John 12:6
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Word Reference
| Original Word | Definitions |
|---|---|
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εἶπεν
G2036
V-2AAI-3S
|
Strong's Definition
epō to speak or say (by word or writing)
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
|
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τοῦτο
G5124
|
Strong's Definition
touto that thing
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οὐχ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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περὶ
G4012
PREP
|
Strong's Definition
peri properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
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τῶν
G3588
T-GPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πτωχῶν
G4434
A-GPM
|
Strong's Definition
ptōchos akin to G4422 and the alternate of G4098); a beggar (as cringing), i.e., pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
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ἔμελεν
G3199
V-IAI-3S
|
Strong's Definition
melō to be of interest to, i.e., to concern (only third person singular present indicative used impersonally, it matters)
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αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἀλλ'
G235
|
Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
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ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
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κλέπτης
G2812
N-NSM
|
Strong's Definition
kleptēs a stealer (literally or figuratively)
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ἦν
G2258
|
Strong's Definition
ēn I (thou, etc.) was (wast or were)
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
|
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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γλωσσόκομον
G1101
N-ASN
|
Strong's Definition
glōssokomon properly, a case (to keep mouthpieces of wind-instruments in) i.e., (by extension) a casket or (specially) purse
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εἶχέν
G2192
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
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καὶ
G2532
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τὰ
G3588
T-APN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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βαλλόμενα
G906
V-PPP-APN
|
Strong's Definition
ballō to throw (in various applications, more or less violent or intense)
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ἐβάσταζεν
G941
V-IAI-3S
|
Strong's Definition
bastazō to lift, literally or figuratively (endure, declare, sustain, receive, etc.)
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εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ ἀλλ' ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον εἶχέν καὶ τὰ βαλλόμενα ἐβάσταζεν
6
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Cross References
וְלָרָשָׁע׀ אָמַר אֱלֹהִים מַה-לְּךָ לְסַפֵּר חֻקָּי וַתִּשָּׂא בְרִיתִי עֲלֵי-פִֽיךָ׃
But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
τινὲς γὰρ ἐδόκουν ἐπεὶ τὸ γλωσσόκομον εἶχεν ὁ Ἰούδας ὅτι λέγει αὐτῷ ὁ Ἰησοῦς Ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν ἢ τοῖς πτωχοῖς ἵνα τι δῷ
For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
ὑμεῖς δὲ ἠτιμάσατε τὸν πτωχόν οὐχ οἱ πλούσιοι καταδυναστεύουσιν ὑμῶν καὶ αὐτοὶ ἕλκουσιν ὑμᾶς εἰς κριτήρια
But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
ἐὰν γὰρ εἰσέλθῃ εἰς τήν συναγωγὴν ὑμῶν ἀνὴρ χρυσοδακτύλιος ἐν ἐσθῆτι λαμπρᾷ εἰσέλθῃ δὲ καὶ πτωχὸς ἐν ῥυπαρᾷ ἐσθῆτι
For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
וַיֹּאמֶר גֵּֽיחֲזִי נַעַר אֱלִישָׁע אִישׁ-הָֽאֱלֹהִים הִנֵּה׀ חָשַׂךְ אֲדֹנִי אֶֽת-נַעֲמָן הָֽאֲרַמִּי הַזֶּה מִקַּחַת מִיָּדוֹ אֵת אֲשֶׁר-הֵבִיא חַי-יְהוָה כִּֽי-אִם-רַצְתִּי אַֽחֲרָיו וְלָֽקַחְתִּי מֵֽאִתּוֹ מְאֽוּמָה׃
But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him.
μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι
Only they would that we should remember the poor; the same which I also was forward to do.
οὔτε κλέπται οὔτε πλεονέκται οὔτε μέθυσοι οὐ λοίδοροι οὐχ ἅρπαγες βασιλείαν θεοῦ οὐ κληρονομήσουσιν
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
יֹדֵעַ צַדִּיק דִּין דַּלִּים רָשָׁע לֹא-יָבִין דָּֽעַת׃
The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
אָמַר נָבָל בְּלִבּוֹ אֵין אֱלֹהִים הִֽשְׁחִיתוּ הִֽתְעִיבוּ עֲלִילָה אֵין עֹֽשֵׂה-טֽוֹב׃
The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
וָֽאַבְדִּילָה מִשָּׂרֵי הַכֹּֽהֲנִים שְׁנֵים עָשָׂר לְשֵׁרֵֽבְיָה חֲשַׁבְיָה וְעִמָּהֶם מֵֽאֲחֵיהֶם עֲשָׂרָֽה׃
Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them,
וְיָבוֹאוּ אֵלֶיךָ כִּמְבוֹא-עָם וְיֵשְׁבוּ לְפָנֶיךָ עַמִּי וְשָֽׁמְעוּ אֶת-דְּבָרֶיךָ וְאוֹתָם לֹא יַֽעֲשׂוּ כִּֽי-עֲגָבִים בְּפִיהֶם הֵמָּה עֹשִׂים אַחֲרֵי בִצְעָם לִבָּם הֹלֵֽךְ׃
And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
כִּֽי-לְעֹשֵׂי הַמְּלָאכָה יִתְּנֻהוּ וְחִזְּקוּ-בוֹ אֶת-בֵּית יְהוָֽה׃
But they gave that to the workmen, and repaired therewith the house of the LORD.
οὐ μόνον δὲ ἀλλὰ καὶ χειροτονηθεὶς ὑπὸ τῶν ἐκκλησιῶν συνέκδημος ἡμῶν σὺν τῇ χάριτι ταύτῃ τῇ διακονουμένῃ ὑφ' ἡμῶν πρὸς τὴν αὐτοῦ τοῦ κυρίου δόξαν καὶ προθυμίαν ὑμῶν
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
καὶ λέγει αὐτοῖς Γέγραπται Ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν
And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
ὁ δὲ μισθωτός φεύγει ὅτι μισθωτὸς ἐστιν καὶ οὐ μέλει αὐτῷ περὶ τῶν προβάτων
The hireling fleeth, because he is an hireling, and careth not for the sheep.
πάντες ὅσοι πρὸ ἐμοῦ ἦλθον κλέπται εἰσὶν καὶ λῃσταί ἀλλ' οὐκ ἤκουσαν αὐτῶν τὰ πρόβατα
All that ever came before me are thieves and robbers: but the sheep did not hear them.