Acts 19:16

And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

Word Reference

Original Word	Definitions
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἐφαλλόμενος G2177	Strong's Definition ephallomai to spring upon to leap upon, spring upon
ἐπ' G1909	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
αὐτοὺς G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ὁ G3588 T-NSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἄνθρωπος G444 N-NSM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
ἐν G1722 PREP	Strong's Definition en ___%___in,___%___ at, (up-)on, by, etc in, by, with
ᾧ G3739 R-DSM	Strong's Definition hos the relatively (sometimes demonstrative) pronoun, who, which, what, that who, which, what, that
ἦν G2258	Strong's Definition ēn I (thou, etc.) was (wast or were) I was, etc.
τὸ G3588 T-NSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πνεῦμα G4151 N-NSN	Strong's Definition pneuma a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit a movement of air (a gentle blast of the wind, hence the wind itself "breath of nostrils or mouth the spirit, i.e., the vital principal by which the body is animated the rational spirit, the power by which the human being feels, thinks, decides "the soul a spirit, i.e., a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting a life giving spirit "a human soul that has left the body"a spirit higher than man but lower than God, i.e., an angel used of demons, or evil spirits, who were conceived as inhabiting the bodies of men "the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ of God God's power and agency distinguishable in thought from his essence in itself considered manifest in the course of affairs "by its influence upon the souls productive in the theocratic body (the church) of all the higher spiritual gifts and blessings"the third person of the trinity, the God the Holy Spirit the disposition or influence which fills and governs the soul of any one the efficient source of any power, affection, emotion, desire, etc.
τὸ G3588 T-NSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πονηρὸν G4190	Strong's Definition ponēros hurtful, i.e., evil (properly, in effect or influence, and thus differing from G2556, which refers rather to essential character, as well as from G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e., diseased; but especially (morally) culpable, i.e., derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners full of labors, annoyances, hardships pressed and harassed by labors "bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble bad, of a bad nature or condition in a physical sense: diseased or blind "in an ethical sense: evil wicked, bad
καὶ G2532	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
κατακυριεύσας G2634 V-AAP-NSM	Strong's Definition katakyrieuō to lord against, i.e., control, subjugate to bring under one's power, to subject one's self, to subdue, master "to hold in subjection, to be master of, exercise lordship over
αὐτῶν G846	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ἴσχυσεν G2480 V-AAI-3S	Strong's Definition ischyō to have (or exercise) force (literally or figuratively) to be strong to be strong in body, to be robust, to be in sound health to have power to have power as shown by extraordinary deeds to exert, wield power, to have strength to overcome to be a force, avail"to be serviceable"to be able, can
κατ' G2596	Strong's Definition kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined) down from, through out "according to, toward, along
αὐτῶν G846 P-GPM	Strong's Definition autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons himself, herself, themselves, itself "he, she, it"the same
ὥστε G5620 CONJ	Strong's Definition hōste so too, i.e., thus therefore (in various relations of consecution, as follow) so that, insomuch that "so then, therefore, wherefore
γυμνοὺς G1131 A-APM	Strong's Definition gymnos nude (absolute or relative, literal or figurative) properly unclad, without clothing, the naked body "ill clad"clad in undergarments only (the outer garments or cloak being laid aside)"of the soul, whose garment is the body, stripped of the body, without a body metaphorically naked, i.e., open, lay bare "only, mere, bare, i.e., mere grain not the plant itself
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
τετραυματισμένους G5135 V-RPP-APM	Strong's Definition traumatizō to inflict a wound to wound
ἐκφυγεῖν G1628 V-2AAN	Strong's Definition ekpheugō to flee out to flee out of, flee away to seek safety in flight "to escape
ἐκ G1537 PREP	Strong's Definition ek a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct or remote) out of, from, by, away from
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
οἴκου G3624 N-GSM	Strong's Definition oikos a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively) a house an inhabited house, home "any building whatever of a palace "the house of God, the tabernacle any dwelling place of the human body as the abode of demons that possess it "of tents, and huts, and later, of the nests, stalls, lairs, of animals"the place where one has fixed his residence, one's settled abode, domicile the inmates of a house, all the persons forming one family, a household the family of God, of the Christian Church, of the church of the Old and New Testaments stock, race, descendants of one
ἐκείνου G1565 D-GSM	Strong's Definition ekeinos that one (or (neuter) thing); often intensified by the article prefixed he, she it, etc.

καὶ ἐφαλλόμενος ἐπ' αὐτοὺς ὁ ἄνθρωπος ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρὸν καὶ κατακυριεύσας αὐτῶν ἴσχυσεν κατ' αὐτῶν ὥστε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἴκου ἐκείνου

16

And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.

Cross References

Παρήγγελλεν γὰρ τῷ πνεύματι τῷ ἀκαθάρτῳ ἐξελθεῖν ἀπὸ τοῦ ἀνθρώπου πολλοῖς γὰρ χρόνοις συνηρπάκει αὐτόν καὶ ἐδεσμεῖτο ἁλύσεσιν καὶ πέδαις φυλασσόμενος καὶ διαῤῥήσσων τὰ δεσμὰ ἠλαύνετο ὑπὸ τοῦ δαίμονος εἰς τὰς ἐρήμους

29

(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

ὃς τὴν κατοίκησιν εἶχεν ἐν τοῖς μνήμείοις· καὶ οὒτε ἁλύσεσιν οὐδεὶς ἠδύνατο αὐτὸν δῆσαι

3

Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

καὶ ἔρχονται πρὸς τὸν Ἰησοῦν καὶ θεωροῦσιν τὸν δαιμονιζόμενον καθήμενον καὶ ἱματισμένον καὶ σωφρονοῦντα τὸν ἐσχηκότα τὸν λεγεῶνα· καὶ ἐφοβήθησαν

15

And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

ἐξῆλθον δὲ ἰδεῖν τὸ γεγονὸς καὶ ἦλθον πρὸς τὸν Ἰησοῦν καὶ εὗρον καθήμενον τὸν ἄνθρωπον ἀφ' οὗ τὰ δαιμόνια ἐξεληλύθει ἱματισμένον καὶ σωφρονοῦντα παρὰ τοὺς πόδας τοῦ Ἰησοῦ καὶ ἐφοβήθησαν

35

Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.

Read Acts 19