32:5; Num 20:14; 1Kgs 20:3; 1Kgs 20:5 + often; especially ׳כֹּה אָמַר י Exod 5:1; Exod 7:17; Exod 8:1; Exod 8:20; 1Chr 17:4 + often; the person addressed usually introduced by אֶל Gen 3:1; Gen 15:7; Gen 22:7; Lev 21:1; 2Sam 3:7; 1Kgs 12:5; 1Kgs 12:23, or לְ Gen 3:13; Gen 4:15; 1Sam 20:2; 2Sam 2:21; 1Kgs 14:2 + often; rarer combinations are, בְּאָזְנֵי ׳א Isa 49:20 (compare Isa 5:9 & see דבר); לִפְנֵי ׳א Ezek 28:9 לְעֵינֵי ׳א Deut 31:7; Josh 10:12; Jer 28:11 בְּ ׳א Joel 2:17; Ps 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exod 19:25 being very singular; Gen 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Gen 22:2; Gen 22:3; Gen 43:27; Gen 43:29; Exod 32:13; Num 14:40; 1Sam 10:16; 1Sam 16:3; 2Sam 6:22; Neh 6:19 compare Ps 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Ps 40:11; Ezek 13:7 in reply to question = answer Exod 12:27; Josh 4:7; 1Kgs 9:9; Jer 5:19; Jer 22:9. The object spoken of may be referred to by אֶל 2Kgs 19:32; Jer 22:18; Jer 27:19, or לְ Gen 20:13 אִמְרִי לִֹי say of me, etc. Deut 33:9; Judg 9:54; Isa 5:20; Ps 3:3; Ps 71:10, very rarely by a simple accusative Isa 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4 d) Gen 3:17; Num 10:29; Num 14:31; Deut 28:68; Judg 7:4; 1Sam 9:17; 1Sam 9:23b 1Kgs 8:29; Lam 4:20 compare Num 21:16; 2Kgs 17:12; 2Kgs 21:4, & (two extreme cases) Isa 8:12; Lam 2:15 (see Dr^{Sm i. 24, 5}); ֶהאָמוּר Mic 2:7 read infinitive absolute with ה interrogative הֶאָמוֺר (see above) shall one say ? shall it be said ? After another verb of saying, introducing thing said: Deut 21:7; Deut 25:9; Deut 27:15; Song 2:10 +, even after אמר Gen 22:7; Lev 21:1; Jer 34:2; Esth 7:5 +; especially infinitive לֵאמֹר, after דבר Gen 8:15, צוה Gen 2:16, ענה Gen 44:16, ברך Gen 1:22, נשׁבע Gen 24:7, נדר Gen 28:20, etc.; after אמר 2Sam 3:18; 1Kgs 12:23; Ruth 4:4; 1Chr 21:18 +; after שׁלח 2Chr 35:21, שׁוּב Gen 32:7 compare also Gen 28:6; Gen 9:5; Gen 13:8; Gen 17:4; Deut 13:7; Judg 8:15; 1Sam 23:2; 1Kgs 13:3; Jer 32:3; Jer 37:9 +; also when subject of לֵאמֹר differs from that of pre-ceding clause Gen 31:1; Gen 38:13; Gen 38:24 etc.; after שׁמע Isa 37:9 = 2Kgs 19:9.

2. Say in the heart (= think) בלבב ׳א Deut 8:17 compare 1Kgs 12:26; Ps 10:6; Ps 10:11; Ps 10:13; Ps 14:1; Ps 35:25; Isa 14:13; Isa 47:8; Isa 47:10; Isa 49:21; Eccl 2:1; Eccl 2:15; Eccl 3:17; Eccl 3:18 לִלְבָבָם ׳א Hos 7:2 אֶללִֿבּוֺ ׳א Gen 8:21 said unto his heart (to himself), subject ׳י, compare 1Sam 27:1 אָֽמְרָה נַפֲשִׁי Lam 3:24 thence ׳א alone Gen 20:11; Gen 26:9; Num 24:11; Ruth 4:4; 1Sam 20:26; 2Sam 5:6; 2Sam 12:22; 2Kgs 5:11 followed by clause with כִּי Judg 15:2 in particular = desire מַהתּֿאֹמַר נַפְשְׁךָ 1Sam 20:4 compare Esth 2:13 followed by infinitive = purpose, Exod 2:14 thinkest thou to kill me, as thou killedst the Egyptian ? Josh 22:33; 1Sam 30:6; 1Kgs 5:19; 2Chr 28:10; 2Chr 28:13 expect 2Sam 21:16 he expected to slay David 2Chr 13:8; 2Chr 32:1.

3. Promise (followed by infinitive) 1Chr 27:23; 2Chr 21:7; Esth 4:7 (id. + ל of person) 2Kgs 8:19; Neh 9:15 (followed by accusative of direct object + ל of person + infinitive of purpose) Neh 9:23.

4. Command (especially late) followed by אֶלֿ of per-son addressed, Num 15:38; 1Chr 21:18 followed by ל Josh 11:9; 2Sam 16:11; 2Kgs 4:24; Job 9:7; Ps 106:34 (see below אֲשֶׁר 8 e); followed by infinitive 1Sam 24:11; 1Chr 21:17; 2Chr 1:18; 2Chr 29:27; 2Chr 29:30; 2Chr 31:11; 2Chr 35:21; Esth 1:17; Esth 4:13; Esth 4:15; Esth 6:1; Esth 9:14 followed by infinitive + ל of pers, 2Chr 14:3; 2Chr 29:21; 2Chr 31:4; followed by accusative direct object 2Chr 29:24 the king commanded the burnt-offering and the sin-offering, compare 1Kgs 5:20; Esth 2:15 followed by clause with אשׁר = that Neh 13:19 id. + ל of person vNeh 13:22 followed by clause with כִּי Job 36:10 absolute 1Sam 16:16 (read however probably יאמרו for יאמר, compare Dr); also Ps 105:31; Ps 105:34; Ps 107:25; 1Chr 14:12; 2Chr 24:8; Neh 13:9; Neh 13:19 (all followed by verb consecutive); command by letter עִםהַֿסֵּפֶר ׳א Esth 9:25 (followed by imperfect); appoint, assign לוֺ ׳לֶחֶם א 1Kgs 11:18 = threaten followed by infinitive Deut 9:25; Ps 106:23. Niph`al Perfect נֶאֱמַר Dan 8:26 Imperfect יֵאָמֵר Gen 22:14 +; יֵאָ֫מֶר לוֺ Isa 4:3 יֵאָמַ֑ר Gen 10:9 +; וַיֵּאָמַ֑ר Josh 2:2 be said, told Gen 10:9; Gen 22:14; Ps 87:5; Jer 4:11; Jer 16:14 (all absolute, indefinite subject, of current saying); so said in a book Num 21:14 be related, told, of vision Dan 8:26 said, told to (followed by ל indirect object) Josh 2:2; Hos 2:1 (twice in verse); Zeph 3:16 either so, or told concerning Num 23:23; Ezek 13:12 (אֶלֿ); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isa 61:6 (|| תִּקָּרְאוּ), compare Isa 4:3; Isa 19:18; Isa 32:5 (|| יִקָּרֵא ל) Isa 62:4 (twice in verse); hence be called, of Tophet לֹאיֵֿאָמֵר עוֺד הַתֹּפֶת Jer 7:32 subject שֵׁם Gen 32:29; Job 34:31 כִּי אֶלאֵֿל הֶאָמַר, Rabb (compare AV) treat הֵאָמַר as Niph`al Infinitive for לְהֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֶלאֵֿל being prefixed to the interrogative for emphasis (compare Jer 22:15; Jer 23:26; Neh 13:27), see Dr^{§ 9} Di and others; Hoffm., however, reads הֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.' Hiph`il Perfect avow, avouch Deut 26:17 הֶאֱמַרְתָּ הַיּוֺם לִהְיוֺת לְךָ לֵאלֹהִים ׳אֶתיֿ; vDeut 26:18 ׳וי הֶאֱמִירְךָ היום להיות לוֺ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di). Hithpa`el Imperfect יִתְאַמְּרוּ Ps 94:4 subject כָּלפֹּֿעֲלֵי אָ֑וֶן act proudly, boast (|| יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְיַמָּ֑רוּ Isa 61:6 (in good sense, followed by בְּ of thing gloried in) ᵑ6 ᵑ9 ᵑ7 & compare ᵐ5; Ges^Comm. so De Che Kö^{i. 457 f.} (from [ימר] exchange Thes Hi Kn Ew Di; but see ימר, מור).

BDB9309 H560 H559

אֲמַר₇₁ verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K^{§ 38, 1 a}); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K^{§ 41}) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K^{§ 41 a}); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —

1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.

2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.

3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K^{§ 76 e}, so Dan 4:23].

said, saying, saith, say, spake, …

ʾāmar

to say (used with great latitude)

to say, speak, utter

(Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend

חֵץ

Root word arrows, arrow, dart, shaft, staff, …

Dictionary form: חֵץ · hayts

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: the arrow

arrows ×8 the arrows ×7 and arrows ×3 thine arrows ×3 an arrow ×2 his arrows ×2 a dart ×1 and shooting arrows ×1

More options

arrow — Default singular; fits most narrative and poetic contexts.

shaft — Emphasizes the physical rod/projectile; good for literal descriptions.

dart — Smaller, thrown projectile; suits swift or surprise imagery.

bolt — Vivid, forceful alternative; suits divine-judgment or lightning imagery.

missile — Broad modern term; use when weapon type is secondary.

BDB3043 H2671

חֵץ noun masculine^{1Sam 20:20} arrow, mostly in poetry and prophets (compare חֵצִי above below חצה) — absolute ׳ח Ps 91:5 + 9 t. + 1Sam 17:7 Kt (Qr עֵץ q. v.); construct id. 2Kgs 1; 2Kgs 3:17; 2Kgs 13:17 suffix חִצִּי Job 34:6, חִצּוֺ Ps 58:8; Zech 9:14, חִצָּם Ps 11:2; Ps 64:4 Plural חִצִּים Gen 49:23 + 17 t. + 1Sam 20:38 Qr (Kt חֵ֫צִי q. v.) + 2Sam 22:15 (< חִצָּיו || Ps 18:15); construct חִצֵּת Job 6:4; Ps 120:4 + Ezek 5:16 (Co חִצַּי compare ᵐ5 ᵑ6 Hi); חִצַּי Deut 32:23; Deut 32:42 (Ezek 5:16 see above), חִצֶּיךָ Ps 38:3 + 4 t.; חִצָּיו Isa 5:28 + 5 t.; — arrow:

1. literally, shot from bow by hand 1Sam 20:20; 1Sam 20:21 (twice in verse); 1Sam 20:22 (ᵐ5 We singular, i.e. הַחֵצִי, in v1Sam 20:21 v1Sam 20:22, see also Dr) v1Sam 20:36 v1Sam 20:38 Qr 2Kgs 19:32 = Isa 37:33; Isa 5:28; Isa 7:24; Jer 50:9; Jer 50:14; Jer 51:11; Ezek 39:3; Ezek 39:9; 1Chr 12:2 shot from engine of war 2Chr 26:15 used in divination Ezek 21:26 compare 2Kgs 13:15 (twice in verse); 2Kgs 13:17 (twice in verse); 2Kgs 13:18 בַּעֲלֵי חִצִּים = archers Gen 49:23.

