Acts 11:26

And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
εὑρὼν
G2147 V-2AAP-NSM
heuriskō
to find (literally or figuratively)
  • to come upon, hit upon, to meet with
    • after searching, to find a thing sought
    • "without previous search, to find (by chance), to fall in with"those who come or return to a place
    to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience
    • to see, learn, discover, understand
    • "to be found i.e., to be seen, be present"to be discovered, recognized, detected, to show one's self out, of one's character or state as found out by others (men, God, or both)"to get knowledge of, come to know, God
    to find out for one's self, to acquire, get, obtain, procure
αὐτὸν
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἤγαγεν
G71 V-2AAI-3S
agō
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
  • to lead, take with one
    • to lead by laying hold of, and this way to bring to the point of destination: of an animal
    • "to lead by accompanying to (into) a place"to lead with one's self, attach to one's self as an attendant"to conduct, bring"to lead away, to a court of justice, magistrate, etc.
    to lead,
    • to lead, guide, direct
    • "to lead through, conduct to: to something"to move, impel: of forces and influences on the mind
    to pass a day, keep or celebrate a feast, etc."to go, depart
αὐτόν
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
εἰς
G1519 PREP
eis
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
  • into, unto, to, towards, for, among
Ἀντιόχειαν
G490 N-ASF-L
antiocheia
driven against
Antioch (Antiochia), a place in Syria
  • Antioch, the capital of Syria and center of the early Christianity
  • "Antioch in Pisidia, a city currently located in Turkey where Paul often visited on his missionary journeys
ἐγένετο
G1096 V-2ADI-3S
ginomai
to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
  • to become, i.e., to come into existence, begin to be, receive being
  • "to become, i.e., to come to pass, happen
    • of events
    to arise, appear in history, come upon the stage
    • of men appearing in public
    to be made, finished
    • of miracles, to be performed, wrought
    to become, be made
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
αὐτούς
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ἐνιαυτὸν
G1763 N-ASM
eniautos
a year
  • a year, in a wider sense, for some fixed definite period of time
ὅλον
G3650 A-ASM
holos
___%___whole___%___ or ___%___all___%___, i.e., complete (in extent, amount, time or degree), especially (neuter) as noun or adverb
  • all, whole, completely
συναχθῆναι
G4863 V-APN
synagō
to lead together, i.e., collect or convene; specially, to entertain (hospitably)
  • to gather together, to gather
    • to draw together, collect
      • of fishes
      • "of a net in which they are caught
    to bring together, assemble, collect
    • to join together, join in one (those previously separated)
    • "to gather together by convoking"to be gathered i.e., come together, gather, meet
    to lead with one's self
    • into one's home, i.e., to receive hospitably, to entertain
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
τῇ
G3588 T-DSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἐκκλησίᾳ
G1577 N-DSF
ekklēsia
a calling out, i.e., (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
  • a gathering of citizens called out from their homes into some public place, an assembly
    • an assembly of the people convened at the public place of the council for the purpose of deliberating
    • "the assembly of the Israelites"any gathering or throng of men assembled by chance, tumultuously"in a Christian sense
      • an assembly of Christians gathered for worship in a religious meeting
      • "a company of Christian, or of those who, hoping for eternal salvation through Jesus Christ, observe their own religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order's sake"those who anywhere, in a city, village, constitute such a company and are united into one body"the whole body of Christians scattered throughout the earth"the assembly of faithful Christians already dead and received into heaven
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
διδάξαι
G1321 V-AAN
didaskō
to teach (in the same broad application)
  • to teach
    • to hold discourse with others in order to instruct them, deliver didactic discourses
    • "to be a teacher"to discharge the office of a teacher, conduct one's self as a teacher
    to teach one
    • to impart instruction
    • "instill doctrine into one"the thing taught or enjoined"to explain or expound a thing"to teach one something
ὄχλον
G3793 N-ASM
ochlos
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
  • a crowd
    • a casual collection of people
      • a multitude of men who have flocked together in some place
      • "a throng
      a multitude
      • the common people, as opposed to the rulers and leading men
      • "with contempt: the ignorant multitude, the populace
      a multitude
      • the multitudes, seems to denote troops of people gathered together without order
ἱκανόν
G2425 A-ASM
hikanos
competent (as if coming in season), i.e., ample (in amount) or fit (in character)
  • sufficient
    • many enough, enough
    • "sufficient in ability, i.e., meet, fit
χρηματίσαι
G5537 V-AAN
chrēmatizō
to utter an oracle (compare the original sense of G5530), i.e., divinely intimate; by implication, (compare the secular sense of G5532) to constitute a firm for business, i.e., (generally) bear as a title
  • to transact business, especially to manage public affairs
    • to advise or consult with one about public affairs
    • "to make answer to those who ask for advice, present enquiries or requests, etc.
      • of judges, magistrates, rulers, kings
    to give a response to those consulting an oracle, to give a divine command or admonition, to teach from heaven
    • to be divinely commanded, admonished, instructed
    • "to be the mouthpiece of divine revelations, to promulgate the commands of God
    to assume or take to one's self a name from one's public business
    • to receive a name or title, be called
τε
G5037 CONJ
te
both or also (properly, as correlation of G2532)
  • not only ... but also
  • "both ... and"as ... so
πρώτον
G4412
prōton
firstly (in time, place, order, or importance)
  • first in time or place
    • in any succession of things or persons
    first in rank
    • influence, honor
    • "chief"principal
    first, at the first
ἐν
G1722 PREP
en
___%___in,___%___ at, (up-)on, by, etc
  • in, by, with
Ἀντιοχείᾳ
G490 N-DSF-L
antiocheia
driven against
Antioch (Antiochia), a place in Syria
  • Antioch, the capital of Syria and center of the early Christianity
  • "Antioch in Pisidia, a city currently located in Turkey where Paul often visited on his missionary journeys
τοὺς
G3588 T-APM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μαθητὰς
G3101 N-APM
mathētēs
a learner, i.e., pupil
  • a learner, pupil, disciple
Χριστιανούς
G5546 N-APM-T
christianos
a Christian, i.e., follower of Christ
  • Christian, a follower of Christ

