Acts 26:22
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
Word Reference
| Original Word | Definitions |
|---|---|
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ἐπικουρίας
G1947
N-GSF
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Strong's Definition
epikouria assistance
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οὖν
G3767
CONJ
|
Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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τυχὼν
G5177
V-2AAP-NSM
|
Strong's Definition
tynchanō akin to the base of G5088 through the idea of effecting; properly, to affect; or (specially), to hit or light upon (as a mark to be reached), i.e., (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonal (with G1487), i.e., perchance; or (present participle) as adjective, usual (as if commonly met with, with G3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb, by accident (as it were)
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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παρὰ
G3844
|
Strong's Definition
para properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
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τοῦ
G3588
T-GSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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ἄχρι
G891
PREP
|
Strong's Definition
achri (of time) until or (of place) up to
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τῆς
G3588
T-GSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἡμέρας
G2250
N-GSF
|
Strong's Definition
hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
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ταύτης
G3778
D-GSF
|
Strong's Definition
houtos the he (she or it), i.e., this or that (often with article repeated)
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ἕστηκα
G2476
V-RAI-1S
|
Strong's Definition
histēmi to stand (transitively or intransitively), used in various applications (literally or figuratively)
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μαρτυρούμενος
G3140
|
Strong's Definition
martyreō to be a witness, i.e., testify (literally or figuratively)
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μικρῷ
G3398
A-DSM
|
Strong's Definition
mikros small (in size, quantity, number or (figuratively) dignity)
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τε
G5037
CONJ
|
Strong's Definition
te both or also (properly, as correlation of G2532)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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μεγάλῳ
G3173
A-DSM
|
Strong's Definition
megas big (literally or figuratively, in a very wide application)
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οὐδὲν
G3762
A-ASN
|
Strong's Definition
oudeis not even one (man, woman or thing), i.e., none, nobody, nothing
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ἐκτὸς
G1622
PREP
|
Strong's Definition
ektos the exterior; figuratively (as a preposition) aside from, besides
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λέγων
G3004
V-PAP-NSM
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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ὧν
G3739
R-GPN
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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τε
G5037
CONJ
|
Strong's Definition
te both or also (properly, as correlation of G2532)
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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προφῆται
G4396
N-NPM
|
Strong's Definition
prophētēs a foreteller (___%___prophet___%___); by analogy, an inspired speaker; by extension, a poet
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ἐλάλησαν
G2980
V-AAI-3P
|
Strong's Definition
laleō to talk, i.e., utter words
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μελλόντων
G3195
V-PAP-GPN
|
Strong's Definition
mellō to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
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γίνεσθαι
G1096
V-PNN
|
Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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Μωσῆς
G3475
|
Strong's Definition
mōseus drawing out Moseus, Moses, or Mouses (i.e., Mosheh), the Hebrew lawgiver
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ἐπικουρίας οὖν τυχὼν τῆς παρὰ τοῦ θεοῦ ἄχρι τῆς ἡμέρας ταύτης ἕστηκα μαρτυρούμενος μικρῷ τε καὶ μεγάλῳ οὐδὲν ἐκτὸς λέγων ὧν τε οἱ προφῆται ἐλάλησαν μελλόντων γίνεσθαι καὶ Μωσῆς
22
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
Cross References
ὁμολογῶ δὲ τοῦτό σοι ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν οὕτως λατρεύω τῷ πατρῴῳ θεῷ πιστεύων πάσιν τοῖς κατὰ τὸν νόμον καὶ τοῖς προφήταις γεγραμμένοις
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
εἰ γὰρ ἐπιστεύετε Μωσῇ ἐπιστεύετε ἂν ἐμοί· περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν
For had ye believed Moses, ye would have believed me: for he wrote of me.
Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
καὶ ἀρξάμενος ἀπὸ Μωσέως καὶ ἀπὸ πάντων τῶν προφητῶν διηρμήνευεν αὐτοῖς ἐν πάσαις ταῖς γραφαῖς τὰ περὶ ἑαυτοῦ
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
τούτῳ πάντες οἱ προφῆται μαρτυροῦσιν ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀνόματος αὐτοῦ πάντα τὸν πιστεύοντα εἰς αὐτόν
To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
Εἶπεν δὲ αὐτοῖς Οὗτοι οἱ λόγοι οὓς ἐλάλησα πρὸς ὑμᾶς ἔτι ὢν σὺν ὑμῖν ὅτι δεῖ πληρωθῆναι πάντα τὰ γεγραμμένα ἐν τῷ νόμῳ Μωσέως καὶ προφήταις καὶ ψαλμοῖς περὶ ἐμοῦ
And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
ὡς οὐδὲν ὑπεστειλάμην τῶν συμφερόντων τοῦ μὴ ἀναγγεῖλαι ὑμῖν καὶ διδάξαι ὑμᾶς δημοσίᾳ καὶ κατ' οἴκους
And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
καὶ ᾄδουσιν τὴν ᾠδὴν Μωσέως τοῦ δούλου τοῦ θεοῦ καὶ τὴν ᾠδὴν τοῦ ἀρνίου λέγοντες Μεγάλα καὶ θαυμαστὰ τὰ ἔργα σου κύριε ὁ θεὸς ὁ παντοκράτωρ· δίκαιαι καὶ ἀληθιναὶ αἱ ὁδοί σου ὁ βασιλεὺς τῶν ἁγίων
And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
כָּל-גּוֹיִם סְבָבוּנִי בְּשֵׁם יְהוָה כִּי אֲמִילַֽם׃
All nations compassed me about: but in the name of the LORD will I destroy them.
הִרְכַּבְתָּ אֱנוֹשׁ לְרֹאשֵׁנוּ בָּֽאנוּ-בָאֵשׁ וּבַמַּיִם וַתּוֹצִיאֵנוּ לָֽרְוָיָֽה׃
Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place.
Οὐ γὰρ θέλομεν ὑμᾶς ἀγνοεῖν ἀδελφοί ὑπὲρ τῆς θλίψεως ἡμῶν τῆς γενομένης ἡμῖν ἐν τῇ Ἀσίᾳ ὅτι καθ' ὑπερβολὴν ἐβαρήθημεν ὑπὲρ δύναμιν ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν·
For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
וַיִּקַּח שְׁמוּאֵל אֶבֶן אַחַת וַיָּשֶׂם בֵּֽין-הַמִּצְפָּה וּבֵין הַשֵּׁן וַיִּקְרָא אֶת-שְׁמָהּ אֶבֶן הָעָזֶר וַיֹּאמַר עַד-הֵנָּה עֲזָרָנוּ יְהוָֽה׃
Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Eben-ezer, saying, Hitherto hath the LORD helped us.
καὶ καθὼς Μωσῆς ὕψωσεν τὸν ὄφιν ἐν τῇ ἐρήμῳ οὕτως ὑψωθῆναι δεῖ τὸν υἱὸν τοῦ ἀνθρώπου
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι καὶ πείσαντες τοὺς ὄχλους καὶ λιθάσαντες τὸν Παῦλον ἔσυρον ἔξω τῆς πόλεως νομίσαντες αὐτὸν τεθνάναι
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
הָאֵל הַנּוֹתֵן נְקָמוֹת לִי וַיַּדְבֵּר עַמִּים תַּחְתָּֽי׃
It is God that avengeth me, and subdueth the people under me.
εἶπεν δὲ ὁ κύριος δι' ὁράματος ἐν νυκτὶ τῷ Παύλῳ Μὴ φοβοῦ ἀλλὰ λάλει καὶ μὴ σιωπήσῃς
Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold thy peace: not
Κατὰ δὲ τὸ μεσονύκτιον Παῦλος καὶ Σιλᾶς προσευχόμενοι ὕμνουν τὸν θεόν ἐπηκροῶντο δὲ αὐτῶν οἱ δέσμιοι·
And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.
Πολλῆς δὲ γενομένης στάσεως εὐλαβηθεὶς ὁ χιλίαρχος μὴ διασπασθῇ ὁ Παῦλος ὑπ' αὐτῶν ἐκέλευσεν τὸ στράτευμα καταβὰν ἁρπάσαι αὐτὸν ἐκ μέσου αὐτῶν ἄγειν τε εἰς τὴν παρεμβολήν
And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take by force him from among them, and to bring him into the castle.
לוּלֵי יְהוָה שֶׁהָיָה לָנוּ יֹֽאמַר-נָא יִשְׂרָאֵֽל׃
If it had not been the LORD who was on our side, now may Israel say;
καὶ νῦν ἐπ' ἐλπίδι τῆς πρὸς τοὺς πατέρας ἐπαγγελίας γενομένης ὑπὸ τοῦ θεοῦ ἕστηκα κρινόμενος
And now I stand and am judged for the hope of the promise made of God unto our fathers: