Acts 5:2

καὶ ἐνοσφίσατο ἀπὸ τῆς τιμῆς συνειδυίας καὶ τῆς γυναικός αὐτοῦ καὶ ἐνέγκας μέρος τι παρὰ τοὺς πόδας τῶν ἀποστόλων ἔθηκεν
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
Word Reference
Original Word Definitions
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐνοσφίσατο
G3557 V-AMI-3S
nosphizomai
to sequestrate for oneself, i.e., embezzle
  • to set apart, separate, divide
    • "to set apart or separate for one's self"to purloin, embezzle, withdraw covertly and appropriate to one's own use
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
      • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
        • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
      • "of origin of a cause
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
τιμῆς
G5092 N-GSF
timē
a value, i.e., money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
  • a valuing by which the price is fixed
    • of the price itself
      • "of the price paid or received for a person or thing bought or sold
    honor which belongs or is shown to one
    • of the honor which one has by reason of rank and state of office which he holds
      • "deference, reverence
συνειδυίας
G4894
syneidō
to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clandestinely) informed of
  • to see (have seen) together with others
    • "to see (have seen) in one's mind with one's self
    • to understand, perceive, comprehend,
    to know with another"to know in one's mind or with one's self, to be conscience of
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
γυναικός
G1135 N-GSF
gynē
a woman; specially, a wife
  • a woman of any age, whether a virgin, or married, or a widow
    • "a wife
    • of a betrothed woman
αὐτοῦ
G846
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
    • "he, she, it"the same
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
ἐνέγκας
G5342 V-AAP-NSM
pherō
to ___%___bear___%___ or carry (in a very wide application, literally and figuratively, as follows)
  • to carry
    • to carry some burden
      • to bear with one's self
      to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed
      • of persons borne in a ship over the sea
        • "of a gust of wind, to rush"of the mind, to be moved inwardly, prompted
      to bear up i.e., uphold (keep from falling)
      • of Christ, the preserver of the universe
    to bear, i.e., endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying)"to bring, bring to, bring forward
    • to move to, apply
      • "to bring in by announcing, to announce"to bear i.e., bring forth, produce; to bring forward in a speech"to lead, conduct
μέρος
G3313 N-ASN
meros
a division or share (literally or figuratively, in a wide application)
  • a part
    • a part due or assigned to one
      • "lot, destiny
    one of the constituent parts of a whole
    • in part, partly, in a measure, to some degree, as respects a part, severally, individually
      • "any particular, in regard to this, in this respect
τι
G5100 X-ASN
tis
some or any person or object
  • a certain, a certain one
    • "some, some time, a while
παρὰ
G3844 PREP
para
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
  • from, of at, by, besides, near
τοὺς
G3588 T-APM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πόδας
G4228 N-APM
pous
a ___%___foot___%___ (figuratively or literally)
  • a foot, both of men or beast
    • often in the orient, one put his foot on vanquished
      • "of disciples listening to their teacher's instruction are said to be at his feet
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀποστόλων
G652 N-GPM
apostolos
a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ (___%___apostle___%___) (with miraculous powers)
  • a delegate, messenger, one sent forth with orders
    • specifically applied to the twelve apostles of Christ
      • "in a broader sense applied to other eminent Christian teachers
      • of Barnabas
        • "of Timothy and Silvanus
ἔθηκεν
G5087 V-AAI-3S
tithēmi
to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from G2476, which properly denotes an upright and active position, while G2749 is properly reflexive and utterly prostrate)
  • to set, put, place
    • to place or lay
      • "to put down, lay down
      • to bend down
        • "to lay off or aside, to wear or carry no longer"to lay by, lay aside money
      to set on (serve) something to eat or drink"to set forth, something to be explained by discourse
    to make
    • to make (or set) for one's self or for one's use
    to set, fix establish
    • to set forth
      • "to establish, ordain

καὶ ἐνοσφίσατο ἀπὸ τῆς τιμῆς συνειδυίας καὶ τῆς γυναικός αὐτοῦ καὶ ἐνέγκας μέρος τι παρὰ τοὺς πόδας τῶν ἀποστόλων ἔθηκεν
2
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
Cross References

Acts 4:37

ὑπάρχοντος αὐτῷ ἀγροῦ πωλήσας ἤνεγκεν τὸ χρῆμα καὶ ἔθηκεν παρά τοὺς πόδας τῶν ἀποστόλων
37
Having land, sold it, and brought the money, and laid it at the apostles' feet.