καὶ εὑρὼν αὐτὸν ἤγαγεν αὐτόν εἰς Ἀντιόχειαν ἐγένετο δὲ αὐτούς ἐνιαυτὸν ὅλον συναχθῆναι ἐν τῇ ἐκκλησίᾳ καὶ διδάξαι ὄχλον ἱκανόν χρηματίσαι τε πρώτον ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς
26
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
Cross References

1 Peter 4:16

εἰ δὲ ὡς Χριστιανός μὴ αἰσχυνέσθω δοξαζέτω δὲ τὸν θεὸν ἐν τῷ μέρει τούτῳ
16
Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

Acts 26:28

δὲ Ἀγρίππας πρὸς τὸν Παῦλον ἔφη Ἐν ὀλίγῳ με πείθεις Χριστιανὸν γενέσθαι
28
Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

1 Peter 4:14

εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ μακάριοι ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ θεοῦ πνεῦμα ἐφ' ὑμᾶς ἀναπαύεται κατὰ μὲν αὐτοὺς βλασφημεῖται κατὰ δὲ ὑμᾶς δοξάζεται
14
If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

1 John 2:27

καὶ ὑμεῖς τὸ χρῖσμα ἐλάβετε ἀπ' αὐτοῦ ἐν ὑμῖν μένει καὶ οὐ χρείαν ἔχετε ἵνα τις διδάσκῃ ὑμᾶς ἀλλ' ὡς τὸ αὐτὸ χρῖσμα διδάσκει ὑμᾶς περὶ πάντων καὶ ἀληθές ἐστιν καὶ οὐκ ἔστιν ψεῦδος καὶ καθὼς ἐδίδαξεν ὑμᾶς μενεῖτε ἐν αὐτῷ
27
But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

Acts 14:27

παραγενόμενοι δὲ καὶ συναγαγόντες τὴν ἐκκλησίαν ἀνήγγειλάν ὅσα ἐποίησεν θεὸς μετ' αὐτῶν καὶ ὅτι ἤνοιξεν τοῖς ἔθνεσιν θύραν πίστεως
27
And when they were come, and had gathered together, the church they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

Matthew 28:19

πορευθέντες οὖν μαθητεύσατε πάντα τὰ ἔθνη βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος
19
Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

Ephesians 3:15

ἐξ οὗ πᾶσα πατριὰ ἐν οὐρανοῖς καὶ ἐπὶ γῆς ὀνομάζεται
15
Of whom the whole family in heaven and earth is named,

1 Corinthians 4:17

διὰ τοῦτο ἔπεμψα ὑμῖν Τιμόθεον ὅς ἐστίν τέκνον μου ἀγαπητὸν καὶ πιστὸν ἐν κυρίῳ ὃς ὑμᾶς ἀναμνήσει τὰς ὁδούς μου τὰς ἐν Χριστῷ καθὼς πανταχοῦ ἐν πάσῃ ἐκκλησίᾳ διδάσκω
17
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.

