Acts 28:6
Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
Word Reference
| Original Word | Definitions |
|---|---|
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οἱ
G3588
T-NPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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προσεδόκων
G4328
V-IAI-3P
|
Strong's Definition
prosdokaō to anticipate (in thought, hope or fear); by implication, to await
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αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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μέλλειν
G3195
V-PAN
|
Strong's Definition
mellō to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
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πίμπρασθαι
G4092
V-PPN
|
Strong's Definition
pimprēmi to fire, i.e., burn (figuratively and passively, become inflamed with fever)
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ἢ
G2228
CONJ
|
Strong's Definition
ē disjunctive, or; comparative, than
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καταπίπτειν
G2667
V-PAN
|
Strong's Definition
katapiptō to fall down
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ἄφνω
G869
ADV
|
Strong's Definition
aphnō unawares, i.e., unexpectedly
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νεκρόν
G3498
A-ASM
|
Strong's Definition
nekros dead (literally or figuratively; also as noun)
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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πολὺ
G4183
A-ASN
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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αὐτῶν
G846
P-GPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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προσδοκώντων
G4328
V-PAP-GPM
|
Strong's Definition
prosdokaō to anticipate (in thought, hope or fear); by implication, to await
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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θεωρούντων
G2334
V-PAP-GPM
|
Strong's Definition
theōreō to be a spectator of, i.e., discern, (literally, figuratively (experience) or intensively (acknowledge))
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μηδὲν
G3367
A-ASN
|
Strong's Definition
mēdeis not even one (man, woman, thing)
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ἄτοπον
G824
A-ASN
|
Strong's Definition
atopos out of place, i.e., (figuratively) improper, injurious, wicked
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
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αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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γινόμενον
G1096
V-PNP-ASN
|
Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
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μεταβαλλόμενοι
G3328
|
Strong's Definition
metaballō to throw over, i.e., (middle voice figuratively) to turn about in opinion
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ἔλεγον
G3004
V-IAI-3P
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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θεόν
G2316
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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εἶναι
G1511
|
Strong's Definition
einai to exist
|
οἱ δὲ προσεδόκων αὐτὸν μέλλειν πίμπρασθαι ἢ καταπίπτειν ἄφνω νεκρόν ἐπὶ πολὺ δὲ αὐτῶν προσδοκώντων καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον μεταβαλλόμενοι ἔλεγον θεόν αὐτὸν εἶναι
6
Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
Cross References
ὁ δὲ δῆμος ἐπεφώνει Θεοῦ φωνὴ καὶ οὐκ ἀνθρώπου
And the people gave a shout, saying, It is the voice of a god, and not of a man.
οἵ δὲ ὄχλοι ἰδόντες ὃ ἐποίησεν ὃ Παῦλος ἐπῆραν τὴν φωνὴν αὐτῶν Λυκαονιστὶ λέγοντες Οἱ θεοὶ ὁμοιωθέντες ἀνθρώποις κατέβησαν πρὸς ἡμᾶς
And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
οἱ δὲ ὄχλοι οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον λέγοντες Ὡσαννὰ τῷ υἱῷ Δαβίδ· Εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου· Ὡσαννὰ ἐν τοῖς ὑψίστοις
And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
λέγει αὐτοῖς ὁ Πιλᾶτος Τί οὖν ποιήσω Ἰησοῦν τὸν λεγόμενον Χριστόν; λέγουσιν αὐτῷ πάντες Σταυρωθήτω
Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.