Amos 6:8

נִשְׁבַּע֩

Root word sware, swear, sworn, sweareth, oath, …

Dictionary form: שָׁבַע · shaw-BA

Verb — Niphal, Perfect (Qatal), third person masculine singular passive or reflexive — "it was done" / "he did it to himself" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: hath sworn

sware ×24 i sware ×14 he sware ×13 swear ×11 hath sworn ×10 i have sworn ×7 and sware ×5 he hath sworn ×5

More options

swear — Most direct modern equivalent; use for active vows.

take an oath — Formal register; highlights the ritual or legal act.

vow — Emphasizes the content of commitment over the act.

pledge — Neutral, contemporary; suits covenantal or treaty contexts.

adjure — Retains solemn/legal force; use when commanding another to swear.

charge solemnly — Best when the speaker binds a third party by oath.

BDB8431 H7650

[שָׁבַע]₁₈₆ verb swear (probably, so to say, seven oneself, or bind oneself by seven things, compare Thes (as alternative), Gerb^108ff; Late Hebrew Niph`al= Biblical Hebrew; ᵑ7 שְׁבַע Ithpe`el, Aph`el; see also Dr^{Gen 21:28} Kö^{Hast. DB NUMBER, 565} RS^{Semitic i. 166, 2nd ed., 182} We^Reste Arabic Heid. 2, 186); —

Qal (according to Thes Rob Ges) Passive participle שְׁבֻעֵי שְׁבֻעוֺת Ezek 21:28 those sworn with (= who have sworn) oaths; both from שְׁבוּעָה, according to Krae, oaths of oaths (the most sacred); ᵐ5 ᵑ6 Co omitted; both from שָׁבוּעַ, Ew Sm ׳שָׁ ׳שׁ weeks on weeks (plenty of time). Niph`al Perfect, 3 masculine singularנִשְׁבַּע Gen 24:7, + etc.;Imperfect 3 masculine singularיִשָּׁבַע Lev 5:24 +, וַיִּשָּׁ֫בַע Gen 24:9 +; 2 masculine singular תִּשֶּׁבֵ֑עַ Deut 6:13; Deut 10:20 1 singular אִשָּׁב֑עַ Gen 21:24, וָאֶשָּׁ֫בַע 1Kgs 2:8; Ezek 16:8, etc.; Imperative masculine singular הַשָּֽׁבְעָה Gen 21:23 +, etc.; Infinitive abs הִשָּׁבֵע Num 30:3, הִשָּׁבֵעַ Jer 7:9 construct הִשָּׁבֵעַ Jer 12:16 (twice in verse) + 1Sam 20:17 see infra; Participle נִשְׁבָּע Zech 5:3 +, etc.; — swear, take an oath:

1. subj man : a. in asseveration, absolute Gen 21:24; Gen 21:31 (E), Judg 21:1; Judg 21:18; 2Sam 21:2 +; also followed byוַיּאֹמֶר 1Sam 20:3; 1Kgs 1:29, followed by לֵאמֹר 2Sam 3:35; Josh 14:9 (D); with accusative of congnate meaning with verb Num 30:3 (P; || נָדַר); + לַשֶּׁקֶר Jer 5:2; Jer 7:9; Lev 5:24 (P; + עַל of thing), Mal 3:5 + ׳עלשֿׁ Lev 5:22 (P); + לְמִרְמָה Ps 24:4 followed by infinitive Lev 5:4 (P), Ps 15:4; Ps 119:106 + ל person take an oath to, Josh 6:22 (JE), Josh 9:20 (P; accusative of congnate meaning with verb) Gen 24:9 (+ עַלהַֿדָּבָר הַזֶּה +, so also 1Sam 20:17 (read לְהִשָּׁבֵעַ אֶלֿ for לְהַשְׁבְּיעַ אֶתֿ, ᵐ5 ᵑ9 Th We Dr and others); oath allegiance (׳לי ) Isa 19:18; Isa 45:23; Zeph 1:5; 2Chr 5:14, compare(absolute) v2Chr 5:15 (Josh 23:7 see Hiph`il); also sq וַיּאֹמֶר 2Kgs 25:24, followed by לֵאמֹר 2Sam 21:17; 1Kgs 1:13; Jer 40:9 followed byפֶּן = that not Judg 15:12, followed by אִם = id. 1Kgs 1:51 + אֶל person followed by לֵאמֹר Jer 38:16 + ׳בי by ׳י, followed by infinitive Judg 21:7 + ׳בְּשֵׁם י 1Sam 20:42; Isa 48:1, compare Gen 31:53 (E), Deut 6:13; Deut 10:20; Jer 12:16 (+ ׳חַייֿ), Isa 65:16; Zech 5:4 (לַשָּׁ֑קֶר), Lev 19:12 (id.), Ps 63:12; Dan 12:7 ׳בי followed by אִם 2Sam 19:8 + ל person with ׳בי Josh 9:18; Josh 9:19 (P; pledge faith), followed byלֵאמֹר 1Sam 28:10; 1Kgs 11:30; 1Kgs 2:8; 1Kgs 2:23, followed by כִּי of object clause Josh 2:12 (JE), 1Kgs 1:17 + ל person with ׳בא, followed by אִם Gen 21:23 (E), 1Sam 30:15 as verb of quotation + object ׳חַייֿ Hos 4:15; Jer 4:2; 1Sam 19:6 (+ אִם), + אִם in oratio recta [direct speech] Ps 132:2 (|| נָדַר); also כְּלֹא אֱלֹהִים Jer 5:7, בַּבָּ֑עַל Jer 12:16, בְּמַלְכָּם Zeph 1:3, compare Amos 8:14 (+ וְאָמַר).
b. imprecate, curse, בִּי by me Psalms; Ps 102:9 (compare שְׁבוּעָה

1.b קְלָלָה).

2. subject ׳י: swear, with בִּי by myself Gen 22:16 (JE), Jer 22:5 (clause כִּי), Jer 49:13 (id.), Isa 45:23 (id.), with בְּקָדְשׁוֺ Amos 4:2 (id.), compare Ps 89:36 (|| אִם אֲכַזֵּב), compare also Amos 6:8; Amos 8:17; Jer 44:26; Jer 51:14; Isa 62:8 swear, followed by infinitive Deut 1:35; Deut 4:21; Josh 21:41 (van d. H. Baer; vJosh 21:43 Gi), followed by מִן infinitive= not to Isa 54:9 (twice in verse) followed by אִם Ps 90:10, followed by לֵאמֹר Deut 1:34; Isa 14:24; Num 32:10(P); followed by oratio recta [direct speech] Ps 110:4 with ל person take an oath to, Gen 24:7(J), Exod 13:11 (J), Deut 2:14 + 7 t. Deuteronomy (accusative of congnate meaning with verbDeut 7:8; Deut 9:5), Ezek 16:8 (|| בּוֺא בִבְרִית, Ps 89:4 (|| כָּרַת בְּרִית), vPs 89:50 (בֶּאֱמוּנָתֶ֑ךָ), +; ל person + infinitive (usually to give land Exod 13:5 (J), Deut 1:8 + 9 t. Deuteronomy; Josh 1:6; Josh 5:6 (twice in verse) (all R^D), Jer 11:5 (+ accusative of congnate meaning with verb), Jer 32:22 ל person + accusative of thing (usually land) = promise by oath to Gen 50:24; Exod 33:1; Num 11:12 (all J), Num 14:16; Num 14:23 (JE), Num 32:11 (P), Judg 2:1; Mic 7:20; Deut 6:18+ 8 t. Deuteronomy (object covenant Deut 4:31; Deut 8:18); ל person omitted Deut 31:21. Hiph`il Perf. 3 masculine singular הִשְׁבִּיעַ Exod 13:19 +, 1 singular הִשְׁבַּעְתִּי Song 2:7 +, etc.; Imperfect 3 masculine singular וַיַּשְׁבַּע Gen 50:25 +, suffix וַיַּשְׁבִּעֵנִי Gen 24:37, etc.; Infinitive absolute הַשְׁבֵּעַ Exod 13:19; 1Sam 14:28 construct הַשְׁבִּיעַ 1Sam 14:27 (1Sam 20:17 see Niph`al); Participle suffix מַשְׁבִּיעֶ֑ךָ 1Kgs 22:16; 2Chr 18:15 —

1. cause to take an oath, subject always man: with accusative of person Gen 50:6 (J), + 1Sam 14:27; 1Kgs 18:10; 2Kgs 11:4, + accusative of cognate meaning Josh 2:17; Josh 2:20 (J), לֵאמֹר Gen 24:37; Gen 50:5 (both J), vGen 50:25 (E), Josh 6:26 (J; accusative of person omitted), so (Infinitive absolute + Perfect) Exod 13:19 (JE), 1Sam 14:28, + וְאָמַר Num 5:19 and (with accusative of congnate meaning with verb) vNum 5:21 (both P), + infinitive clause Neh 5:12; Ezra 10:5 + ׳בי by ׳י Gen 24:3 (J; clause אֲשֶׁר), 1Kgs 2:42 (|| וָאָעִד בְּךָ, + לֵאמֹר, compare Josh 23:7 (R^D; but read perhaps Niph`al תִּשָּֽׁבְעוּ Gr and others; ᵐ5 strike out), Neh 13:25 (clause אִם, oratio recta), 2Chr 36:13.

2. adjure, with accusative of person 1Kgs 22:16; 2Chr 18:15 (both + clause אֲשֶׁר); elsewhere only Canticles: Song 5:9, with clause מַהֿ interrogative vSong 5:8, with clause אִם that not Song 2:7; Song 3:5 (both + ב of oath), = clause מַהֿ Song 8:4 (see מָה 2 a (b)). — 1Sam 20:17 see Niph`al

sware, swear, sworn, sweareth, oath, …

šābaʿ

to seven oneself, i.e., swear (as if by repeating a declaration seven times)

to swear, adjure

(Qal) sworn (participle)

to swear, take an oath

to cause to take an oath

אֲדֹנָ ֨י

אֲדֹנָ

Root word a name — transliterate it ("The lord")

֨י

Suffix — pronoun my / me

Dictionary form: אֲדֹנָי · uh-doh-NAI

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: the lord

the lord ×290 o lord ×34 lord ×24 of the lord ×22 hath the lord ×6 thee o lord ×6 am the lord ×5 my lord ×5

More options

Lord — Standard divine title; capitalized to mark deity.

Sovereign Lord — Emphasizes God's supreme authority and rule.

Master — Highlights ownership/authority; use in human address contexts.

My Lord — Retains personal possessive; ideal for direct address.

O Lord — Vocative register; suits prayers and laments.

God — Use only where context clearly equates Adonai with deity.

BDB125 H113 H136

אָדוֺן noun masculine^{Mal 3:1} lord (Phoenician אדן) — ׳א Ps 12:5 + construct אֲדוֺן Josh 3:11 +; plural אֲדֹנִים Isa 26:13 +; construct אֲדֹנֵי Deut 10:17 +; suffix אֲדֹנֵינוּ 1Sam 25:14 + etc.; (אֲדֹנִי, אֲדֹנַי, אֲדֹנָי are variations of Masoretic pointing to distinguish divine reference from human. Plural, with few except an intensive plural of rank; word takes suffix as plural in all other person; so doubtless here. Orig. reading probably in all cases אֲדֹנַי (see Dalm^{Der Gottesname Adonaj}; Lag^{BN 188 makes} אֲדֹנָי an Aramaic formative); אֲדֹנִי now found in J 51 t.; in E Gen 31:35; Gen 32:19; Gen 42:10; Exod 21:5 in P Gen 23:6; Gen 23:11; Gen 23:15; Num 36:2 (twice in verse); often Samuel & Kings; in Chronicles only in sources, 1Chr 21:3 (3 t. in verse); 1Chr 21:23 (= 2Sam 24:3; 2Sam 24:22) 2Chr 2:13; 2Chr 2:14 Isaiah & Jeremiah only in historical parts Isa 36:8; Isa 36:9; Isa 36:12; Jer 37:20; Jer 38:9 elsewhere Dan 1:10; Dan 10:16; Dan 10:17; Dan 10:19; Dan 12:8; Zech 1:9; Zech 4:4; Zech 4:5; Zech 4:13; Zech 6:4; Ps 110:1; Judg 4:18; Judg 6:13; Ruth 2:13 בִּי אֲדנָי Exod 4:10; Exod 4:13; Josh 7:8 (J) Judg 6:15; Judg 13:8 is referred to God, but בִּי אֲדנִי Gen 43:20; Gen 44:18; Num 12:11 (J) 1Sam 1:26; 1Sam 25:24; 1Kgs 3:17; 1Kgs 3:26 reference to human superiors. There is uncertainty as to אֲדֹנָ֯י Gen 18:3; Gen 19:18 אֲדֹ֯נַי Gen 19:2) —

1. singular lord, master (1) reference to men:
(a) superintendent of household, or of affairs Gen 45:8; Gen 45:9 (E) = Ps 105:21
(b) master Ps 12:5
(c) king Jer 22:18; Jer 34:5 (2) reference to God, הָאָדוֺן יהוה the Lord Yahweh (see יהוה) Exod 23:17; Exod 34:23 (Cov't codes); אֲרוֺן כָּלהָֿאָרֶץ Lord of the whole earth Josh 3:11; Josh 3:13 (J) Ps 97:5; Zech 4:14; Zech 6:5; Mic 4:13 צֻבָאוֺת ׳י ׳הָא, earlier Isa 1:24; Isa 3:1; Isa 10:33; Isa 19:4 (אֲדֹנָי Isa 10:16 in common MT; not Massora, doubtless scribal error); ׳הָא Mal 3:1 אָדוֺן Ps 114:7.

2. plural lords, kings Deut 10:17 = Ps 136:3; Isa 26:13 elsewhere intensive plural of rank, lord, master, (1) reference to men:
(a) proprietor of hill Samaria 1Kgs 16:24
(b) master Gen 40:7 (E) Exod 21:4 (twice in verse); Exod 21:6; Exod 21:8; Exod 21:32 (Cov't code) Gen 24:9 + (J, 11 t.) Deut 23:16; Judg 19:11; Judg 19:12 + 13 t. Samuel & Kings; Job 3:19; Ps 123:2; Prov 25:13; Prov 27:18; Prov 30:10; Isa 24:2; Amos 4:1; Zeph 1:9; Mal 1:6 (twice in verse);
(c) husband Judg 19:26; Judg 19:27; Ps 45:12
(d) prophet 2Kgs 2:3; 2Kgs 2:5; 2Kgs 2:16
(e) governor Neh 3:5
(f) prince Gen 42:10; Gen 42:30; Gen 42:33 (E) Gen 44:8 (J) 1Sam 29:10
(g) king Gen 40:1 (E) Judg 3:25 + 40 t. Samuel & Kings; Chronicles only in sources 1Chr 12:19 compare 1Sam 29:4; 2Chr 13:6; 2Chr 18:16 = 1Kgs 22:17; Isa 19:4; Isa 22:18; Isa 36:12; Isa 37:4; Isa 37:6; Jer 27:4 (2) reference to God Mal 1:6 אֲדֹנֵי הָאֲדֹנִים Lord of lords Deut 10:17 = Ps 136:3 אֲדֹנֵינוּ Ps 135:5; Ps 147:5; Neh 8:10 אֲדֹנֵינוּ ׳י Ps 8:2; Ps 8:10; Neh 10:30 ׳אֲדֹנַיִח י Isa 51:22 (probably = thy husband, Yahweh); אֲדֹנָיו Hos 12:15 (possibly error for אֲדֹנָי).