1 Corinthians 12:12

Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν καὶ μέλη ἔχει πολλὰ πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός πολλὰ ὄντα ἕν ἐστιν σῶμα οὕτως καὶ Χριστός·
12
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

1 Corinthians 14:23

Ἐὰν οὖν συνέλθῃ ἐκκλησία ὅλη ἐπὶ τὸ αὐτὸ καὶ πάντες γλώσσαις λαλῶσιν εἰσέλθωσιν δὲ ἰδιῶται ἄπιστοι οὐκ ἐροῦσιν ὅτι μαίνεσθε
23
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

Acts 13:1

Ἦσαν δὲ τινες ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν προφῆται καὶ διδάσκαλοι τε Βαρναβᾶς καὶ Συμεὼν καλούμενος Νίγερ καὶ Λούκιος Κυρηναῖος Μαναήν τε Ἡρῴδου τοῦ τετράρχου σύντροφος καὶ Σαῦλος
1
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.

Acts 14:23

χειροτονήσαντες δὲ αὐτοῖς πρεσβυτέρους κατ' ἐκκλησίαν προσευξάμενοι μετὰ νηστειῶν παρέθεντο αὐτοὺς τῷ κυρίῳ εἰς ὃν πεπιστεύκεισαν
23
And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.

Acts 11:20

ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι οἵτινες εἰσελθόντες εἰς Ἀντιόχειαν ἐλάλουν πρὸς τοὺς Ἑλληνιστάς εὐαγγελιζόμενοι τὸν κύριον Ἰησοῦν
20
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.

1 Corinthians 11:18

πρῶτον μὲν γὰρ συνερχομένων ὑμῶν ἐν τῇ ἐκκλησίᾳ ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν καὶ μέρος τι πιστεύω
18
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly it. believe

Acts 11:22

ἠκούσθη δὲ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας τῆς ἐν Ἱεροσολύμοις περὶ αὐτῶν καὶ ἐξαπέστειλαν Βαρναβᾶν διελθεῖν ἕως Ἀντιοχείας·
22
Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.

Acts 11:27

Ἐν ταύταις δὲ ταῖς ἡμέραις κατῆλθον ἀπὸ Ἱεροσολύμων προφῆται εἰς Ἀντιόχειαν
27
And in these days came prophets from Jerusalem unto Antioch.

Revelation 3:18

συμβουλεύω σοι ἀγοράσαι παρ' ἐμοῦ χρυσίον πεπυρωμένον ἐκ πυρὸς ἵνα πλουτήσῃς καὶ ἱμάτια λευκὰ ἵνα περιβάλῃ καὶ μὴ φανερωθῇ αἰσχύνη τῆς γυμνότητός σου καὶ κολλούριον ἐγχρῖσον τοὺς ὀφθαλμούς σου ἵνα βλέπῃς
18
I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

Acts 6:5

καὶ ἤρεσεν λόγος ἐνώπιον παντὸς τοῦ πλήθους καὶ ἐξελέξαντο Στέφανον ἄνδρα πλήρη πίστεως καὶ πνεύματος ἁγίου καὶ Φίλιππον καὶ Πρόχορον καὶ Νικάνορα καὶ Τίμωνα καὶ Παρμενᾶν καὶ Νικόλαον προσήλυτον Ἀντιοχέα
5
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

Isaiah 65:15

וְהִנַּחְתֶּם שִׁמְכֶם לִשְׁבוּעָה לִבְחִירַי וֶהֱמִיתְךָ אֲדֹנָי יְהוִה וְלַעֲבָדָיו יִקְרָא שֵׁם אַחֵֽר׃
15
And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name: