Acts 5:28

Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

Word Reference

Original Word	Definitions
λέγων G3004 V-PAP-NSM	Strong's Definition legō properly, to ___%___lay___%___ forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean to say, to speak affirm over, maintain "to teach"to exhort, advise, to command, direct"to point out with words, intend, mean, mean to say"to call by name, to call, name"to speak out, speak of, mention
Οὐ G3756	Strong's Definition ou the absolute negative (compare G3361) adverb; no or not no, not
παραγγελίᾳ G3852 N-DSF	Strong's Definition parangelia a mandate announcement, a proclaiming or giving a message to "a charge, a command
παρηγγείλαμεν G3853 V-AAI-1P	Strong's Definition parangellō to transmit a message, i.e., (by implication) to enjoin to transmit a message along from one to another, to declare, announce "to command, order, charge
ὑμῖν G5213	Strong's Definition hymin to (with or by) you you
μὴ G3361 PRT-N	Strong's Definition mē (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether no, not lest
διδάσκειν G1321 V-PAN	Strong's Definition didaskō to teach (in the same broad application) to teach to hold discourse with others in order to instruct them, deliver didactic discourses "to be a teacher"to discharge the office of a teacher, conduct one's self as a teacher to teach one to impart instruction "instill doctrine into one"the thing taught or enjoined"to explain or expound a thing"to teach one something
ἐπὶ G1909 PREP	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
τῷ G3588 T-DSN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ὀνόματι G3686 N-DSN	Strong's Definition onoma a ___%___name___%___ (literally or figuratively) (authority, character) name: univ. of proper names "the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e., for one's rank, authority, interests, pleasure, command, excellences, deeds etc."persons reckoned up by name"the cause or reason named: on this account, because he suffers as a Christian, for this reason
τούτῳ G5129	Strong's Definition toutō to (in, with or by) this (person or thing) to this one
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
ἰδού G2400	Strong's Definition idou used as imperative lo! behold, see, lo
πεπληρώκατε G4137 V-RAI-2P	Strong's Definition plēroō to make replete, i.e., (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc to make full, to fill up, i.e., to fill to the full to cause to abound, to furnish or supply liberally I abound, I am liberally supplied to render full, i.e., to complete to fill to the top: so that nothing shall be wanting to full measure, fill to the brim "to consummate: a number to make complete in every particular, to render perfect "to carry through to the end, to accomplish, carry out, (some undertaking) to carry into effect, bring to realisation, realize of matters of duty: to perform, execute "of sayings, promises, prophecies, to bring to pass, ratify, accomplish"to fulfil, i.e., to cause God's will (as made known in the law) to be obeyed as it should be, and God's promises (given through the prophets) to receive fulfilment
τὴν G3588 T-ASF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
Ἰερουσαλὴμ G2419 N-ASF-L	Strong's Definition hierousalēm set ye double peace Hierusalem (i.e., Jerushalem), the capitol of Palestine denotes either the city itself or the inhabitants "___%___the Jerusalem that now is___%___, with its present religious institutions, i.e., the Mosaic system, so designated from its primary external location"___%___Jerusalem that is above___%___, that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built metaphorically ___%___the City of God founded by Christ___%___, now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom ___%___the heavenly Jerusalem___%___, that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return"___%___the New Jerusalem___%___, a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed
τῆς G3588 T-GSF	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
διδαχῆς G1322 N-GSF	Strong's Definition didachē instruction (the act or the matter) teaching that which is taught "doctrine, teaching, concerning something the act of teaching, instruction in religious assemblies of the Christians, to speak in the way of teaching, in distinction from other modes of speaking in public
ὑμῶν G5216	Strong's Definition hymōn of (from or concerning) you of yours
καὶ G2532 CONJ	Strong's Definition kai and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words and, also, even, indeed, but
βούλεσθε G1014 V-PNI-2P	Strong's Definition boulomai to ___%___will,___%___ i.e., (reflexively) be willing to will deliberately, have a purpose, be minded "of willing as an affection, to desire
ἐπαγαγεῖν G1863 V-2AAN	Strong's Definition epagō to superinduce, i.e., inflict (an evil), charge (a crime) to lead or bring upon "to bring a thing on one to cause something to befall one, usually something evil
ἐφ' G1909	Strong's Definition epi properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc upon, on, at, by, before "of position, on, at, by, over, against"to, over, on, at, across, against
ἡμᾶς G2248	Strong's Definition hēmas us us, we, our etc.
τὸ G3588 T-ASN	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
αἷμα G129 N-ASN	Strong's Definition haima blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred blood of man or animals "refers to the seat of life"of those things that resemble blood, grape juice blood shed, to be shed by violence, slay, murder
τοῦ G3588 T-GSM	Strong's Definition ho the (sometimes to be supplied, at others omitted, in English idiom) this, that, these, etc. Only significant renderings other than ___%___the___%___ counted
ἀνθρώπου G444 N-GSM	Strong's Definition anthrōpos man-faced, i.e., a human being a human being, whether male or female generically, to include all human individuals "to distinguish man from beings of a different race or order of animals and plants "of from God and Christ"of the angels with the added notion of weakness, by which man is led into a mistake or prompted to sin"with the adjunct notion of contempt or disdainful pity"with reference to two fold nature of man, body and soul"with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God"with reference to sex, a male indefinitely, someone, a man, one"in the plural, people"joined with other words, merchantman
τούτου G5127	Strong's Definition toutou of (from or concerning) this (person or thing) of this one

