Acts 5:35
And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
Word Reference
| Original Word | Definitions |
|---|---|
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εἶπέν
G2036
V-2AAI-3S
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Strong's Definition
epō to speak or say (by word or writing)
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τε
G5037
CONJ
|
Strong's Definition
te both or also (properly, as correlation of G2532)
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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αὐτούς
G846
P-APM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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Ἄνδρες
G435
|
Strong's Definition
anēr a man (properly as an individual male)
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Ἰσραηλῖται
G2475
N-VPM-PG
|
Strong's Definition
israēlitēs an ___%___Israelite___%___, i.e., descendant of Israel (literally or figuratively)
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προσέχετε
G4337
V-PAM-2P
|
Strong's Definition
prosechō (figuratively) to hold the mind (3563 implied) towards, i.e., pay attention to, be cautious about, apply oneself to, adhere to
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ἑαυτοῖς
G1438
F-2DPM
|
Strong's Definition
heautou (him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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τοῖς
G3588
T-DPM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ἀνθρώποις
G444
N-DPM
|
Strong's Definition
anthrōpos man-faced, i.e., a human being
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τούτοις
G5125
|
Strong's Definition
toutois to (for, in, with or by) these (persons or things)
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τί
G5101
I-ASN
|
Strong's Definition
tis an interrogative pronoun, who, which or what (in direct or indirect questions)
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μέλλετε
G3195
V-PAI-2P
|
Strong's Definition
mellō to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation)
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πράσσειν
G4238
V-PAN
|
Strong's Definition
prassō to ___%___practise___%___, i.e., perform repeatedly or habitually (thus differing from G4160, which properly refers to a single act); by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally)
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εἶπέν τε πρὸς αὐτούς Ἄνδρες Ἰσραηλῖται προσέχετε ἑαυτοῖς ἐπὶ τοῖς ἀνθρώποις τούτοις τί μέλλετε πράσσειν
35
And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
Cross References
הֶהָמֵת הֱמִתֻהוּ חִזְקִיָּהוּ מֶֽלֶךְ-יְהוּדָה וְכָל-יְהוּדָה הֲלֹא יָרֵא אֶת-יְהוָה וַיְחַל אֶת-פְּנֵי יְהוָה וַיִּנָּחֶם יְהוָה אֶל-הָרָעָה אֲשֶׁר-דִּבֶּר עֲלֵיהֶם וַאֲנַחְנוּ עֹשִׂים רָעָה גְדוֹלָה עַל-נַפְשׁוֹתֵֽינוּ׃
Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and besought the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.
ἀναντιῤῥήτων οὖν ὄντων τούτων δέον ἐστὶν ὑμᾶς κατεσταλμένους ὑπάρχειν καὶ μηδὲν προπετὲς πράττειν
Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ βήματος ἀπέστειλεν πρὸς αὐτὸν ἡ γυνὴ αὐτοῦ λέγουσα Μηδὲν σοὶ καὶ τῷ δικαίῳ ἐκείνῳ· πολλὰ γὰρ ἔπαθον σήμερον κατ' ὄναρ δι' αὐτόν
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
ἀκούσας δὲ ὁ ἑκατόνταρχος προσελθὼν ἀπήγγειλεν τῷ χιλιάρχῳ λέγων Ὅρα Τί μέλλεις ποιεῖν ὁ γὰρ ἄνθρωπος οὗτος Ῥωμαῖός ἐστιν
When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.