John 19:13
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
Word Reference
| Original Word | Definitions |
|---|---|
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Ὁ
G3588
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Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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οὖν
G3767
CONJ
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Strong's Definition
oun (adverbially) certainly, or (conjunctionally) accordingly
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Πιλᾶτος
G4091
N-NSM-P
|
Strong's Definition
pilatos armed with a spear close-pressed, i.e., firm; Pilatus, a Roman
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ἀκούσας
G191
V-AAP-NSM
|
Strong's Definition
akouō to hear (in various senses)
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τοῦτον
G5126
|
Strong's Definition
touton this (person, as objective of verb or preposition)
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τὸν
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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λογὸν
G3056
|
Strong's Definition
logos something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e., Christ)
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ἤγαγεν
G71
V-2AAI-3S
|
Strong's Definition
agō properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
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ἔξω
G1854
ADV
|
Strong's Definition
exō out(-side) (of doors), literally or figuratively
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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Ἰησοῦν
G2424
N-ASM-P
|
Strong's Definition
iēsous Jehovah is salvation Jesus (i.e., Jehoshua), the name of our Lord and two (three) other Israelites
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καὶ
G2532
CONJ
|
Strong's Definition
kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
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ἐκάθισεν
G2523
V-AAI-3S
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Strong's Definition
kathizō to seat down, i.e., set (figuratively, appoint); intransitively, to sit (down); figuratively, to settle (hover, dwell)
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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τοῦ
G3588
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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βήματος
G968
N-GSN
|
Strong's Definition
bēma a step, i.e., foot-breath; by implication, a rostrum, i.e., a tribunal
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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τόπον
G5117
N-ASM
|
Strong's Definition
topos a spot (general in space, but limited by occupancy; whereas G5561 is a large but participle locality), i.e., location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard
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λεγόμενον
G3004
V-PPP-ASM
|
Strong's Definition
legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean
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Λιθόστρωτον
G3038
A-ASM
|
Strong's Definition
lithostrōtos stone-strewed, i.e., a tessellated mosaic on which the Roman tribunal was placed
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Ἑβραϊστὶ
G1447
ADV
|
Strong's Definition
hebraisti Hebraistically or in the Jewish (Chaldee) language
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δὲ
G1161
CONJ
|
Strong's Definition
de but, and, etc
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Γαββαθα
G1042
N-ASN-L
|
Strong's Definition
gabbatha elevated, a platform the knoll; gabbatha, a vernacular term for the Roman tribunal in Jerusalem
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Ὁ οὖν Πιλᾶτος ἀκούσας τοῦτον τὸν λογὸν ἤγαγεν ἔξω τὸν Ἰησοῦν καὶ ἐκάθισεν ἐπὶ τοῦ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον Ἑβραϊστὶ δὲ Γαββαθα
13
When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
Cross References
Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ βήματος ἀπέστειλεν πρὸς αὐτὸν ἡ γυνὴ αὐτοῦ λέγουσα Μηδὲν σοὶ καὶ τῷ δικαίῳ ἐκείνῳ· πολλὰ γὰρ ἔπαθον σήμερον κατ' ὄναρ δι' αὐτόν
When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
לֹא יָֽדְעוּ׀ וְלֹא יָבִינוּ בַּחֲשֵׁכָה יִתְהַלָּכוּ יִמּוֹטוּ כָּל-מוֹסְדֵי אָֽרֶץ׃
They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
אָנֹכִי אָנֹכִי הוּא מְנַחֶמְכֶם מִֽי-אַתְּ וַתִּֽירְאִי מֵאֱנוֹשׁ יָמוּת וּמִבֶּן-אָדָם חָצִיר יִנָּתֵֽן׃
I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass;
אִם-עֹשֶׁק רָשׁ וְגֵזֶל מִשְׁפָּט וָצֶדֶק תִּרְאֶה בַמְּדִינָה אַל-תִּתְמַהּ עַל-הַחֵפֶץ כִּי גָבֹהַּ מֵעַל גָּבֹהַּ שֹׁמֵר וּגְבֹהִים עֲלֵיהֶֽם׃
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
הַֽיְחָבְרְךָ כִּסֵּא הַוּוֹת יֹצֵר עָמָל עֲלֵי-חֹֽק׃
Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?
וְגַם אָנֹכִי מָנַעְתִּי מִכֶּם אֶת-הַגֶּשֶׁם בְּעוֹד שְׁלֹשָׁה חֳדָשִׁים לַקָּצִיר וְהִמְטַרְתִּי עַל-עִיר אֶחָת וְעַל-עִיר אַחַת לֹא אַמְטִיר חֶלְקָה אַחַת תִּמָּטֵר וְחֶלְקָה אֲשֶֽׁר-לֹֽא-תַמְטִיר עָלֶיהָ תִּיבָֽשׁ׃
And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε· φοβήθητε τὸν μετὰ τὸ ἀποκτεῖναι ἐξουσίαν ἔχοντα ἐμβαλεῖν εἰς τὴν γέενναν ναί λέγω ὑμῖν τοῦτον φοβήθητε
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
ὁ δὲ Πέτρος καὶ Ἰωάννης ἀποκριθέντες πρὸς αὐτούς εἶπον Εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ θεοῦ κρίνατε
But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
חֶרְדַּת אָדָם יִתֵּן מוֹקֵשׁ וּבוֹטֵחַ בַּיהוָה יְשֻׂגָּֽב׃
The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.
הַֽאֻמְנָם אֵלֶם צֶדֶק תְּדַבֵּרוּן מֵישָׁרִים תִּשְׁפְּטוּ בְּנֵי אָדָֽם׃
Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?
Ὅτε οὖν ἤκουσεν ὁ Πιλᾶτος τοῦτον τὸν λόγον μᾶλλον ἐφοβήθη
When Pilate therefore heard that saying, he was the more afraid;
וְאֶת-מִי דָּאַגְתְּ וַתִּֽירְאִי כִּי תְכַזֵּבִי וְאוֹתִי לֹא זָכַרְתְּ לֹא-שַׂמְתְּ עַל-לִבֵּךְ הֲלֹא אֲנִי מַחְשֶׁה וּמֵעֹלָם וְאוֹתִי לֹא תִירָֽאִי׃
And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?
ἔστιν δὲ ἐν τοῖς Ἱεροσολύμοις ἐπὶ τῇ προβατικῇ κολυμβήθρα ἡ ἐπιλεγομένη Ἑβραϊστὶ Βηθεσδά πέντε στοὰς ἔχουσα
Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.