3. suffix 1 singular (אֲדֹנַי) אֲדֹנִי (1) reference to men: my lord, my master, (a) master Exod 21:5 (Cov't code) Gen 24:12 +, Gen 44:5 (J, 20 t.) 1Sam 30:13; 1Sam 30:15; 2Kgs 5:3; 2Kgs 5:20; 2Kgs 5:22; 2Kgs 6:15
(b) husband Gen 18:12 (J);
(c) prophet 1Kgs 18:7; 1Kgs 18:13; 2Kgs 2:19; 2Kgs 4:16; 2Kgs 4:28; 2Kgs 6:5; 2Kgs 8:5
(d) prince Gen 42:10 (E), Gen 23:6; Gen 23:11; Gen 23:15 (P), Gen 43:20; Gen 44:18 +, Gen 47:18, + (J, 12 t.); Judg 4:18
(e) king 1Sam 22:12 + (Samuel & Kings 75 t.);
(f) father Gen 31:35 (E);
(g) Moses Exod 32:22; Num 11:28; Num 12:11; Num 32:26; Num 32:27 (J); Num 36:2 (twice in verse) (P);
(h) priest 1Sam 1:15; 1Sam 1:26 (twice in verse);
(i) theophanic angel Josh 5:14; Judg 6:13
(j) captain 2Sam 11:11
(k) general recognition of superiority Gen 24:18; Gen 32:5 + Gen 33:8 +; Gen 44:7 + (J, 13 t.), Ruth 2:13; 1Sam 25:24 + (15 t.); (2) reference to God: אֲדֹנָי
a. my Lord Gen 20:4 (? E) Exod 15:17 (Samaritan יהוה) elsewhere in Hexateuch, J; Gen 18:3(?); Gen 18:27; Gen 18:30; Gen 18:31; Gen 18:32; Gen 19:2; Gen 19:18(?) Exod 4:10; Exod 4:13; Exod 5:22; Exod 34:9; Num 14:17; Josh 7:8 also Judg 6:15; Judg 13:8 not Samuel; 1Kgs 22:6; 2Kgs 19:23 not Chron. except memorials Ezra 10:3 (reference to Ezra) Neh 1:11; Neh 4:8 Wisdom Literature only Job 28:28 (doubtless scribal error for יהוֺה of many MSS.); not Hosea; Isa 37:24; Isa 38:14; Isa 38:16 (historical part); exile Isa 49:14 (compare Isa 51:22); Mic 1:2; Ps 16:2 + (47 t., chiefly this sense, except below
b.; compare אֱלֹהַי וַאדֹנָי my Lord and my God Ps 35:23 (writers that use אֱלֹהִים seldom use אֲדֹנָי);
b. Adonay proper name of God, parallel with Yahweh, substitution for it often by scribal error, & eventually supplanting it. In earlier Isa 3:17 + (19 t. seeming to belong here), Amos 7:7; Amos 7:8; Amos 9:1; Ezek 18:25; Ezek 18:29; Ezek 33:17; Ezek 33:20; Ezek 21:14 (probably ׳אֲדֹנָי י as in usual phrase); Zech 9:4; Mal 1:12; Mal 1:14; Lam 1:14 + (14 t.) Ps 2:4; Ps 37:13; Ps 78:65; Ps 90:17 (? יהוה) Ps 110:5 (Dalman puts most of these below
(a); — many cases are doubtful); 1Kgs 3:10; 1Kgs 3:15 (Masoretic אדני for יהוה compare Dalm 2Kgs 7:6 Dalm rightly questions; he reads יהוה). The phrases אֲדֹנָי אֱלֹהַי Ps 38:16; Ps 86:12, Adonay my God; אֲדֹנָי הָאֱלֹהִים Dan 9:3, אֱלֹהֵינוּ ׳א Dan 9:9; Dan 9:15, הָאֵל ׳א Dan 9:4 favour taking ׳א Dan 1:2; Dan 9:7; Dan 9:8 (יהוה ?) vDan 9:16 vDan 9:17 vDan 9:19 vDan 9:19 vDan 9:19 as the divine name.

4. אֲדֹנָי יהוה
(a) my Lord Yahweh (see יהוה) Gen 15:2; Gen 15:8 (JE) Josh 7:7 (J, ᵐ5 omit ׳י) Deut 3:24; Deut 9:26; Judg 6:22; Judg 16:28; 2Sam 7:1 (6 t.) 1Kgs 2:26; 1Kgs 8:53 probably Amos 3:7; Amos 3:8; Amos 7:2; Amos 7:4; Amos 7:5; Amos 9:8; Jer 1:6; Jer 4:10; Jer 14:13; Jer 32:17; Jer 32:25; Ezek 4:14; Ezek 8:1; Ezek 9:6; Ezek 11:13; Ezek 20:49; Ezek 37:3 (׳יָדַע כִּי אֲני א ׳י) Ezek 13:9; Ezek 23:49; Ezek 24:24; Ezek 28:24; Ezek 29:16 inappropriate in mouth of God; strike out אֲדֹנָי (Co) or read אֱלֹהֵיכֶם ׳י (Dalm); Mic 1:2; Zeph 1:7; Obad 1:1; Zech 9:14; Ps 71:5; Ps 71:16; Ps 73:28
(b) apparently proper name Adonay Yahweh Isa 25:8; Jer 44:26 exile Isa 40:10 + (10 t., but Isa 61:1; Isa 61:11 read יהוה, ᵐ5);
(c) uncertain whether
(a) or
(b) in prophetic formula אָמַר ׳י ׳א Isa 7:7; Isa 28:16; Isa 30:15; Isa 49:22; Isa 51:4; Isa 65:13; Jer 7:20; Amos 1:8; Amos 3:11; Amos 5:3; Amos 7:6; Obad 1:1 Ezekiel (131 t.); ׳י ׳נְאֻם א Isa 56:8; Jer 2:22; Amos 3:13; Amos 4:5; Amos 8:3; Amos 8:9; Amos 8:11 Ezekiel (80 t.); ׳י ׳דְּבַראֿ Ezek 6:3; Ezek 25:3; Ezek 36:4 ׳י ׳נִשְׁבַּע א Amos 4:2; Amos 6:8 ׳י ׳כֹּה הִרְאַנִי א Amos 7:1; Amos 7:4; Amos 8:1.

5. יהוה אֲדֹנָי Yahweh my Lord Ps 68:21; Ps 109:21; Ps 140:8; Ps 141:8; Hab 3:9.

6. אֲדֹנָי יהוה צְבָאוֺת
(a) my Lord Yahweh ‚. (see צבאות) Ps 69:7; Amos 9:5; Isa 10:23; Isa 22:5; Isa 22:12; Isa 28:22 compare ׳אֱלֹהֵי הַצְבָאוֺת א ׳י, Yahweh, the God of Hosts my Lord Amos 5:16
(b) a divine name, Adonay, Yahweh ‚. Jer 46:10 (twice in verse); Jer 50:25
(c) uncertain are ׳צ ׳י ׳כֹּה אָמַר א Isa 10:24; Isa 22:14; Isa 22:15 ׳נְאֻם א ׳צ ׳י Isa 3:15; Jer 2:19; Jer 49:5; Jer 50:31.

lord, lords, god

ʾădōnāy

the Lord (used as a proper name of God only)

my lord, lord

of men

יְהוִ֜ה

Root word a name — transliterate it ("God")

Dictionary form: יְהֹוִה · yeh-hoh-WIH

Noun — Proper Name

In the KJV here: god

god ×247 and unto god ×1 me o god ×1 o god ×1

More options

Lord God — Common reverent rendering combining titles; broad use.

Sovereign Lord — Emphasizes God's supreme authority and rule.

LORD God — Follows scholarly convention: small caps mark the divine name.

the Eternal God — Highlights the timeless nature implied by the name.

Yahweh God — Preserves the Hebrew divine name; preferred in academic translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3483 H3068 H3069

יהוה proper name, of deity, see below הוה.

god

yĕhōwi

God

Jehovah—used primarily in the combination 'Lord Jehovah'

equal to H3068 but pointed with the vowels of H0430

בְּ נַפְשׁ ֗וֹ

בְּ

Prefix — preposition in, at, by, with

נַפְשׁ

Root word soul, life, souls, lives, persons, …

֗וֹ

Suffix — pronoun his / him / it

Dictionary form: נֶפֶשׁ · neh-PESH

Noun — Common, both singular, construct state "___ of …" — bound to the next word

In the KJV here: by himself

my soul ×101 soul ×38 his soul ×28 thy soul ×28 the souls ×23 the soul ×21 thy life ×16 my life ×15

More options

soul — Broad default; fits spiritual or inner-self contexts.

life — Prefer when physical existence or survival is in view.

being — Good for 'living being'; avoids religious overtones.

person — Use when נֶפֶשׁ refers to a countable individual or body.

self — Reflexive contexts: 'with all your self / whole self.'

appetite — Fitting for desire, craving, or longing passages.

BDB5310 H5315

נֶ֫פֶשׁ₇₅₆ noun feminine^{Gen 49:6} (so even Gen 2:19; Num 31:28; 1Kgs 19:2 see Albr^{ZAW xvi (1896), 42} SS) soul, living being, life, self, person, desire, appetite, emotion, and passion (Eccl 3:18; Eccl 4:1 (twice in verse); Eccl 4:2 (twice in verse); Eccl 13:12; Eccl 14:11); — ׳נ Gen 1:20 +; נָ֑פֶשׁ Gen 37:21 +; suffix נַפְשִׁי Gen 12:13 +; plural נְפָשׁוֺת Ezek 13:18 + 13 t.; נְפָשֹׁת Exod 12:4; Lev 27:2 construct נַפְשׁוֺת Gen 36:6 + 4 t.; נַפְשֹׁת Lev 21:11 נְפָשִׁים Ezek 13:20 (but read חָפְשִׁים, see Co Berthol Toy); suffix נַפְשׁוֺתָם 2Sam 23:17 +; נַפְשֹׁתָם Num 17:3 +: —

1. = that which breathes, the breathing substance or being = ψυχή, anima, the soul, the inner being of man:
a. distinguished from ׃בָּשָׂר מִנֶּפֶשׁ וְעַד בָּשָׂר Isa 10:18 הַנֶּפֶשׁ עִם הַבָּשָׂר Deut 12:23 from שְׁאֵר Prov 11:17 from בֶּטֶן body Ps 31:10.
b. both the inner נפשׁ and the outer בשׂר are conceived as resting on a common substratum: אַךְ בְּשָׂרוֺ עָלָיו יִכְאָ֑ב וְנַפְשׁוֺ עָלָיו תֶּאֱבָֽל׃ Job 14:22 only his flesh upon him is in pain, and his soul upon him mourneth; compare Ps 42:5; Ps 42:7; Ps 131:2; Job 30:16; Lam 3:20 [see עַל 1 d], all poetical (compare 6 c).
c. ׳נ departs at death and returns with life: וַיְתִי בְּצֵאת נַפְשָׁהּ כִּי מֵתָה Gen 35:18 (E) and it came to pass when her soul was going forth (for she died); נָָֽפְחָה נַפְשָׁהּ Jer 15:9 she breathed out her soul, compare 1Kgs 17:21; 1Kgs 17:22; Job 11:20; Job 31:39.
d. often desired that the נפשׁ may be delivered: from Sh®°ôl Ps 16:10; Ps 30:4; Ps 49:16; Ps 86:13; Ps 89:49; Prov 23:14 from שַׁחַת, the pit of Sh®°ôl, Isa 38:17; Job 33:18; Job 33:22; Job 33:28; Job 33:30.

2. The נפשׁ becomes a living being: by God's breathing נשׁמת חיים into the nostrils of its בשׂר; of man Gen 2:7 (J); by implication of animals also Gen 2:19 (J); so Ps 104:29; Ps 104:30 compare Ps 66:9 man is נֶפֶשׁ חַיָּה, a living, breathing being Gen 2:7 (J); elsewhere נפשׁ חיּה always of animals Gen 1:20; Gen 1:24; Gen 1:30; Gen 9:12; Gen 9:15; Gen 9:16 (all P), Ezek 47:9 so נפשׁ החיּה Gen 1:21; Gen 9:10 (both P), Lev 11:10; Lev 11:46 (H); נפשׁ השׁרצת Lev 11:46 (H); נפשׁ כל חי Job 12:10. נפשׁ is frequently used with the verb ׃חיה וחיתה נפשׁ Gen 12:13; Gen 19:20 (both J), 1Kgs 20:32 (E), Ps 119:175; Jer 38:17; Jer 38:20 חֵי נַפְשְׁךָ 1Sam 1:26; 1Sam 17:55; 1Sam 20:3; 1Sam 25:26; 2Sam 11:11; 2Sam 14:9; 2Kgs 2:2; 2Kgs 2:4; 2Kgs 2:6; 2Kgs 4:30 (all J E); compare ׳יְחַיֶּה נ 1Kgs 20:31 (E), Ezek 18:27; Ps 22:30 also Gen 19:19; Isa 55:3; Prov 3:22.

3. The נפשׁ (without חיה noun or verb) is specified:
a. a living being whose life resides in the blood [so in Arabic We^{Skizzen iii. 217 G.} Jacob^{Arab. Dicht. iv. 9 f.}] (hence sacrificial use of blood, and its prohib. in other uses; first in D), Deut 12:23; Deut 12:24 only be sure that thou eat not the blood, for the blood is the living being (הַדָּם הוּא הַנֶּפֶשׁ); and thou shalt not eat the living being with the flesh (הַנֶּפֶשׁ עִם הַבָּשָׂר); thou shalt pour it upon the earth as water; this is enlarged in H, Lev 17:10; Lev 17:11; Lev 17:12; Lev 17:14 and in P Gen 9:4; Gen 9:5, compare Jer 2:34.
b. a serious attack upon the life is an attack upon this inner living being 2Sam 1:9; Jer 4:10; Jonah 2:6; Ps 69:2; Ps 124:4; Ps 124:5; Job 27:3.
c. נפשׁ is used for life itself 171 t., of animals Prov 12:10, and of man Gen 44:30 (J); נפשׁ תחת נפשׁ life for life Exod 21:23 (E), Lev 24:18 (H), 1Kgs 20:39; 1Kgs 20:42; 2Kgs 10:24 נפשׁנו תחתיכם Josh 2:14 (J); נפשׁ בנפשׁ Deut 19:21 בנפשׁ for the life of 2Sam 14:7; Jonah 1:14 שׂם נפשׁ בכף put life in one's own hand Judg 12:3; 1Sam 19:5; 1Sam 28:21; Job 13:14 חרף נפשׁו למות Judg 5:18 risked his life to die; בנפשׁ at the risk of life Num 17:3 (P), 2Sam 23:17 = 1Chr 11:19 (twice in verse), 1Kgs 2:23; Prov 7:23; Lam 5:9 בקּשׁ נפשׁ Exod 4:19 (J), 1Sam 20:21; 1Sam 22:23 (twice in verse); 1Sam 23:15; 1Sam 25:29; 2Sam 4:8; 2Sam 16:11; 1Kgs 19:10; 1Kgs 19:14; Jer 4:30; Jer 11:21; Jer 19:7; Jer 19:9; Jer 21:7; Jer 22:25; Jer 34:20; Jer 34:21; Jer 38:16; Jer 44:30 (twice in verse); Jer 46:26; Jer 49:37; Ps 35:4; Ps 38:13; Ps 40:15; Ps 54:5; Ps 63:10; Ps 70:3; Ps 86:14; Prov 29:10 ׳שׁאל נ 1Kgs 3:11 = 2Chr 1:11; 1Kgs 19:4 = Jonah 4:8 הִכָּה נפשׁ smite mortally Gen 37:21 (J), Deut 19:6; Deut 19:11; Jer 40:14; Jer 40:15 ׳לקח נ 1Kgs 19:4; Jonah 4:3; Ps 31:14; Prov 1:19 הִצִּיל נֶפֶשׁ מִמָּוֶת deliver life from death Josh 2:13; Ps 33:19; Ps 56:14 מלּט נפשׁ1Sam 19:11; 2Sam 19:6 (4 t. in verse); 1Kgs 1:12 (twice in verse); Jer 48:6; Jer 51:6; Jer 51:45; Ezek 33:5; Amos 2:14; Amos 2:15; Ps 89:49; Ps 116:4 פדה ׳נ 2Sam 4:9; 1Kgs 1:29; Ps 34:23; Ps 49:16; Ps 55:19; Ps 71:23 ׳שׁמר נ Ps 25:20; Ps 97:10; Job 2:6; Prov 13:3; Prov 16:17; Prov 19:16; Prov 22:5.

