Acts 8:9
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
Word Reference
| Original Word | Definitions |
|---|---|
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Ἀνὴρ
G435
N-NSM
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Strong's Definition
anēr a man (properly as an individual male)
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δέ
G1161
CONJ
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Strong's Definition
de but, and, etc
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τις
G5100
X-NSM
|
Strong's Definition
tis some or any person or object
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ὀνόματι
G3686
N-DSN
|
Strong's Definition
onoma a ___%___name___%___ (literally or figuratively) (authority, character)
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Σίμων
G4613
N-NSM-P
|
Strong's Definition
simōn a rock, stone Simon (i.e., Shimon), the name of nine Israelites
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προϋπῆρχεν
G4391
V-IAI-3S
|
Strong's Definition
prouparchō to exist before, i.e., (adverbially) to be or do something previously
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ἐν
G1722
PREP
|
Strong's Definition
en ___%___in,___%___ at, (up-)on, by, etc
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τῇ
G3588
T-DSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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πόλει
G4172
N-DSF
|
Strong's Definition
polis a town (properly, with walls, of greater or less size)
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μαγεύων
G3096
V-PAP-NSM
|
Strong's Definition
mageuō to practice magic
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐξιστῶν
G1839
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Strong's Definition
existēmi to put (stand) out of wits, i.e., astound, or (reflexively) become astounded, insane
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τὸ
G3588
T-ASN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἔθνος
G1484
N-ASN
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Strong's Definition
ethnos a race (as of the same habit), i.e., a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
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τῆς
G3588
T-GSF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Σαμαρείας
G4540
N-GSF-L
|
Strong's Definition
samareia guardianship Samaria (i.e., Shomeron), a city and region of Palestine
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λέγων
G3004
V-PAP-NSM
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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εἶναί
G1511
|
Strong's Definition
einai to exist
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τινα
G5100
X-ASM
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Strong's Definition
tis some or any person or object
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ἑαυτὸν
G1438
F-3ASM
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Strong's Definition
heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
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μέγαν
G3173
A-ASM
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Strong's Definition
megas big (literally or figuratively, in a very wide application)
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Ἀνὴρ δέ τις ὀνόματι Σίμων προϋπῆρχεν ἐν τῇ πόλει μαγεύων καὶ ἐξιστῶν τὸ ἔθνος τῆς Σαμαρείας λέγων εἶναί τινα ἑαυτὸν μέγαν
9
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
Cross References
διελθόντες δὲ τὴν νῆσον ἄχρι Πάφου εὗρον τινὰ μάγον ψευδοπροφήτην Ἰουδαῖον ᾧ ὄνομα Βαριησοῦς
And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Bar-jesus:
ὁ ἀφ' ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ· ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν οὗτος ἀληθής ἐστιν καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν
He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
πρὸ γὰρ τούτων τῶν ἡμερῶν ἀνέστη Θευδᾶς λέγων εἶναί τινα ἑαυτόν ᾧ προσεκολλήθη ἀριθμὸς ἀνδρῶν ὡσεὶ τετρακοσίων· ὃς ἀνῃρέθη καὶ πάντες ὅσοι ἐπείθοντο αὐτῷ διελύθησαν καὶ ἐγένοντο εἰς οὐδέν
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
וַיַּֽעֲשׂוּ-כֵן הַֽחַרְטֻמִּים בְּלָֽטֵיהֶם לְהוֹצִיא אֶת-הַכִּנִּים וְלֹא יָכֹלוּ וַתְּהִי הַכִּנָּם בָּֽאָדָם וּבַבְּהֵמָֽה׃
And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.
πολλοί τε τῶν πεπιστευκότων ἤρχοντο ἐξομολογούμενοι καὶ ἀναγγέλλοντες τὰς πράξεις αὐτῶν
And many that believed came, and confessed, and shewed their deeds.
וְהַנֶּפֶשׁ אֲשֶׁר תִּפְנֶה אֶל-הָֽאֹבֹת וְאֶל-הַיִּדְּעֹנִים לִזְנֹת אַֽחֲרֵיהֶם וְנָֽתַתִּי אֶת-פָּנַי בַּנֶּפֶשׁ הַהִוא וְהִכְרַתִּי אֹתוֹ מִקֶּרֶב עַמּֽוֹ׃
And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.
Ἐγένετο δὲ πορευομένων ἡμῶν εἰς προσευχὴν παιδίσκην τινὰ ἔχουσαν πνεῦμα Πύθωνος ἀπαντῆσαι ἡμῖν ἥτις ἐργασίαν πολλὴν παρεῖχεν τοῖς κυρίοις αὐτῆς μαντευομένη
And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
וַיִּקְרָא גַּם-פַּרְעֹה לַֽחֲכָמִים וְלַֽמְכַשְּׁפִים וַיַּֽעֲשׂוּ גַם-הֵם חַרְטֻמֵּי מִצְרַיִם בְּלַֽהֲטֵיהֶם כֵּֽן׃
Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.
וַיַּֽעֲשׂוּ-כֵן חַרְטֻמֵּי מִצְרַיִם בְּלָֽטֵיהֶם וַיֶּֽחֱזַק לֵב-פַּרְעֹה וְלֹֽא-שָׁמַע אֲלֵהֶם כַּֽאֲשֶׁר דִּבֶּר יְהוָֽה׃
And the magicians of Egypt did so with their enchantments: and Pharaoh's heart was hardened, neither did he hearken unto them; as the LORD had said.
προσεῖχον δὲ αὐτῷ διὰ τὸ ἱκανῷ χρόνῳ ταῖς μαγείαις ἐξεστακέναι αὐτούς
And to him they had regard, because that of long time he had bewitched them with sorceries.
ἔχοντες μόρφωσιν εὐσεβείας τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι· καὶ τούτους ἀποτρέπου
Having a form of godliness, but denying the power thereof: from turn such away.
ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
ὃν τρόπον δὲ Ἰάννης καὶ Ἰαμβρῆς ἀντέστησαν Μωϋσεῖ οὕτως καὶ οὗτοι ἀνθίστανται τῇ ἀληθείᾳ ἄνθρωποι κατεφθαρμένοι τὸν νοῦν ἀδόκιμοι περὶ τὴν πίστιν·
Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
וְלֹֽא-יָכְלוּ הַֽחַרְטֻמִּים לַֽעֲמֹד לִפְנֵי מֹשֶׁה מִפְּנֵי הַשְּׁחִין כִּֽי-הָיָה הַשְּׁחִין בַּֽחֲרְטֻמִּם וּבְכָל-מִצְרָֽיִם׃
And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.
ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι φιλάργυροι ἀλαζόνες ὑπερήφανοι βλάσφημοι γονεῦσιν ἀπειθεῖς ἀχάριστοι ἀνόσιοι
For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον θεὸν ἢ σέβασμα ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ θεοῦ ὡς Θεὸν καθίσαι ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν θεός
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
καὶ ποιεῖ σημεῖα μεγάλα ἵνα καὶ πῦρ ποιῇ καταβαίνειν ἐκ τοῦ οὐρανοῦ εἰς τὴν γῆν ἐνώπιον τῶν ἀνθρώπων
And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
לֹֽא-יִמָּצֵא בְךָ מַֽעֲבִיר בְּנֽוֹ-וּבִתּוֹ בָּאֵשׁ קֹסֵם קְסָמִים מְעוֹנֵן וּמְנַחֵשׁ וּמְכַשֵּֽׁף׃
There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
ἔξω δὲ οἱ κύνες καὶ οἱ φάρμακοι καὶ οἱ πόρνοι καὶ οἱ φονεῖς καὶ οἱ εἰδωλολάτραι καὶ πᾶς ὁ φιλῶν καὶ ποιῶν ψεῦδος
For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.