2. figurative of Israel's weapons Num 24:8, of the (Messianic) king Ps 45:6, of Yahweh's judgments Deut 32:23; Deut 32:42; Job 6:4 (compare חִצִּי = my wound Job 34:6), Ps 7:14; Ps 38:3; Ps 58:8 (but on text compare Che^{critical note}.) Ps 64:8; Ps 120:4 (? compare Che); further Prov 7:23; Lam 3:12; Ezek 5:16 in theoph. Ps 18:15 = 2Sam 22:15, compare Hab 3:11; Zech 9:14; Ps 144:6 of wicked men's violence Ps 11:2 compare Ps 91:5, under figure of lion's teeth Ps 57:5 their words Ps 64:4 compare Prov 25:18; Jer 9:8 simile, of strength and efficiency derived from one's children, Ps 127:4 of a deceiver's words Prov 26:18 metaphor of servant of ׳בָּרוּר י ׳ח Isa 49:2. — In 1Sam 17:7 read עֵץ (for חֵץ) as Qr and || 2Sam 21:19 = the shaft; see עֵץ; so Klo Dr.

arrows, arrow, dart, shaft, staff, …

ḥēṣ

properly, a piercer, i.e., an arrow; by implication, a wound; figuratively, (of God) thunder-bolt; the shaft of a spear

arrow

תְּשׁוּעָ֤ה

Root word salvation, deliverance, help, safety, victory

Dictionary form: תְּשׁוּעָה · teh-shoo-AW

Noun — Common, feminine singular, absolute state

In the KJV here: deliverance

salvation ×5 deliverance ×4 and thy salvation ×2 help ×2 is the help ×2 there is safety ×2 victory ×2 and my salvation ×1

More options

deliverance — Broad, concrete rescue from danger or oppression.

salvation — Prefer for theological or spiritual contexts.

rescue — Vivid and immediate; suits urgent, narrative contexts.

victory — Best when military triumph is the primary sense.

safety — Emphasizes the resulting state of security or protection.

help — Understated; use when aid rather than full rescue is implied.

BDB3822 H8668

תְּשׁוּעָה ( תְּשֻׁעָה 2Sam 19:3) noun feminine deliverance, salvation = יְשׁוּעָה (formed by false analogue, as if from √ שׁוע, in sense of ישׁע; most assign it to שׁוע, but no sufficient evidence for existence of such a √; compare Kö^{ii. 200}) — absolute ׳ת 1Sam 11:9 + 19 t.; construct Jer 3:23 + 5 t.; suffix תְּשׁוּעָתִי Isa 46:13 + 2 t.; תְּשׁוּעָֽתְךָ Ps 40:11 + 2 t.; תְּשׁוּעָתֶ֑ךָ vPs 40:17; Ps 71:15 —

1. deliverance, usually by God, through human agency, especially from oppression 1Sam 11:9, and in battle 1Chr 19:12 (הוֺשׁיע in || clause), = victory Judg 15:18 (׳בְּיַד וגו ׳נָתַתָּ ת), 2Kgs 5:1, ׳י ׳עשׂה ת 1Sam 11:13 ׳י wrought a great victory, so 1Sam 19:5; 2Sam 19:3; 2Sam 23:10; 2Sam 23:12; 2Sam 1:14 (as accusative of congnate meaning with verb after הושׁיע), Prov 21:31; Ps 33:17 (נושׁע in || vPs 33:16); למלכים ׳הַנּוֺתֵן ת Ps 144:10 so in phrase ליהוה ׳חֵץתֿ 2Kgs 13:17, בַּאֲרָם ׳חֵץתֿ v2Kgs 13:17 of national deliverance, from exile, עולמים ׳נוֺשַׁע יִשְׂרָאֵל ת Isa 45:17 (Da^{Synt.:§ 67 b}), Isa 46:13 (|| צְדָקָה), vIsa 46:13 (with נתן; || תִּפְאֶרֶת); in general of national success and prosperity Jer 3:23; Prov 11:14 = Prov 24:6 of deliverance from personal trouble Ps 37:39; Lam 3:26 (׳תְּשׁוּעַת י) or of national deliverance under figure of personal Ps 40:11 (|| אֱמוּנָָֽתְךָ), vPs 40:17; Ps 71:15 (|| צְדָקָח), so תְּשׁוּעָתִי ׳י Ps 38:23 contrasted with ׳י's deliverance is תְּשׁוּעַת אָדָם deliverance of (through) man Ps 60:13 = Ps 108:13, compare Ps 146:3.

2. more exclusively spiritual in sense, = salvation, appear to be אֱלֹהֵי תְשׁוּעָתִי Ps 51:16; Ps 119:41 (|| חֲסָדֶךָ), vPs 51:81, and ׳כֹּהֲנֶיךָ יִלְבְּשׁוּ ת 2Chr 6:41 (from כהניה אלברשׁ יֵשַׁע Ps 132:16).

salvation, deliverance, help, safety, victory

tĕšûʿâ

rescue (literal or figurative, persons, national or spiritual)

salvation, deliverance

deliverance (usually by God through human agency)

לַֽ יהוָה֙

לַֽ

Prefix — preposition to, for

יהוָה֙

Root word a name — transliterate it ("Of the lords")

Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: of the lords

the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60

More options

the LORD — Standard modern Bible convention; small-caps signal the divine name.

YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.

Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.

the Lord — General rendering when small-caps convention is unavailable.

God — Use only where context clearly equates YHWH with generic deity.

the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …

yĕhōwâ

the existing One

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

the proper name of the one true God

unpronounced except with the vowel pointings of H0136

וְ חֵ֣ץ

וְ

Prefix — connector and (sometimes: but, so, then)

חֵ֣ץ

Root word arrows, arrow, dart, shaft, staff, …

Dictionary form: חֵץ · hayts

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: and the arrow

arrows ×8 the arrows ×7 and arrows ×3 thine arrows ×3 an arrow ×2 his arrows ×2 a dart ×1 and shooting arrows ×1

More options

arrow — Default singular; fits most narrative and poetic contexts.

shaft — Emphasizes the physical rod/projectile; good for literal descriptions.

dart — Smaller, thrown projectile; suits swift or surprise imagery.

bolt — Vivid, forceful alternative; suits divine-judgment or lightning imagery.

missile — Broad modern term; use when weapon type is secondary.

BDB3043 H2671

חֵץ noun masculine^{1Sam 20:20} arrow, mostly in poetry and prophets (compare חֵצִי above below חצה) — absolute ׳ח Ps 91:5 + 9 t. + 1Sam 17:7 Kt (Qr עֵץ q. v.); construct id. 2Kgs 1; 2Kgs 3:17; 2Kgs 13:17 suffix חִצִּי Job 34:6, חִצּוֺ Ps 58:8; Zech 9:14, חִצָּם Ps 11:2; Ps 64:4 Plural חִצִּים Gen 49:23 + 17 t. + 1Sam 20:38 Qr (Kt חֵ֫צִי q. v.) + 2Sam 22:15 (< חִצָּיו || Ps 18:15); construct חִצֵּת Job 6:4; Ps 120:4 + Ezek 5:16 (Co חִצַּי compare ᵐ5 ᵑ6 Hi); חִצַּי Deut 32:23; Deut 32:42 (Ezek 5:16 see above), חִצֶּיךָ Ps 38:3 + 4 t.; חִצָּיו Isa 5:28 + 5 t.; — arrow:

1. literally, shot from bow by hand 1Sam 20:20; 1Sam 20:21 (twice in verse); 1Sam 20:22 (ᵐ5 We singular, i.e. הַחֵצִי, in v1Sam 20:21 v1Sam 20:22, see also Dr) v1Sam 20:36 v1Sam 20:38 Qr 2Kgs 19:32 = Isa 37:33; Isa 5:28; Isa 7:24; Jer 50:9; Jer 50:14; Jer 51:11; Ezek 39:3; Ezek 39:9; 1Chr 12:2 shot from engine of war 2Chr 26:15 used in divination Ezek 21:26 compare 2Kgs 13:15 (twice in verse); 2Kgs 13:17 (twice in verse); 2Kgs 13:18 בַּעֲלֵי חִצִּים = archers Gen 49:23.

2. figurative of Israel's weapons Num 24:8, of the (Messianic) king Ps 45:6, of Yahweh's judgments Deut 32:23; Deut 32:42; Job 6:4 (compare חִצִּי = my wound Job 34:6), Ps 7:14; Ps 38:3; Ps 58:8 (but on text compare Che^{critical note}.) Ps 64:8; Ps 120:4 (? compare Che); further Prov 7:23; Lam 3:12; Ezek 5:16 in theoph. Ps 18:15 = 2Sam 22:15, compare Hab 3:11; Zech 9:14; Ps 144:6 of wicked men's violence Ps 11:2 compare Ps 91:5, under figure of lion's teeth Ps 57:5 their words Ps 64:4 compare Prov 25:18; Jer 9:8 simile, of strength and efficiency derived from one's children, Ps 127:4 of a deceiver's words Prov 26:18 metaphor of servant of ׳בָּרוּר י ׳ח Isa 49:2. — In 1Sam 17:7 read עֵץ (for חֵץ) as Qr and || 2Sam 21:19 = the shaft; see עֵץ; so Klo Dr.

arrows, arrow, dart, shaft, staff, …

ḥēṣ

properly, a piercer, i.e., an arrow; by implication, a wound; figuratively, (of God) thunder-bolt; the shaft of a spear

arrow

תְּשׁוּעָ֣ה

Root word salvation, deliverance, help, safety, victory

Dictionary form: תְּשׁוּעָה · teh-shoo-AW

Noun — Common, feminine singular, absolute state

In the KJV here: of deliverance

salvation ×5 deliverance ×4 and thy salvation ×2 help ×2 is the help ×2 there is safety ×2 victory ×2 and my salvation ×1

More options

deliverance — Broad, concrete rescue from danger or oppression.

salvation — Prefer for theological or spiritual contexts.

rescue — Vivid and immediate; suits urgent, narrative contexts.

victory — Best when military triumph is the primary sense.

safety — Emphasizes the resulting state of security or protection.

help — Understated; use when aid rather than full rescue is implied.

BDB3822 H8668

תְּשׁוּעָה ( תְּשֻׁעָה 2Sam 19:3) noun feminine deliverance, salvation = יְשׁוּעָה (formed by false analogue, as if from √ שׁוע, in sense of ישׁע; most assign it to שׁוע, but no sufficient evidence for existence of such a √; compare Kö^{ii. 200}) — absolute ׳ת 1Sam 11:9 + 19 t.; construct Jer 3:23 + 5 t.; suffix תְּשׁוּעָתִי Isa 46:13 + 2 t.; תְּשׁוּעָֽתְךָ Ps 40:11 + 2 t.; תְּשׁוּעָתֶ֑ךָ vPs 40:17; Ps 71:15 —

1. deliverance, usually by God, through human agency, especially from oppression 1Sam 11:9, and in battle 1Chr 19:12 (הוֺשׁיע in || clause), = victory Judg 15:18 (׳בְּיַד וגו ׳נָתַתָּ ת), 2Kgs 5:1, ׳י ׳עשׂה ת 1Sam 11:13 ׳י wrought a great victory, so 1Sam 19:5; 2Sam 19:3; 2Sam 23:10; 2Sam 23:12; 2Sam 1:14 (as accusative of congnate meaning with verb after הושׁיע), Prov 21:31; Ps 33:17 (נושׁע in || vPs 33:16); למלכים ׳הַנּוֺתֵן ת Ps 144:10 so in phrase ליהוה ׳חֵץתֿ 2Kgs 13:17, בַּאֲרָם ׳חֵץתֿ v2Kgs 13:17 of national deliverance, from exile, עולמים ׳נוֺשַׁע יִשְׂרָאֵל ת Isa 45:17 (Da^{Synt.:§ 67 b}), Isa 46:13 (|| צְדָקָה), vIsa 46:13 (with נתן; || תִּפְאֶרֶת); in general of national success and prosperity Jer 3:23; Prov 11:14 = Prov 24:6 of deliverance from personal trouble Ps 37:39; Lam 3:26 (׳תְּשׁוּעַת י) or of national deliverance under figure of personal Ps 40:11 (|| אֱמוּנָָֽתְךָ), vPs 40:17; Ps 71:15 (|| צְדָקָח), so תְּשׁוּעָתִי ׳י Ps 38:23 contrasted with ׳י's deliverance is תְּשׁוּעַת אָדָם deliverance of (through) man Ps 60:13 = Ps 108:13, compare Ps 146:3.

2. more exclusively spiritual in sense, = salvation, appear to be אֱלֹהֵי תְשׁוּעָתִי Ps 51:16; Ps 119:41 (|| חֲסָדֶךָ), vPs 51:81, and ׳כֹּהֲנֶיךָ יִלְבְּשׁוּ ת 2Chr 6:41 (from כהניה אלברשׁ יֵשַׁע Ps 132:16).

salvation, deliverance, help, safety, victory

tĕšûʿâ

rescue (literal or figurative, persons, national or spiritual)

salvation, deliverance

deliverance (usually by God through human agency)

בַֽ אֲרָ֔ם

בַֽ

Prefix — preposition in, at, by, with

אֲרָ֔ם

Root word a name — transliterate it ("From syria")

Dictionary form: אֲרָם · uh-RAWM

Noun — Proper Name

In the KJV here: from syria

of syria ×50 the syrians ×25 of the syrians ×14 syria ×10 and the syrians ×9 and aram ×4 and when the syrians ×4 aram ×3

More options

Aram — Standard scholarly and modern Bible translation name.

