Matthew 23:13

But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye that are them entering to go in.
Word Reference
Original Word Definitions
Οὐαὶ
G3759 INJ
ouai
woe
  • alas, woe
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
ὑμῖν
G5213
hymin
to (with or by) you
  • you
γραμματεῖς
G1122 N-VPM
grammateus
a professional writer
  • a clerk, scribe, especially a public servant, secretary, recorder, whose office and influence differed in different states
  • "a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher"a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven
καὶ
G2532 CONJ
kai
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
  • and, also, even, indeed, but
Φαρισαῖοι
G5330 N-VPM-T
pharisaios
a separatist, i.e., exclusively religious; a Pharisean, i.e., Jewish sectary
  • A Jewish sect (which seems to have started after the Jewish exile) that focused on outward forms of piety, enemies of Jesus Christ
ὑποκριταί
G5273 N-VPM
hypokritēs
an actor under an assumed character (stage-player), i.e., (figuratively) a dissembler (___%___hypocrite___%___
  • one who answers, an interpreter
  • "an actor, stage player"a dissembler, pretender, hypocrite
ὅτι
G3754 CONJ
hoti
demonstrative, that (sometimes redundant); causative, because
  • that, because, since
κλείετε
G2808 V-PAI-2P
kleiō
to close (literally or figuratively)
  • to shut, shut up
  • "metaphorically
    • to cause the heavens to withhold rain
    • "to shut up compassion so that it is like a thing inaccessible to one, to be devoid of pity towards one"to obstruct the entrance into the kingdom of heaven
τὴν
G3588 T-ASF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
βασιλείαν
G932 N-ASF
basileia
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
  • royal power, kingship, dominion, rule
    • not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom
    • "of the royal power of Jesus as the triumphant Messiah"of the royal power and dignity conferred on Christians in the Messiah's kingdom
    a kingdom, the territory subject to the rule of a king"used in the New Testament to refer to the reign of the Messiah
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
οὐρανῶν
G3772 N-GPM
ouranos
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
  • the vaulted expanse of the sky with all things visible in it
    • the universe, the world
    • "the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced"the sidereal or starry heavens
    the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings
ἔμπροσθεν
G1715 PREP
emprosthen
in front of (in place (literally or figuratively) or time)
  • in front, before
    • before, i.e., in that local region which is in front of a person or thing
    • "before, in the presence of, i.e., opposite to, over against one"before, in the sight of"before, denoting rank
τῶν
G3588 T-GPM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀνθρώπων·
G444 N-GPM
anthrōpos
man-faced, i.e., a human being
  • a human being, whether male or female
    • generically, to include all human individuals
    • "to distinguish man from beings of a different race or order
      • of animals and plants
      • "of from God and Christ"of the angels
      with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male
    indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
ὑμεῖς
G5210
hymeis
you (as subjective of verb)
  • you
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
οὐκ
G3756 PRT-N
ou
the absolute negative (compare G3361) adverb; no or not
  • no, not
εἰσέρχεσθε
G1525 V-PNI-2P
eiserchomai
to enter (literally or figuratively)
  • to go out or come in: to enter
    • of men or animals, as into a house or a city
    • "of Satan taking possession of the body of a person"of things: as food, that enters into the eater's mouth
    metaphorically
    • of entrance into any condition, state of things, society, employment
      • to arise, come into existence, begin to be
      • "of men, to come before the public"to come into life
      of thoughts that come into the mind
οὐδὲ
G3761 CONJ-N
oude
not however, i.e., neither, nor, not even
  • but not, neither, nor, not even
τοὺς
G3588 T-APM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
εἰσερχομένους
G1525 V-PNP-APM
eiserchomai
to enter (literally or figuratively)
  • to go out or come in: to enter
    • of men or animals, as into a house or a city
    • "of Satan taking possession of the body of a person"of things: as food, that enters into the eater's mouth
    metaphorically
    • of entrance into any condition, state of things, society, employment
      • to arise, come into existence, begin to be
      • "of men, to come before the public"to come into life
      of thoughts that come into the mind
ἀφίετε
G863 V-PAI-2P
aphiēmi
to send forth, in various applications (as follow)
  • to send away
    • to bid going away or depart
      • of a husband divorcing his wife
      to send forth, yield up, to expire"to let go, let alone, let be
      • to disregard
      • "to leave, not to discuss now, (a topic)
        • of teachers, writers and speakers
        to omit, neglect
      to let go, give up a debt, forgive, to remit"to give up, keep no longer
    to permit, allow, not to hinder, to give up a thing to a person"to leave, go way from one
    • in order to go to another place
    • "to depart from any one"to depart from one and leave him to himself so that all mutual claims are abandoned"to desert wrongfully"to go away leaving something behind"to leave one by not taking him as a companion"to leave on dying, leave behind one"to leave so that what is left may remain, leave remaining"abandon, leave destitute
εἰσελθεῖν
G1525 V-2AAN
eiserchomai
to enter (literally or figuratively)
  • to go out or come in: to enter
    • of men or animals, as into a house or a city
    • "of Satan taking possession of the body of a person"of things: as food, that enters into the eater's mouth
    metaphorically
    • of entrance into any condition, state of things, society, employment
      • to arise, come into existence, begin to be
      • "of men, to come before the public"to come into life
      of thoughts that come into the mind

Οὐαὶ δὲ ὑμῖν γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί ὅτι κλείετε τὴν βασιλείαν τῶν οὐρανῶν ἔμπροσθεν τῶν ἀνθρώπων· ὑμεῖς γὰρ οὐκ εἰσέρχεσθε οὐδὲ τοὺς εἰσερχομένους ἀφίετε εἰσελθεῖν
13
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye that are them entering to go in.
Cross References

Luke 11:52

οὐαὶ ὑμῖν τοῖς νομικοῖς ὅτι ἤρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθετε καὶ τοὺς εἰσερχομένους ἐκωλύσατε
52
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered in not yourselves, and them that were entering in ye hindered.

Matthew 23:29

Οὐαὶ ὑμῖν γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί ὅτι οἰκοδομεῖτε τοὺς τάφους τῶν προφητῶν καὶ κοσμεῖτε τὰ μνημεῖα τῶν δικαίων
29
Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

Matthew 23:23

Οὐαὶ ὑμῖν γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου τὴν κρίσιν καὶ τὸν ἔλεον καὶ τὴν πίστιν· ταῦτα ἔδει ποιῆσαι κἀκεῖνα μὴ ἀφιέναι
23
Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not the to leave undone. other

Matthew 23:27

Οὐαὶ ὑμῖν γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί ὅτι παρομοιάζετε τάφοις κεκονιαμένοις οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι ἔσωθεν δὲ γέμουσιν ὀστέων νεκρῶν καὶ πάσης ἀκαθαρσίας
27
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

Zechariah 11:17

הוֹי רֹעִי הָֽאֱלִיל עֹזְבִי הַצֹּאן חֶרֶב עַל-זְרוֹעוֹ וְעַל-עֵין יְמִינוֹ זְרֹעוֹ יָבוֹשׁ תִּיבָשׁ וְעֵין יְמִינוֹ כָּהֹה תִכְהֶֽה׃
17
Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.

2 Timothy 4:15

ὃν καὶ σὺ φυλάσσου λίαν γὰρ ἀνθέστηκεν τοῖς ἡμετέροις λόγοις
15
Of whom be thou ware also; for he hath greatly withstood our words.

Acts 8:1

Σαῦλος δὲ ἦν συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ Ἐγένετο δὲ ἐν ἐκείνῃ τῇ ἡμέρᾳ διωγμὸς μέγας ἐπὶ τὴν ἐκκλησίαν τὴν ἐν Ἱεροσολύμοις πάντες τε διεσπάρησαν κατὰ τὰς χώρας τῆς Ἰουδαίας καὶ Σαμαρείας πλὴν τῶν ἀποστόλων
1
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.

Isaiah 9:14

וַיַּכְרֵת יְהוָה מִיִּשְׂרָאֵל רֹאשׁ וְזָנָב כִּפָּה וְאַגְמוֹן יוֹם אֶחָֽד׃
14
Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.

2 Timothy 3:8

ὃν τρόπον δὲ Ἰάννης καὶ Ἰαμβρῆς ἀντέστησαν Μωϋσεῖ οὕτως καὶ οὗτοι ἀνθίστανται τῇ ἀληθείᾳ ἄνθρωποι κατεφθαρμένοι τὸν νοῦν ἀδόκιμοι περὶ τὴν πίστιν·
8
Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

Matthew 23:25

Οὐαὶ ὑμῖν γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί ὅτι καθαρίζετε τὸ ἔξωθεν τοῦ ποτηρίου καὶ τῆς παροψίδος ἔσωθεν δὲ γέμουσιν ἐξ ἁρπαγῆς καὶ ἀκρασίας
25
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.

Matthew 21:31

τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; λέγουσιν αὐτῷ πρῶτος. λέγει αὐτοῖς Ἰησοῦς Ἀμὴν λέγω ὑμῖν ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ θεοῦ
31
Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.

Isaiah 33:14

פָּחֲדוּ בְצִיּוֹן חַטָּאִים אָחֲזָה רְעָדָה חֲנֵפִים מִי׀ יָגוּר לָנוּ אֵשׁ אוֹכֵלָה מִי-יָגוּר לָנוּ מוֹקְדֵי עוֹלָֽם׃
14
The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

Acts 4:17

ἀλλ' ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ εἰς τὸν λαόν ἀπειλῇ ἀπειλησώμεθα αὐτοῖς μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων
17
But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.

Acts 5:28

λέγων Οὐ παραγγελίᾳ παρηγγείλαμεν ὑμῖν μὴ διδάσκειν ἐπὶ τῷ ὀνόματι τούτῳ καὶ ἰδού πεπληρώκατε τὴν Ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν καὶ βούλεσθε ἐπαγαγεῖν ἐφ' ἡμᾶς τὸ αἷμα τοῦ ἀνθρώπου τούτου
28
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

Acts 5:40

ἐπείσθησαν δέ αὐτῷ καὶ προσκαλεσάμενοι τοὺς ἀποστόλους δείραντες παρήγγειλαν μὴ λαλεῖν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ καὶ ἀπέλυσαν αὐτούς
40
And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.

Luke 11:43

οὐαὶ ὑμῖν τοῖς Φαρισαίοις ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς
43
Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

1 Thessalonians 2:15

τῶν καὶ τὸν κύριον ἀποκτεινάντων Ἰησοῦν καὶ τοὺς ἰδίους προφήτας καὶ ἡμᾶς ἐκδιωξάντων καὶ θεῷ μὴ ἀρεσκόντων καὶ πᾶσιν ἀνθρώποις ἐναντίων
15
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

John 9:22

ταῦτα εἶπον οἱ γονεῖς αὐτοῦ ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους· ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν ἀποσυνάγωγος γένηται
22
These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.

John 9:34

ἀπεκρίθησαν καὶ εἶπον αὐτῷ Ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος καὶ σὺ διδάσκεις ἡμᾶς καὶ ἐξέβαλον αὐτὸν ἔξω
34
They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.

Acts 13:8

ἀνθίστατο δὲ αὐτοῖς Ἐλύμας μάγος οὕτως γὰρ μεθερμηνεύεται τὸ ὄνομα αὐτοῦ ζητῶν διαστρέψαι τὸν ἀνθύπατον ἀπὸ τῆς πίστεως
8
But Elymas the sorcerer (for so is his by name interpretation) withstood them, seeking to turn away the deputy from the faith.