Matthew 27:19
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
Word Reference
| Original Word | Definitions |
|---|---|
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Καθημένου
G2521
V-PNP-GSM
|
Strong's Definition
kathēmai and ἧμαι (to sit; akin to the base of G1476); to sit down; figuratively, to remain, reside
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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τοῦ
G3588
T-GSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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βήματος
G968
N-GSN
|
Strong's Definition
bēma a step, i.e., foot-breath; by implication, a rostrum, i.e., a tribunal
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ἀπέστειλεν
G649
V-AAI-3S
|
Strong's Definition
apostellō set apart, i.e., (by implication) to send out (properly, on a mission) literally or figuratively
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πρὸς
G4314
PREP
|
Strong's Definition
pros a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of, i.e., near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e., whither or for which it is predicated)
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αὐτὸν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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ἡ
G3588
T-NSF
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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γυνὴ
G1135
N-NSF
|
Strong's Definition
gynē a woman; specially, a wife
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αὐτοῦ
G846
P-GSM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
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λέγουσα
G3004
V-PAP-NSF
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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Μηδὲν
G3367
|
Strong's Definition
mēdeis not even one (man, woman, thing)
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σοὶ
G4671
|
Strong's Definition
soi to thee
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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τῷ
G3588
T-DSM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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δικαίῳ
G1342
A-DSM
|
Strong's Definition
dikaios equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
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ἐκείνῳ·
G1565
D-DSM
|
Strong's Definition
ekeinos that one (or (neuter) thing); often intensified by the article prefixed
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πολλὰ
G4183
A-APN
|
Strong's Definition
polys (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
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γὰρ
G1063
CONJ
|
Strong's Definition
gar properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
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ἔπαθον
G3958
V-2AAI-1S
|
Strong's Definition
paschō to experience a sensation or impression (usually painful)
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σήμερον
G4594
ADV
|
Strong's Definition
sēmeron on the (i.e., this) day (or night current or just passed); generally, now (i.e., at present, hitherto)
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κατ'
G2596
|
Strong's Definition
kata (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
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ὄναρ
G3677
N-ASN
|
Strong's Definition
onar a dream
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δι'
G1223
|
Strong's Definition
dia through (in very wide applications, local, causal, or occasional)
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αὐτόν
G846
P-ASM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
|
Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ βήματος ἀπέστειλεν πρὸς αὐτὸν ἡ γυνὴ αὐτοῦ λέγουσα Μηδὲν σοὶ καὶ τῷ δικαίῳ ἐκείνῳ· πολλὰ γὰρ ἔπαθον σήμερον κατ' ὄναρ δι' αὐτόν
19
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
Cross References
גִּילִי מְאֹד בַּת-צִיּוֹן הָרִיעִי בַּת יְרוּשָׁלִַם הִנֵּה מַלְכֵּךְ יָבוֹא לָךְ צַדִּיק וְנוֹשָׁע הוּא עָנִי וְרֹכֵב עַל-חֲמוֹר וְעַל-עַיִר בֶּן-אֲתֹנֽוֹת׃
Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
אִישׁ תּוֹכָחוֹת מַקְשֶׁה-עֹרֶף פֶּתַע יִשָּׁבֵר וְאֵין מַרְפֵּֽא׃
He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
ἰδὼν δὲ ὁ Πιλᾶτος ὅτι οὐδὲν ὠφελεῖ ἀλλὰ μᾶλλον θόρυβος γίνεται λαβὼν ὕδωρ ἀπενίψατο τὰς χεῖρας ἀπέναντι τοῦ ὄχλου λέγων Ἀθῷός εἰμι ἀπὸ τοῦ αἵματος τοῦ δικαίου τούτου· ὑμεῖς ὄψεσθε
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
ὃς ἁμαρτίαν οὐκ ἐποίησεν οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ
Who did no sin, neither was guile found in his mouth:
Ἰδὼν δὲ ὁ ἑκατόνταρχος τὸ γενόμενον ἐδόξασεν τὸν θεὸν λέγων Ὄντως ὁ ἄνθρωπος οὗτος δίκαιος ἦν
Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
λέγων Ἥμαρτον παραδοὺς αἷμα ἀθῷον οἱ δὲ εἶπον Τί πρὸς ἡμᾶς σὺ ὄψει
Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
καὶ χρηματισθέντες κατ' ὄναρ μὴ ἀνακάμψαι πρὸς Ἡρῴδην δι' ἄλλης ὁδοῦ ἀνεχώρησαν εἰς τὴν χώραν αὐτῶν
And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
וַיָּבֹא אֱלֹהִים אֶל-אֲבִימֶלֶךְ בַּֽחֲלוֹם הַלָּיְלָה וַיֹּאמֶר לוֹ הִנְּךָ מֵת עַל-הָֽאִשָּׁה אֲשֶׁר-לָקַחְתָּ וְהִוא בְּעֻלַת בָּֽעַל׃
But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.