4. The נפשׁ as the essential of man stands for the man himself:
a. paraphrase for personal pronoun especially in poetry and ornate discourse, 70 t.; (1) נַפְשִׁי = me: אל תבא נפשׁי Gen 49:6 let me not enter (poem in J); מות ישׁרים ׳תָּמֹת נ Num 23:10 let me die, etc. (poem); תָּמוֺת נַפְשְׁי Judg 16:30 (J); אמרה נפשׁי Lam 3:24 I say. (2) נַפְשְׁךָ = thee: לְאֻמִּים תַּחַת נַפְשֶׁ֑ךָ Isa 43:4 peoples instead of thee; אָֽמְרוּ לְנַפְשֵׁךְ Isa 51:23. (3) נַפְשׁוֺ = he: נפשׁו בטוב תלין Psalms he will not dwell in good circumstances. (4) נַפְשֵׁנוּ = we: נַפְשֵׁנוּ כְּצִפּוֺר נִמְלְטָה מִפַּח יוֺקְשִׁים Ps 124:7. (5) נַפְשָׁם = they, them: נַפְשָׁם בַּשְּׁבִי הָלָ֑כָה Isa 46:2 they are gone into captivity; אוי לנפשׁם Isa 3:9.
b. = reflexive, self, 53 t.: אסר על נפשׁ bind oneself Num 30:3; Num 30:5 (twice in verse); Num 30:6; Num 30:7; Num 30:8; Num 30:9; Num 30:10; Num 30:11; Num 30:12 ׳לְעַנֹּת נ Num 30:14 to afflict oneself . (1) נַפְשִׁי = myself: לא אדע נפשׁי Job 9:21 I know not myself. (2) נַפְשְׁךָ = thyself: ׳שׁמר נ Deut 4:9 keep thyself. (3) נַפְשׁוֺ = himself: ׳אהב כנ 1Sam 18:1; 1Sam 18:3; 1Sam 20:17 loved as himself. (4) נַפְשָׁהּ = herself: ׳צדּקה נ Jer 3:11 justified herself. (5) נַפְשָׁם = themselves: ׳הציל נ deliver themselves Isa 47:14; Ezek 14:14; Ezek 14:20. (6) נַפְשְׁכֶם, נַפְשֹׁתֵיכֶם = yourselves: ׳אַלתַּֿשִּׁאוּ נ Jer 37:9 deceive not yourselves, also Jer 42:20; Jer 44:7 ׳ענּה נ Lev 16:29; Lev 16:31; Lev 23:27; Lev 23:32; Num 29:7 (P); ׳נשׁמרתם לנ Deut 4:15; Josh 23:11 (D). (7) נַפְשׁוֺתֵינוּ = ourselves: ׳על נ Jer 26:19 against ourselves.
c. = person of man, individual, 144 t., first in D²; especially in H, P, and kindred writers: (1) with אָדָם: אדם ׳נ Lev 24:17 opposed to בהמה ׳נ Lev 24:18 (both H), and so אדם ׳נ human persons Num 31:35; Num 31:40; Num 31:46 (P) 1Chr 5:21; Ezek 27:13. Elsewhere without אדם: ברכה ׳נ Prov 11:25 one who blesses; רְמִיָּה ׳נ Prov 19:15 idle person; ׳תחת נ ׳נ person in place of person, Job 16:4 כפּר ׳על נ Exod 30:15; Exod 30:16; Num 15:28; Num 31:50 (all P) Lev 17:11 (H). (2) נפשׁ = person, any one: Deut 24:7; Deut 27:25; Prov 28:17; Ezek 18:4 (3 t. in verse); Ezek 33:6 elsewhere only H P: Lev 2:1; Lev 4:2; Lev 4:27; Lev 5:1; Lev 5:2; Lev 5:4; Lev 5:15; Lev 5:17; Lev 5:21; Lev 7:18; Lev 7:20; Lev 7:21; Lev 7:25; Lev 7:27; Lev 23:29; Lev 23:30 (twice in verse); Num 5:6; Num 15:27; Num 15:30; Num 19:22; Num 31:19; Num 31:28; Num 35:11; Num 35:15; Num 35:30 (twice in verse); Josh 20:3; Josh 20:9 (all P), Lev 17:10; Lev 17:12; Lev 17:15; Lev 20:6 (twice in verse); Lev 22:6; Lev 22:11 (all H); ׳נכרתה הנ הַהִוא מן that person shall be cut off from: only in Gen 17:14; Exod 12:15; Exod 12:19; Exod 31:14; Lev 7:20; Lev 7:21; Lev 7:27; Num 9:13; Num 15:30; Num 15:31; Num 19:13; Num 19:20 (all P), Lev 19:8; Lev 22:3 (both H). (3) נפשׁ collective for persons, in enumerations: Deut 10:22; Josh 10:28; Josh 10:30; Josh 10:32; Josh 10:35; Josh 10:37 (twice in verse); Josh 10:39; Josh 11:11 (all D²) Jer 43:6; Jer 52:29; Jer 52:30 (twice in verse); Ezek 22:25 elsewhere only Gen 12:5; Gen 46:15; Gen 46:18; Gen 46:22; Gen 46:25; Gen 46:26 (twice in verse); Gen 46:27 (twice in verse); Exod 1:5 (twice in verse); Exod 12:16; Num 31:35; Num 31:40 (all P). (4) נְפָשׁוֺת persons Gen 36:6; Exod 12:4; Exod 16:16; Num 19:18 (all P), Lev 18:29; Lev 20:25; Lev 27:2 (all H), 2Kgs 12:5; Prov 11:30; Prov 14:25; Ezek 13:18 (3 t. in verse); Ezek 13:19 (twice in verse); Ezek 13:20 (twice in verse); Ezek 17:17; Ezek 18:4; Ezek 22:27 (נפשׁים Ezek 13:20 see above). (5) נפשׁ = deceased person, sometimes with מֵת, נֶפֶשׁ מֵת Num 6:6 (P), נַפְשֹׁת מֵת (ᵐ5 ᵑ6 נֶפֶשׁ) Lev 21:11 (H); usually without מֵת, נפשׁ (ה)אדם Num 9:6; Num 9:7; Num 19:11; Num 19:13 (P); or simply נפשׁ, Lev 19:28; Lev 21:1; Lev 22:4 (all H) Num 5:2; Num 6:11; Num 9:10 (all P); elsewhere only Hag 2:13.

5. נפשׁ = seat of the appetites, in all periods (46 t.) —
a. hunger: רְעֵבָה ׳נ hungry soul Ps 107:9; Prov 27:7 with noun or verb of שׂבע satisfy Isa 56:11; Isa 58:10; Jer 50:19; Ezek 7:19; Ps 63:6; Ps 107:9; Prov 13:25; Prov 27:7 ׳מתוק לנ Prov 16:24 sweet to the taste.
b. thirst: עֲיֵפָה ׳נ weary soul Prov 25:25; Jer 31:25 כארץ עיפה ׳נ Ps 143:6 ׳צמאה נ Ps 42:3; Ps 63:2.
c. appetite in general: יַקִּיפוּ עָלָיו ׳אֹיְבַי בנ Ps 17:9 my enemies compass me about with greed; הִרְחִיבָה שְׁאוֺל נַפְשָׁהּ וּפָֽעֲרָה פִיהָ Isa 5:14 Sh®°ôl enlarged her appetite, etc., compare Hab 2:5; Prov 23:2 בַּעַל נֶפֶשׁ; Ecclesiastes uses נפשׁ only in the sense of a, b, c; the נפשׁ craves, lacks, and is filled with good things: Eccl 2:24; Eccl 4:8; Eccl 6:2; Eccl 6:3; Eccl 6:7; Eccl 6:9; Eccl 7:28.

6. = ׳נ seat of emotions and passions (151 t.) —
a. desire: ׳אִוְּתָה נ soul desires Deut 12:20; Deut 14:26; 1Sam 2:16; 2Sam 3:21; 1Kgs 11:37; Job 23:13; Prov 13:4; Prov 21:10; Mic 7:1 ׳תַּאֲוַת נ Ps 10:3; Isa 26:8 ׳אַוַּת נ Deut 12:15; Deut 12:20; Deut 12:21; Deut 18:6; 1Sam 23:20; Jer 2:24 so also לנפשׁ according to one's desire Deut 21:14; Ps 78:18; Jer 34:16 כנפשׁ Deut 23:25 האח נפשׁנו ah, our desire Ps 35:25 בנפשׁ at one's desire Ps 105:22; Ezek 16:27 יָָֽצְאָה ׳נ בְדַבְּרוֺ Song 5:6 ׳נשׂא נ lift up the soul, desire Deut 24:15; 2Sam 14:14 (read אליהם, not אלהים), Ps 24:4; Ps 25:1; Ps 86:4; Ps 143:8; Prov 19:8; Jer 22:27; Jer 44:14; Hos 4:8.
b. abhorrence, loathing: ׳געלה נ soul abhorreth Lev 26:11; Lev 26:15; Lev 26:30; Lev 26:43 (H) Jer 14:19 בחלה בי ׳וגם נ Zech 11:8 and their soul also fell a loathing against me.
c. sorrow and distress: ׳מרי נ bitter, gloomy, discontented of soul Judg 18:25 (E) 2Sam 17:8; Job 3:20; Prov 31:6 ׳מר נ 1Sam 22:2 compare Job 7:11; Job 10:1; Isa 38:15; Ezek 27:1 ׳עָֽגְמָה נ Job 30:35 grieved; ׳אגמי נ sad of soul Isa 19:10 ׳תבכה נ my soul shall weep Jer 13:17 ירעה ׳נ his soul trembleth Isa 15:4 ׳צרת נ distress of soul Gen 42:21 (E).
d. joy: תגיל ׳נ my soul rejoiceth Ps 35:9; Isa 61:10 ׳שׂמּח נ rejoice the soul Ps 86:4 also Ps 94:19; Ps 138:3; Prov 29:17.
e. love: ׳אהבה נ my soul loveth Song 1:7; Song 3:1; Song 3:2; Song 3:3; Song 3:4 ׳יְדִדוּת נ darling of my soul Jer 12:7 ׳ב ׳דבקה נ his soul clave unto Gen 34:3 (J), with אחרי Ps 63:9 חשׁקה ׳ב ׳נ soul is attached to Gen 34:8 (P). feminine alienation, hatred, revenge: מן ׳תֵּקַע נ the soul is alienated from Jer 6:8; Ezek 23:17; Ezek 23:18 מן ׳נקעה נ Ezek 23:18; Ezek 23:22; Ezek 23:28 ׳שְׂנֻאי נ hated of soul 2Sam 5:8 (Qr); ׳שׂנאה נ Ps 11:5; Isa 1:14.
g. other emotions and feelings: ׳השׁיב נ bring back soul Lam 1:11; Lam 1:19 (i.e. revive, compare with שׁוּב 1Kgs 17:21f.), hence figurative refresh, cheer, v1Kgs 17:16; Ps 19:8; Prov 25:14; Ruth 4:15 ׳שׁובב נ Ps 23:3 ׳מַחְמַל נ your souls' compassion Ezek 24:21 ׳קצרה נ soul was impatient Num 21:4 (E), Judg 10:16; Judg 16:16; Zech 11:8 כי ׳אאריך נ that I should prolong my patience Job 6:11 הגר ׳ידעתם אתנֿ ye know the feeling of the stranger Exod 23:9 (R^D).

7. נפשׁ is used occasionally for mental acts + לבב (see 10); possibly also alone, owing to unconscious assimilation by late writers; but most, if not all, examples may be otherwise explained: נפשׁי ידעת מאד Ps 139:14 my soul knoweth well (or I know well; compare 4a); בלא לא טוב ׳דעת נ Prov 19:2 that the soul be without knowledge is not good (but RVm desire without knowledge, compare 6 a); ׳דעה חכמה לנ Prov 24:14 know wisdom for thy soul (or according to thy desire, compare 6 a); ׳אל תדמי בנ Esth 4:13 think not in thy soul (or in thyself, compare 4 b); כמו שׁער ׳בג Prov 23:7 as he reckoneth in his soul (but RV in himself, compare 4 b); ׳מה תאמר נ 1Sam 20:4 (but AV RV following ᵐ5 ἐπιθυμεῖ = תְּאַוֶּה; see 6 a).

8. נפשׁ for acts of the will is dubious: אם ישׁ נפשׁכם (את) if it is your purpose Gen 23:8 (P) 2Kgs 9:15 (or if it is your desire, 6 a); ׳בחרה נ my soul chooseth Job 7:15 ׳מאנה נ my soul, refuseth Job 6:7; Ps 77:3 חפצה ׳נ their soul delighteth in Isa 66:3 רצתה ׳נ my soul delighteth in Isa 42:1 (all perhaps emotional, 6 b, d, g).

9. נפשׁ = character is still more dubious: בּוֺ ׳לאֹיָָֽֿשְׁרָה נ Hab 2:4 his soul is not right in him (but ᵐ5 οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ [εὐδοκεῖ = רצתה], see

6.); נַפְשִׁי לאֹ מְטֻמָּאָה Ezek 4:14 my soul hath not (or I have not, 4 a) been polluted.

