John 13:29
For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
Word Reference
| Original Word | Definitions |
|---|---|
|
τινὲς
G5100
X-NPM
|
Strong's Definition
tis some or any person or object
|
|
γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
|
|
ἐδόκουν
G1380
V-IAI-3P
|
Strong's Definition
dokeō compare the base of G1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)
|
|
ἐπεὶ
G1893
CONJ
|
Strong's Definition
epei thereupon, i.e., since (of time or cause)
|
|
τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
γλωσσόκομον
G1101
N-ASN
|
Strong's Definition
glōssokomon properly, a case (to keep mouthpieces of wind-instruments in) i.e., (by extension) a casket or (specially) purse
|
|
εἶχεν
G2192
V-IAI-3S
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
|
|
ὁ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
Ἰούδας
G2455
N-NSM-P
|
Strong's Definition
ioudas he shall be praised Judas (i.e., Jehudah), the name of ten Israelites; also of the posterity of one of them and its region
|
|
ὅτι
G3754
CONJ
|
Strong's Definition
hoti demonstrative, that (sometimes redundant); causative, because
|
|
λέγει
G3004
V-PAI-3S
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
|
|
αὐτῷ
G846
P-DSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
|
ὁ
G3588
T-NSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
Ἰησοῦς
G2424
N-NSM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
|
|
Ἀγόρασον
G59
|
Strong's Definition
agorazō properly, to go to market, i.e., (by implication) to purchase; specially, to redeem
|
|
ὧν
G3739
R-GPN
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
|
|
χρείαν
G5532
N-ASF
|
Strong's Definition
chreia employment, i.e., an affair; also (by implication) occasion, demand, requirement or destitution
|
|
ἔχομεν
G2192
V-PAI-1P
|
Strong's Definition
echō to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
|
|
εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
|
|
τὴν
G3588
T-ASF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
ἑορτήν
G1859
N-ASF
|
Strong's Definition
heortē a festival
|
|
ἢ
G2228
CONJ
|
Strong's Definition
ē disjunctive, or; comparative, than
|
|
τοῖς
G3588
T-DPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
|
|
πτωχοῖς
G4434
A-DPM
|
Strong's Definition
ptōchos akin to G4422 and the alternate of G4098); a beggar (as cringing), i.e., pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas G3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
|
|
ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
|
|
τι
G5100
X-ASN
|
Strong's Definition
tis some or any person or object
|
|
δῷ
G1325
V-2AAS-3S
|
Strong's Definition
didōmi to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
|
τινὲς γὰρ ἐδόκουν ἐπεὶ τὸ γλωσσόκομον εἶχεν ὁ Ἰούδας ὅτι λέγει αὐτῷ ὁ Ἰησοῦς Ἀγόρασον ὧν χρείαν ἔχομεν εἰς τὴν ἑορτήν ἢ τοῖς πτωχοῖς ἵνα τι δῷ
29
For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
Cross References
ὁ κλέπτων μηκέτι κλεπτέτω μᾶλλον δὲ κοπιάτω ἐργαζόμενος τὸ ἀγαθόν ταῖς χερσὶν ἵνα ἔχῃ μεταδιδόναι τῷ χρείαν ἔχοντι
Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
Διατί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων καὶ ἐδόθη πτωχοῖς
Why was not for three this ointment sold hundred pence, and given to the poor?
αὐτοὶ δὲ γινώσκετε ὅτι ταῖς χρείαις μου καὶ τοῖς οὖσιν μετ' ἐμοῦ ὑπηρέτησαν αἱ χεῖρες αὗται
Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι
Only they would that we should remember the poor; the same which I also was forward to do.
Πρὸ δὲ τῆς ἑορτῆς τοῦ πάσχα εἰδὼς ὁ Ἰησοῦς ὅτι ἐλήλυθεν αὐτοῦ ἡ ὥρα ἵνα μεταβῇ ἐκ τοῦ κόσμου τούτου πρὸς τὸν πατέρα ἀγαπήσας τοὺς ἰδίους τοὺς ἐν τῷ κόσμῳ εἰς τέλος ἠγάπησεν αὐτούς
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.