John 11:39
Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
Word Reference
| Original Word | Definitions |
|---|---|
|
λέγει
G3004
V-PAI-3S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
Ἰησοῦς
G2424
N-NSM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
|
|
Ἄρατε
G142
|
Strong's Definition
airō to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e., weigh anchor); by Hebraism (compare H5375) to expiate sin
|
|
τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
λίθον
G3037
N-ASM
|
Strong's Definition
lithos a stone (literally or figuratively)
|
|
λέγει
G3004
V-PAI-3S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
|
|
αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἀδελφὴ
G79
N-NSF
|
Strong's Definition
adelphē a sister (naturally or ecclesiastically)
|
|
τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
τεθνηκότος
G2348
|
Strong's Definition
thnēskō to die (literally or figuratively)
|
|
Μάρθα
G3136
N-NSF-P
|
Strong's Definition
martha she was rebellious Martha, a Christian woman
|
|
Κύριε
G2962
|
Strong's Definition
kyrios supreme in authority, i.e., (as noun) controller; by implication, Master (as a respectful title)
|
|
ἤδη
G2235
ADV
|
Strong's Definition
ēdē even now
|
|
ὄζει
G3605
V-PAI-3S
|
Strong's Definition
ozō to scent (usually an ill ___%___odor___%___)
|
|
τεταρταῖος
G5066
A-NSM
|
Strong's Definition
tetartaios pertaining to the fourth day
|
|
γάρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
|
|
ἐστιν
G2076
|
Strong's Definition
esti he (she or it) is; also (with neuter plural) they are
|
λέγει ὁ Ἰησοῦς Ἄρατε τὸν λίθον λέγει αὐτῷ ἡ ἀδελφὴ τοῦ τεθνηκότος Μάρθα Κύριε ἤδη ὄζει τεταρταῖος γάρ ἐστιν
39
Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
Cross References
אָח לֹא-פָדֹה יִפְדֶּה אִישׁ לֹא-יִתֵּן לֵאלֹהִים כָּפְרֽוֹ׃
None of them can by any means redeem his brother, nor give to God a ransom for him:
Ἐλθὼν οὖν ὁ Ἰησοῦς εὗρεν αὐτὸν τέσσαρας ἡμέρας ἤδη ἔχοντα ἐν τῷ μνημείῳ
Then when Jesus came, he found that he had lain in the grave four days already.
καὶ ἔλεγον πρὸς ἑαυτάς Τίς ἀποκυλίσει ἡμῖν τὸν λίθον ἐκ τῆς θύρας τοῦ μνημείου
And they said among themselves, Who shall roll away us the stone from the door of the sepulchre?
בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שֽׁוּבְךָ אֶל-הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּֽי-עָפָר אַתָּה וְאֶל-עָפָר תָּשֽׁוּב׃
In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι ἑαὐτῷ τὰ πάντα
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
גֵּר-וְתוֹשָׁב אָֽנֹכִי עִמָּכֶם תְּנוּ לִי אֲחֻזַּת-קֶבֶר עִמָּכֶם וְאֶקְבְּרָה מֵתִי מִלְּפָנָֽי׃
I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.
ὅτι οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
כַּצֹּאן׀ לִֽשְׁאוֹל שַׁתּוּ מָוֶת יִרְעֵם וַיִּרְדּוּ בָם יְשָׁרִים׀ לַבֹּקֶר וְצוּרָם לְבַלּוֹת שְׁאוֹל מִזְּבֻל לֽוֹ׃
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.
וִֽיחִי-עוֹד לָנֶצַח לֹא יִרְאֶה הַשָּֽׁחַת׃
That he should still live for ever, and not see corruption.
Δαβὶδ μὲν γὰρ ἰδίᾳ γενεᾷ ὑπηρετήσας τῇ τοῦ θεοῦ βουλῇ ἐκοιμήθη καὶ προσετέθη πρὸς τοὺς πατέρας αὐτοῦ καὶ εἶδεν διαφθοράν·
For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption: