Acts 23:3

Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
Word Reference
Original Word Definitions
τότε
G5119 ADV
tote
the when, i.e., at the time that (of the past or future, also in consecution)
  • then
  • "at that time
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Παῦλος
G3972 N-NSM-P
paulos
small, little
(little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle
  • Paul was the most famous of the apostles and wrote a good part of the New Testament, the 14 Pauline epistles
  • "Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor
πρὸς
G4314 PREP
pros
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
  • to the advantage of
  • "at, near, by"to, towards, with, with regard to
αὐτὸν
G846 P-ASM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
εἶπεν
G2036 V-2AAI-3S
epō
to speak or say (by word or writing)
  • to speak, say
Τύπτειν
G5180
typtō
to ___%___thump___%___, i.e., cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from G3817 and G3960, which denote a (usually single) blow with the hand or any instrument, or G4141 with the fist (or a hammer), or G4474 with the palm; as well as from G5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience)
  • to strike, beat, smite
    • with a staff, a whip, the fist, the hand
    • "of mourners, to smite their breast
    to smite one on whom he inflicts punitive evil"to smite
    • metaphorically to wound, disquiet one's conscience
σε
G4571
se
thee
  • thou, thee
μέλλει
G3195 V-PAI-3S
mellō
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
  • to be about
    • to be on the point of doing or suffering something
    • "to intend, have in mind, think to
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
θεός
G2316 N-NSM
theos
a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
  • a god or goddess, a general name of deities or divinities
  • "the Godhead, trinity
    • God the Father, the first person in the trinity
    • "Christ, the second person of the trinity"Holy Spirit, the third person in the trinity
    spoken of the only and true God
    • refers to the things of God
    • "his counsels, interests, things due to him
    whatever can in any respect be likened unto God, or resemble him in any way
    • God's representative or viceregent
      • of magistrates and judges
τοῖχε
G5109 N-VSM
toichos
a wall
  • a wall (of a house)
κεκονιαμένε·
G2867 V-RPP-VSM
koniaō
to whitewash
  • to cover with lime, plaster over, whitewash
    • the Jews were accustomed to whitewash the entrances to their sepulchers, as a warning against defilement by touching them
    • "term applied to a hypocrite who conceals his malice under an outward assumption of piety
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
σὺ
G4771 P-2NS
κάθῃ
G2521 V-PNI-2S
kathēmai
and ἧμαι (to sit; akin to the base of G1476); to sit down; figuratively, to remain, reside
  • to sit down, seat one's self
  • "to sit, be seated, of a place occupied
    • to have a fixed abode, to dwell
κρίνων
G2919 V-PAP-NSM
krinō
by implication, to try, condemn, punish
  • to separate, put asunder, to pick out, select, choose
  • "to approve, esteem, to prefer"to be of opinion, deem, think, to be of opinion"to determine, resolve, decree"to judge
    • to pronounce an opinion concerning right and wrong
      • to be judged, i.e., summoned to trial that one's case may be examined and judgment passed upon it
      to pronounce judgment, to subject to censure
      • of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others
    to rule, govern
    • to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment
    to contend together, of warriors and combatants
    • to dispute
    • "in a forensic sense
      • to go to law, have suit at law
με
G3165
me
me
  • I, me, my, etc.
κατὰ
G2596 PREP
kata
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
  • down from, through out
  • "according to, toward, along
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
νόμον
G3551 N-ASM
nomos
law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)
  • anything established, anything received by usage, a custom, a law, a command
    • of any law whatsoever
      • a law or rule producing a state approved of God
        • by the observance of which is approved of God
        a precept or injunction"the rule of action prescribed by reason
      of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents"the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love"the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the Old Testament
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
παρανομῶν
G3891 V-PAP-NSM
paranomeō
to be opposed to law, i.e., to transgress
  • to act contrary to the law, to break the law
κελεύεις
G2753 V-PAI-2S
keleuō
___%___hail___%___; to incite by word, i.e., order
  • to command, to order
με
G3165
me
me
  • I, me, my, etc.
τύπτεσθαι
G5180 V-PPN
typtō
to ___%___thump___%___, i.e., cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from G3817 and G3960, which denote a (usually single) blow with the hand or any instrument, or G4141 with the fist (or a hammer), or G4474 with the palm; as well as from G5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience)
  • to strike, beat, smite
    • with a staff, a whip, the fist, the hand
    • "of mourners, to smite their breast
    to smite one on whom he inflicts punitive evil"to smite
    • metaphorically to wound, disquiet one's conscience

τότε ὁ Παῦλος πρὸς αὐτὸν εἶπεν Τύπτειν σε μέλλει ὁ θεός τοῖχε κεκονιαμένε· καὶ σὺ κάθῃ κρίνων με κατὰ τὸν νόμον καὶ παρανομῶν κελεύεις με τύπτεσθαι
3
Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
Cross References

Deuteronomy 25:1

כִּֽי-יִהְיֶה רִיב בֵּין אֲנָשִׁים וְנִגְּשׁוּ אֶל-הַמִּשְׁפָּט וּשְׁפָטוּם וְהִצְדִּיקוּ אֶת-הַצַּדִּיק וְהִרְשִׁיעוּ אֶת-הָֽרָשָֽׁע׃
1
If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.

John 7:51

Μὴ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ παρ' αὐτοῦ πρότερον καὶ γνῷ τί ποιεῖ
51
Doth our law judge any man, before it hear him, and know what he doeth?

Matthew 23:27

Οὐαὶ ὑμῖν γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί ὅτι παρομοιάζετε τάφοις κεκονιαμένοις οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν καὶ πάσης ἀκαθαρσίας
27
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

Psalms 82:1

אֱֽלֹהִים נִצָּב בַּעֲדַת-אֵל בְּקֶרֶב אֱלֹהִים יִשְׁפֹּֽט׃
1
God standeth in the congregation of the mighty; he judgeth among the gods.

Leviticus 19:35

לֹֽא-תַעֲשׂוּ עָוֶל בַּמִּשְׁפָּט בַּמִּדָּה בַּמִּשְׁקָל וּבַמְּשׂוּרָֽה׃
35
Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.

Psalms 94:20

הַֽיְחָבְרְךָ כִּסֵּא הַוּוֹת יֹצֵר עָמָל עֲלֵי-חֹֽק׃
20
Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?

Psalms 58:1

הַֽאֻמְנָם אֵלֶם צֶדֶק תְּדַבֵּרוּן מֵישָׁרִים תִּשְׁפְּטוּ בְּנֵי אָדָֽם׃
1
Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?

Ecclesiastes 3:16

וְעוֹד רָאִיתִי תַּחַת הַשָּׁמֶשׁ מְקוֹם הַמִּשְׁפָּט שָׁמָּה הָרֶשַׁע וּמְקוֹם הַצֶּדֶק שָׁמָּה הָרָֽשַׁע׃
16
And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.

Leviticus 19:15

לֹֽא-תַעֲשׂוּ עָוֶל בַּמִּשְׁפָּט לֹֽא-תִשָּׂא פְנֵי-דָל וְלֹא תֶהְדַּר פְּנֵי גָדוֹל בְּצֶדֶק תִּשְׁפֹּט עֲמִיתֶֽךָ׃
15
Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

Amos 5:7

הַהֹפְכִים לְלַעֲנָה מִשְׁפָּט וּצְדָקָה לָאָרֶץ הִנִּֽיחוּ׃
7
Ye who turn judgment to wormwood, and leave off righteousness in the earth,

Micah 3:8

וְאוּלָם אָנֹכִי מָלֵאתִי כֹחַ אֶת-רוּחַ יְהוָה וּמִשְׁפָּט וּגְבוּרָה לְהַגִּיד לְיַֽעֲקֹב פִּשְׁעוֹ וּלְיִשְׂרָאֵל חַטָּאתֽוֹ׃
8
But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.

John 18:24

ἀπέστειλεν αὐτὸν Ἅννας δεδεμένον πρὸς Καϊάφαν τὸν ἀρχιερέα
24
Now Annas had sent him bound unto Caiaphas the high priest.