1 Corinthians 6:10
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Word Reference
| Original Word | Definitions |
|---|---|
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οὔτε
G3777
CONJ-N
|
Strong's Definition
oute not too, i.e., neither or nor; by analogy, not even
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κλέπται
G2812
N-NPM
|
Strong's Definition
kleptēs a stealer (literally or figuratively)
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οὔτε
G3777
CONJ-N
|
Strong's Definition
oute not too, i.e., neither or nor; by analogy, not even
|
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πλεονέκται
G4123
N-NPM
|
Strong's Definition
pleonektēs holding (desiring) more, i.e., eager for gain (avaricious, hence a defrauder)
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οὔτε
G3777
|
Strong's Definition
oute not too, i.e., neither or nor; by analogy, not even
|
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μέθυσοι
G3183
N-NPM
|
Strong's Definition
methysos tipsy, i.e., (as noun) a sot
|
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οὐ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
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λοίδοροι
G3060
N-NPM
|
Strong's Definition
loidoros abusive, i.e., a blackguard
|
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οὐχ
G3756
PRT-N
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
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ἅρπαγες
G727
A-NPM
|
Strong's Definition
harpax rapacious
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βασιλείαν
G932
N-ASF
|
Strong's Definition
basileia properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
|
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θεοῦ
G2316
N-GSM
|
Strong's Definition
theos a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; exceedingly (by Hebraism)
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οὐ
G3756
|
Strong's Definition
ou the absolute negative (compare G3361) adverb; no or not
|
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κληρονομήσουσιν
G2816
V-FAI-3P
|
Strong's Definition
klēronomeō to be an heir to (literally or figuratively)
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οὔτε κλέπται οὔτε πλεονέκται οὔτε μέθυσοι οὐ λοίδοροι οὐχ ἅρπαγες βασιλείαν θεοῦ οὐ κληρονομήσουσιν
10
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Cross References
νῦνὶ δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος ἢ πλεονέκτης ἢ εἰδωλολάτρης ἢ λοίδορος ἢ μέθυσος ἢ ἅρπαξ τῷ τοιούτῳ μηδὲ συνεσθίειν
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
φθόνοι φόνοι μέθαι κῶμοι καὶ τὰ ὅμοια τούτοις ἃ προλέγω ὑμῖν καθὼς καὶ προεῖπον ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν θεοῦ οὐ κληρονομήσουσιν
Envyings, murders, drunkenness, revellings, and such like: of the which I tell before, you as I have also in time past, told you that they which do such things shall not inherit the kingdom of God.
עַם הָאָרֶץ עָשְׁקוּ עֹשֶׁק וְגָזְלוּ גָּזֵל וְעָנִי וְאֶבְיוֹן הוֹנוּ וְאֶת-הַגֵּר עָשְׁקוּ בְּלֹא מִשְׁפָּֽט׃
The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
ὁ κλέπτων μηκέτι κλεπτέτω μᾶλλον δὲ κοπιάτω ἐργαζόμενος τὸ ἀγαθόν ταῖς χερσὶν ἵνα ἔχῃ μεταδιδόναι τῷ χρείαν ἔχοντι
Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς ἢ κλέπτης ἢ κακοποιὸς ἢ ὡς ἀλλοτριοεπίσκοπος·
But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
שָׂרֶיהָ בְקִרְבָּהּ כִּזְאֵבִים טֹרְפֵי טָרֶף לִשְׁפָּךְ-דָּם לְאַבֵּד נְפָשׁוֹת לְמַעַן בְּצֹעַ בָּֽצַע׃
Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
ὄφεις γεννήματα ἐχιδνῶν πῶς φύγητε ἀπὸ τῆς κρίσεως τῆς γεέννης
Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
τὸ μὴ ὑπερβαίνειν καὶ πλεονεκτεῖν ἐν τῷ πράγματι τὸν ἀδελφὸν αὐτοῦ διότι ἔκδικος ὁ κύριος περὶ πάντων τούτων καθὼς καὶ προείπαμεν ὑμῖν καὶ διεμαρτυράμεθα
That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ ἀλλ' ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον εἶχέν καὶ τὰ βαλλόμενα ἐβάσταζεν
This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
וְהִנֵּה הִכֵּיתִי כַפִּי אֶל-בִּצְעֵךְ אֲשֶׁר עָשִׂית וְעַל-דָּמֵךְ אֲשֶׁר הָיוּ בְּתוֹכֵֽךְ׃
Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
וְאַתָּה שָׂנֵאתָ מוּסָר וַתַּשְׁלֵךְ דְּבָרַי אַחֲרֶֽיךָ׃
Seeing thou hatest instruction, and castest my words behind thee.
Οὐαὶ δὲ ὑμῖν γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων· ὑμεῖς γὰρ οὐκ εἰσέρχεσθε οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye that are them entering to go in.
καὶ ἰδὼν συκῆν μίαν ἐπὶ τῆς ὁδοῦ ἦλθεν ἐπ' αὐτήν καὶ οὐδὲν εὗρεν ἐν αὐτῇ εἰ μὴ φύλλα μόνον καὶ λέγει αὐτῇ Μηκέτι ἐκ σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα καὶ ἐξηράνθη παραχρῆμα ἡ συκῆ
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
שָׂרַיִךְ סוֹרְרִים וְחַבְרֵי גַּנָּבִים כֻּלּוֹ אֹהֵב שֹׁחַד וְרֹדֵף שַׁלְמֹנִים יָתוֹם לֹא יִשְׁפֹּטוּ וְרִיב אַלְמָנָה לֹֽא-יָבוֹא אֲלֵיהֶֽם׃
Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
הַמְעָרַת פָּרִצִים הָיָה הַבַּיִת הַזֶּה אֲשֶׁר-נִקְרָֽא-שְׁמִי עָלָיו בְּעֵינֵיכֶם גַּם אָנֹכִי הִנֵּה רָאִיתִי נְאֻם-יְהוָֽה׃
Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD.