Acts 13:8

But Elymas the sorcerer (for so is his by name interpretation) withstood them, seeking to turn away the deputy from the faith.
Word Reference
Original Word Definitions
ἀνθίστατο
G436 V-IMI-3S
anthistēmi
to stand against, i.e., oppose
  • to set one's self against, to withstand, resist, oppose
  • "to set against
δὲ
G1161 CONJ
de
but, and, etc
  • but, moreover, and, etc.
αὐτοῖς
G846 P-DPM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
Ἐλύμας
G1681 N-NSM-P
elymas
a wise man
Elymas, a wizard
  • the Arabic name of the Jewish magnus or sorcerer Barjesus, Acts 13:6
G3588 T-NSM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
μάγος
G3097 N-NSM
magos
a Magian (Magi), i.e., Oriental scientist; by implication, a magician
  • a magus
    • the name given by the Babylonians (Chaldeans), Medes, Persians, and others, to the wise men, teachers, priests, physicians, astrologers, seers, interpreters of dreams, augers, soothsayers, sorcerers etc.
    • "the oriental wise men (astrologers) who, having discovered by the rising of a remarkable star that the Messiah had just been born, came to Jerusalem to worship him"a false prophet and sorcerer
οὕτως
G3779 ADV
houtō
in this way (referring to what precedes or follows)
  • in this manner, thus, so
γὰρ
G1063 CONJ
gar
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
  • for
μεθερμηνεύεται
G3177 V-PPI-3S
methermēneuō
to explain over, i.e., translate
  • to translate into the language of one with whom I wish to communicate, to interpret
τὸ
G3588 T-NSN
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὄνομα
G3686 N-NSN
onoma
a ___%___name___%___ (literally or figuratively) (authority, character)
  • name: univ. of proper names
  • "the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e., for one's rank, authority, interests, pleasure, command, excellences, deeds etc."persons reckoned up by name"the cause or reason named: on this account, because he suffers as a Christian, for this reason
αὐτοῦ
G846 P-GSM
autos
the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
  • himself, herself, themselves, itself
  • "he, she, it"the same
ζητῶν
G2212 V-PAP-NSM
zēteō
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
  • to seek in order to find
    • to seek a thing
    • "to seek [in order to find out
    by thinking, meditating, reasoning, to enquire into"to seek after, seek for, aim at, strive after
to seek i.e., require, demand
  • to crave, demand something from someone
διαστρέψαι
G1294 V-AAN
diastrephō
to distort, i.e., (figuratively) misinterpret, or (morally) corrupt
  • to distort, turn aside
    • to oppose, plot against the saving purposes and plans of God
    to turn aside from the right path, to pervert, corrupt
τὸν
G3588 T-ASM
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀνθύπατον
G446 N-ASM
anthypatos
instead of the highest officer, i.e., (specially) a Roman proconsul
  • a proconsul
    • a Roman ruler
ἀπὸ
G575 PREP
apo
___%___off,___%___ i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
  • of separation
    • of local separation, after verbs of motion from a place i.e., of departing, of fleeing
    • "of separation of a part from the whole
      • where of a whole some part is taken
      of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed"of a state of separation, that is of distance
      • physical, of distance of place
      • "temporal, of distance of time
    of origin
    • of the place whence anything is, comes, befalls, is taken
    • "of origin of a cause
τῆς
G3588 T-GSF
ho
the (sometimes to be supplied, at others omitted, in English idiom)
  • this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
πίστεως
G4102 N-GSF
pistis
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
  • conviction of the truth of anything, belief; in the New Testament of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it
    • relating to God
      • the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ
      relating to Christ
      • a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God
      the religious beliefs of Christians"belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same
    fidelity, faithfulness
    • the character of one who can be relied on

ἀνθίστατο δὲ αὐτοῖς Ἐλύμας ὁ μάγος οὕτως γὰρ μεθερμηνεύεται τὸ ὄνομα αὐτοῦ ζητῶν διαστρέψαι τὸν ἀνθύπατον ἀπὸ τῆς πίστεως
8
But Elymas the sorcerer (for so is his by name interpretation) withstood them, seeking to turn away the deputy from the faith.
Cross References

2 Timothy 3:8

ὃν τρόπον δὲ Ἰάννης καὶ Ἰαμβρῆς ἀντέστησαν Μωϋσεῖ οὕτως καὶ οὗτοι ἀνθίστανται τῇ ἀληθείᾳ ἄνθρωποι κατεφθαρμένοι τὸν νοῦν ἀδόκιμοι περὶ τὴν πίστιν·
8
Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

Acts 13:6

διελθόντες δὲ τὴν νῆσον ἄχρι Πάφου εὗρον τινὰ μάγον ψευδοπροφήτην Ἰουδαῖον ὄνομα Βαριησοῦς
6
And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus:

2 Timothy 4:14

Ἀλέξανδρος χαλκεὺς πολλά μοι κακὰ ἐνεδείξατο· ἀποδῴη αὐτῷ κύριος κατὰ τὰ ἔργα αὐτοῦ·
14
Alexander the coppersmith did me much evil: the Lord reward him according to his works:

Acts 9:36

Ἐν Ἰόππῃ δέ τις ἦν μαθήτρια ὀνόματι Ταβιθά διερμηνευομένη λέγεται Δορκάς· αὕτη ἦν πλήρης ἀγαθῶν ἔργων καὶ ἐλεημοσυνῶν ὧν ἐποίει
36
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

Acts 13:12

τότε ἰδὼν ἀνθύπατος τὸ γεγονὸς ἐπίστευσεν ἐκπλησσόμενος ἐπὶ τῇ διδαχῇ τοῦ κυρίου
12
Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.

Exodus 7:11

וַיִּקְרָא גַּם-פַּרְעֹה לַֽחֲכָמִים וְלַֽמְכַשְּׁפִים וַיַּֽעֲשׂוּ גַם-הֵם חַרְטֻמֵּי מִצְרַיִם בְּלַֽהֲטֵיהֶם כֵּֽן׃
11
Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.

Jeremiah 28:10

וַיִּקַּח חֲנַנְיָה הַנָּבִיא אֶת-הַמּוֹטָה מֵעַל צַוַּאר יִרְמְיָה הַנָּבִיא וַֽיִּשְׁבְּרֵֽהוּ׃
10
Then Hananiah the prophet took the yoke from off the prophet Jeremiah's neck, and brake it.

Acts 8:9

Ἀνὴρ δέ τις ὀνόματι Σίμων προϋπῆρχεν ἐν τῇ πόλει μαγεύων καὶ ἐξιστῶν τὸ ἔθνος τῆς Σαμαρείας λέγων εἶναί τινα ἑαυτὸν μέγαν
9
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

John 1:41

εὑρίσκει οὗτος πρῶτος τὸν ἀδελφὸν τὸν ἴδιον Σίμωνα καὶ λέγει αὐτῷ Εὑρήκαμεν τὸν Μεσσίαν ἐστιν μεθερμηνευόμενον Χριστός·
41
He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.

1 Kings 22:24

וַיִּגַּשׁ צִדְקִיָּהוּ בֶֽן-כְּנַעֲנָה וַיַּכֶּה אֶת-מִיכָיְהוּ עַל-הַלֶּחִי וַיֹּאמֶר אֵי-זֶה עָבַר רֽוּחַ-יְהוָה מֵֽאִתִּי לְדַבֵּר אוֹתָֽךְ׃
24
But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?

Jeremiah 29:24

וְאֶל-שְׁמַעְיָהוּ הַנֶּחֱלָמִי תֹּאמַר לֵאמֹֽר׃
24
Thus shalt thou also speak to Shemaiah the Nehelamite, saying,

Acts 6:7

Καὶ λόγος τοῦ θεοῦ ηὔξανεν καὶ ἐπληθύνετο ἀριθμὸς τῶν μαθητῶν ἐν Ἰερουσαλὴμ σφόδρα πολύς τε ὄχλος τῶν ἱερέων ὑπήκουον τῇ πίστει
7
And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.

Jeremiah 28:1

וַיְהִי׀ בַּשָּׁנָה הַהִיא בְּרֵאשִׁית מַמְלֶכֶת צִדְקִיָּה מֶֽלֶךְ-יְהוּדָה ‫(בשנת)‬ בַּשָּׁנָה הָֽרְבִעִית בַּחֹדֶשׁ הַחֲמִישִׁי אָמַר אֵלַי חֲנַנְיָה בֶן-עַזּוּר הַנָּבִיא אֲשֶׁר מִגִּבְעוֹן בְּבֵית יְהוָה לְעֵינֵי הַכֹּהֲנִים וְכָל-הָעָם לֵאמֹֽר׃
1
And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spake unto me in the house of the LORD, in the presence of the priests and of all the people, saying,