Acts 4:17
But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
Word Reference
| Original Word | Definitions |
|---|---|
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ἀλλ'
G235
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Strong's Definition
alla properly, other things, i.e., (adverbially) contrariwise (in many relations)
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ἵνα
G2443
CONJ
|
Strong's Definition
hina in order that (denoting the purpose or the result)
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μὴ
G3361
PRT-N
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Strong's Definition
mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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πλεῖον
G4119
A-ASN-C
|
Strong's Definition
pleiōn more in quantity, number, or quality; also (in plural) the major portion
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διανεμηθῇ
G1268
V-APS-3S
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Strong's Definition
dianemō to distribute, i.e., (of information) to disseminate
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εἰς
G1519
PREP
|
Strong's Definition
eis to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
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τὸν
G3588
T-ASM
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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λαόν
G2992
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Strong's Definition
laos a people (in general; thus differing from G1218, which denotes one's own populace)
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ἀπειλῇ
G547
|
Strong's Definition
apeilē a menace
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ἀπειλησώμεθα
G546
V-AMS-1P
|
Strong's Definition
apeileō to menace; by implication, to forbid
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αὐτοῖς
G846
P-DPM
|
Strong's Definition
autos the reflexive pronoun self, used (alone or in the comparative G1438) of the third person, and (with the proper personal pronoun) of the other persons
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μηκέτι
G3371
ADV
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Strong's Definition
mēketi no further
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λαλεῖν
G2980
V-PAN
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Strong's Definition
laleō to talk, i.e., utter words
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ἐπὶ
G1909
PREP
|
Strong's Definition
epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc
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τῷ
G3588
T-DSN
|
Strong's Definition
ho the (sometimes to be supplied, at others omitted, in English idiom)
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ὀνόματι
G3686
N-DSN
|
Strong's Definition
onoma a ___%___name___%___ (literally or figuratively) (authority, character)
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τούτῳ
G5129
|
Strong's Definition
toutō to (in, with or by) this (person or thing)
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μηδενὶ
G3367
A-DSM
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Strong's Definition
mēdeis not even one (man, woman, thing)
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ἀνθρώπων
G444
N-GPM
|
Strong's Definition
anthrōpos man-faced, i.e., a human being
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ἀλλ' ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ εἰς τὸν λαόν ἀπειλῇ ἀπειλησώμεθα αὐτοῖς μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων
17
But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
Cross References
λέγων Οὐ παραγγελίᾳ παρηγγείλαμεν ὑμῖν μὴ διδάσκειν ἐπὶ τῷ ὀνόματι τούτῳ καὶ ἰδού πεπληρώκατε τὴν Ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν καὶ βούλεσθε ἐπαγαγεῖν ἐφ' ἡμᾶς τὸ αἷμα τοῦ ἀνθρώπου τούτου
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
οὐ γὰρ τολμήσω λαλεῖν τι ὧν οὐ κατειργάσατο Χριστὸς δι' ἐμοῦ εἰς ὑπακοὴν ἐθνῶν λόγῳ καὶ ἔργῳ
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
ὡς δὲ ἤκουσαν τοὺς λόγους τούτους ὅ τε ἱερεύς καὶ ὅ στρατηγὸς τοῦ ἱεροῦ καὶ οἱ ἀρχιερεῖς διηπόρουν περὶ αὐτῶν τί ἂν γένοιτο τοῦτο
Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
ἀφ' ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ κυρίου οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ Ἀχαΐᾳ ἀλλὰ καὶ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεὸν ἐξελήλυθεν ὥστε μὴ χρείαν ἡμᾶς ἔχειν λαλεῖν τι
For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
τῶν καὶ τὸν κύριον ἀποκτεινάντων Ἰησοῦν καὶ τοὺς ἰδίους προφήτας καὶ ἡμᾶς ἐκδιωξάντων καὶ θεῷ μὴ ἀρεσκόντων καὶ πᾶσιν ἀνθρώποις ἐναντίων
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
חָזֵה הֲוַיְתָ עַד דִּי הִתְגְּזֶרֶת אֶבֶן דִּי-לָא בִידַיִן וּמְחָת לְצַלְמָא עַל-רַגְלוֹהִי דִּי פַרְזְלָא וְחַסְפָּא וְהַדֵּקֶת הִמּֽוֹן׃
Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake pieces. them to
וַיֹּאמְרוּ הַשָּׂרִים אֶל-הַמֶּלֶךְ יוּמַת נָא אֶת-הָאִישׁ הַזֶּה כִּֽי-עַל-כֵּן הֽוּא-מְרַפֵּא אֶת-יְדֵי אַנְשֵׁי הַמִּלְחָמָה הַֽנִּשְׁאָרִים׀ בָּעִיר הַזֹּאת וְאֵת יְדֵי כָל-הָעָם לְדַבֵּר אֲלֵיהֶם כַּדְּבָרִים הָאֵלֶּה כִּי׀ הָאִישׁ הַזֶּה אֵינֶנּוּ דֹרֵשׁ לְשָׁלוֹם לָעָם הַזֶּה כִּי אִם-לְרָעָֽה׃
Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
אַל-תַּטִּפוּ יַטִּיפוּן לֹֽא-יַטִּפוּ לָאֵלֶּה לֹא יִסַּג כְּלִמּֽוֹת׃
Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.