λέγων Οὐ παραγγελίᾳ παρηγγείλαμεν ὑμῖν μὴ διδάσκειν ἐπὶ τῷ ὀνόματι τούτῳ καὶ ἰδού πεπληρώκατε τὴν Ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν καὶ βούλεσθε ἐπαγαγεῖν ἐφ' ἡμᾶς τὸ αἷμα τοῦ ἀνθρώπου τούτου

Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.

Cross References

Matthew 27:25

καὶ ἀποκριθεὶς πᾶς ὁ λαὸς εἶπεν Τὸ αἷμα αὐτοῦ ἐφ' ἡμᾶς καὶ ἐπὶ τὰ τέκνα ἡμῶν

Then answered all the people, and said, His blood be on us, and on our children.

Acts 7:52

τίνα τῶν προφητῶν οὐκ ἐδίωξαν οἱ πατέρες ὑμῶν καὶ ἀπέκτειναν τοὺς προκαταγγείλαντας περὶ τῆς ἐλεύσεως τοῦ δικαίου οὗ νῦν ὑμεῖς προδόται καὶ φονεῖς γεγένησθε·

Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of Just the One; of whom ye have been now the betrayers and murderers:

Acts 4:18

καὶ καλέσαντες αὐτοὺς παρήγγειλαν αὐτοῖς τὸ καθόλου μὴ φθέγγεσθαι μηδὲ διδάσκειν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ

And they called them, and commanded them not to speak at all nor teach in the name of Jesus.

Acts 4:10

γνωστὸν ἔστω πᾶσιν ὑμῖν καὶ παντὶ τῷ λαῷ Ἰσραὴλ ὅτι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου ὃν ὑμεῖς ἐσταυρώσατε ὃν ὁ θεὸς ἤγειρεν ἐκ νεκρῶν ἐν τούτῳ οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής

Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this here man stand before you whole.

Matthew 21:44

Καὶ ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον συνθλασθήσεται· ἐφ' ὃν δ' ἂν πέσῃ λικμήσει αὐτόν

And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind to powder. him

Jeremiah 26:15

אַךְ׀ יָדֹעַ תֵּדְעוּ כִּי אִם-מְמִתִים אַתֶּם אֹתִי כִּי-דָם נָקִי אַתֶּם נֹתְנִים עֲלֵיכֶם וְאֶל-הָעִיר הַזֹּאת וְאֶל-יֹשְׁבֶיהָ כִּי בֶאֱמֶת שְׁלָחַנִי יְהוָה עֲלֵיכֶם לְדַבֵּר בְּאָזְנֵיכֶם אֵת כָּל-הַדְּבָרִים הָאֵֽלֶּה׃

But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.