10. ׳נin D, when used with לבב, is assimilated to it, and shares with it the meanings of 7, 8, 9; and so in later writers influenced by D (unless we may think that ׳ל is used of intellect, while ׳נ is used of the feelings): thus, בכל לבב ובכל נפשׁ (see לבב): with דרשׁ Deut 4:29; 2Chr 15:12 עשׂה Deut 26:16 אהב Deut 6:5; Deut 13:4; Deut 30:6 ידע Josh 23:14 עבד Deut 10:12; Deut 11:13; Josh 22:5 שׁמע בקלו Deut 30:2 שׁוב אל Deut 30:10; 1Kgs 8:48 = 2Chr 6:38; 2Kgs 23:25 שׁמר מצות 2Kgs 23:3 = 2Chr 34:31 הלך לפני1Kgs 2:4 and Deut 11:18; 1Sam 2:35; 1Chr 22:19; 1Chr 28:9; Jer 32:41; Ps 13:8; Prov 2:10; Prov 24:12. Note. — In three cases is generally found closer approach to supposed radical meaning breath: —
a. שׁמן וקטרת ישׂמח לב ומתק רעהו מעצת נפשׁ Prov 27:9. Ges (after Döderlein) renders a. ׳מעצת נ more than odorous trees, so later edds., even Buhl; but ᵑ9 De SS transpose) מֵעֲצַת רֵעֵהוּ ׳וּמֶתֶק נ. ᵐ5 Hi Bi ומתקרעה = the soul is rent asunder by cares. In any case נפשׁis || לב, compare

10. b. נַפְשׁוֺ גֶּחָלִים תְּלַהֵט Job 41:13 his breath kindleth coals (of the crocodile).The piece is one of the latest in the book; primitive meaning hardly in such a passage; context favours reference to passion or fury; perhaps below 6 f, his passion or fury kindleth coals.
c. בָּתֵּי הַנֶּפֶשׁ Isa 3:20 perfume boxes; meaning evident from context; but not necessarily scent (breath)-boxes; may be 6 a, boxes of desire, or 5, boxes exciting the sense of smell; = smelling boxes or bottles. No sufficient evidence in Biblical Hebrew, therefore, for meaning breath, odour. — See, for complete study of נֶפֶשׁ (all passages), Br^{JBL 1897,17 ff}.

BDB7797 H7307 H5315 H3824 H1320 H3820

רוּחַ₃₇₈ noun feminine^{Gen 41:8} (less often masculine^{Exod 10:13} +) breath, wind, spirit; — absolute ׳ר Gen 8:1 +, ר֑וּחָה Jer 52:23 construct רוּחַ Gen 6:17 +; suffix רוּחִי vGen 6:3 +, רוּחֲךָ Ps 104:30 +, etc.; plural רוּחוֺת vPs 104:4 +, רֻחוֺת Jer 49:36, רוּחֹת Num 16:22; Num 26:16 (see Br^{רוח in O.T., JBL xix (1900), 132 ff.}, full statement of all passages); —

1. breath of mouth or nostrils (33 t.):
a. רוּחַ פִּיו Job 15:30 breath of his mouth, compare Job 19:17 רוּחַ אַפֵּינוּ Lam 4:20 (figurative of king), of idols לֹא רוּחַ בָּם Jer 10:14 = Jer 51:17, Hab 2:19; Ps 135:17 compare Job 9:18.
b. as mere breath: compare 2 e. דִּבְרֵירֿוּחַ Job 16:3 i.e. windy words; נוֺאָשׁ לְרוּחַ אִמְרֵי Job 6:26, הַנְּבִיאִים יִהְיוּ לְרוּחַ Jer 5:13.
c. as word of command: (1) of God: (נעשׂו) בְּרוּחַ פִּיו כָּלֿ צְבָאָםPs 33:6, compare Isa 34:16 (|| פֶּה); (2) of Messianic king: בְּרוּחַ שְׂפָתָיו יָמִית רָשָׁע Isa 11:4.
d. as hard breathing through the nostrils in anger: (1) of God: מֵרוּח אַפּוֺ יִכְלוּ Job 4:9; Exod 15:8 (poem), 2Sam 22:16 = Ps 18:16; Isa 30:28; Isa 59:19 (2) of man: רוּחַ עָרִיצִים Isa 25:4.
e. as sign and symbol of life: רוּחַ חַיִּים breath of life Gen 6:17; Gen 7:15 (P); נִשְׁמַת רוּחַ חַיִּים בְּאַפָּיו Gen 7:22 (P); Ezek 37:5, compare vEzek 37:6 vEzek 37:8 vEzek 37:9 vEzek 37:9 vEzek 37:9 vEzek 37:10 vEzek 37:14 (breath or spirit), Eccl 3:19.

2. wind (117 t.):
a. wind of heaven: Gen 8:1 (P) Exod 15:10 (E) Num 11:31 (J) 1Kgs 18:45 +, Jer 10:13, thence Jer 51:16; Ps 135:7 ׳רוּחַ י Hos 13:15; Isa 40:7, compare Job 26:13 (Di Bu); רוּחַ (ה)קָדִים east wind Exod 10:13 (twice in verse); Exod 14:21 (J) Ps 48:8; Jer 18:17; Ezek 17:10; Ezek 19:12; Ezek 27:26; Jonah 4:8 צָפוֺן ׳ר north wind Prov 25:23 יָם ׳ר sea wind (west wind) Exod 10:19 (J); . הַיּוֺם ׳ר day wind, evening wind Gen 3:8 (J; compare Song 2:17; Song 4:6); אַרְבַּע רוּחוֺת four winds Jer 49:36; Ezek 37:9 (quarters?) Dan 8:8; Dan 11:4 (figurative quarters; compare b), Zech 2:10; Zech 6:5 רוּחַ סְעְרָה storm wind Ps 107:25; Ps 148:8; Ezek 1:4 (סְעָרוֺת ׳ר), Ezek 13:11; Ezek 13:13 רוּחַ סֹעָה rushing wind Ps 55:9 (read possibly סערה Hup); בַּעְיָם רוּחוֺ Isa 11:15 (read ׳בְּעֹצֶם ר, see עֲיָם, עֹצֶם), etc; wind personified: כַּנְפֵי רוּחַ 2Sam 22:11 = Ps 18:11; Ps 104:3, compare Hos 4:19; Ps 104:4.
b. quarter (of wind), side: רוּחַ הַקָּדִים Ezek 42:16 east side; רוּחַ הַצָּפוֺן vEzek 42:17 north side; רוּחַ הַדָּרוֺם vEzek 42:18 south side; רוּחַ הַיָּם vEzek 42:19 west side; אַרְבַּע רוּחוֺת vEzek 42:20; 1Chr 9:24 four sides; ר֑וּחָה Jer 52:23 on the sides.
c. breath of air: שָׁאֲפוּ רוּחַ כַּתַּנִּים Jer 14:6 רוּחַ לֹא יָבֹא בֵּינֵיהֶם Job 41:8.
d. air, gas, from womb (dubious): כְּמוֺ יָלַדְנוּ רוּחַ Isa 26:18 (Di, e); רוּחֲכֶם אֵשׁ תֹּאכַלְכֶם (RV breath) Isa 33:11 (Du, 3 c).
e. vain, empty thing: רוּחַיָּי֑ Job 7:7 my life is wind; דַּעַת רוּחַ Job 15:2 רוּחַ וָתֹהוּ נִסְכֵּיהֶם Isa 41:29 רְעוּת רוּחַ striving for wind Eccl 1:14; Eccl 2:11; Eccl 2:17; Eccl 2:26; Eccl 4:4; Eccl 4:6; Eccl 6:9 compare Eccl 1:17; Eccl 4:16; Eccl 5:15.

3. spirit, as that which breathes quickly in animation or agitation = temper, disposition (76 t.; so, distinctively, as compared with נֶפֶשׁ and לֵבָב):
a. spirit, animation, vivacity, vigour: לֹא הָיָה בָהּ עוֺד רוּחַ 1Kgs 10:5 = 2Chr 9:4 מַהזֶּֿה רוּחֲךָ סָרָה 1Kgs 21:5 וַתְּחִי רוּחַ Gen 45:27 (E); וַתָּשָׁב רוּחוֺ Judg 15:19; 1Sam 30:12.
b. courage: ׳לֹא הָיָה בָם עוֺד ר Josh 5:1 נְגִידִים ׳יִבְצֹר ר Ps 76:13 מִצְרַיִם ׳וְנָָֽבְקָה ר Isa 19:3 תתעטּף רוּחִי Ps 77:4; Ps 142:4; Ps 143:4 לֹא קָמָה ׳עוֺד ר Josh 2:11 אִישׁ יְכַלְכֵּל מַחֲלֵהוּ ׳ר Prov 18:14.
c. temper, especially anger: ׳רוּחַ רָעָה בֵּין וגו Judg 9:23 אָז רָֽפְתָה רוּחָם Judg 8:3 משֵׁל בְּרוּחוֺ Prov 16:32, compare Prov 25:28; Prov 29:11; Job 15:13 הֵנִיחוּ אֶתרֿוּחִי Zech 6:8; Eccl 7:9; Eccl 10:4.
d. impatience or patience: קֹצֶר רוּחַ Exod 6:9 (P) impatience, hastiness of temper, compare (of ׳י) Mic 2:7 קְצַררֿוּחַ Prov 14:29 (|| אֶרֶךְ אַפַיִם); הֱצִיקַתְנִי רוּחַ בִּטְנִי Job 32:18 (Du breath; Di Bu divine spirit, compare vJob 32:8); אִם מַדּוּעַ לֹאתִֿקְצַר רוּחִי Job 21:4 ׳הֲקָצַר רוּחַ י Mic 2:7 ׳אֶרֶךְ ר Eccl 7:8.
e. spirit, disposition, as troubled, bitter, or discontented; וַתִּפָּעֶם רוּח(וׅ (his) spirit was troubled Gen 41:8 (E) Dan 2:3, compare vDan 2:1 מֹרַת רוּחַ Gen 26:35 (P) bitterness of spirit; ׳עֲצוּבַת ר Isa 54:6, compare Ezek 3:14; Job 6:4. feminine as crushed: וְכִהֲתָה כָלרֿוּחַ Ezek 21:12, compare Isa 61:3; Prov 15:4; Prov 15:13; Prov 17:22; Prov 18:14; Ps 143:7.
g. disposition of various kinds, often unaccountable and uncontrollable impulse: הֵעִיר אֶתרֿוּחַ 1Chr 5:26 (twice in verse); 2Chr 21:16; 2Chr 36:22; Ezra 1:1; Ezra 1:5; Jer 51:11; Hag 1:14 (3 t. in verse); הִנְנִי נ(וֺ)תֵן בּוֺ רוּח2Kgs 19:7 = Isa 37:7; Num 14:24 (J; see עִם 4 b), Mal 2:15 (twice in verse); Mal 2:16; Deut 2:30 רוּחַ קִנְאָה jealous disposition Num 5:14 (twice in verse); Num 5:30 (P); רוּחַ וְנוּנִים Hos 4:12; Hos 5:4 רוּחַ עִוְעִיםIsa 19:14 רוּחַ מִשְׁפָּט Isa 28:6 אִישׁ אֲשֶׁר רוּחַ אֱלהִֹרם בּוֺ (administrative) Gen 41:38 (E); קַר רוּחַ אִישׁ הְּבוּנָה Prov 17:27.
h. prophetic spirit: יְהוֺשֻׁעַ אִישׁ אֲשֶׁרֿ רוּחַ בּזֹNum 27:18 (P; or g, as Gen 41:38); רוּחַ אֵלִיָּהוּ עַלאֱֿלִישָׁע2Kgs 2:15, compare v2Kgs 2:9 רוּחַ תַּרְדֵמָה spirit of deep sleep (ecstatic, compare Gen 2:21; Gen 15:12, but Di and others g, as Isa 19:14) Isa 29:10; Mic 2:11 רוּחַ הַטֻמְאָה Zech 13:2 (of lying prophets), compare Ezek 13:3.

4. spirit of the living, breathing being, dwelling in the בָּשָׂר of men and animals, || נֶפֶשׁ (25 t.):
a. gift and creation of God: יֹצֵר רוּחַ אָדָם בְּקִרְבּוֺ Zech 12:1 רוּחַ אֱלוֺהַּ בְּאַפִּי Job 27:3, compare Isa 42:5.
b. God preserves it: פְּקֻדָּֽתְךָ שָֽׁמְרָה רוּחִי Job 10:12, compare Job 12:10 אֱלֹהֵי הָרוּחֹת לְכָל בָּשָׂ֑ר Num 16:22; Num 27:16 (P); תֹּכֵן רוּחוֺת Prov 16:2.
c. it is therefore God's spirit: Gen 6:3 (J; see דִּין near the end).
d. it departs at death: Ps 78:39 (Dr a wind that passeth away 2 e); חַיֵּי רוּחִי Isa 38:16 (Di principle of life), Ps 146:4 especially Ps 104:29; Ps 104:30; Job 17:1; Job 34:14 (compare vJob 34:15), Isa 57:16; Eccl 8:8 (twice in verse) (wind Wild); אֵינְךָ יוֺדֵעַ מַהדֶּֿרֶךְ הָרוּחַ Eccl 11:5, compare Eccl 3:21 over ag. הָרוּחַ תָּשׁוּב אֶלהָֿאֱלֹהִים אֲשֶׁר נְתָנָהּ Eccl 12:7 בְּיָָֽדְךָ אַפְקִיד רוּחִי Ps 31:6.
e. disembodied being (dubious, Di Du breath of wind): וְרוּחַ עַלפָּֿנַי יַחֲלֹף Job 4:15.

5. spirit as seat of emotion = נֶפֶשׁ:
a. desire (possibly 3 g), Isa 26:9 (|| נֶפֶשׁ).
b. sorrow, trouble (probably 3 e), Job 7:11 (|| נֶפֶשׁ). — 1Sam 1:15 see קָשֶׁה.

6. occasionally, (and late) = seat or organ of mental acts, || לֵב, or synonym with it: רוּחַ חָכְמָה Exod 28:3; Deut 34:9 (both P; probably 3 g); תּעֵי רוּחַ Isa 29:24, compare Job 20:3 (Hi Bu Du wind of Job's words), Ps 77:7 (ᵐ5 Symm ᵑ6 Jerome troubled disposition); רוּחַ יהוה Isa 40:13 come into mind (compare לֵב Isa 65:17; Jer 3:16 +); 1Chr 28:12.

7. rarely of the will; also = רוּחַ נָכוֺן לֵב Ps 51:12 (= לֵב נָכוֺן Ps 57:8 (twice in verse) +); רוּחַ נְדִיבָה vPs 51:14 נָָֽדְבָה רוּחוֺ Exod 35:21 (P; compare נְדִיב לֵב Exod 35:5; Exod 35:22 (P) 2Chr 29:31).

8. רוּחַ especially of moral character; also = ׃לֵב רוּחַ חֲדָשָׁהEzek 11:19; Ezek 18:31; Ezek 36:26 רוּחִי vEzek 36:27; Isa 59:21 (רוּחִי, || דְּבָרַי; but probably prophetic spirit 9 b); לֵב חָדָשׁ Ezek 18:31; Ezek 36:26 נְכֵה רוּחַ Isa 66:2 דַּכְּאֵי רוּחַ Ps 34:19 (compare לֵב נִדְכָּאִים Isa 57:15); מִשֵּׁבֶר רוּחַ Isa 65:14 (compare 3 f); רוּחַ נִשְׁבָּרֶה Ps 51:19 (|| לֵב נִשְׁבָּר, compare נִשְׁבְּרֵי לֵב Ps 34:19; Isa 61:1); Ps 32:2; Prov 11:13; Prov 16:18; Ps 78:8; Eccl 7:8 (compare גְּבַהּלֵב Prov 16:5); שְׁפַל רוּחַ Prov 16:19; Prov 29:23; Isa 57:15 רוּחַ שְׁפָלִים vIsa 57:15 (compare 3 f).