וַתַּשְׁקוּ אֶת-הַנְּזִרִים יָיִן וְעַל-הַנְּבִיאִים צִוִּיתֶם לֵאמֹר לֹא תִּנָּבְאֽוּ׃
But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.
οἱ δὲ προσαπειλησάμενοι ἀπέλυσαν αὐτούς μηδὲν εὑρίσκοντες τὸ πῶς κολάσωνται αὐτούς διὰ τὸν λαόν ὅτι πάντες ἐδόξαζον τὸν θεὸν ἐπὶ τῷ γεγονότι·
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον καὶ ἔλεγον Τί ποιοῦμεν ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
κέλευσον οὖν ἀσφαλισθῆναι τὸν τάφον ἕως τῆς τρίτης ἡμέρας μήποτε ἐλθόντες οἱ μαθηταὶ αὐτοῦ νυκτὸς κλέψωσιν αὐτὸν καὶ εἴπωσιν τῷ λαῷ Ἠγέρθη ἀπὸ τῶν νεκρῶν καὶ ἔσται ἡ ἐσχάτη πλάνη χείρων τῆς πρώτης
Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal away, him and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
וַיֹּאמֶר אֲמַצְיָה אֶל-עָמוֹס חֹזֶה לֵךְ בְּרַח-לְךָ אֶל-אֶרֶץ יְהוּדָה וֶאֱכָל-שָׁם לֶחֶם וְשָׁם תִּנָּבֵֽא׃
Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
καὶ τὰ νῦν κύριε ἔπιδε ἐπὶ τὰς ἀπειλὰς αὐτῶν καὶ δὸς τοῖς δούλοις σου μετὰ παῤῥησίας πάσης λαλεῖν τὸν λόγον σου
And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
εἰ δὲ ἐκ θεοῦ ἐστιν οὐ δύνασθε καταλῦσαι αὐτὸ μήποτε καὶ θεομάχοι εὑρεθῆτε
But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
כֹּֽה-אָמַר יְהוָה צְבָאוֹת אֱלֹהֵי יִשְׂרָאֵל לֵאמֹר יַעַן אֲשֶׁר אַתָּה שָׁלַחְתָּ בְשִׁמְכָה סְפָרִים אֶל-כָּל-הָעָם אֲשֶׁר בִּירוּשָׁלִַם וְאֶל-צְפַנְיָה בֶן-מַֽעֲשֵׂיָה הַכֹּהֵן וְאֶל כָּל-הַכֹּהֲנִים לֵאמֹֽר׃
Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,
וַיִּשְׁמַע פַּשְׁחוּר בֶּן-אִמֵּר הַכֹּהֵן וְהֽוּא-פָקִיד נָגִיד בְּבֵית יְהוָה אֶֽת-יִרְמְיָהוּ נִבָּא אֶת-הַדְּבָרִים הָאֵֽלֶּה׃
Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.
עַתָּה בּוֹא כָתְבָהּ עַל-לוּחַ אִתָּם וְעַל-סֵפֶר חֻקָּהּ וּתְהִי לְיוֹם אַחֲרוֹן לָעַד עַד-עוֹלָֽם׃
Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
Ἀλλ οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ Ἠσαΐας γὰρ λέγει Κύριε τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν
But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
לָמָּה רָגְשׁוּ גוֹיִם וּלְאֻמִּים יֶהְגּוּ-רִֽיק׃
Why do the heathen rage, and the people imagine a vain thing?