Syria — Familiar geographical name; good for general audiences.

the Arameans — Preferred when referring to the people, not the land.

the Syrians — Modernized KJV rendering; accessible but less precise.

Aram-Naharaim — Use only for the specific 'Aram of the two rivers' region.

BDB4765 H4601 H758 H1038 H59

מַעֲכָה proper name, masculine, feminine and of a people

1. masculine ᵐ5 Μ(ο)ωχα, Μα(α)χα:
a. son of Nahor by his concubine רְאוּמָה Gen 22:22 (J), ancestor of people see

3. b. father of חָנָן, a hero of David 1Chr 11:43.
c. Simeonite name 1Chr 27:16.
d. father of Achish 1Kgs 2:39 (see מָעוֺךְ above).

2. feminine ᵐ5 Μ(ο)ωχα, Μααχα, etc.:
a. Geshurite princess, wife of David, mother of Absalom, 2Sam 3:3 = 1Chr 3:2.
b. daughter of Absalom, wife of Rehoboam, mother of Abijam, 1Kgs 15:2; 2Chr 11:20; 2Chr 11:21; 2Chr 11:22 read also ׳מ 2Chr 13:2 (so ᵐ5 ᵑ6) for ᵑ0 מִיכָיָה, where called daughter of Uriel of Gibeah (on this difficulty see Be Öttli, and compare c).
c. mother of Asa, and called also daughter of Absalom (as b) 1Kgs 15:10, compare v1Kgs 15:13 = 2Chr 15:16, (on this difficulty see Th Kmp: in Kau).
d. concubine of Caleb according to 1Chr 2:48.
e. wife of Machir 1Chr 7:16, compare v1Chr 7:15 (corrupt, see Be). feminine wife of (יעיאל), father of Gibeon, 1Chr 8:29; 1Chr 9:35.

3. of a people, ᵐ5 Μοοχα, Μωχα, Μα(α)χα; dwelling west of Bashan, near Soba, and Geshur (compare especially adjective, of a people below), 2Sam 10:6; 2Sam 10:8 = 1Chr 19:7, ׳אֲרַם מ v1Chr 19:6 (compare Gen 22:24 above); = מַעֲכָת Josh 13:13 (+ גְּשׁוּר), ᵐ5 ὀ Μαχατει, Μαχαθι. — אָבֵל בֵּית מַעֲכָה see below בַּיִת, p. 112 above, and אָבֵל, p. 5.

מַעֲכָת see above מַעֲכָה

3.

BDB762 H758 H760 H763

אֲרָם₁₄₉ proper name, masculine Aram (Assyrian Aramu, etc., see Dl^{Pa 257}; Thes and others propose √ ארם = רום but compare Nö as below) —

1. 5th son of Shem Gen 10:22; Gen 10:23; 1Chr 1:17.

2. grandson of Nahor Gen 22:21.

3. 1Chr 2:23.

4. a descendant of Asher 1Chr 7:34. — Elsewhere only of AramÊan people & land (= 1 above), feminine^{2Sam 8:5} masculine^{2Sam 10:14}.
a. people, singular collective = the Aramoeans, a leading branch of the Shemitic stock inhabiting Mesopotamia & northern Syria, in many tribes & settlements; 2Sam 8:5 (twice in verse); 2Sam 8:6 + 1Kgs 20:20; 1Kgs 20:21 + 1Chr 19:10; 1Chr 19:12 + (64 t. Samuel Kings Chronicles) Amos 9:7; Isa 7:2; Isa 7:4; Isa 7:5; Isa 7:8; Isa 9:11; Isa 17:3; so Ezek 16:57; Ezek 27:16, but Co in both אדום עַם אֲרָם Amos 1:5 of particular divisions of Aram, בית רְחוֺב ׳א 2Sam 10:6, צוֺבָא ׳א 2Sam 10:6; 2Sam 10:8; Ps 60:2 (title), דַּמֶּשֶׂק ׳א 2Sam 8:5 compare 1Chr 18:5, even נַהֲרַיִם ׳א Ps 60:2 (title); (note that Assyrian never gives name Aramu to people west of Euphrates, but Chatti instead, with other particular names, COT Gen 10:22, also Dl^l.c.); on 2Sam 8:12; 2Sam 8:13; 1Chr 18:11 see אֱדוֺם.
b. less often clearly of land, Aram Num 23:7; 2Sam 15:8 + 2Chr 20:2 (read however here אדום Thes Add and others), ׳שְׂדֵה א Hos 12:13 also of particular divisions of the territory נַהֲרַיִם ׳א 'Mesopotamia,' i.e. probably land between Euphrates & Chaboras, so Di after Kiep, Gen 24:10; Deut 23:5; Judg 3:8 (compare Ps 60:2 above); compare ׳פַּדַּן א Paddan-Aram Gen 25:20; Gen 31:18; Gen 33:18; Gen 35:9; Gen 35:26; Gen 46:15, ׳פַּדֶּ֫נָה א Gen 28:2; Gen 28:5; Gen 28:6; Gen 28:7 see פדן; דַּמֶּשֶׂק ׳א 2Sam 8:6 compare 1Chr 18:6.
c. often indeterminate, especially in ׳מֶלֶךְ א etc., perhaps primarily land but often including people: so Judg 2:11; Judg 10:6 (׳אֱלֹהֵי א) 1Kgs 10:29 + 2Chr 1:17 + (41 t. Kings & Chronicles) Isa 7:1. — (compare especially Nö^{Sehenkel BL, ZMG 1871, 113; Hermes see 3, 443 f.} Dl^{Pa 257}.)

syria, syrians, aram, aram-naharaim, aram-zobah, …

ʾărām

exalted

Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite

(n pr m) Aram or Syria the nation

וְ הִכִּיתָ֧

וְ

Prefix — connector and (sometimes: but, so, then)

הִכִּיתָ֧

Root word smote, smite, slew, smitten, slain, …

Dictionary form: נָכָה · naw-KAW

Verb — Hiphil, Sequential Perfect (Weqatal), second person masculine singular causative — "he made (someone) do" carries the story forward — try "and he will ___" the built-in subject is "you"

In the KJV here: for thou shalt smite

and smote ×52 smote ×52 smite ×23 slew ×22 and he smote ×14 and they smote ×13 and slew ×12 and smite ×12

More options

strike — Broad, everyday term; suits most physical-blow contexts.

slay — Prefer for lethal intent; slightly elevated but not archaic.

beat — Use when repeated blows or punishment are in view.

kill — Plain and direct; best when death is the clear outcome.

wound — Use when the victim survives but is injured.

slaughter — Mass or violent killing; strong register, war or sacrifice.

BDB5192 H5221

[נָכָה]₅₀₁ verb smite (not in Qal) (Late Hebrew Hiph`il id.; Perfect 3 plural הכו SI⁴, Infinitive [ת]להכ ib. 2; Syriac , laesit, nocuit, repugnavit; Aph`el laesit, vulneravit; Ethiopic laesit, nocuit; compare Arabic be defeated, the inflicting of injury on an enemy Lane³⁰³⁸); —

Niph`al Perfect וְנִכָּה וָמֵת consecutive 2Sam 11:15 and he shall be smitten [struck by weapon in battle] and die.

Pu`al Perfect 3 feminine singular נֻכָּ֑תָה Exod 9:31 3 plural נֻכּוּ vExod 9:32 (J), both be smitten down by the hail.

Hiph`il₄₈₂ Perfect 3 masculine singular הִכָּה Exod 9:25 +; suffix וְהִכַּ֫נִי consecutive Gen 32:12, הִכָּם Jer 5:6 2 masculine singular הִכִּ֫יתָ Exod 17:5 +; 1 singular הִכֵּיתִי Judg 15:16 +, וְהִכֵּתִ֫י Exod 3:20 +; 3 plural הִכּוּ Gen 19:11 +; 2 masculine plural הִכִּיתֶם Jer 37:10 + 3 t. consecutive; etc.; Imperfect 3 masculine singular יַכֶּה Exod 21:20 +, יַךְ Hos 6:1 (but read וַיַּךְ We Now GASm); וְיַח Hos 14:6 (see below); וַיַּכֶּה Josh 10:40 +, usually וַיַּךְ Exod 2:12 +; suffix 2 masculine singular יַכֶּ֫כָּה Jer 40:15 + 2 t., 3 masculine singular וַיַּכּוֺ 2Sam 14:6 (but read וַיַּךְ ᵐ5. ᵑ6 ᵑ9 Th We Dr Klo Kit Bu HPS), יַכֶּ֫נּוּ 1Sam 17:25 + 2 t.; usually וַיַּכֵּ֫הוּ Num 21:24 +; 3 feminine singular וַתַּךְ Jonah 4:7; Jonah 4:8 2 masculine singular תַּכֶּה Exod 2:13 +; suffix 3 masculine singular תַּכֶּ֫נּוּ Prov 23:13; Prov 23:14 1 singular אַכֶּה 1Sam 18:11 +; וָאַכֶּה Neh 13:25, וָאַךְ Exod 9:15 3 masculine plural יַכוּ Mic 4:14 usually וַיַּכּוּ Gen 14:5 + (1Sam 4:2 read probably Hoph`al q. v.); 1 plural נַכֶּהֿ Num 22:6 וַנַךְ Deut 2:33, etc.; Imperative הַכֵּה Ezek 6:11, הַךְ Amos 9:1 +; masculine plural הַכּוּ 2Sam 13:28, etc.; Infinitive absolute הַכֵּה Deut 3:16 +, הַכּוֺת 2Kgs 3:24 (Ges^{«GKC:75ff»§ 75ff}); cstr. הַכּוֺת Gen 4:15 +, etc.; Participle מַכֶּה Exod 2:11 +; construct מַכֵּה Exod 21:12 +; plural מַכִּים 1Sam 4:8 +, etc.; —

1. a. literally, smite (with a single, non-fatal, blow), strike, followed by accusative, ass Num 22:23; Num 22:25; Num 22:27 (בְּמַקֵּל), vNum 22:28 vNum 22:32 (all J); man Exod 21:15; Exod 21:19 (E); cheeks Job 16:10 man (on) cheek (2 accusative) Lam 3:30; Ps 3:8 man עַללְֿחִי Mic 4:14 (ב instrumental), 1Kgs 22:24 = 2Chr 18:23 eye Exod 21:26 (E); שֵׁבֶט מַכֵּךְ Isa 14:29 (figurative of conqueror); with (בׅ stone or fist Exod 21:18 (E), compare (figurative) Isa 58:4 (absolute); smite lion or bear 1Sam 17:35 strike river (with rod מַטֶּה) 1Sam 7:17 (with עַל object, + ב instrumental), v1Sam 7:20; Exod 17:5 (E; ב instrumental), also (with mantle) 2Kgs 2:8; 2Kgs 2:14 (twice in verse), compare ׳י smiting Euphrates into (לׅ seven streams Isa 11:15 dust Exod 8:12; Exod 8:13 (P); rock Exod 17:6 (E), Num 20:11 (P; ב instrumental), Ps 78:20 figurative smite earth בְּשֵׁבֶט פִּיו Isa 11:4 (of future Davidic king); strike on ground (אַ֫רְצָה; with arrows) 2Kgs 13:18, also (absolute) v2Kgs 13:18 v2Kgs 13:19 strike weapons out of (מִן) hands, Ezek 39:3 (׳י; figurative of making powerless); lintel of door Amos 9:1 barley-loaf strikes tent Judg 7:13 (in dream); in figure of regret, remorse וַיַּךְ לֵב דָּוִד אֹתוֺ 2Sam 24:10 and David's heart smote him, so 1Sam 24:6 (+ עַלאֲֿשֶׁר because); of goat smiting (butting with horn) the ram, so as to break its horns Dan 8:7 (in vision); smite = hit with missile, sling-stone 1Sam 17:49 (with accusative of person + אֶלמִֿצְחוֺ), compare 2Kgs 3:25 (but text perhaps corrupt, see Benz); arrow, 1Kgs 22:34 = 2Chr 18:33 (with accusative of person + בֵּין), 2Kgs 9:24 (c. id.); of piercing, הַכּוֺת בַּחֲנִית בְּדָוִד וּבַקִּיר 1Sam 19:10 smite with the dart into David and into the wall, pin David to the wall, בַּקִּיר ׳וַיַּךְ אֶתהַֿח v1Sam 19:10, compare 1Sam 18:11, אַכֶּנּוּ בַחֲנִית וּבָאָרֶץ 1Sam 26:8.
b. smite repeatedly, beat, a man Exod 2:11; Exod 2:13 (E), Exod 5:16 (J), Neh 13:25 (מִן partitive), compare Deut 25:11 here probably also 1Kgs 20:35 (twice in verse); 1Kgs 20:37 (twice in verse) (הַכֵּה וּפָצֹעַ beating and bruising him); of Assyria under figure of taskmaster Isa 10:24 beat a woman so as to bruise her (פָּצַע) Song 5:7 beat by authority, scourge Jer 20:2; Jer 37:15; Deut 25:2; Deut 25:3 (with accusative of person + accusative of congnate meaning with verb מַכָּה רַבָּה), vDeut 25:3 compare כִּן הַכּוֺת vDeut 25:2 i.e. worthy of scourging, bastinado, (compare Dr); 2Chr 25:16; Prov 17:10; Prov 19:25; Prov 23:13; Prov 23:14 (ב instrumental); compare גֵּוִי נָחַתִּי לְמַכִּים Isa 50:6 of hail, beat down herbage etc. Exod 9:25 (twice in verse) (compare Pu`al).
c. וַיַּכּוּ כַף 2Kgs 11:12 and they clapped hands (in applause); elsewhere only Ezek., in mockery; כַּף אֶלכַּֿף Ezek 21:19; Ezek 21:22 בְּכַפְּךָ Ezek 6:11 (|| רְקַּע בְּרַגְלְךָ; accusative כַּפִּי Ezek 22:13.
d. give a thrust (with fork) into (ב) pot 1Sam 2:14 strike roots Hos 14:6 (in figurative, but וַיֵּלְכוּ We Now).
e. rarely smite (in battle) so as (merely) to wound 1Kgs 8:28, so (+ accusative of congnate meaning with verb מַכָּה) v1Kgs 8:29; 1Kgs 9:18 = 2Chr 22:6 figurative of ׳י's wounding Israel Hos 6:1 (opposed to חָבַשׁ bind up), Jer 30:14 (with accusative of congnate meaning with verb). compare smite with (ב) the tongue Jer 18:18. feminine smite, of sun, etc., with accusative of person Isa 49:10; Ps 121:6 with עַל Jonah 4:8.

2. Smite fatally:
a. (subject man) smite, with accusative, + word of killing (dying): — object lion and bear 1Sam 17:35 man Exod 21:12; Exod 21:20 (E), Josh 10:26 (JE), Josh 11:17 (D), 1Sam 17:50; 2Sam 1:15; 2Sam 2:31 (מִן partitive + ב among), 2Sam 4:7; 2Sam 14:6; 2Sam 18:15; 2Sam 21:17; 1Kgs 16:10; 2Kgs 12:22; 2Kgs 15:30; 2Kgs 25:21 = Jer 52:27; 2Kgs 25:25; Jer 41:2; Num 35:16; Num 35:17; Num 35:18; Num 35:21 (P; all with ב instrumental); with accusative + אֶלחֹֿמֶשׁ + ב instrumental 2Sam 2:23 smote him (fatally) in the belly with (on text see HPS), 2Sam 20:10, compare 2Sam 3:27; 2Sam 4:6 (but strike out ᵐ5 Ew Th We Dr Bu HPS); וְהִכָּהוּ נֶפֶשׁ Deut 19:11 and he smite him in his life (mortally), and he die, compare (without word of dying) vDeut 19:6; Gen 37:21 (J), Jer 40:14; Jer 40:15 [otherwise Lev 24:17; Lev 24:18; Lev 35:15; Lev 35:30; Josh 20:3; Josh 20:9]; with prolepsis לְהַכּוֺת חֲלָלִים smite the slain Judg 20:31; Judg 20:39 + אַ֫רְצָה smite to the ground i.e. kill 2Sam 2:22; 2Sam 18:11.
b. smite, of worm gnawing or boring so as to kill plant Jonah 4:7.
c. very often = kill, slay, man or beast (c. 150 t.): Gen 4:15; Gen 8:21 (exterminate; both J), Exod 2:12; Num 21:35 (E), Josh 7:5 (מִן partitive), vJosh 7:5 (JE), Deut 19:6; Deut 21:1; Deut 27:24; Deut 27:25; Josh 11:10 (ב instrumental; all D), Lev 24:17; Lev 24:18; Lev 24:21 (twice in verse) (H), Num 35:11; Num 35:15; Num 35:21; Num 35:24; Num 35:30; Josh 9:18; Josh 20:3; Josh 20:9 (all P), Judg 15:16; 1Sam 17:9 (twice in verse); 1Sam 17:36; 2Sam 12:9 (ב instrumental), 2Kgs 9:7 (exterminate), etc.; with ב among 1Sam 23:5, מִן partitive Judg 14:19; Judg 20:45 with ב partitive slay at, work slaughter among 2Sam 23:10 (insert also in || 1Chr 11:13 see Be^{on the passage} Dr^{2Sam 23:10}), but also ב of direct object 1Sam 18:7; 1Sam 21:12; 1Sam 29:5 subject lion 1Kgs 20:36 (twice in verse) compare Jer 5:6 (figurative of judgment); ׳י subject 1Sam 6:19b (ב among, + accusative of congnate meaning with verb; 1Sam 6:19 a וַיַּךְ corrupt see ᵐ5 Th We Dr Kl Kit Bu HPS); slay firstborn Exod 12:2 (J), vExod 12:29; Num 3:13; Num 8:17; Num 33:4 (all P), Ps 78:51; Ps 105:36; Ps 135:8 God slays for (עַל) sin 2Sam 6:7 = 1Chr 13:10 (עַלאֲֿשֶׁר); slay לְפִיחֶֿרֶב Deut 13:16; Deut 20:13; (all D), Judg 18:27; Judg 21:10; 1Sam 22:9; 2Kgs 10:25; Jer 21:7; Job 1:15; Job 1:17 kill, slay, with accusative of congnate meaning with verb (מַכָּה) 1Sam 14:14; 1Kgs 20:21 (ב among), 2Chr 13:17 (בָּהֶם), 2Chr 25:13 (מֵהֶם); with accusative of person + accusative of congnate meaning with verb Josh 10:20 (JE), Esth 9:5, etc.; kill unwittingly, unintentionally הִכָּה בִבְלִי דַ֫עַת Deut 19:4; Josh 20:5 (both D).

3. Smite = attack, attack and destroy a company Gen 32:9; Gen 32:12; Gen 34:30; Josh 8:21; Judg 8:11; Judg 9:43; 2Kgs 8:21; 2Chr 21:9 attack and capture a city Judg 1:8 vJudg 1:12 = Josh 15:16 (JE), Josh 7:3; Josh 10:4 (JE), 1Sam 30:1; 1Kgs 15:20 = 2Chr 16:4; 2Kgs 15:16 (twice in verse); 1Chr 20:1; 2Chr 14:13; Jer 47:1 tents 1Chr 4:41; 2Chr 14:14 = sack a city לְפִיחֶֿרֶב (slaying inhabitants), Josh 8:24; Josh 19:47 (both J E), Josh 10:28; Josh 10:30; Josh 10:32; Josh 10:35; Josh 10:37 compare vJosh 10:39 (all D), Judg 1:25; Judg 20:37; 2Sam 15:14 especially defeat king or army (involving often overthrow, pursuit and slaughter), — approximately 95 t., — Gen 14:5; Gen 14:15; Gen 14:17; Num 14:45; Num 21:24 (JE), Josh 8:12; Josh 10:10 (+ accusative of congnate meaning with verb), vJosh 10:10 (עַד location), Josh 11:8 (twice in verse) (all J E), Deut 1:4; Deut 2:33; Deut 3:3; Deut 4:46; Deut 7:2; Deut 29:6; Josh 10:33; Josh 10:40 (מִןו֯עד location), Josh 12:1; Josh 12:6; Josh 12:12; Josh 13:12 (all D); Judg 1:5; Judg 1:17; 1Sam 11:11 (עד temporal), 1Kgs 13:17 (עַדכַּֿלֵּה), 2Kgs 3:24a + v2Kgs 3:24b (where read וַיָּבֹאוּ בוֺא וְהַכּוֺת and they went on defeating), Isa 10:20; Jer 37:10, etc.; insert וַיַּךְ or הִכָּה in 2Sam 8:13 Th Ke Kit Bu compare Dr, after ᵐ5; with ב object 1Sam 14:31; 1Sam 23:2 (twice in verse) (ה locative — מִן); + לְפִי חֶרֶב Judg 20:48, etc.; of gods causing defeat 2Chr 28:23 smite land = conquer, subjugate, sometimes ravage, Gen 14:7; Josh 10:40 (D), 1Sam 27:9; Jer 43:11; Jer 46:13, compare Isa 14:6 (accusative of congnate meaning with verb); subject ׳י Num 32:4 (P); of ׳י smiting sea וְהִכָּה בַיָּם גַּלִּים Zech 10:11 (Bev^{JPhoenician xviii. 35 (1889), 88} proposes גבלים).

4. Of God,
a. smite with (ב) a plague, disease, etc.: — blindness Gen 19:11 (J), 2Kgs 6:18 (twice in verse) compare Zech 12:4 (twice in verse) (symbolic); of Egyptian plagues Exod 3:20; Exod 9:15 (both J), 1Sam 4:8, without ב Exod 7:25 (J), Exod 12:13 (P), Ps 136:10 (accusative + בִּבְכוֺרֵיהֶם); other plagues Num 14:12 (JE), Deut 28:22; Deut 28:27; Deut 28:28; Deut 28:35; 1Sam 5:6; 2Sam 24:17; Job 2:7; Amos 4:9; Hag 2:17; Mal 3:24 without ב, 1Sam 5:9; 2Kgs 19:35 = Isa 37:26; Num 11:33 (J E; בָּעָם + accusative of congnate meaning with verb); smite vines with (ב) blight Ps 105:33.
b. smite = chastise, or send judgment upon, usually with accusative, 1Kgs 14:15; 1Chr 21:7; Isa 5:25; Isa 9:12; Isa 27:7 (הַכְּמַכַּת מַכֵּהוּ הִכָּהוּ), Isa 30:31 (ב instrumental) Isa 57:17; Isa 60:10 (opposed to רִחַם) Jer 2:30; Jer 5:3; Jer 14:9; Ezek 32:15 (ᵐ5 Co זֵרָה scatter); with עִל punish for, (sin) Lev 26:24 (H).
c. of God's destroying palaces Amos 3:15; Amos 6:11 (2 accusative), compare Zech 9:4.

Hoph`al Perfect הֻכָּה Hos 9:16; Num 25:14, הוּכָּה Ps 102:5 וְהֻכָּה consecutive Exod 22:1 3 feminine singular הֻכְּתָה Ezek 33:21; Ezek 40:1 1 singular הֻכֵּ֫יתִי Zech 13:6 3 pluralהֻכּוּ 1Sam 5:12 Imperfect 3 masculine plural וַיֻּכּוּ Exod 5:14 2 masculine plural תֻּכּוּ Isa 1:5 Participle מֻכֶּה Num 25:14, construct מֻכֵּה Isa 53:4 feminine מֻכָּה Num 25:15; Num 25:18 plural מֻכִּים Exod 5:16, construct מֻכֵּיֿ Jer 18:21 — be smitten:

1. = receive a blow Isa 1:5 (Judah under figure of man).

2. be wounded Zech 13:6.

3. be beaten Exod 5:14; Exod 5:16 (J).

4. be (fatally) smitten + verb of dying Exod 22:1 (E); be killed, slain Num 25:14 (twice in verse); Num 25:15; Num 25:18 (with עַל, for), מֻכֵּיחֶֿרֶב Jer 18:21 (|| הֲרֻגֵי מָ֑וֶת); so also (absolute) probably 1Sam 4:2 (read וַיֻּכּוּ ᵐ5 ᵑ6 ᵑ9 Th Dr Klo Kit, for ᵑ0 וַיַּכּוּ).