1 Thessalonians 2:15

τῶν καὶ τὸν κύριον ἀποκτεινάντων Ἰησοῦν καὶ τοὺς ἰδίους προφήτας καὶ ἡμᾶς ἐκδιωξάντων καὶ θεῷ μὴ ἀρεσκόντων καὶ πᾶσιν ἀνθρώποις ἐναντίων

Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:

Amos 7:10

וַיִּשְׁלַח אֲמַצְיָה כֹּהֵן בֵּֽית-אֵל אֶל-יָרָבְעָם מֶֽלֶךְ-יִשְׂרָאֵל לֵאמֹר קָשַׁר עָלֶיךָ עָמוֹס בְּקֶרֶב בֵּית יִשְׂרָאֵל לֹא-תוּכַל הָאָרֶץ לְהָכִיל אֶת-כָּל-דְּבָרָֽיו׃

Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.

Acts 5:40

ἐπείσθησαν δέ αὐτῷ καὶ προσκαλεσάμενοι τοὺς ἀποστόλους δείραντες παρήγγειλαν μὴ λαλεῖν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ καὶ ἀπέλυσαν αὐτούς

And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.

1 Kings 18:17

וַיְהִי כִּרְאוֹת אַחְאָב אֶת-אֵֽלִיָּהוּ וַיֹּאמֶר אַחְאָב אֵלָיו הַֽאַתָּה זֶה עֹכֵר יִשְׂרָאֵֽל׃

And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?

Acts 3:14

ὑμεῖς δὲ τὸν ἅγιον καὶ δίκαιον ἠρνήσασθε καὶ ᾐτήσασθε ἄνδρα φονέα χαρισθῆναι ὑμῖν

But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;

Matthew 23:35

ὅπως ἔλθῃ ἐφ' ὑμᾶς πᾶν αἷμα δίκαιον ἐκχυνόμενον ἐπὶ τῆς γῆς ἀπὸ τοῦ αἵματος Ἅβελ τοῦ δικαίου ἕως τοῦ αἵματος Ζαχαρίου υἱοῦ Βαραχίου ὃν ἐφονεύσατε μεταξὺ τοῦ ναοῦ καὶ τοῦ θυσιαστηρίου

That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

1 Kings 22:8

וַיֹּאמֶר מֶֽלֶךְ-יִשְׂרָאֵל׀ אֶֽל-יְהוֹשָׁפָט עוֹד אִישׁ-אֶחָד לִדְרֹשׁ אֶת-יְהוָה מֵֽאֹתוֹ וַֽאֲנִי שְׂנֵאתִיו כִּי לֹֽא-יִתְנַבֵּא עָלַי טוֹב כִּי אִם-רָע מִיכָיְהוּ בֶּן-יִמְלָה וַיֹּאמֶר יְהוֹשָׁפָט אַל-יֹאמַר הַמֶּלֶךְ כֵּֽן׃

And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.

Jeremiah 38:4

וַיֹּאמְרוּ הַשָּׂרִים אֶל-הַמֶּלֶךְ יוּמַת נָא אֶת-הָאִישׁ הַזֶּה כִּֽי-עַל-כֵּן הֽוּא-מְרַפֵּא אֶת-יְדֵי אַנְשֵׁי הַמִּלְחָמָה הַֽנִּשְׁאָרִים׀ בָּעִיר הַזֹּאת וְאֵת יְדֵי כָל-הָעָם לְדַבֵּר אֲלֵיהֶם כַּדְּבָרִים הָאֵלֶּה כִּי׀ הָאִישׁ הַזֶּה אֵינֶנּוּ דֹרֵשׁ לְשָׁלוֹם לָעָם הַזֶּה כִּי אִם-לְרָעָֽה׃

Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.

1 Kings 21:20

וַיֹּאמֶר אַחְאָב אֶל-אֵלִיָּהוּ הַֽמְצָאתַנִי אֹֽיְבִי וַיֹּאמֶר מָצָאתִי יַעַן הִתְמַכֶּרְךָ לַֽעֲשׂוֹת הָרַע בְּעֵינֵי יְהוָֽה׃

And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.

Acts 2:23

τοῦτον τῇ ὡρισμένῃ βουλῇ καὶ προγνώσει τοῦ θεοῦ ἔκδοτον λαβόντες διὰ χειρῶν ἀνόμων προσπήξαντες ἀνείλετε

Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:

Acts 5:27

Read Acts 5

Acts 5:29

Acts 5:28

Word Reference

KJV