9. spirit of God (94 t.; not D or Jeremiah or any Deuteronomic writer; conception of its activity in inspiring prophecy probably discredited from abuse by false prophets, see נביא, נבא):
a. as inspiring ecstatic state of prophecy, Num 11:17; Num 11:25 (twice in verse); Num 11:26; Num 11:29 (J), 1Sam 10:6; 1Sam 10:10 (compare v1Sam 10:5), 1Sam 19:20; 1Sam 19:23 as inciting to deeds of frenzy, in the ecstatic state; hence conceived as אֱלֹהִים רָעָה ׳ר 1Sam 16:15 (twice in verse); 1Sam 16:16, = ׳רָעָה מֵאֵת י ׳ר v1Sam 16:14 = רָעָה ׳א ׳צלח ר 1Sam 18:10 (other narrative) = רָעָה ׳י ׳ר 1Sam 19:9 ׳א ׳ר 1Sam 16:23 = רוּחַ הָרָעָה v1Sam 16:23, compare הָרוּחַ 1Kgs 22:21 = שֶׁקֶר ׳ר v1Kgs 22:22 v1Kgs 22:23 = 2Chr 18:20; 2Chr 18:21; 2Chr 18:22 = ׳רוּחַ י 1Kgs 22:24 = 2Chr 18:23 compare also (in earlier prophets) אִישׁ הָרוּחַ, i.e. one possessed by the spirit in the ecstatic state, || הַנָּבִּיא Hos 9:7 ׳רוּחַ י Mic 3:8 (|| בֹּחַ) is probably gloss (We Now); וְלֹא רוּחִי Isa 30:1 רוּחַ dealing with Ezek.: Ezek 2:2; Ezek 3:12; Ezek 3:14; Ezek 3:24; Ezek 8:3; Ezek 11:1; Ezek 11:5; Ezek 11:24 (Co gloss), Ezek 37:1; Ezek 43:5 (all implying ecstatic state of vision), compare Elijah 1Kgs 18:12; 2Kgs 2:16.
b. spirit as impelling prophets to utter instruction or warning (higher and later conception): transition probably Num 24:2; 2Sam 23:2; 1Chr 12:18 elsewhere in Chronicles: 2Chr 15:1; 2Chr 20:14; 2Chr 24:20 distinctly in Isa², Isa 48:16, compare Isa 61:1 so of ancient prophets, Zech 7:12; Neh 9:30 compare, of future prophetic gift, Joel 3:1; Joel 3:2.
c. imparting warlike energy, and executive and administrative power: (1) to שֹׁפְטִים, מוֺשִׁיעִים, מְלָכִים, of ancient Israel: וַתְּהִי רוּחַ על ׳י Judg 3:10; Judg 11:29, compare Judg 6:34; Judg 13:25; Judg 14:6; Judg 14:19; Judg 15:14; 1Sam 11:6; 1Sam 16:13; 1Sam 16:14 so also עַד יֵעָרֶה עָלֵינוּ רוּחַ מִמָּרוֺם Isa 32:15 (2) resting upon Messianic king: Isa 11:2 (3 t. in verse); upon servant of ׳י, Isa 42:1.
d. late, as endowing men with various gifts: technical skill Exod 31:3; Exod 35:31 (P); understanding Job 32:8 (|| נִשְׁמַת שַׁדַּי); poured out by divine wisdom Prov 1:23.
e. as energy of life: רוּחַ אֱלֹהִים מְרַחֶפֶת עַלפְּֿנֵי הַמָּ֑יִם Gen 1:2 (P); רוּחַ אֵל עָשָׂ֑תְנִי Job 33:4 (|| נִשְׁמַת שַׁדַּי); as vital power, opposed to בָשָׂר: Isa 31:3 in cherubic chariot: Ezek 1:12, compare vEzek 1:20 vEzek 1:21; Ezek 10:17 reviving Israel Ezek 39:29; Zech 12:10; Isa 44:3. feminine = ancient angel of the presence and later Shekina: קָדְשׁוֺ ׳ר Isa 63:10; Isa 63:11 = ׳י ׳ר vIsa 63:14 (= מַלְאַךְ פָּנָיו vIsa 63:9), compare Ps 106:33 so also קָדְשְׁךָ ׳ר Ps 51:13 (in national prayer), compare Neh 9:20; Ps 143:10 prophets of restoration conceive of the divine spirit as standing in their midst and about to fulfil all divine promises: רוּחִי עֹמֶדֶת בְּתוֺכֲכֶם Hag 2:5; Zech 4:6 this conception culminates in רוּחַ = divine Presence, and as such omnipresent, Ps 139:7 (|| פָּנֶיךָ; compare vPs 139:8).

soul, life, souls, lives, persons, …

nepeš

properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)

soul, self, life, creature, person, appetite, mind, living being, desire, emotion, passion

that which breathes, the breathing substance or being, soul, the inner being of man

dubious

dubious

dubious

נְאֻם

Root word saith, said, spake

Dictionary form: נְאֻם · neh-OOM

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: saith

saith ×260 me saith ×25 thee saith ×14 you saith ×12 them saith ×11 it saith ×8 hath said ×4 against me saith ×3

More options

declares — Most natural modern rendering; fits prophetic formulas well.

says — Everyday present tense; slightly less formal than 'declares'.

proclaims — Emphasizes public, authoritative announcement.

utterance — Use as a noun when the formula stands alone, e.g. 'utterance of the LORD'.

oracle — Noun option; highlights divine, prophetic character of the speech.

affirms — Stresses solemn confirmation; good for oath-like contexts.

BDB4915 H5002

נְאֻם₃₇₆ noun masculine utterance (Ba^{NB 82 e} Kö^{Lgb ii. 501 > older explanation as} Passive participle); — ׳נ always thus, as construct: —

1. utterance, declaration, revelation, of prophet in ecstatic state בלעם ׳נ Num 24:3; Num 24:15 שֹׁמֵעַ אִמְרֵי אֵל ׳נ vNum 24:4 vNum 24:6 הַגֶּבֶר ׳נ vNum 24:3 vNum 24:15; 2Sam 23:1; Prov 30:1 דוד ׳נ 2Sam 23:1 פֶּשַׁע ׳נ Ps 36:2 (transgression personified, speaking with prophetic voice בְּקֶרֶב לִבּוֺ); elsewhere always

2. before divine names (except Jer 23:31 see verb): יהוה ׳נ utterance, declaration of ׳י (prophet citing divine word given through him), Gen 22:16 (J), Num 14:28 (P), 2Kgs 9:26 (twice in verse); 2Kgs 19:33 = Isa 37:34; 2Kgs 22:19 = 2Chr 34:27; Isa 14:22; Isa 30:1; Isa 31:9; Ezek 13:6; Ezek 13:7; Ezek 16:58; Ezek 37:14; Hos 2:15; Hos 2:18; Hos 2:23; Hos 11:11; Mic 5:9; Zeph 1:2; Zeph 1:3; Zeph 1:10; Zeph 3:8; Zech 8:17; Zech 10:12; Zech 11:6; Zech 12:1; Zech 12:4; Zech 13:8; Mal 1:2 + Isa² 12 t.; Jeremiah 162 t.; Amos 14 t.; Haggai 5 t.; Zech¹ (Zech 1:1-8:200) 6 t.; followed by אלהי ישׂראל 1Sam 2:30; Isa 17:6 אֱלֹהֵי ׳י (הַ)צְבָאוֺת Amos 6:8; Amos 6:14 צְבָאוֺת ׳י ׳נ Isa 14:22; Isa 14:23; Isa 17:3; Isa 22:25; Jer 8:3; Jer 25:29; Jer 30:8; Jer 49:26; Nah 2:14; Nah 3:5; + Haggai 5 t.; Zech¹ (Zech 1:1-8:200) 7 t.; followed by אלהי ישׂראל Zeph 2:9 ׳צ ׳האדון י Isa 1:24; Isa 19:4 ׳אֶלֹהֵי הַצּ ׳אֲדֹנָי י Amos 3:13 ׳צ ׳אדני י Isa 3:15; Jer 49:5 ׳צ ׳הַמֶּלֶךְ י Jer 46:18; Jer 48:15; Jer 57:57 אדני יהוה ׳נ Isa 56:8; Jer 2:22; Amos 4:5; Amos 8:3; Amos 8:9; Amos 8:11 + Ezekiel 82 t. נְאֻם begins sentence only Isa 56:8; Ps 110:1 often in middle Isa 49:18; Amos 3:10 +; most frequently at end Isa 54:17; Amos 2:11; Amos 4:3 +; found in all prophets except Habakkuk, Jonah; not in H D of Hexateuch, Chronicles (except || Kings), Daniel, Job or the five Megilloth.

saith, said, spake

nĕʾum

an oracle

(Qal) utterance, declaration (of prophet)

utterance, declaration, revelation (of prophet in ecstatic state)

יְהוָה֙

Root word a name — transliterate it ("The lord")

Dictionary form: יְהֹוָה · yeh-hoh-WAW

Noun — Proper Name

In the KJV here: the lord

the lord ×2811 of the lord ×1522 and the lord ×457 unto the lord ×342 o lord ×222 am the lord ×158 lord ×67 to the lord ×60

More options

the LORD — Standard modern Bible convention; small-caps signal the divine name.

YHWH — Preserves the Hebrew tetragrammaton; used in scholarly translations.

Yahweh — Reconstructed pronunciation; preferred in academic and some modern versions.

the Lord — General rendering when small-caps convention is unavailable.

God — Use only where context clearly equates YHWH with generic deity.

the Eternal — Captures timeless-existence nuance; used in some progressive translations.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB3475 H3068

׳יְהוֺ proper name compounded with, see below יהוה above.

BDB3483 H3068 H3069

יהוה proper name, of deity, see below הוה.

BDB3489 H3068 H3097

׳יו = ׳יְהוֺ proper name compounded with, see below יהוה above: — namely יוֺאָב, יוֺאָח, יוֺאָחָז, יוֺאֵל, יוֺאָשׁ, יוֺיָכִין, יוֺיָקִים, יוֺיָרִיב, יוֺעֵד, יוֺעָשׁ, יוֺקִים, יוֺרָם, יוֺתָם, etc.

lord, lords, god, jehovah, jehovah-jireh, …

yĕhōwâ

the existing One

(the) self-Existent or Eternal; Jeho-vah, Jewish national name of God

the proper name of the one true God

unpronounced except with the vowel pointings of H0136

אֱלֹהֵ֣י

Root word god, gods, judges, great, goddess, …

Dictionary form: אֱלֹהִים · eh-loh-HEEM

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: the god

god ×587 thy god ×320 of god ×316 your god ×162 our god ×116 the god ×110 gods ×95 their god ×62

More options

God — Preferred for the God of Israel; singular context.

gods — Use for polytheistic or plural divine beings.

deity — Neutral, academic tone; suits comparative religion contexts.

divine being — Emphasizes nature over identity; good for ambiguous referents.

judge — Use when context is legal or judicial authority.

mighty one — Captures intensifying plural; rare angelic or hero contexts.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB2170 H1984 H430 H3050

II. [הָלַל] verb be boastful, Pi`el praise (Arabic shout, both in joy & (if conjecture of Nö RS be right, see citation below) in terror; especially II. in formula of worship; Syriac Pa`el cecinit, laudavit; compare Late Hebrew הִלּוּל praise, הַלֵּל id., Hallel (Psalm 113-118); Aramaic הִילּוּלָא marriage-song, &c.; on Assyrian alâlu, shout for joy, rejoice see Lyon^{Sargontexte 66 (Cylinder. 1. 36)} also Winckler^{Sargontexte 134, 1. 194; 156. 1. 149} KB^{44. 1. 36; 80. 1. 194}; all variations of cry aloud, compare Nö^{ZMG 1887, 723} RS^{Semitic 411}; perhaps originally break through, or out (in a cry), compare We^{Skizzen iii. 107 ff., especially 109}; compare also (according to Prät^{BAS i. 369 f.}) Ethiopic implore (compare Amharic, Tigrinya), & swear) —

Qal Imperfect 2 masculine plural תָּהֹ֑לּוּ Ps 75:5 Participle הוֺלֲלִים Ps 5:6 + 2 t.; — be boastful אַלתָּֿהֹ֑לּוּ Ps 75:5 (|| אַלֿ (תָּרִימוּקָ֑רֶן); Participle boastful ones, boasters Ps 5:6 (|| פֹּעֲלֵי אָוֶן); Ps 73:3; Ps 75:5 (both || רְשָׁעִים). Pi`el Perfect הִלֵּל Ps 10:3, 1 singular suffix הִלַּלְתִּיךָ Ps 119:164 3 masculine plural וְהִלֲלן consecutive Isa 62:9, suffix הִלֲלוּךָ Isa 64:10. etc.; Imperfect יְהַלֶּלֿ Ps 63:6; Ps 102:19 suffix יְהַלֶּלְךָ Prov 27:2, יְהַלֲלֶ֑ךָּ Isa 38:18, וַיְהַלֲלָהּ Prov 31:38: 1 singular אֲהַלֵּל Ps 56:5 + 2 t., cohortative אֲהַלֲלָה Ps 69:31 + 2 t., etc.; Imperative feminine singular הַלֲלִי Ps 146:1; Ps 147:12 masculine plural הַלְלוּ Ps 104:35 + 30 t. Psalm + Jer 20:13; Jer 31:7 suffix הַלֲלוּ֫הוּ Ps 22:24 + 15 t. Psalms; Infinitive absolute הַלֵּל 1Chr 16:36 construct הַלֵּל 2Sam 14:25 + 16 t. Chronicles; Participle plural מְהַלֲלִים 1Chr 23:5 + 4 t. Chronicles; —

1. praise man or woman, accusative וַיְהַלֲלוּ אֹתָהּ אֶלפַּֿרְעֹה Gen 12:15 (J) and they praised her to Pharaoh, compare Prov 27:2; Prov 31:28; Prov 31:31; Song 6:9 וְהַמְהַלֲלִים אֶתהַֿמֶּלָךְ 2Chr 23:12 and those praising (shouting acclamations to) the king; see also לְהַלֵּל מְאֹד 2Sam 14:25 (of Absalom's beauty); in bas sense עֹזְבֵי תוֺרָה יְהַלֲלוּ רָשָׁע Prov 28:4 deserters of law praise a wicked man.

2. usually praise אֱלֹהִים, ׳י etc.;
a. followed by accusative of heathen god Judg 16:24.
b. object ׳(אֱלֹהִים) י; Ps 119:164 (עַל on account of), subject heaven, earth, seas, etc., Ps 69:35 תְּחִי נַפְשִׁי ותְהַלֲלֶךָּ Ps 119:175 in summons to all creatures to praise Ps 148:5; Ps 148:13; Isa 38:18 לֹא שְׁאוֺל תּוֺדֶךָּ מָוֶת יְהַלֲלֶ֑ךָּ (compare Ps 115:17); often of Public worship in sanctuary, Isa 62:9 (thanks giving in sanctuary after harvest), compare Isa 64:10; Ps 22:23 (|| אֲסַפְּרָה שִׁמְךָ), vPs 22:27; Ps 35:18; Ps 109:30 (both || אוֺדְךָ) Ps 107:32 (|| יְרוֺמֲמוּהוּ) Ps 84:5, see also Ps 146:2 (|| ׳אֲזַמְּרָה לֵא) Ps 149:3 (with בְּ instrumental; || יְזַמְּרוּ לוֺ); also object ׳שֵׁם י (in some cases of public worship) Ps 74:21; Ps 148:5; Joel 2:26 (thanksgiving after harvest); שֵׁםאֱֿלֹהִים בְּשִׁיר Ps 69:31 (|| וִאֲגַדְּלֶנּוּ בְתוֺדָה), Ps 145:2 (|| אֲבָֽרֲכֶ֑ךָּ); further, Ps 56:5 בֵּאלֹהִים אֲהַלֵּל דְּבָרוֺ, also vPs 56:11 + vPs 56:11b ׳ביהוה וגו, but compare Hup Che on 11:b as editorial addition; object not expressed אֶתעַֿמְּךָ ׳הַשְׁמִיעוּ הַלֲלוּ וְאִמְרוּ הוֺשַׁע י Jer 31:7, וְשִׂפְתֵי רְנָנוֺת יְהַלֶּלפִּֿי Ps 63:6.
c. use of Imperative deserves special notice: הַלֲלוּהוּ Ps 22:24 (|| כַּבְּדוּהוּ; of temple-worship compare vPs 22:23 vPs 22:25); also in summons to angles, sun, moon, etc. (all created things) to praise ׳י Ps 148:2 (twice in verse); Ps 148:3 (twice in verse); Ps 148:4; Ps 150:1 of temple-worship Ps 150:2 (בְּ on account of) vPs 150:2 (כְּ), vPs 150:3 vPs 150:3 vPs 150:4 vPs 150:4 vPs 150:5 vPs 150:5 (all with בְּ instrumental); further Jer 20:13 (|| ׳שִׁירוּ לי), ׳הַלֲלוּ אֶתיֿ Ps 117:1 (addressed to nations, || שַׁבְּחוּהוּ), Ps 148:7 (created things), חַלֲלִי אֱלֹהַיִךְ צִיּוֺן Ps 147:12 (|| שַׁבְּחִי יְרוּשָׁלַםִ ׳אֶתיֿ).
d. note especially: praise ye yah! הַלֲלויָֿהּ Ps 135:3, liturgical (|| זַמְּרוּ לִשְׁמוֺ); elsewhere always one word see Baer^{Psalm p.115}, & always at beginning or end of Psalm (chiefly late), apparently liturgical; הַלֲלוּיָהֿ֑ Ps 104:35 (|| ׳בָּֽרְכִי נַפְשִׁי אֶתיֿ), elsewhere ׃הַלֲלוּיָהּ (I) at beginning Ps 106:1; Ps 111:1 (both || הודה) Ps 112:1; Ps 113:1 (|| הַלֲלוּ & ׳אֶתשֵֿׁם י ׳ה), Ps 135:1 (|| id.), Ps 146:1 (|| ׳הַלֲלִי נַפְשִׁי אֶתיֿ), Ps 147:1 (followed by זַמְּרָה in clause with כִּי), Ps 148:1 (|| ׳הַלֲלוּ אֶתיֿ, הַלֲלוּהוּ), Ps 149:1 (|| ׳שִׁירוּ לי), Ps 150:1 (|| הַלֲלוּאֵֿל, הַלֲלוּהוּ); (2) at end Ps 104:35 (above), Ps 105:45; Ps 106:48; Ps 113:9; Ps 115:18 (|| נְבָרֵךְ יָהּ), Ps 116:19; Ps 117:2; Ps 135:21 (|| ׳בָּרוּךְ י) Ps 146:10; Ps 147:20; Ps 148:14; Ps 149:9; Ps 150:6 (|| כֹּל הַנְּשָׁמָה תְּהַלֵּל יָהּ); add to these (not liturgical) יְהַלֶּליָֿהּ Ps 102:19, כֹּל נְשָׁמָה תְּהַלֵּל יָהּ Ps 150:6, לֹא הַמֵּתִים יְהַלֲלויָֿהּ Ps 115:17.
e. also followed by ליהוה, in Chronicles, of technical Levitical function (compare Lag^{Or.ii.16 ff.}, who limits this technical הלל to priests, using חֲצֹצְרוֺת, for a signal to the people; see e.g. Neh 12:24 compare vNeh 12:27), 1Chr 16:4 (with instrumental music, compare בִּכְלֵי כְבָלִים וּבְכִנֹּרוֺת & בַּמְצִלְתַּיִ ם, all v1Chr 16:5, and Neh 12:27) 1Chr 23:30; 1Chr 25:3 (all || הוֺדוֺת); exercised (apparently) by both priests and Levites Ezra 3:11 (|| הֹדוֺת) compare vEzra 3:11 by Levites 2Chr 20:19 (בְּקֹל גָּדוֺל), 2Chr 29:30 (בְּדִבְרֵי דָוִיד) in which the people also joined 1Chr 16:36 also 2Chr 5:13 (בַּחֲצֹצְרוֺת וּבִמְצִלְתַּיִם וּבִכְלֵי הַשִּׁיר compare also v2Chr 5:12 || הֹדוֺת, v2Chr 5:13 apparently of Levites & priests), בַּכֵּלִים ׳מְהַלֲלִים לי 1Chr 23:5 (Levites) compare 2Chr 30:21 (Levites & priests ׳בִּכְלֵי עֹז לי); followed by לְשֵׁם תִּפְאַרְתֶּ֑ךָ 1Chr 29:13 (|| מוֺדִים; David speaks in name of people); followed by לְהַדְרַתקֹֿ֑דֶשׁ 2Chr 20:11 (before the army; || ׳מְשֹׁרֲרִים לי; probably of Levites, compare v2Chr 20:19). feminine followed by accusative ׳י Ezra 3:10 (priests & Levites: עַליְֿדֵי דָּוִיד), Neh 5:13 (people).
g. other forms, with like technical sense, but absolute: לְהַלֵּל לְהוֺדוֺת בְּמִצְוַת דָּוִיד Neh 12:24 (Levites) compare 1Chr 23:5; 2Chr 8:14; 2Chr 29:30 (עַדלְֿשִׂמְחָה) 2Chr 31:2 (apparently priests & Levites; ׳בְּשַׁעֲדֵי מַחֲנוֺת י; || לְשָׁרֵת וּלְהֹוֺדוֺת); see also מוֺדִיעִים לְהַלֵּל 2Chr 23:13 (|| מְשׁוֺרֲרִים בִּכְלֵי הַשִּׁיר בְּהַלֵּל דָּוִיד בְּיָדָם ). 2Chr 7:6 (|| הֹדוֺת ליהוּה)

3. apparently boast, male one's boast compare Qal 2 (followed by בְּ in, of), בֵּאלֹהִים Ps 44:9 (|| שִׁמְךָ לְעוֺלָם נוֺדֶה); so according to most, in bad sense, רָשָׁע עַלתַּֿאֲוַת נַפְשׁוֺ ׳ה Ps 10:3 a wicked man boasteth of the desire of his soul, but Che praiseth (׳י) for (i.e. in a mercenary spirit). Pu`al Perfect 3 plural הוּלָּ֑לוּ Ps 78:63 Imperfect יְהֻלַּלֿ Prov 12:8 Participle מְהֻלָּל 2Sam 22:4 + 6 t.; feminine הַהֻלָּ֑לָה Ezek 26:17 (compare Ol^{§ 250 c} Sta^{§ 220, 617 b}; ᵑ0, however, accents as Perfect, regarding הַ as = relative, see sta:§ 176 c Ges^{«GKC:52»§ 52}. 2, R. 6); — be praised,

1. human subject be praised, commended Prov 12:18 (opposed to יִהְיֶה לָבוּז); of maidens, praised, celebrated (in song) Ps 78:63 participle (see above) of city, renowned Ezek 26:17.

2. of ׳י only participle = gerundive, to be praised, worthy of praise 2Sam 22:4 = Ps 18:4 מְאֹד ׳וּמְה ׳גָּדוֺל י Ps 48:2; Ps 96:4 = 1Chr 16:25; Ps 145:3 so ׳שֵׁם י ׳מְה Ps 113:3. Hithpa. Imperfect יִתְהַלֵּל 1Kgs 20:11 + 5 t.; יִתְהַלָּ֑ל Prov 20:14 3 feminine singular תִּתְּהַלֵּל Ps 34:3, תִּתְּהַלָּ֑ל Prov 31:30 2 masculine singular תִּתְהַלֵּל Ps 52:3; Prov 27:1 תִּתְהַלָּ֑ל Isa 41:16 2 feminine singular תִּתְהַלֲלִי Jer 49:4 3 masculine plural יִתְהַלֲלוּ Ps 64:11; Isa 45:25 יִתְהַלָּ֑לוּ Isa 49:7; Jer 4:2 Imperative masculine plural הִתְהַלֲלוּ 1Chr 16:10; Ps 105:3 Infinitive לְהִתְהַלֵּל Ps 106:5 Participle מִתְהַלֵּל Prov 25:14; Jer 9:23 plural מִתְהַלֲלִים Ps 97:7 — glory, boast, make one's boast: —

1. of self-confident boasting, absolute 1Kgs 20:11 compare Prov 20:14 followed by בְּ of ground of boast Jer 9:22 (3 t. in verse); Jer 49:4; Ps 49:7; Ps 52:3; Prov 25:14, אַלתִּֿתְהַלֵּל בְּיוֺם מָחָר Prov 27:1 of glorying in idols הַמִּתְהַלֲלִים בָּאֱלִלִים Ps 97:7.

2. of glorying, making one's boast in (בְּ, on the ground of) ׳תִּתְהַלֵּל ׃י ׳בי נַפְשִׁי Ps 34:3, compare Isa 45:25; Jer 4:2 (|| וְהִתְבָּֽרְכוּ בוֺ); followed by בִּקְדוֺשׁ יִשְׂרָאֵל Isa 41:16 see also Ps 105:3 = 1Chr 16:10 followed by ) בְּשֵׁם קָדְשׁוֺ || ׳(יִשְׂמַה לֵב מְבַקְשֵׁי י, compare further Jer 9:23 less often absolute Jer 9:23; Ps 63:12; Ps 64:11; followed by עִםנַֿחֲלָתֶ֑ךָ together with thine heritage (|| לִשְׂמֹהַ בְּשִׂמְהַת גּוֶֺ י֑ךָ).

3. once, late = passive be praised, commended, of God-fearing woman Prov 31:30. Po`el Imperfect יְהוֺלֵל Isa 44:25 + 2 t.; — make into a fool, make fool of, object שֹׁפְטִים Job 12:17 (subject ׳י; || מוֺלִיךְ יוֺעֲצִים שׁוֺלָ֑ל); object קֹסְמִים Isa 44:25 (subject ׳י || מֵפֵר אֹתוֺת בַּדִּים; object הָכָם Eccl 7:7 (subject הָעשֶׁק; || וִיאַבֵּד אֶתלֵֿב מַתָּנָה). Po`al Participle לִשְׂהוֺק אָמַרְתִּי מְהוֺלָ֑ל Eccl 2:2 of laughter I said, It is mad (folly); מְהוֺלָלַי Ps 102:9 those mad against me (|| אוֺיְבָ֑י). Hithpo`el Imperfect וַיִּתְהֹלֵל 1Sam 21:14 3 masculine plural יִתְהֹלֲלוּ Jer 51:7, יִתְהוֺלֲלוּ Nah 2:5, יִתְהֹלֶ֑לוּ Jer 50:38 Imperative masculine plural הִתְהֹלֲלוּ Jer 49:9, הִתְהֹלָ֑לוּ Jer 25:16 — act madly, or like a madman, וַיִּתְהֹלֵל בְּיָדָם 1Sam 21:14 (of David) and he acted like a madman in their hands; of idolatrous worship by Chaldeans ׳וּבָאֵימִים יִתְה Jer 50:38 of nations, as drunken men, figurative of terror at Yahweh's judgements, Jer 25:16 (|| הִתְגֹּעֲשׁוּ) Jer 51:7 also of madly driving & jolting chariots Nah 2:5; Jer 46:9.

BDB430 H430

אֱלֹהִים₂₅₇₀ noun masculine plural (feminine 1Kgs 11:33 on number of occurrences of אֵל, אֱלוֺהַּ, אֱלֹהִים compare also Nes^{l. c},)

1. plural in number.
a. rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power: האלהים Exod 21:6 (Onk ᵑ6, but τὸ κριτήριον τοῦ Θεοῦ ᵐ5) Exod 22:7; Exod 22:8 אלהים Exod 22:8; Exod 22:27 (ᵑ7 Ra AE Ew RVm; but gods, ᵐ5 Josephus Philo AV; God, Di RV; all Covt. code of E) compare 1Sam 2:25 see Dr.; Judg 5:8 (Ew, but gods ᵐ5; God ᵑ6 BarHebr.; יהוה ᵑ9 Be) Ps 82:1; Ps 82:6 (De Ew Pe; but angels Bl Hup) Ps 138:1 (ᵑ6 ᵑ7 Rab Ki De; but angels ᵐ5 Calv; God, Ew; gods, Hup Pe Che).
b. divine ones, superhuman beings including God and angels Ps 8:6 (De Che Br; but angels ᵐ5 ᵑ6 ᵑ7 Ew; God, RV and most moderns) Gen 1:27 (if with Philo ᵑ7 Jerome De Che we interpret נעשה as God's consultation with angels; compare Job 38:7).
c. angels Psalm Job 97:7 (ᵐ5 ᵑ6 Calv; but gods, Hup De Pe Che); compare בני (ה)אלהים = (the) sons of God, or sons of gods = angels Job 1:6; Job 2:1; Job 38:7; Gen 6:2; Gen 6:4 (J; so ᵐ5 Books of Enoch & Jubilees Philo Jude vJude 1:6; 2Pet 2:4 Jos^{Ant. «JOSEPHUS:Antiquities 1:3»i. 3}. 1, most ancient fathers and modern critics; against usage are sons of princes, mighty men, Onk and Rab.; sons of God, the pious, Theod Chrys Jerome Augustine Luther Calv Hengst; ᵐ5^L read οἱ υιὁὶ τοῦ Θεοῦ), compare בני אלים.
d. gods האלהים Exod 18:11; Exod 22:19 (E) 1Sam 4:8; 2Chr 2:4; Ps 86:8 אלהי האלהים the God of gods, supreme God Deut 10:17; Ps 136:2 אלהים Exod 32:1; Exod 32:23 (JE) Judg 9:13 אלהים אחרים other gods Exod 20:3; Exod 23:13; Josh 24:2; Josh 24:16 (E) Deut 31:18; Deut 31:20 (JE) Deut 5:7 + (17 t. in D, not P) Judg 2:12; Judg 2:17; Judg 2:19; Judg 10:13; 1Sam 8:8; 1Sam 26:19; 1Kgs 9:6; 1Kgs 9:9 (= 2Chr 7:19; 2Chr 7:22) 2Chr 11:4; 2Chr 11:10; 2Chr 14:9; 2Kgs 5:17; 2Kgs 17:35; 2Kgs 17:37; 2Kgs 17:38; 2Kgs 22:17 (= 2Chr 34:25) 2Chr 28:25; Jer 1:16 + (18 t. Jeremiah) Hos 3:1 אלהי (ה)נכר foreign gods Gen 35:2; Gen 35:4; Josh 24:20; Josh 24:23 (E) Deut 31:16 (JE) Judg 10:16; 1Sam 7:3; 2Chr 33:15; Jer 5:19 נחור ׳א Gen 31:53 (E); מצרים ׳א Exod 12:12 (P) Jer 43:12; Jer 43:13 האמרי ׳א Josh 24:15 (E) Judg 6:10 ארם ׳א etc. Judg 10:6 אלהים מעשה ידי Deut 4:28 הגוים ׳א gods of the nations 2Kgs 18:33; 2Kgs 19:12; Deut 29:17; 2Chr 32:17; 2Chr 32:19; Isa 36:18; Isa 37:12 העמים ׳א Deut 6:14; Deut 13:8; Judg 2:12; Ps 96:5; 1Chr 5:25; 1Chr 16:26; 2Chr 32:13; 2Chr 32:14 כסף ׳א Exod 20:23 (E); זהב ׳א Exod 20:23 (E) Exod 32:31 (JE); מַסֵּכָה ׳א Exod 34:17 (J) Lev 19:4 (H).

2. Plural intensive.
a. god or goddess, always with suffix 1Sam 5:7 (Dagon), Judg 11:24 (Chemosh), 1Kgs 18:24 (Baal), Judg 9:27; Dan 1:2 (twice in verse); or construct לעשתרת מואב ׳צדנים לכמוש א ׳א to Ashtoreth goddess of the Zidonians, Chemosh god of Moab, etc. 1Kgs 11:33 הארץ ׳א god of the land 2Kgs 17:26 (twice in verse); 2Kgs 17:27, and so the Syrians suppose that Yahweh is a mountain-god and not a god of valleys 1Kgs 20:28.
b. godlike one Exod 4:16 (J; Moses in relation to Aaron), Exod 7:1 (P; in relation to Pharaoh), 1Sam 28:13 (the shade of Samuel), Ps 45:7 (the Messianic king, O God, ᵐ5 ᵑ6 Jerome, most scholars ancient and modern, but thy throne is God's = God's throne AE Ki Thea Ew Hup, compare 1Chr 28:5).
c. works of God, or things specially belonging to him (see אֵל 5) הר אלהים Ps 68:16; Ezek 28:14; Ezek 28:16 אש אלהים Job 1:16 גן (ה)אלהים Ezek 28:13; Ezek 31:8; Ezek 31:9.
d. God (see 3 & 4).

3. הָאֱלֹהִים the (true) God, הוא האלהים ׳י Yahweh is (the) God Deut 4:35; Deut 4:39; Deut 7:9; 1Kgs 8:60; 1Kgs 18:39 (twice in verse); 2Chr 33:13 הוא האלהים Isa 45:18 האלהים ׳י Josh 22:34 (P ?) 1Kgs 18:21; 1Kgs 18:24; 2Chr 32:16 אתה הוא האלהים 2Sam 7:28; 1Kgs 18:37; 2Kgs 19:15; 1Chr 17:26; Isa 37:16; Neh 9:7 האלהים as subject or object is used in E 33 t., Chronicles 38 t., Eccl 31 t., Jonah 5 t., elsewhere Gen 5:22; Gen 5:24; Gen 6:9; Gen 6:11 (sources of P) Gen 17:18 (P) Josh 22:34 (P ?) Gen 44:16 (J) Deut 4:35; Deut 4:39; Deut 7:9; Judg 6:36; Judg 6:39; Judg 7:14; Judg 10:14; Judg 16:28; Judg 21:2; 1Sam 10:3; 1Sam 10:7; 1Sam 14:36; 2Sam 2:27; 2Sam 6:7; 2Sam 7:28; 2Sam 12:16; 1Kgs 8:60; 1Kgs 18:21; 1Kgs 18:24 (twice in verse); 1Kgs 18:37; 1Kgs 18:39 (twice in verse); 1Kgs 19:15 (Ephr) Job 2:10; Jer 11:12; Isa 37:16; Isa 45:18; Ps 108:14; Dan 1:9; Dan 1:17 הקדוש ׳הא ׳י 1Sam 6:20 הגדול ׳הא ׳י Neh 8:6 אשר ׳בירושלם הא Ezra 1:3 אדני האלהים Dan 9:3 in many phrases, as איש האלהים the man of God, acting under divine authority and influence: =
(a) angel Judg 13:6; Judg 13:8,
(b) prophet (the term coming into use in the Northern kingdom in the age of Elijah 1Sam 9:9-10, compare אִישׁ הָרוּחַ Hos 9:7): of Moses Deut 33:1; Josh 14:6 (E) 1Chr 23:14; 2Chr 30:16; Ezra 3:2; Ps 90:1 of Samuel 1Sam 9:6-10 of David 2Chr 8:14; Neh 12:24; Neh 12:36 Shemaiah 1Kgs 12:22 (= 2Chr 11:2); Elijah, Elisha, and others of their time 1Kgs 13:1-31; 1Kgs 17:18-24; 1Kgs 20:28; 2Kgs 1:9-13; 2Kgs 4:7-42; 2Kgs 5:8-20; 2Kgs 6:6-15; 2Kgs 7:2-9; 2Kgs 8:2-11; 2Kgs 13:19; 2Kgs 23:16-17 (Ephr) 2Chr 25:7; 2Chr 25:9 unnamed prophet 1Sam 2:27 Hanan Jer 35:4 a later title of prophet was עֶבֶד האלהים the servant of God, used of Moses 1Chr 6:34; 2Chr 24:9; Neh 10:30; Dan 9:11. בית האלהים the house of God, Judg 18:31, especially late, Chronicles (52 t.) Eccl 4:17; Dan 1:2 ׳בית י ׳הא 1Chr 22:1 ארון (ברית) האלהים the ark (of the covenant) of God Judg 20:27; 1Sam 4:1-5:12; 1Sam 14; 2Sam 6:1-7:29; 2Sam 15 (23 t.); 1Chr 13; 1Chr 15; 1Chr 16; 2Chr 1:4 (13 t.); מטה האלהים the rod of God Exod 4:20; Exod 17:9 (E); הר האלהים the mount of God (Horeb) Exod 3:1; Exod 4:27; Exod 18:5; Exod 24:13 (E) 1Kgs 19:8 (Ephr); מלאך האלהים the (theophanic) angel of God Gen 31:11; Exod 14:19 (E) Judg 6:20; Judg 13:6; Judg 13:9; 2Sam 14:17; 2Sam 14:20; 2Sam 19:28 in other combinations Exod 18:16; Num 23:27 (E) Judg 20:2; 1Sam 4:8; 1Sam 5:11; 1Sam 10:5; 2Sam 16:23; 1Kgs 12:22; 1Chr 21:7 + (14 t.) Ps 87:3; Eccl 9:1.

4. אֱלֹהִים = God אֱלֹהִים אֱמֶת ׳י = Yahweh is God in truth Jer 10:10.
a. אלהים (as subject object direct or indirect) is used by P (50 t. in story of creation and deluge, elsewhere 28 t.), by E (91 t.), J chiefly in poetic sources Gen 3:1; Gen 3:3; Gen 3:5 (twice in verse); Gen 9:27; Gen 39:9; Deut 32:17; Deut 32:39, by D (11 t.) Judges (21 t.) Samuel (50 t.) Kings (29 t.) Chronicles (45 t.); in Psalm 42-86 (180 t. often by editorial change for an original יהוה), elsewhere Ps 3:3; Ps 5:11; Ps 7:11; Ps 7:12; Ps 9:18; Ps 10:4; Ps 10:13; Ps 14:1; Ps 14:2; Ps 14:5; Ps 25:22; Ps 36:2; Ps 36:8; Ps 77:14; Ps 100:3; Ps 108:2; Ps 108:6; Ps 108:8; Ps 108:12 (twice in verse); Ps 149:9; Job 5:8; Job 20:29; Job 28:23; Job 32:2; Job 34:9 (& in Prologue 6 t.) Prov 2:5; Prov 3:4; Prov 25:2 Ecclesiastes (7 t.) Hosea (5 t.); Amos 4:11 (כמהפכת אלתים את סדם as God overthrew Sodom = Jer 50:40 = Isa 13:19) Zech 8:23; Zech 12:8; Mic 3:7 (but אליהם ᵐ5 ᵑ6) Isa 35:4 Isa² (9 t.); Jer 10:10 Ezekiel (13 t.); Malachi (5 t.); Jonah (4 t.); the phrase לאלהים ׳היה ל Gen 28:21 (E^R) Gen 17:7; Gen 17:8; Exod 6:7; Exod 29:45; Lev 11:45; Lev 22:33; Lev 25:38; Lev 26:12; Lev 26:45; Num 15:41 (P); Deut 26:17; Deut 29:13; 2Sam 7:24 (= 1Chr 17:22); Zech 8:8 Jeremiah (6 t.); Ezekiel (6 t.); אלהים צדיק righteous God Ps 7:10 קדשים ׳א holy God Josh 24:19 (E); חיים ׳א living God Deut 5:23; 1Sam 17:26; 1Sam 17:36; Jer 10:10; Jer 23:36 חי ׳א 2Kgs 19:4; 2Kgs 19:16 (= Isa 37:4; Isa 37:17). For the phrases ׳יהוה א, צבאות ׳א ׳י, צבאות ׳א, ׳י ׳אל א, ׳יה א, ׳צבאות א ׳י, אלתי ׳י, צבאות, ׳אדני א see יהוה, יה, צבאות & אדני.
b. construct אֱלֹהֵי
(a) with persons אֱלֹהֵי אַבְרָהָם = God of Abraham, a phrase of J, Gen 26:24; Gen 28:13; Gen 31:53, elsewhere Ps 47:10; 1Kgs 18:36; 1Chr 29:18; 2Chr 30:6 אדני אברהם ׳א Gen 24:12; Gen 24:27; Gen 24:42; Gen 24:48 (J); אלהי אב father's God (various suffix & names), a phrase of E, Gen 31:5; Gen 31:29; Gen 31:42; Gen 46:3; Gen 50:17; Exod 3:6; Exod 3:13; Exod 3:15; Exod 3:16; Exod 15:2; Exod 18:4; Josh 18:3, elsewhere Gen 32:10; Gen 43:23 (J) Exod 4:5 (J ?) Deuteronomy (8 t.); Judg 2:12; 2Kgs 21:22 Chronicles (31 t.); Dan 11:37 אֱלֹהֵי יִשְׂרָאֵל Israel's God, phrase of E, Gen 33:20; Exod 5:1; Exod 24:10; Exod 32:27; Josh 8:30; Josh 14:14; Josh 22:16; Josh 24:2; Josh 24:23, elsewhere Exod 34:23; Josh 7:13; Josh 7:19; Josh 7:20 (JE) Num 16:9; Josh 9:18; Josh 9:19; Josh 22:24; Josh 10:40; Josh 10:42; Josh 13:14; Josh 13:33 (R see Di Josh 7:13) Judg 4:6; Judg 5:3; Judg 5:5; Judg 6:8; Judg 11:21; Judg 11:23; Judg 21:3; 1Sam 1:17 + (20 t.) Kings (26 t.) Chronicles (45 t.); Ps 41:14; Ps 106:48 (doxology) Ps 59:6; Ps 69:7; Isa 17:6; Isa 21:10; Isa 21:17; Isa 29:23 Isa³, Isa 24:15; Isa 37:16; Isa 37:21 Isa², Isa 41:17 + (6 t.); Jer 35:17 + (48 t.); Ezek 8:4 + (7 t.); Zeph 2:9; Mal 2:16; Ruth 2:12 מערכות ישראל ׳א God of the battle array of Israel 1Sam 17:45 ׳א יַעֲקֹב 2Sam 23:1 (poetry) Ps 20:2; Ps 46:8; Ps 46:12; Ps 75:10; Ps 76:7; Ps 81:2; Ps 81:5; Ps 84:9; Ps 94:7; Isa 2:3 (= Mic 4:2); העבריים ׳א God of the Hebrews Exod 3:18; Exod 5:3; Exod 7:16; Exod 9:1; Exod 9:13 (JE); it is used with other proper names, Nahor Gen 31:53 (E), Shem Gen 9:26 (J), David 2Kgs 20:5; 2Chr 21:12; 2Chr 34:3; Isa 38:5, Hezekiah 2Chr 32:17, Elijah 2Kgs 2:14 ארני המלך ׳א the God of my lord the king 1Kgs 1:36. (β) with nouns of attributes or relationships, קֶרֶם ׳א ancient God Deut 33:27 עולם ׳א everlasting God Isa 40:28 אֱמֶת ׳א true God 2Chr 15:3 אָמֵן ׳א Isa 65:16 (see אָמֵן); משפט ׳א Isa 30:18; Mal 2:17 מרום ׳א Mic 6:6 כָל בָשָׂר ׳א God of all flesh Jer 32:27 compare ׳א הרוחות לכל בשר Num 16:22; Num 27:16 (P); השמים ׳א God of heaven Gen 24:7 (J^R) 2Chr 36:23; Ezra 1:2; Neh 1:4; Neh 1:5; Neh 2:4; Neh 2:20 compare כל הארץ ׳א Isa 54:5 ׳השמים וא ׳א ׳י הארץ Gen 24:3 (J^R); מִקָּרֹב ׳א a God at hand opposed to מֵרָחֹק ׳א Jer 23:23, ישועתי ׳א, יִשְׁעִי ׳א God of my salvation Ps 18:47 (= 2Sam 22:47) Ps 24:5; Ps 25:5; Ps 27:9; Ps 65:6; Ps 79:9; Ps 85:5; Isa 17:10; Mic 7:7; Hab 3:18; 1Chr 16:35 ישועתי ׳א Ps 88:2 תשועתי ׳א Ps 51:16 צִדְקִי ׳א God of righteousness Ps 4:2 חַסְדִּי ׳א Ps 59:11; Ps 59:18 צוּרִי ׳א God who is my rock 2Sam 22:3 (compare Ps 18:3); מָעוּזִּי֯ ׳א God who is my stronghold Ps 43:2 תְהִלָּתִי ׳א God who is my praise Ps 109:1.
c. with suffix in P (22 t. including phrase ויראת מאלהיך) Lev 19:14; Lev 19:32; Lev 25:17; Lev 25:36; Lev 25:43 (H) Exod 8:21; Josh 24:27 (E) Deut 32:37 (poetry) Josh 9:23 (JE) Deut 10:21; Deut 31:17; Judg 10:10; Judg 16:23; Judg 16:24; 1Sam 10:19; 2Sam 10:12; 2Sam 22:32 + (4 t. poetry) 1Kgs 12:28; 1Kgs 20:23; 2Kgs 19:10 Chronicles (83 t.); Psalms (62 t.); Prov 2:17; Prov 30:9; Ruth 1:15; Ruth 1:16 (twice in verse); Isa 1:10; Isa 7:13; Isa 8:19; Isa 8:21 Isa² (29 t.); Jer 5:4; Jer 5:5; Jer 23:36; Jer 51:5; Ezek 34:31 Daniel (5 t.); Hosea (12 t.); Amos 2:8; Amos 4:12; Joel 1:13 (twice in verse); Joel 1:16; Joel 2:17; Mic 6:8; Mic 7:7; Jonah 1:5; Jonah 1:6; Zeph 3:2; Nah 1:14; Zech 9:7; Zech 12:5 אלהים with suffix is also used with יהוה several hundred times (see יהוה).

god, gods, judges, great, goddess, …

ʾĕlōhîm

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

(plural)

rulers, judges

god, goddess

צְבָא֔וֹת

Root word hosts, host, war, armies, army, …

Dictionary form: צָבָא · tsaw-BAW

Noun — Common, both plural, absolute state plural — usually add "-s"

In the KJV here: of hosts

of hosts ×284 the host ×37 of the host ×27 to war ×20 and his host ×12 according to their armies ×6 to the war ×5 for war ×4

More options

army — Best for a organised military force in narrative contexts.

host — Modernized KJV form; retains grandeur for divine/cosmic armies.

military service — Preferred when the word denotes duty or conscription.

warfare — Highlights the activity of war rather than the group itself.

forces — Collective plural; natural in modern military or political prose.

campaign — Use when context stresses a specific organised expedition or battle.