Τελευτήσαντος δὲ τοῦ Ἡρῴδου ἰδού ἄγγελος Κυρίου κατ' ὄναρ φαίνεται τῷ Ἰωσὴφ ἐν Αἰγύπτῳ
But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
כִּֽי-בְאַחַת יְדַבֶּר-אֵל וּבִשְׁתַּיִם לֹא יְשׁוּרֶֽנָּה׃
For God speaketh once, yea twice, yet man perceiveth it not.
מֵעֲמַל נַפְשׁוֹ יִרְאֶה יִשְׂבָּע בְּדַעְתּוֹ יַצְדִּיק צַדִּיק עַבְדִּי לָֽרַבִּים וַעֲוֺנֹתָם הוּא יִסְבֹּֽל׃
He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Ὁ οὖν Πιλᾶτος ἀκούσας τοῦτον τὸν λογὸν ἤγαγεν ἔξω τὸν Ἰησοῦν καὶ ἐκάθισεν ἐπὶ τοῦ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον Ἑβραϊστὶ δὲ Γαββαθα
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
יֶשׁ-לְאֵל יָדִי לַֽעֲשׂוֹת עִמָּכֶם רָע וֵֽאלֹהֵי אֲבִיכֶם אֶמֶשׁ׀ אָמַר אֵלַי לֵאמֹר הִשָּׁמֶר לְךָ מִדַּבֵּר עִֽם-יַעֲקֹב מִטּוֹב עַד-רָֽע׃
It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
וַיָּבֹא אֱלֹהִים אֶל-לָבָן הָֽאֲרַמִּי בַּֽחֲלֹם הַלָּיְלָה וַיֹּאמֶר לוֹ הִשָּׁמֶר לְךָ פֶּן-תְּדַבֵּר עִֽם-יַעֲקֹב מִטּוֹב עַד-רָֽע׃
And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
וַיֹּאמֶר שִׁמְעוּ-נָא דְבָרָי אִם-יִֽהְיֶה נְבִיאֲכֶם יְהוָה בַּמַּרְאָה אֵלָיו אֶתְוַדָּע בַּֽחֲלוֹם אֲדַבֶּר-בּֽוֹ׃
And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.
ἀκούσας δὲ ὅτι Ἀρχέλαος βασιλεύει ἐπὶ τῆς Ἰουδαίας ἀντὶ Ἡρῴδου τοῦ πατρὸς αὐτοῦ ἐφοβήθη ἐκεῖ ἀπελθεῖν· χρηματισθεὶς δὲ κατ' ὄναρ ἀνεχώρησεν εἰς τὰ μέρη τῆς Γαλιλαίας
But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
ταῦτα δὲ αὐτοῦ ἐνθυμηθέντος ἰδού ἄγγελος Κυρίου κατ' ὄναρ ἐφάνη αὐτῷ λέγων Ἰωσὴφ υἱὸς Δαβίδ μὴ φοβηθῇς παραλαβεῖν Μαριὰμ τὴν γυναῖκά σου· τὸ γὰρ ἐν αὐτῇ γεννηθὲν ἐκ Πνεύματός ἐστιν ἁγίου
But while he on thought these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
Τεκνία μου ταῦτα γράφω ὑμῖν ἵνα μὴ ἁμάρτητε καὶ ἐάν τις ἁμάρτῃ παράκλητον ἔχομεν πρὸς τὸν πατέρα Ἰησοῦν Χριστὸν δίκαιον·
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
καὶ ἡμεῖς μὲν δικαίως ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν· οὗτος δὲ οὐδὲν ἄτοπον ἔπραξεν
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.