5. be attacked and captured, of city Ezek 33:21; Ezek 40:1.

6. be smitten with disease (by God) 1Sam 5:12 absolute, of ׳י's servant Isa 53:4.

7. be blighted, of plant (in figurative) Hos 9:16 (Ehpraimitic source), Ps 102:5 (heart, כָּעֵשֶׂב; both + יָבַשׁ).

smote, smite, slew, smitten, slain, …

nākâ

to strike (lightly or severely, literally or figuratively)

to strike, smite, hit, beat, slay, kill

(Niphal) to be stricken or smitten

to smite, strike, beat, scourge, clap, applaud, give a thrust

to receive a blow

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

אֲרָ֛ם

Root word a name — transliterate it ("The syrians")

Dictionary form: אֲרָם · uh-RAWM

Noun — Proper Name

In the KJV here: the syrians

of syria ×50 the syrians ×25 of the syrians ×14 syria ×10 and the syrians ×9 and aram ×4 and when the syrians ×4 aram ×3

More options

Aram — Standard scholarly and modern Bible translation name.

Syria — Familiar geographical name; good for general audiences.

the Arameans — Preferred when referring to the people, not the land.

the Syrians — Modernized KJV rendering; accessible but less precise.

Aram-Naharaim — Use only for the specific 'Aram of the two rivers' region.

BDB4765 H4601 H758 H1038 H59

מַעֲכָה proper name, masculine, feminine and of a people

1. masculine ᵐ5 Μ(ο)ωχα, Μα(α)χα:
a. son of Nahor by his concubine רְאוּמָה Gen 22:22 (J), ancestor of people see

3. b. father of חָנָן, a hero of David 1Chr 11:43.
c. Simeonite name 1Chr 27:16.
d. father of Achish 1Kgs 2:39 (see מָעוֺךְ above).

2. feminine ᵐ5 Μ(ο)ωχα, Μααχα, etc.:
a. Geshurite princess, wife of David, mother of Absalom, 2Sam 3:3 = 1Chr 3:2.
b. daughter of Absalom, wife of Rehoboam, mother of Abijam, 1Kgs 15:2; 2Chr 11:20; 2Chr 11:21; 2Chr 11:22 read also ׳מ 2Chr 13:2 (so ᵐ5 ᵑ6) for ᵑ0 מִיכָיָה, where called daughter of Uriel of Gibeah (on this difficulty see Be Öttli, and compare c).
c. mother of Asa, and called also daughter of Absalom (as b) 1Kgs 15:10, compare v1Kgs 15:13 = 2Chr 15:16, (on this difficulty see Th Kmp: in Kau).
d. concubine of Caleb according to 1Chr 2:48.
e. wife of Machir 1Chr 7:16, compare v1Chr 7:15 (corrupt, see Be). feminine wife of (יעיאל), father of Gibeon, 1Chr 8:29; 1Chr 9:35.

3. of a people, ᵐ5 Μοοχα, Μωχα, Μα(α)χα; dwelling west of Bashan, near Soba, and Geshur (compare especially adjective, of a people below), 2Sam 10:6; 2Sam 10:8 = 1Chr 19:7, ׳אֲרַם מ v1Chr 19:6 (compare Gen 22:24 above); = מַעֲכָת Josh 13:13 (+ גְּשׁוּר), ᵐ5 ὀ Μαχατει, Μαχαθι. — אָבֵל בֵּית מַעֲכָה see below בַּיִת, p. 112 above, and אָבֵל, p. 5.

מַעֲכָת see above מַעֲכָה

3.

BDB762 H758 H760 H763

אֲרָם₁₄₉ proper name, masculine Aram (Assyrian Aramu, etc., see Dl^{Pa 257}; Thes and others propose √ ארם = רום but compare Nö as below) —

1. 5th son of Shem Gen 10:22; Gen 10:23; 1Chr 1:17.

2. grandson of Nahor Gen 22:21.

3. 1Chr 2:23.

4. a descendant of Asher 1Chr 7:34. — Elsewhere only of AramÊan people & land (= 1 above), feminine^{2Sam 8:5} masculine^{2Sam 10:14}.
a. people, singular collective = the Aramoeans, a leading branch of the Shemitic stock inhabiting Mesopotamia & northern Syria, in many tribes & settlements; 2Sam 8:5 (twice in verse); 2Sam 8:6 + 1Kgs 20:20; 1Kgs 20:21 + 1Chr 19:10; 1Chr 19:12 + (64 t. Samuel Kings Chronicles) Amos 9:7; Isa 7:2; Isa 7:4; Isa 7:5; Isa 7:8; Isa 9:11; Isa 17:3; so Ezek 16:57; Ezek 27:16, but Co in both אדום עַם אֲרָם Amos 1:5 of particular divisions of Aram, בית רְחוֺב ׳א 2Sam 10:6, צוֺבָא ׳א 2Sam 10:6; 2Sam 10:8; Ps 60:2 (title), דַּמֶּשֶׂק ׳א 2Sam 8:5 compare 1Chr 18:5, even נַהֲרַיִם ׳א Ps 60:2 (title); (note that Assyrian never gives name Aramu to people west of Euphrates, but Chatti instead, with other particular names, COT Gen 10:22, also Dl^l.c.); on 2Sam 8:12; 2Sam 8:13; 1Chr 18:11 see אֱדוֺם.
b. less often clearly of land, Aram Num 23:7; 2Sam 15:8 + 2Chr 20:2 (read however here אדום Thes Add and others), ׳שְׂדֵה א Hos 12:13 also of particular divisions of the territory נַהֲרַיִם ׳א 'Mesopotamia,' i.e. probably land between Euphrates & Chaboras, so Di after Kiep, Gen 24:10; Deut 23:5; Judg 3:8 (compare Ps 60:2 above); compare ׳פַּדַּן א Paddan-Aram Gen 25:20; Gen 31:18; Gen 33:18; Gen 35:9; Gen 35:26; Gen 46:15, ׳פַּדֶּ֫נָה א Gen 28:2; Gen 28:5; Gen 28:6; Gen 28:7 see פדן; דַּמֶּשֶׂק ׳א 2Sam 8:6 compare 1Chr 18:6.
c. often indeterminate, especially in ׳מֶלֶךְ א etc., perhaps primarily land but often including people: so Judg 2:11; Judg 10:6 (׳אֱלֹהֵי א) 1Kgs 10:29 + 2Chr 1:17 + (41 t. Kings & Chronicles) Isa 7:1. — (compare especially Nö^{Sehenkel BL, ZMG 1871, 113; Hermes see 3, 443 f.} Dl^{Pa 257}.)

syria, syrians, aram, aram-naharaim, aram-zobah, …

ʾărām

exalted

Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite

(n pr m) Aram or Syria the nation

בַּ ֽאֲפֵ֖ק

בַּ

Prefix — preposition in, at, by, with

ֽאֲפֵ֖ק

Root word a name — transliterate it ("In aphek")

Dictionary form: אֲפֵק · uh-PAKE

Noun — Proper Name

In the KJV here: in aphek

to aphek ×3 in aphek ×2 also and aphek ×1 aphek ×1 nor of aphik ×1 of aphek ×1

More options

Aphek — Standard modern spelling for this proper place name.

Aphik — Alternate form used in Judges 1:31 context.

Aphek/Aphik — Use when distinguishing multiple distinct locations.

BDB680 H663

אֲפֵק אֲפִיק (Judg 1:31) proper name, of a location Aphek (perhaps enclosure, or fortress).

**now probable that 1 should include Josh 12:18; 1Sam 4:1; 1Sam 29:1 and 2Kgs 13:22: ᵐ5L; town not near Jezreel, but at north end of philistine plain; compare ᵐ5L^i. with We^{compare 254} Dr^{1Sam 29:11} RS^{OTJC 2.435} GASm^{Geogr. 400 f.} Buhl^{Geogr. 212} (and N.) Bu^{RS 235 f.}; more doubtful are 1Kgs 20:26; 1Kgs 20:30; 2Kgs 13:17 (Kit 1Kgs 20:26); these, with Josh 19:30; Judg 1:31, might denote an Aphek near Jezreel.

1. city near Jezreel (Assyrian Ap‡u, compare Dl^{Pa 287}) Josh 12:18; 1Sam 29:1 (אֲפֵ֑קָה, so) 1Kgs 20:26; 1Kgs 20:30 compare 2Kgs 13:7

2. city in tribe of Asher Josh 19:30; Judg 1:31 (אֲפִיק).

3. city northeast of Beirût, modern Afqa Josh 13:4 אֲפֵ֑קָת see Di.

4. place near Mizpah 1Sam 4:1 (compare 1Sam 7:12).

aphek, aphik

ʾăpēq

enclosure

Aphek (or Aphik), the name of three places in Palestine

a Canaanite city near Jezreel

עַד

Preposition unto, until, to, till, for, …

Dictionary form: עַד · ad

Preposition

In the KJV here: till

until ×237 unto ×233 even unto ×103 to ×79 till ×62 even to ×58 for ×51 how long ×38

More options

until — Best for temporal boundary; most common usage.

up to — Spatial or quantitative limit; modern and versatile.

as far as — Spatial extent; prefer for geographic/directional contexts.

through — Inclusive endpoint; useful when the limit is included.

as long as — Durative sense; prefer for sustained time expressions.

even to — Emphatic reach; signals surprising or extreme extent.

BDB5808 H5704

III. עַד, in poetry עֲדֵי ( Num 24:20; Num 24:24; Ps 104:23; Ps 147:6; Job 7:4; Job 20:5, and in עֲדֵי עַד Isa 26:4; Isa 65:18; Ps 83:18; Ps 92:8; Ps 132:12; Ps 132:14:compare אֱלֵי, עֲלֵי), preposition as far as, even to, up to, until, while (Aramaic עד, Sabean עד, עדי, Mordtm^{ZMG xxx (1876), 27}; DHM^{xxxvii (1883), 414}, Assyrian adi Dl^{§ 81 a} (Arabic is except); perh akin to pass on, advance to, Kö^{ii. 304, 309:} עֲדֵי probably from ground-form ±¦d¦y, Ol^{428, 431} Kö^{ii. 309 ff.}; but Lag^{Sym. ii. 101-3, Mitth. i. 231 f.}, as plur. like אַחֲרֵי); — with suffix עָדַי Num 23:18 +, עָדֶיךָ Mic 4:8 +, etc., עָֽדיֵכֵם Job 32:12; 2Kgs 9:18 עַדהֵֿם occurs; — as far as, even to (differing from אֶל in that the limit is included, as in Arabic Fl^{Kl. Schr. i. 402 f.}):

I. preposition 1. of space; —
a. Gen 11:31 ויבאו עד חרן as far as Haran, Gen 12:6; Gen 13:3; Gen 13:12 + often, Isa 8:8 עד צואר יגעַ, Isa 15:4 עד יהץ נשׁמע קולם, Isa 25:12; Isa 26:5; Ps 36:6 אמונתך עד שׁחקים, Ps 69:2 דאו מים עד נפשׁ (compare Jonah 2:6; Mic 1:9; Jer 4:10; Jer 4:18), Jer 90:3 תָּשֵׁד אֱנוֺשׁ עַד דַּכָּא Job 11:7, etc.; pregnantly Ps 118:27 ׳אִסְדוּ חָג עַד וגו bind . . . (and lead) up to . . .; Isa 57:9 עַד מֵרָחוק even to afar (מִן 1 c); with the goal a person, Exod 22:8 עד האלהים יָבאֹ דְבַר שְׁנֵיהֶם, 1Sam 9:9; Ps 65:3 עָדֶיךָ כָלבָּֿשָׂר יָבאֹוּ Isa 45:24; Job 4:5, ׳שׁוּב עַד י Hos 14:2 al. (see שׁוּב, stronger than ׳שׁוּב אֶליֿ); in poetry Num 24:20 וְאַחֲדִיתוֺ עֲדֵי אֹבֵד shall be even unto destruction, shall issue in destruction, vNum 24:24 rarely with verbs of attending, הֶאֱזִין עַד Num 23:18, הִתְבּוֺנֵן עַד Job 32:12; Job 38:18 (usually אֶל). Before another perp., 1Sam 7:11 ׳עַד מִתַּחַת ל 1Kgs 4:12 ׳עַד מֵעֵבֶר ל, עַד מֵעַל Ezek 41:20, עַד לִפְנֵי Esth 4:2, and even (si vera. l.) עַד אְלֵיהֶם 2Kgs 9:20:compare עַד נֶגֶד Neh 3:16; Neh 3:26, עַד נֹכַח Judg 19:10 +.

b. In the combination מִן ֗֗֗ (וְ)עַד, as Gen 10:19 מצידון ֗֗֗ עַד עַזָּה from Sidon . . . as far as Gaza + often (see מן 5 a); and idiomatic, not of actual space, but of class of objects, to express the idea of both... and, as Gen 19:4 מִנַּעַר וְעַד זָקִן from young to old (inclusively) = both young and old (see מִן 5 b); without מִן, even to = including, Lev 11:42; Num 8:4 even to (i. e. including) it base and its flower, compare 1Sam 18:4.