2 Peter 2:14

ὀφθαλμοὺς ἔχοντες μεστοὺς μοιχαλίδος καὶ ἀκαταπαύστους ἁμαρτίας δελεάζοντες ψυχὰς ἀστηρίκτους καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες κατάρας τέκνα·
14
Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

Acts 4:34

οὐδὲ γὰρ ἐνδεής τις ὑπῇρχεν ἐν αὐτοῖς· ὅσοι γὰρ κτήτορες χωρίων ἢ οἰκιῶν ὑπῆρχον πωλοῦντες ἔφερον τὰς τιμὰς τῶν πιπρασκομένων
34
Neither was there that any among them lacked: for as many as were possessors of lands or houses sold them, and brought the prices of things that were the sold,

Acts 5:3

εἶπεν δὲ Πέτρος Ἁνανία διατί ἐπλήρωσεν ὁ Σατανᾶς τὴν καρδίαν σου ψεύσασθαί σε τὸ πνεῦμα τὸ ἅγιον καὶ νοσφίσασθαι ἀπὸ τῆς τιμῆς τοῦ χωρίου
3
But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?

Malachi 1:14

וְאָרוּר נוֹכֵל וְיֵשׁ בְּעֶדְרוֹ זָכָר וְנֹדֵר וְזֹבֵחַ מָשְׁחָת לַֽאדֹנָי כִּי מֶלֶךְ גָּדוֹל אָנִי אָמַר יְהוָה צְבָאוֹת וּשְׁמִי נוֹרָא בַגּוֹיִֽם׃
14
But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.

Matthew 6:2

Ὅταν οὖν ποιῇς ἐλεημοσύνην μὴ σαλπίσῃς ἔμπροσθέν σου ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν ἐν ταῖς συναγωγαῖς καὶ ἐν ταῖς ῥύμαις ὅπως δοξασθῶσιν ὑπὸ τῶν ἀνθρώπων· ἀμὴν λέγω ὑμῖν ἀπέχουσιν τὸν μισθὸν αὐτῶν
2
Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

2 Kings 5:21

וַיִּרְדֹּף גֵּֽיחֲזִי אַֽחֲרֵי נַֽעֲמָן וַיִּרְאֶה נַֽעֲמָן רָץ אַֽחֲרָיו וַיִּפֹּל מֵעַל הַמֶּרְכָּבָה לִקְרָאתוֹ וַיֹּאמֶר הֲשָׁלֽוֹם׃
21
So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?

Joshua 7:11

חָטָא יִשְׂרָאֵל וְגַם עָֽבְרוּ אֶת-בְּרִיתִי אֲשֶׁר צִוִּיתִי אוֹתָם וְגַם לָֽקְחוּ מִן-הַחֵרֶם וְגַם גָּֽנְבוּ וְגַם כִּֽחֲשׁוּ וְגַם שָׂמוּ בִכְלֵיהֶֽם׃
11
Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.

Malachi 3:8

הֲיִקְבַּע אָדָם אֱלֹהִים כִּי אַתֶּם קֹבְעִים אֹתִי וַאֲמַרְתֶּם בַּמֶּה קְבַעֲנוּךָ הַֽמַּעֲשֵׂר וְהַתְּרוּמָֽה׃
8
Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.

John 12:6

εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ ἀλλ' ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον εἶχέν καὶ τὰ βαλλόμενα ἐβάσταζεν
6
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

Matthew 23:5

πάντα δὲ τὰ ἔργα αὐτῶν ποιοῦσιν πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις· πλατύνουσιν δὲ τὰ φυλακτήρια αὐτῶν καὶ μεγαλύνουσιν τὰ κράσπεδα τῶν ἱματίων αὐτῶν
5
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

1 Timothy 6:10

ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς
10
For the love of money is the root of all evil: which while some after, coveted they have erred from the faith, and pierced through themselves with many sorrows.

Philippians 2:3

μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν
3
Let nothing be done through strife or vainglory; but in lowliness of mind let each other esteem better than themselves.
Acts 5:1
Read Acts 5
Acts 5:3