Acts 5:36
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
Word Reference
| Original Word | Definitions |
|---|---|
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πρὸ
G4253
PREP
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Strong's Definition
pro ___%___fore___%___, i.e., in front of, prior (figuratively, superior) to
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γὰρ
G1063
CONJ
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Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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τούτων
G5130
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Strong's Definition
toutōn of (from or concerning) these (persons or things)
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τῶν
G3588
T-GPF
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἡμερῶν
G2250
N-GPF
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Strong's Definition
hēmera day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
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ἀνέστη
G450
V-2AAI-3S
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Strong's Definition
anistēmi to stand up (literal or figurative, transitive or intransitive)
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Θευδᾶς
G2333
N-NSM-P
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Strong's Definition
theudas God-given Theudas, an Israelite
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λέγων
G3004
V-PAP-NSM
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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εἶναί
G1511
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Strong's Definition
einai to exist
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τινα
G5100
X-ASM
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Strong's Definition
tis some or any person or object
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ἑαυτόν
G1438
F-3ASM
|
Strong's Definition
heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
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ᾧ
G3739
R-DSM
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Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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προσεκολλήθη
G4347
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Strong's Definition
proskollaō to glue to, i.e., (figuratively) to adhere
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ἀριθμὸς
G706
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Strong's Definition
arithmos a number (as reckoned up)
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ἀνδρῶν
G435
N-GPM
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Strong's Definition
anēr a man (properly as an individual male)
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ὡσεὶ
G5616
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Strong's Definition
hōsei as if
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τετρακοσίων·
G5071
A-GPM
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Strong's Definition
tetrakosioi four hundred
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ὃς
G3739
R-NSM
|
Strong's Definition
hos the relatively (sometimes demonstrative) pronoun, who, which, what, that
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ἀνῃρέθη
G337
V-API-3S
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Strong's Definition
anaireō to take up, i.e., adopt; by implication, to take away (violently), i.e., abolish, murder
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καὶ
G2532
CONJ
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Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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πάντες
G3956
A-NPM
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Strong's Definition
pas all, any, every, the whole
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ὅσοι
G3745
K-NPM
|
Strong's Definition
hosos as (much, great, long, etc.) as
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ἐπείθοντο
G3982
V-IPI-3P
|
Strong's Definition
peithō to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
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αὐτῷ
G846
P-DSM
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Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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διελύθησαν
G1262
V-API-3P
|
Strong's Definition
dialyō to dissolve utterly
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐγένοντο
G1096
V-2ADI-3P
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Strong's Definition
ginomai to cause to be (___%___gen___%___-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
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εἰς
G1519
PREP
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Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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οὐδέν
G3762
A-ASN
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Strong's Definition
oudeis not even one (man, woman or thing), i.e., none, nobody, nothing
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πρὸ γὰρ τούτων τῶν ἡμερῶν ἀνέστη Θευδᾶς λέγων εἶναί τινα ἑαυτόν ᾧ προσεκολλήθη ἀριθμὸς ἀνδρῶν ὡσεὶ τετρακοσίων· ὃς ἀνῃρέθη καὶ πάντες ὅσοι ἐπείθοντο αὐτῷ διελύθησαν καὶ ἐγένοντο εἰς οὐδέν
36
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
Cross References
Ἀνὴρ δέ τις ὀνόματι Σίμων προϋπῆρχεν ἐν τῇ πόλει μαγεύων καὶ ἐξιστῶν τὸ ἔθνος τῆς Σαμαρείας λέγων εἶναί τινα ἑαυτὸν μέγαν
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις δι' οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται
And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
ἀπὸ δὲ τῶν δοκούντων εἶναί τι ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον θεὸς ἀνθρώπου οὐ λαμβάνει ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο
But of these who seemed to be somewhat, (whatsoever they were, it maketh matter no to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
εἰ γὰρ δοκεῖ τις εἶναί τι μηδὲν ὤν ἑαυτόν φρεναπατᾷ
For if a man think himself to be something, when he is nothing, he deceiveth himself.
ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα ὥστε πλανῆσαι εἰ δυνατόν καὶ τοὺς ἐκλεκτούς·
For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
καὶ ἀπήνεγκέν με εἰς ἔρημον ἐν πνεύματι καὶ εἶδον γυναῖκα καθημένην ἐπὶ θηρίον κόκκινον γέμον ὀνομάτων βλασφημίας ἔχον κεφαλὰς ἑπτὰ καὶ κέρατα δέκα
So he carried away me in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
οὗτοί εἰσιν γογγυσταί μεμψίμοιροι κατὰ τὰς ἐπιθυμίας αὐτῶν πορευόμενοι καὶ τὸ στόμα αὐτῶν λαλεῖ ὑπέρογκα θαυμάζοντες πρόσωπα ὠφελείας χάριν
These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.
οὐκ ἄρα σὺ εἶ ὁ Αἰγύπτιος ὁ πρὸ τούτων τῶν ἡμερῶν ἀναστατώσας καὶ ἐξαγαγὼν εἰς τὴν ἔρημον τοὺς τετρακισχιλίους ἄνδρας τῶν σικαρίων
Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον ὅτι ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἁμαρτίας ὁ υἱὸς τῆς ἀπωλείας
Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
καὶ ἐπὶ τὸ μέτωπον αὐτῆς ὄνομα γεγραμμένον μυστήριον Βαβυλὼν ἡ μεγάλη ἡ μήτηρ τῶν πορνῶν καὶ τῶν βδελυγμάτων τῆς γῆς
And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς ἀσελγείαις τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
ἐὰν οὖν εἴπωσιν ὑμῖν Ἰδού ἐν τῇ ἐρήμῳ ἐστίν μὴ ἐξέλθητε· Ἰδού ἐν τοῖς ταμείοις μὴ πιστεύσητε·
Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.