2. Of time:
a. (a) even to, until Gen 8:5 even to the 10th month, Exod 12:6 unto the 14th day, etc., vExod 12:15 vExod 12:18, etc.; עד היום unto this day, Gen 19:37; Gen 19:38, עד היום הזה Gen 26:33; Gen 32:33, both + often; עד יום followed by infinitive Exod 40:37; Josh 6:10; Judg 18:30 עד בקר till morning, Exod 12:10 + (15 t.), עד הבקר Exod 16:23 + (11 t.); so עד (ה)ערב Exod 18:13; Exod 18:14 +, in poetry עֲרֵי ערב Ps 104:23 עַד עוֺלָם Gen 13:15 + often; עַד שֶׁבַע פְּעָמִים 2Kgs 4:35 עַד דּוֺר וָדוֺר Isa 13:20 see also בְּלִי, and בִּלְתִּי, near the end and followed by another preposition, Lev 23:16 עַד מִמָּחֳרַת הַשַּׁבָּת, Neh 13:9 עַד אַחַר הַשַּׁבָּת. With the force of against, Judg 6:31 יוּמַת עַד הַבֹּקֶר; compare (b) end. (b) followed by infinitive, both of past time, as Gen 8:7; Gen 32:35 עַד עֲלוֺת הַשַּׁחַר, Gen 33:3; Gen 34:5, and especially future time, as Gen 3:19 עַד שׁוּבְךָ until thy returning, Gen 19:22; Gen 27:45; Deut 7:20; Deut 7:23; Deut 20:20; Deut 22:2; Deut 28:20; Deut 28:22, — both + often; compare עַד בּוֺשׁ Judg 3:25 +; עַד תֹּם ֗֗֗ Lev 25:29 + 10 t.; עַד תֻּמָּם Deut 2:15 +; עַד כַּלֵּה 2Kgs 13:17; 2Kgs 13:19; Ezek 19:14 עַד כַּלּוֺתָ(םׅ 1Sam 15:18; Jer 9:15 +; עַד אוֺר הַבֹּקֶר Judg 16:2 +; also in עַד הִשְׁמִדְךָ אֹתָם Deut 7:24 (compare Deut 28:48; Josh 11:14; 1Kgs 15:29; 2Kgs 3:25; 2Kgs 10:17; 2Kgs 24:20 [|| Jer 52:3 הִשְׁלִיכוֺ]; on the anomalous ׳הִ, see Dr, read probably ׳הַ); and most probably compare Kö^{iii. 583}) in עַד בִּלְתִּי הִשְׁאִיר לוֺ (לָהֶם) שָׂרִיד Deut 3:3 (see Dr), + 5 t. (see above), read probably הַשְׁאִיר. With the force of towards the end of, against, especially in עַד בֹּאָ(םׅ, Gen 43:25; Exod 22:25; Num 10:21 והקימו את המשׁכן עַד בֹּאָם used to set up the tabernacle against their coming, 2Kgs 16:11; Ezek 33:22 compare 2Sam 17:22. Elliptical Judg 16:2 עַד אוֺד הַבֹּקֶד וַהֲרַגְנוּהוּ (wait) till the morning dawn, and we slay him! (GFM; Dr^{§ 115}). (c) with various adverbs of time. (q. v.) as עַד אָנָה, עַדמָֿה, עַד מָתַי, עַד הֵנָּה, עַד כֹּה, עַד כֵּן, עַד עַתָּה, compare עַד כַּמֶּה פְעָמִים (see מָה 4 b).
(d) to suffest also degree (compare 3), עַד אֵין מָקוֺם until there is no place Isa 5:8, עַד אֵין מִסְפָּר Ps 40:13; Job 5:9; Job 9:10 compare Lev 26:18 וְאִםעַֿדאֵֿלֶּה and if even up to these things, even the end of all these punishment, you do not hearken to me.

b. During (rare; prop, as far as the limit indicated, including the time previous, compare ἔως: so often Aramaic עַד, , while), 2Kgs 9:22 what is peace עַד זְנוּנֵי אִיזֶבֶל during, etc.,? Job 20:5 עֲדֵי רָ֑גַע during a moment; followed by infinitive Judg 3:26 עַד הִתְמַהְמְהָם during their delaying, Exod 33:22; Job 7:19 עַד בִּלְעִי רֻקִּי Jonah 4:2.

3. Of degree, to suggest a higher or the highest; as עַד מְאֹד even to muchness, i.e. exceedingly (see מְאֹד), עַד מְהֵרָה even to haste Ps 147:15; Esth 5:6 וּמַהבֻּֿקָּשָׁתֵךְ עַדחֲֿצִי הַמַּלְכוּת וְתֵעָשׂ, vEsth 5:3; Esth 7:2. See also עַד לְ, below. With a negative, to express not even as much as, Deut 2:5 לא אתן לכם מארצם עַד מִדְרַךְ כַּף רָ֑גֶל, and with אֶחָד, Exod 9:7 לֹא מֵת ֗֗֗ עַדאֶֿחָד, simil. Exod 14:28; Judg 4:16; 2Sam 17:22 (read אֶחָד for ׃אַחַד see Dr). Sts. almost = Latin adeo, 1Sam 2:5 (si vera lectio) עַד עֲקָרָה ילדה שׁבעה even to the barren, she hath borne seven, i.e. even the barren hath, etc., Job 25:5 הן עדיָֿרֵחַ ולא יאהיל, Hag 2:19. In comparisons, to the degree of, even like (rare), Nah 1:10 עַד סִירִים סְבֻכִים (text dubious) entangled even like thorns, 1Chr 4:27 לא הִרְבּוּ עד בני יהודה did not multiply to the degree of (i.e.like), etc. compare. 2Sam 23:19 עַד הַשְּׁלשָׁה לֹא בָא did not attain (in prowess) unto the three.

II. conjunction 1. until; —

a עַד אֲשֶׁר until that: (a) with perfect, of past time, Exod 32:20 ויטחן עד אשׁר דָּק (Deut 9:21), Deut 2:14 עד אשׁר עָבַרְנוּ, Josh 3:17; Josh 8:26; Judg 4:24; 1Kgs 10:7 (2Chr 9:6), 2Kgs 17:20; 2Kgs 17:23; 2Kgs 21:16 with suggestion of degree, 1Sam 30:4 (followed byאֵין), 1Kgs 17:17 rarely of future time (the 'future perfect,' Dr^{§ 17}), 2Sam 17:13 (of degree), Ezek 34:21 So -עַד שֶׁ (often in Late Hebrew; see שֶׁ) Judg 5:7; Song 3:4 (twice in verse); עַד כִּי Gen 26:13 עַד כִּיגָֿדַל מְאֹד, Gen 41:49; 2Sam 23:10; 2Chr 26:15 and (of future time) עַד אֲשֶׁר אִם Gen 28:15; Num 32:17; Isa 6:11.
(b) with imperfect, usually of future time, Gen 27:44 עַד אֲשֶׁר תָּשׁוּב חֲמַר אָחִיךָ, Gen 29:8; Exod 23:30; Exod 24:14; Lev 22:4; Num 11:20; Num 20:17; 1Sam 22:3; Hos 5:15 +; rarely of past time, Jonah 4:5 עד אשׁר יראה till he should see, Eccl 2:3. So (of the future) -עַד שֶׁ Song 2:7; Song 2:17; Song 3:5; Song 4:6; Song 8:4; Ps 123:2 and עַד כִּי Gen 49:10 עַד כִּייָֿבאֹ שִׁילֹה.

b. עַד alone, until:
(a) with perfect, of past time, Josh 2:22; Josh 4:23 עַדעָֿבַרְנוּ, 1Sam 20:41 עַד דָּוִד הִגְדִּיל, 2Sam 21:10; 1Kgs 11:16; Ezek 28:15 of the future (rare), 2Kgs 7:3 עַד מָ֑תְנוּ, Ezek 39:15; Dan 11:36 עַד כָּלָה זָ֑עַם. So עַד סִם (of the future), Gen 24:19; Gen 24:33; Isa 30:17; Ruth 2:21.
(b) with imperfect, of future time, 1Sam 1:22 (elliptic: compare Judg 16:2, 12 a
(b) end), Isa 22:14; Isa 26:20; Isa 32:15; Isa 62:1; Isa 62:7; Ps 57:2; Ps 71:18; Job 27:5 +; of the past (rare), Exod 15:16 עד יעבור עמך, vExod 15:16; Josh 10:13 (poetry) עַד יִקֹּם גּוֺי אוֺיְבָיו, Ps 73:17. —

N.B. In poetry, עַד is sometimes used to mark not an absolute close, but an epoch or turning-point, in the future, as Ps 110:1 (see De) עַד אָשִׁית אֹיְבֶיךָ הֲדֹם לְרַגְלֶיךָ, Hos 10:12; Job 14:6 (but see 3); after a negative clause, Gen 49:10; Num 23:24; Isa 42:4; Ps 71:18; Ps 112:8; Job 8:21 (but read probably with Ew Hi Di Du al. עֹד he will yet, etc., understanding vJob 8:20 as present, not future).

2. While (rare: compare 12 b): —
a. with perfect, 1Sam 14:19 עד דִּבֶּר שׁאול while Saul spake.
b. with imperfect, Ps 141:10 יַחד אָנֹכִי עַד אֶעֱבֹר while I at the same time pass by.
c. with participle, Job 1:18 עַד זֶה מְדַבֵּר (but read probably עֹד, as vJob 1:16 vJob 1:17), Neh 7:3.
d. -עַד שֶׁ (without verb) Song 1:12. So עַד לֹא while not = ere yet (of past time) Prov 8:26 עד לא עשׂה אדץ (so עַד לָא, , often, e.g. Gen 24:15 ᵑ7, Matt 1:18); and עד אשׁר לא (of the future) Eccl 12:1; Eccl 12:2; Eccl 12:6 (compare Talmud עַד דְּלָא, Mishna שֶׁלּאֹ עַד).

3. Of degree, to the point that, so that even (rare), Isa 47:7 Thou saidst, I shall be for ever a lady, עַד לֹא שַׂמְתְּ אֵלֶּה עַל לִבֵךְ to the point that (going so far in thy pride that) thou didst not, etc. (but Hi Che Du al. join גְּבֶרֶת עַד I shall be for ever, a lady perpetually; see I. עַד); Job 14:6 (Di De Bu Du) to the point that he may enjoy, etc., Isa 22:14 (Du). In Josh 17:14 עַד אֲשֶׁר ׳עַד כֹּה ֵבּרְכַנִי י, read עַל אֲשֶׁר because that (Ges Buhl; compare Di).

III. עַד לְ, a strengthened form for עַד, found chiefly in Chronicles, Ezra, and occurring in most of the above senses. Thus

1. of space: לְבוֺא חֲמָת עַד Josh 13:5; Judg 3:3; 1Chr 13:5, מִדְבָּ֫רָה ׳עד ל 1Chr 5:9, מצרים ׳עד ל 2Chr 16:8 עַד לְמִזְרַהּ הַגָּ֑יְא 1Chr 4:39, עַד לַמְצָד 1Chr 12:17 עַד לִגְרָר 2Chr 14:12 עַד לַשָּׁמַיִם 2Chr 28:9; Ezra 9:6.

2. Of time: עד לעולם 1Chr 23:25; 1Chr 28:7 לְמֵרָחוֺק עַד 2Chr 26:15; Ezra 3:13; Ezra 9:4 עד למנחת הערב; עַד לַדָּבָר הַזֶּה Ezra 10:14 probably during (Keil^Ges Be with regard to, strengthened for לְ); followed by infinitive עַד לַעֲלוֺת הַמִּנְחָה 1Kgs 18:29 עַד לִכְלוֺת 1Chr 28:20; 2Chr 29:28 עַד לְכַלֵּה 2Chr 24:10; 2Chr 31:1 עד להשׁחית 2Chr 26:16 עַד לָמוּת 2Chr 32:24 (|| 2Kgs 20:1 לָמוּת alone); Ezra 10:14 עד להשׁיב.

3. Of degree: עַד לְמַחֲנֶה גָדוֺל even unto (till there was) a great camp, 1Chr 12:23 עַד לְמַ֫עְלָה = exceedingly 2Chr 16:12; 2Chr 17:12; 2Chr 26:8 עַד לִמְאֹד 2Chr 16:14 עַד לְשִׂמְחָה 2Chr 29:30 עַד לָרֹב 2Chr 31:30 עַד לְאֵין מַרְפֵּא 2Chr 36:16.

BDB6199 H6258 H2088 H2009 H5704 H3588

עַתָּ֫ה₄₃₅ (also Ezek 23:43; Ps 74:6 עת Kt, Qr עַתָּה), עָ֑֫תָּה Gen 32:5 +, adverb of time, now (properly accusative of [`int],עֵת (Kö^{ii. 260}), at the time, in particular of the present time, i.e. now; compare German zur Zeit, Arabic at the time, i.e. now); — now:

1. a. Gen 12:19 ועתה הנה אשׁתך and now, behold thy wife, Gen 22:12 כי עתח ידעתי now, I know (so Exod 18:11; Judg 17:13; 1Kgs 17:24 [עַתָּה זֶה], Ps 20:7), Gen 26:22; Gen 26:29; Gen 27:36; Gen 31:13; Gen 31:28, etc., Exod 5:5 הך רבים עתה עם הארץ; whether in opposed to past time, as Gen 32:11; Josh 14:11 כְּכֹחִי אָז וּכְכֹחִי עָ֑תָּה, Judg 11:8; 1Kgs 12:4; Isa 1:21 ועתה מרצחים, Isa 16:14; Hos 2:9 כִּי טוֺב לִי אָז מַעָ֑תָּה, Hos 13:2, Job 30:1 +, or to future, as Num 24:17 אֶרְאֶנּוּ ולא עתה, Judg 8:6 חֲכַף עַתָּהכְּֿיָדֶ֑ךָ ׳זֶבַח וצ, 1Sam 2:16 כִּי עַתָּה תִּתֵּן; = after all Num 22:38; Judg 8:2 = now at last 2Sam 24:16; 1Kgs 19:4; 2Kgs 19:25; Hos 7:2; Jer 4:12 and in the phrase מעתה ועד עולם Isa 9:6; Isa 59:21; (see below), Ps 113:2; Ps 115:18; Ps 121:8; Ps 125:2; Ps 131:3.
b. of the imminent or impending future: Gen 19:9 עַתָּה נָרַע לְךָ מַהֶם. Gen 29:32 כי עתה יאהבני אישׁי, vGen 29:34; Exod 6:1 עתה תראה, Num 11:23; Num 22:4; 2Sam 20:6; Isa 33:10 (Ps 12:6), Isa 43:19; Isa 49:19; Amos 6:7 לכן עתה יִגְלוּ, Isa 49:19; Mic 7:4; Mic 7:10; Dan 10:20 and especially ἀσυνδέτως in Hosea, introducing a punishment, Hos 4:16 ׳וגו ׳עתה יִרְעֵם י Hos 5:7; Hos 8:8; Hos 8:13 (Jer 14:10), Jer 10:2.
c. of a time ideally present (= then, from our point of view): Isa 29:22 לא עתה יבושׁ יעקב, v^b Hos 10:3; Mic 4:9; Mic 4:10; Mic 4:11; Mic 4:14; Mic 5:3.
d. describing a present state = as things are: 1Sam 8:5 thou art old, etc., עתה שִׂימָה לנו מלך, 1Sam 9:6; 1Sam 13:12; 1Sam 14:30; 1Sam 25:7b; 1Sam 27:1 now I shall be swept away one day, etc., 2Kgs 18:20; 2Kgs 18:25; Job 6:21; Job 14:16; Job 16:7.
e. with an Imperative, as an encouragement, implying that the time has come for the exhortation or advice to be followed, Gen 31:13 עתה קים צא, Exod 18:19 עתה שְׁמַע בקולי, Num 22:11; Deut 2:13; 1Sam 30:8.

2. Phrases:
a. עַתָּה זֶה (זְה 4 h) 1Kgs 17:24; 2Kgs 5:22.
b. ועתה and, now, or now, therefore (וְ 4), drawing a conclusion, especially (compare 1 e) a practical one, from what has been stated: Gen 3:22 and now (since man has once been disobedient), lest he put forth his hand, etc., Gen 20:7; Gen 20:23 וְעַתָּה הִשָּֽׁבְעָה לִי הֵ֫נָּה, Gen 27:3; Gen 27:8 ועתה בני שְׁמַע בקולי, Gen 30:30; Gen 31:16; Gen 31:44; Gen 37:20 + often, Isa 5:3; Isa 5:5; Ps 2:10; Gen 11:6 ׳ועתה לאֹיִֿבָּצֵר מֵהֶם וגו, Gen 31:30; Gen 45:8; 2Sam 19:11; Ps 39:8 ועתה מַהקִּֿזִּיתִי אֲדֹנָי, Isa 52:5,
c. וְעַתָּה הִנֵּה stating the ground on which some conclusion or action is to be based, Exod 3:9; Josh 14:10 (twice in verse); 1Sam 12:2; 1Sam 24:21; 1Kgs 1:18; Jer 40:4 (with ועתה usually repeated afer the הנה-clause).
d. גם עתה Gen 44:10; 1Sam 12:16; 1Kgs 14:14; Joel 2:12; Job 16:19.
e. מֵעַתָּה from now, henceforth, Jer 3:4; Isa 48:6; Dan 10:17 (according to some, here = from just now), 2Chr 16:9 מעתה ועד עוּלּסּ, see above 1 a end. feminine עַדעַֿתָּה until now, Gen 32:5, ׳וֶאֵחַר עדעֿ, Deut 12:9 ׳אל הנחלה לא באתם עד ע (opposed to the future), 2Kgs 13:23 especially after clause with מִן, 2Kgs 46:34 ׳מִנְּעוּרֵינוּ וְעַדעֿ (2Sam 19:8; Ezek 4:14), Exod 9:18; 2Kgs 8:6; Ruth 2:7.
g. כִּי עַתָּה for in this case, in our idiom, for them (עתה pointing to a condition assumed as a possible contingency: compare Dr^{§ 141, 142}); (a) Exod 9:15 כי עתה ׳שׁלחתי וגו for then (if the intention expressed in vExod 9:14 had not existed) I should have put forth my hand, etc., Num 22:29 כי עתה הֲרַגְתִּיךְ, 1Sam 13:13; Job 3:13 followed by imperfect Job 6:3 for then (if it were weighed, vJob 6:2) it would be heavier, etc., Job 13:19 for then would I be silent and die; (b) after a protasis, surely then Gen 31:42 + (see כִּי 1 d b, p. 472). — Note. Read כְּמוֺ עַתָּ) (ᵐ5 ᵑ9) as now, for כְּמוֺ עֵת Ezek 16:57, עַתָּ נִשְׁבַּרְתְּ (ᵐ5 ᵑ6 ᵑ9) now art thou broken ! for עֵת נִשְׁבֶּרֶת Ezek 27:34, and probably עַתָּ בָּא (Hi We Kö Now, compare ᵐ5 ᵑ6) for עֶתבּֿאֹ Hag 1:2 also עַתָּה for אַתָּה 1Kgs 1:20, and אַתָּה for עַתָּה v1Kgs 1:18b 2Sam 18:3.

BDB9752 H5705 H5704

עַד₃₅ preposition and conjunction even to, until (Biblical Hebrew III. עַד; so ᵑ7, Syriac, Old Aramaic, Nabataean, Palmyrene, Egyptian Aramaic (Lzb³³⁶ S-C^{A 5} +)); —

1. preposition:
a. of space, even to Dan 7:13 עַדכָּֿא vDan 7:28.
b. of amount, up to Ezra 7:22 (4 t.).
c. of time, until Dan 2:20; Dan 6:15; Dan 6:27; Dan 7:18 (twice in verse); Dan 7:26; Ezra 4:24; Ezra 5:16 וְעַדכְּֿעַן; = our against Ezra 6:15 (compare Biblical Hebrew, p. 724:a top); to (the end of) = during Dan 6:8 עַד יוֺמִין תְּלָתִין, v.Dan 6:13; Dan 7:12; Dan 7:25. On עַדאָֿחֳרָן Dan 4:5 see אָחֳרָן; and on עַדדִּֿבְרַת דִּי Dan 4:14 see [ דִּבְרָה].

2. conjunction:
a. עַדדִּֿי until, followed by perfect (of past time) Dan 2:34; Dan 4:30; Dan 5:21; Dan 7:4; Dan 7:9; Dan 7:11; Dan 7:22 followed by imperfect (of future) Dan 2:9; Dan 4:20; Dan 4:22 (twice in verse); Dan 4:29. — Dan 6:25 ׳לָא מְטוֺ ֗֗֗ עַד דִּי שְׁלִטוּ וג up to the time that . . . , i.e. ere that.
b. עַד alone, Ezra 4:21; Ezra 5:5.

unto, until, to, till, for, …

ʿad

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

(prep) as far as, even to, until, up to, while, as far as

of space

as far as, up to, even to

from...as far as, both...and (with 'min'—from)

even to, until, unto, till, during, end

even to, to the degree of, even like

כַּלֵּֽה

Root word end, consumed, consume, finished, fail, …

Dictionary form: כָּלָה · kaw-LAW

Verb — Piel, Infinitive Absolute, absolute state intensive — "he really / thoroughly did" adds emphasis — try "surely ___"

In the KJV here: thou have consumed

had made an end ×12 consumed ×6 shall fail ×6 finished ×5 faileth ×4 had done ×4 and consume ×3 and shall consume ×3

More options

finish — Best general term; completing a task or action.

consume — For destruction or exhaustion of a resource.

come to an end — Intransitive; for things expiring or running out.

destroy — When the subject is actively annihilating something.

exhaust — Suits contexts of depletion — strength, supplies, people.

cease — When the focus is on stopping rather than completing.

BDB4019 H3615 H3607

I. כָּלָה₂₀₆ verb be complete, at an end, finished, accomplished, spent (Late Hebrew id., Pi`el; Phoenician כלה; Assyrian kalû, put and end to, and cease, vanish Dl^{HWB 329}; late Aramaic כְּלָא cease, perish (not ᵑ7); on root-meaning enclose compare כלא and Ba^{ZMG 1887, 605}) —

Qal. Perfect ׳כ 1Kgs 6:38 +; 3 feminine singular כָּֽלְתָה 1Sam 20:7 +; 1 singular כָּלִיתִי Ps 39:11 3 plural כָּלוּ Job 19:27 +; 2 masculine plural כְּלִיתֶם Mal 3:6 וּכְלִיתֶם consecutive Ezek 13:14 1 plural כָּלִינוּ Ps 90:7, etc.; Imperfect יִכְלֶה Prov 22:8 jussive יִ֫כֶל Job 33:21 (see Dr^{§ 171-173} Ges^{«GKC:109»§ 109}. 2 b Anm. Da^{Synt. § 51 R. 5; 64 R. 6}); 3 feminine singular תִּכְלָה 1Kgs 17:14 וַתֵּ֫כֶל Exod 39:32 + 2Sam 13:39 (see below); 3 masculine plural יִכְלוּ Isa 1:28 +, יִכְלָי֑וּן Isa 31:3, etc.; Infinitive construct כְּלוֺת Ruth 2:23 +, etc.; —

1. a. be complete, at an end, of a period of time Gen 41:53 (E; opposed to III. חלל Hiph`il begin vGen 41:54), Jer 8:20 (|| עבר); so of action or event, with emphasis on time Isa 10:25; Isa 24:13; Ruth 2:23; 2Chr 29:28 (opposed to הֵחֵל v2Chr 29:27), v2Chr 29:34; Dan 12:7 (|| קֵץ vDan 12:6 vDan 12:9); — see also 2 b below
b. be completed, finished, of a work: temple 1Kgs 6:38; 1Chr 28:20; 2Chr 8:16 (|| שָׁלֵם), tabernacle Exod 39:32 (P).
c. be accomplished, fulfilled, only of purposed wrath, or predicition of ׳י, Ezek 5:13 (|| כַּלּוֺתִי v^b, see Pi`el), Dan 11:36; 2Chr 36:22 = Ezra 1:1.
d. be ideally complete, be determined, always in bad sense, plotted, subject הָרָעָה: followed by מֵעִם of agent 1Sam 20:7, also v1Sam 20:9 (+לָבוֺא עַל), + v1Sam 20:33 (read כָּֽלְתָה, for ᵑ0 כָּלָה הִיא, ᵐ5 We Dr Kit Bu); הָרָעָה אֶלאֲֿדֹנֵינוּ וְעַלכָּֿלבֵּֿיתוֺ ׳כ 1Sam 25:17 followed by מֵאֵת of agent Esth 7:7 (+ אֵלָיו).

2. a. be spent, used up (properly come to an end), of water Gen 21:15 (E), meal 1Kgs 17:14; 1Kgs 17:16.
b. waste away, be exhausted, fail, literally of fading grass Isa 15:6 (|| יָבֵשׁ, לֹא היה), of vintage Isa 32:10 (opposed to בּוֺא), of vanishing cloud Job 7:9 (in simile, || הלך); figurative of fleeting days of life vJob 7:6 (|| קלל), compare Ps 102:4 and כָּלוּ בְיָגוֺן חַיַּי Ps 31:11; Jer 20:18 see also 1 a above; of flesh Job 33:21, compare of vital strength Ps 71:9, בָּשָׂר וּשְׁאֵר Prov 5:11, ׳כ שְׁאֵרִי וּלְבָבִי Ps 73:26, subject רוּחִי Ps 143:7 once of ׳י's compassion לֹאכָֿלוּ רַחֲמָיו Lam 3:32 (|| תמם, on text see VB); especially of eyes exhausted by weeping Lam 2:11, strained by looking (figurative) for relief or refreshment, pine, languish Lam 4:17; Ps 69:4; Job 11:20; Job 17:5; Jer 14:6 (of wild asses); followed by לְ Lam 4:17 and, in spiritual sense, Ps 119:82; Ps 119:123 similarly (followed by לְ) of נפשׁ exhausted by longing Ps 84:3 (|| נכסף), Ps 119:81, כָּלוּ כִלְֹיתַי בְּחֵקִי Job 19:27 so also 2Sam 13:29 where read וַתֵּכֶל רוּחַ הַמֶּלֶךְ (for ᵑ0 ׳וַתְּכַל דָּוִד הַמּ) and the spirit of the king pined to go forth unto Absalom, compare ᵐ5^L We Klo Dr Kit Bu.
c. come to an end, vanish = perish, be destroyed, by ׳י's judgment Isa 1:28 (|| שֶׁבֶר), Isa 16:4 (|| אָפֵס, תָּמַם), Isa 29:20 (|| אָפֵס, נִכְרַת), Isa 31:3 (|| כשׁל, נפל), וּבַחֶרֶב וּבָרָעָב יִכְלוּ Jer 16:4, compare Jer 44:27 (|| תָּמַם), Ezek 5:12 (|| מוּת, נָפַל), Ezek 13:14; Mal 3:6; Ps 37:20 (twice in verse); (|| אבד), Job 4:9 (|| id.), Ps 71:13 (|| בּוֺשׁ); hyperbole, of severe discipline Ps 39:11; Ps 90:7 (|| נבהל); of prosperity of a people Isa 21:16 שֵׁבֶט עֶבְרָתוֺ יִכְלֶה Prov 22:8 the rod of his wrath perishes (> Ew and others is accomplished, of God's wrath). — Dan 12:7 read perhaps וְכִכְלוֺת יַד נֹפֵץ עַם קֹדֶשׁ and when the power of the shatterer of the holy people should come to an end, so Bev after ᵐ5 (for difficult ᵑ0 וּכְכַלּוֺת נַפֵּץ יַדעַֿםקֹֿדֶשׁ) .

Pi`el₁₄₀ Perfect כִּלָּה Gen 18:33 +, כִּלָּא Prov 16:30 Baer (van d. H כִּלָּה), suffix כִּלָּנוּ 2Sam 21:5, כִּלָּם Lam 2:22 3 feminine singular וְכִלְּתָה consecutive Hos 11:6, suffix וְכִ֫לַּתּוּ consecutive Zech 5:4 1 singular כִּלִּיתִי Num 25:11, כִּלֵּיתִי Isa 49:4, וְכִלֵּיתִ֫י Ezek 6:12 + 2 t.; suffix כִּלִּיתִים Ezek 22:31, וְכִלִּיתִיךָ consecutive Exod 33:5 3 plural כִּלּוּ Gen 24:19 +, etc.; Imperfect יְכַלֶּה Isa 10:18 וַיְכַל Gen 2:2 3 feminine singular וַתְּכַל Gen 24:19 + 2Sam 13:39 (but read וַתֵּכֶל We Dr and others, and see Qal 2 b); 1 singular אֲכַלֶּה Gen 24:25 + 4 t.; וָאֲכַל Ezek 43:8 suffix אֲכֶלְךָ Exod 33:3 (Kö^{i. 545}); 3 masculine plural יְכַלּוּ Job 36:11 + Job 21:13 Qr (Kt יבלי; see בלה above), +, etc.; Imperative כַּלֵּה Ps 59:14 (twice in verse) + Ps 74:11 (but text dubious, see below, 2); masculine plural כַּלּוּ Exod 5:13 Infinitive absolute כַּלֵּה 1Sam 3:12 + 5 t.; construct לְכַלֵּא Dan 9:24 (metaplastic form), כַּלּוֺת 1Sam 2:33 +, etc.; Participle מְכַלֵּה Jer 14:12; Job 9:22 feminine plural מְכַלּוֺת Lev 26:16 —

1.
a. complete, bring to an end, finish a thing, task, work, etc., with accusative of thing Exod 5:13; Exod 5:14 (+ infinitive; both J), 1Kgs 6:9; 1Kgs 6:14; 1Kgs 7:1; Ezek 42:15; Gen 2:2; Gen 16:16; Exod 40:33 (P), Ruth 2:21; 2Chr 31:1; 2Chr 7:11; Ezra 9:1, so לְכַלֵּא הַפֶּשַׁע Dan 9:24 to make an end of the transgression (compare VB Bev); Lev 23:22 (modified from Lev 19:9 q.see below); accusative omitted 2Chr 31:7 (opposed to הֵחֵל לְ), 2Chr 24:10; 2Chr 24:14; Neh 3:34.
b. complete a period of time יָמִים Ezek 4:6; Ezek 4:8 complete one's days, enjoy the full measure of human life Job 21:13; Job 36:11, or bring one's years to an end Ps 90:9, with added idea of transitoriness.
c. finish doing a thing, usually followed by ל infinitive Gen 18:33; Gen 24:15; Gen 24:19 (twice in verse); Gen 24:22 (all J), Gen 17:22; Exod 31:18; Num 4:15 (all P), Amos 7:2; 1Kgs 1:41; 2Chr 29:29; Ruth 3:3 + 31 t. including 2Sam 11:19, where object of infin. precedes it, see Dr, so Lev 19:9 (compare Lev 23:22 above); + 1Chr 27:24 (לְ infinitive omitted; opposed to הֵחֵל לְ), 2Chr 29:17 + Dan 12:7 (infinitive without לְ; but see Qal 2 c near the end); followed by מִן infinitive, 1Sam 10:13; 2Sam 6:18 = 1Chr 16:2; Exod 34:33; Lev 16:20; Josh 19:51 (all P), Ezek 43:23.
d. make an end, end, followed by בְּ make an end with, finish dealing with 2Chr 20:23; Ezra 10:17 absolute, opposed to הֵחֵל, בַּגָּדוֺל הֵחֵל וּבַקָּטֹן כִּלָּה Gen 44:12 (J) he began with the eldest and with the youngest he ended; so infinitive absolute adverb. הָחֵל וְכַלֵּה 1Sam 3:12 a beginning and an ending, i.e. doing it thoroughly (see Dr); also עַדכַּֿלֵּה = utterly 2Kgs 13:17; 2Kgs 13:19, to extremity Ezra 9:14 (of ׳י's anger), עַדלְֿכַלֵּה (late) = completely 2Chr 24:10 (until all had given), 2Chr 31:1 (until all were destroyed).
e. accomplish, fulfil, bring to pass, a thing Ruth 3:18 with accusative of ׳י's wrath (חֲמָתוֺ) Lam 4:11 so (חֲמָתִי, אַפִּי) + ב person Ezek 5:13; Ezek 6:12; Ezek 7:8; Ezek 13:15; Ezek 20:8; Ezek 20:21. feminine accomplish in thought, determine (compare Qal 1 d) followed by רָעָה Prov 16:30 (|| חשׁב).

2. a. put an end to, cause to cease Num 17:25 (+ מֵעָלַי); וַיְכַלבַּֿהֶבֶל יְמֵיהֶם Ps 78:33 and he consumed (caused to vanish) as vanity their days.
b. cause to fail, exhaust, use up, spend, חִצַּי אֲכַלֶּהבָּֿם Deut 32:23 my arrows will I exhaust against them; exhaust one's strength כֹּחַ Isa 49:4 (|| יָגַע); the eyes (by weeping; compare Qal 2 b) 1Sam 2:33; Job 31:16 of a disease, consume the eyes Lev 26:16 (H).
c. destroy, sometimes exterminate: (1) men subject, with accusative of person 2Sam 21:5; 2Sam 22:39 (|| מחץ), Deut 7:22; 2Chr 8:8; Jer 10:25 (|| אכל), Lam 2:22; Ps 119:87 especially in phrase עַד כַּלּוֺתָם 1Sam 15:18 (on text see Dr), 2Sam 22:38 (|| השׁמיד) = Ps 18:38, 1Kgs 22:11 = 2Chr 18:10 (2) God subject, with accusative of person Josh 24:20 (E), Isa 10:18 (Assyrian host, under figure of forest); Jer 5:3; Exod 32:10; Exod 33:3; Exod 33:5 (JE), Num 16:21; Num 17:10; Num 25:11 (all P), Lev 26:44 (H), Ezek 20:13; Ezek 22:31; Ezek 43:8; Job 9:22 עַד כַּלֹּתוֺ אֹתְךָ Deut 28:21, עַד כַּלּוֺתִי אוֺתָם Jer 9:15; Jer 49:37 absolute Ps 59:14 (twice in verse); so also (si vera lectio) Ps 74:11 (see VB; Bi Che בְּקֶרֶב חֵקְךָ תִּכְלָא and thy right hand (why) keepest thou in thy bosom); accusative + ב instrumental Jer 14:12 (by sword, famine, and pestilence); sometimes the instrument of ׳י's judgment becomes grammatical subject; subject הַחֶרֶב Hos 11:6 (object בַּדָּיו, of city; || אכל), subject עֵגֶל Isa 27:10 (object סְעִפֶֿיהָ; || רָעָה), subject flying roll Zech 5:4 (object house). Pu`al Perfect 3 plural כָּלּוּ Ps 72:20 be finished, ended; Imperfect 3 masculine plural וַיְכֻלּוּ Gen 2:1 be completed (P).

end, consumed, consume, finished, fail, …

kālâ

to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume)

to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent

(Qal)

to be complete, be at an end

to complete, bring to an end, finish

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Grammar C/Vqw3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H559

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Grammar Vqv2ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H6605

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Brown-Driver-Briggs (BDB)

Strong's Definition H2474

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Brown-Driver-Briggs (BDB)

Strong's Definition H6924

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Brown-Driver-Briggs (BDB)

Strong's Definition H6605

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Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H559

Word Breakdown

Vowels & Accents

Grammar Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H477

Word Breakdown

Vowels & Accents

Grammar Vqv2ms

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3384

Word Breakdown

Vowels & Accents

Grammar C/Vhw3ms

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3384

Word Breakdown

Vowels & Accents

Grammar C/Vqw3ms

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H559

Word Breakdown

Vowels & Accents

Grammar Ncmsc

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H2671

Word Breakdown

Vowels & Accents