BDB2100 H3068 H3069 H1961 H430 H589 H2022 H6635

יהוה_{c. 6823} i.e. יַהְוֶה proper name, of deity Yahweh, the proper name of the God of Israel — (

1. ᵑ0 יְהוָֺה^C518 (Qr אֲדֹנָי), or יֱהוִֺה₃₀₅ (Qr אֱלֹהִים), in the combinations אדני יהוה & יהוה אדני (see אֲדֹנֶי), and with preposition בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה (Qr בַּאדֹנָי, לַאדֹנָי, מֵאדֹנָי), do not give the original form. ᵐ5 and other Vrss follow the Qr. On the basis of Exod 20:7; Lev 24:11 יהוה was regarded as a nomen ineffabile (see Philo^{de Vita Mosis iii. 519, 529}), called by the Jews הַשֵּׁם and by the Samaritans שׁימא. The pronunciation Jehovah was unknown until 1520, when it was introduced by Galatinus; but it was contested by Le Mercier, J. Drusius, and L. Capellus, as against grammatical and historical propriety (compare Bö^{§ 88}). The traditional Ἰαβέ of Theodoret and Epiphanius, the יָֿהוּ, יְהוֺֿ of compound proper name and the contracted form יָהּ all favour יַהְוֶךְ (compare יַהֲלֹמ֑וּן Ps 74:6 תַּהֲרוּ Isa 33:11), see Lag^{Sym i.14} Baud^{Studien i.179 ff.}; Dr^{Stud.Bib.i.1 ff.} For Jeve see Sta^{ZAW 1881, 346} De^{ib.1882, 173 f. & Gn. Excurs. ii.}

2. on literature of interpretations see Nes^Eg.67 Dr^{l.c. — Many recent scholars explain} יַהְוֶה as Hiph`il of היה (=היה) the one bringing into being, life-giver (compare חַוָּה Gen 3:20) Schr HSch; giver of existence, creator, Kue Tiele; he who brings to pass (so already Le Clerc),performer of his promises, Lag, Nes^Eg.88 (but Nes^{Eg.91 inclines to Qal as} RS^{Brit. & For. Ev. Rev} see below); or from היה he who causes to fall, rain or lightning RS^{OTJC.ed.1, 423; om.ed.2, 245}, compare We^{Skizzen iii.175}; 'Fäller,' destroying foes, Sta^G.i.429 (dubiously). But most take it as Qal of הוה (= היה); the one who is: i.e. the absolute and unchangeable one, Ri; the existing, ever living, as self-consistent and unchangeable, Di; or the one ever coming into manifestation as the God of redemption, De Oehl; compare also RS^{Brit. & For. Ev. Rev. 1876}, he will be it, i.e all that his servants look for (compare Ew^infr), he will approve himself (give evidence of being, assert his being Dr^l.c.17)).

**Theories of non-Hebrew or non-Semitic origin, opposed (in their older forms) by Bau^{Rel. i. 181 ff. (see especially 230)}; Dl^{Pa 162 ff.} claimed Babylonian origin for יהו, against this Kue^{national Religions, etc., Note iv (Eng. Trans. 329 ff.)} Jastr^{JBL xiil {1894}, 103 f.} compare Hpt^{BAS i. 170 N}; Dl^{Babel u. Bibel, 46 f., 73 f.} makes same claim for יהוה, against this see especially Hirsch^{ZAW xxiil {1903}, 355 ff.} Zim^{KATS. 465 ff.}; Spiegelb^{ZMG:liii {1899}, 633 ff.} proposes (improbable) Egyptian etymology for יהוה; further discussions see in Kö^{EB NAMES, § 112 and n.3}. 'Jehovah' found in Jacob (? Johannes) Wessel († 1480), according to Schw^{ThLZ, 1905, col. 612}.

I. יהוה is not used by E in Genesis, but is given Exod 3:12-15 as the name of the God who revealed Himself to Moses at Horeb, and is explained thus : אֶהְיֶה עִמָּ֑ךְ I shall be with thee (Exod 3:12), which is then implied in אֶהְיֶה אֲשֶׁר אֶהְיֶה I shall be the one who will be it vExod 3:14a (i.e: with thee vExod 3:12) and then compressed into אֶהְיֶה vExod 3:14b (i.e. with thee vExod 3:12), which then is given in the nominal form יהוה He who will be it vExod 3:15 (i.e. with thee vExod 3:12). compare Ew^{BTh ii. 337, 338} RS^{l.c., Proph. 385 ff.} Other interpretations are: I am he who I am, i.e. it is no concern of yours (Le Clerc Lag^{Psalt.Hieron.156}); I am (this is my name), inasmuch as I am (אֲשֶׁר = כִּי; AE JDMich We^JD Th xxi, 540 = compare Hexateuch 72); Di and others I am who I am, he who is essentially unnameable, inexplicable, — E uses יהוה sparingly by the side of אלהים and האלהים in his subsequent narrative. The Ephraimitic writers in Judges Samuel Kings use it in similar proportions. P abstains from the use of יהוה until he gives an account of its revelation to Moses Exod 6:3 but subsequently uses it freely. He gives no explanation of its meaning. He represents that אֵל שַׁדַּי was the God of the patriarchs. J uses יהוה from the beginning of his narrative, possibly explaining it, Gen 21:83 by אל עולם, the evergreen tamarisk being a symbol of the ever-living God; compare De Gen 21:33. Elsewhere יהוה is the common divine name in pre-exilic writers, but in post-exilic writers gradually falls into disuse, and is supplanted by אלהים and אדני. In Job it is used 31 t. in prose parts, and Job 12:9 (a proverb); not elsewhere in the poem. Chronicles apart from his sources prefers אלהים and האלהים. Daniel uses יהוה only in chap. 9 (7 t.); Ecclesiastes not at all. In the Elohistic group of Psalm 42-83 it is used 39 t. (see אלהים) . It occurs as the name of Israel's God MI¹⁸. It is doubtful whether it was used by other branches of the Shemitic family, compare COT Gen 2:4b Dl^{Pa 158 ff.} Dr^{Stud. Bib. i. 7 ff}.

II. 1. יהוה is used with אלהים and suffixes, especially in D;
a. with אֱלֹהֶיךָ in the Ten Words Exod 20:2-12 (5 t.) = Deut 5:6-16 in the law of worship of J E, Exod 23:19; Exod 34:24; Exod 34:26 in D 234 t.; Josh 1:9; Josh 1:17; Josh 9:9; Josh 9:24 (D²); elsewhere Gen 27:20; Exod 15:26 (JE), Judg 6:26 Samuel & Kings 20 t.; 1Chr 11:2; 1Chr 22:11; 1Chr 22:12; 2Chr 9:8 (twice in verse); 2Chr 16:7; Isa 7:11; Isa 37:4 (twice in verse); Isa 41:13; Isa 43:3; Isa 51:15; Isa 55:5; Jer 40:2 + (3t.); Hos 12:10; Hos 13:4; Hos 14:2; Amos 9:15; Ps 81:11.
b. with אֱלֹהֵיכֶם in D 46 t.; D² 28 t.; H 15 t.; P 15 t.; elsewhere Exod 23:25 (E); Exod 8:24; Exod 10:8; Exod 10:16; Exod 10:17 (JE); Judg 6:10; 1Sam 12:12; 1Sam 12:14; 2Kgs 17:39; 2Kgs 23:21; 1Chr 22:18 + (10 t. Chronicles) Ps 76:12; Jer 13:16 + (5 t.) Ezek 20:5; Ezek 20:7; Ezek 20:19; Ezek 20:20; Joel 2:13 + (6 t.) Zech 6:15.
c. with אֱלֹהֵינוּ in D 23 t.; in D² 5 t.; Exod 8:6 (JE) Exod 3:18; Exod 5:3; Exod 8:22; Exod 8:23; Exod 10:25; Exod 10:26 (E) Judg 11:24; 1Sam 7:8; 1Kgs 8:57; 1Kgs 8:59; 1Kgs 8:61; 1Kgs 8:65; 2Kgs 18:22; 2Kgs 19:10 = Isa 36:7; Isa 37:20; 1Chr 13:2 + (15 t. Chronicles) Mic 4:5; Mic 7:17; Isa 26:13; Jer 3:22 + (17 t.) Ps 20:8; Ps 90:17 (?;Baer אֲדנָֹי); Ps 94:23; Ps 99:5; Ps 99:8; Ps 99:9 (twice in verse); Ps 105:7; Ps 106:47; Ps 113:5; Ps 122:9; Ps 123:2; Dan 9:10; Dan 9:13; Dan 9:14.
d. with אֱלֹהֵיהֶם Exod 10:7 (J) Exod 29:46 (twice in verse); Lev 26:44 (P) Judg 3:7; Judg 8:34; 1Sam 12:9; 1Kgs 9:9; 2Kgs 17:7; 2Kgs 17:9; 2Kgs 17:14; 2Kgs 17:16; 2Kgs 17:19; 2Kgs 18:12; 2Chr 31:6; 2Chr 33:17; 2Chr 34:33; Neh 9:3 (twice in verse); Neh 9:4; Jer 3:21; Jer 22:9; Jer 30:9; Jer 43:1 (twice in verse); Jer 50:4; Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28; Hos 1:7; Hos 3:5; Hos 7:10; Zeph 2:7; Hag 1:12 (twice in verse); Zech 9:16; Zech 10:6.
e. with אֱלֹהָיו Num 23:21 (E) Exod 32:11 (J) Lev 4:22 (P) Deut 17:19; Deut 18:7; 1Sam 30:6; 1Kgs 5:17; 1Kgs 11:4; 1Kgs 15:3; 1Kgs 15:4; 1Kgs 2:11; 1Kgs 16:2; 1Kgs 2:1 + 13 t. Chronicles; Mic 5:3; Jer 7:28; Ps 33:12; Ps 144:15; Ps 146:5; Jonah 2:2. feminine with אֱלֹהַי Num 22:18 (JE) Deut 4:5; Deut 18:16; Deut 26:14; Josh 14:8; Josh 14:9; 2Sam 24:24; 1Kgs 3:7; 1Kgs 5:18; 1Kgs 5:19; 1Kgs 8:28; 1Kgs 17:20; 1Kgs 17:21; 1Chr 21:17; 1Chr 22:7; 2Chr 2:3; 2Chr 6:19; 2Chr 9:5; Ps 7:2; Ps 7:4; Ps 13:4; Ps 18:29; Ps 30:3; Ps 30:13; Ps 35:24; Ps 40:6; Ps 104:1; Ps 109:26; Isa 25:1; Jer 31:18; Dan 9:4; Dan 9:20; Jonah 2:7; Hab 1:12; Zech 11:4; Zech 13:9; Zech 14:5.
g. with אֱלֹהַיִךְ Isa 60:9; Jer 2:17; Jer 2:19; Jer 3:13; Mic 7:10; Zeph 3:17.
h. with אלהים, probably always due to later editors, or to a Qr which has crept into the text Gen 2:4b — Gen 3:23 (J, 20 t. either אלהים inserted by R^P as Di De; or יהוה inserted by J in an older source); Exod 9:30 (J, but not in ᵐ5 ⅏; Samaritan אדני יהוה; possibly ᵑ0 from earlier Qr, & ⅏ from later Qr); 2Sam 7:22; 2Sam 7:25 (ᵐ5 אדני יהוה and 1Chr 17:20-23 only יהוה); 1Chr 17:16; 1Chr 17:17 (but 2Sam 7:18; 2Sam 7:19 אדני יהוה) 1Chr 28:20; 1Chr 29:1; 2Chr 1:9; 2Chr 6:41 (twice in verse); 2Chr 6:42; 2Chr 26:18 (but in the original Ps 132:8 stood יהוה (so ℌ), or else no divine name); Ps 72:18 (the late doxology) Ps 84:12 (but it makes the line too long); Jonah 4:6. For the combinations with other divine names see those names.

2. the phrase אֲנִי יהוה is noteworthy: —
a. after אמר either alone Exod 6:2; Exod 6:29 (P) or before relative and other clauses: Gen 28:13 (J) Gen 15:7 (R) Exod 6:6 (P) with אלהיכם Judg 6:10; Ezek 20:5.
b. after ידע כי (α) Exod 7:17; Exod 8:18; Exod 10:2 (J); Exod 7:5; Exod 14:4; Exod 14:18 (P); 1Kgs 20:13; 1Kgs 20:28; Jer 24:7; Ezek 6:7 + 48 t. Ezekiel; (β) with אלהיכם Exod 6:7; Exod 16:12; Deut 29:5 (P) Exod 20:20; Joel 4:17 (γ) with אלהיהם Exod 29:46 (P) Ezek 28:26; Ezek 34:30; Ezek 39:22; Ezek 39:28 (δ) before relative and other clauses Isa 45:3; Isa 49:23; Isa 49:26; Isa 60:16; Ezek 7:9; Ezek 17:24; Ezek 21:10; Ezek 22:22; Ezek 35:12; Ezek 36:36 (ε) with various forms of קדשׁ Exod 31:13 (P) Ezek 20:12; Ezek 37:28; Ezek 39:7 (ζ) with דברתי Ezek 5:13; Ezek 17:21, compare ׳יֵדְעוּ אשׁר אני י Ezek 20:26.
c. after כִּי in various combinations Lev 11:44; Lev 11:45; Num 35:34 (P), Lev 20:7; Lev 20:26; Lev 21:8; Lev 21:15; Lev 21:23; Lev 22:16; Lev 24:22; Lev 25:17; Lev 26:1; Lev 26:44 (all H); Exod 15:26 (R) Isa 41:13; Isa 43:3; Isa 61:8; Jer 9:23; Ezek 12:25; Ezek 21:4; Zech 10:6; Mal 3:6.
d. emphatic Exod 6:8; Exod 12:12; Lev 26:2; Lev 26:45; Num 3:13; Num 3:41; Num 3:45 (all P); Lev 18:5; Lev 18:6; Lev 18:21; Lev 19:12; Lev 19:14; Lev 19:16; Lev 19:18; Lev 19:28; Lev 19:30; Lev 19:32; Lev 19:37; Lev 21:12; Lev 22:2; Lev 22:3; Lev 22:8; Lev 22:30; Lev 22:31; Lev 22:33 (all H) Isa 43:15 with אלהיהם Exod 29:46 with אלהיךָ Isa 48:17 with אלהיכם Lev 23:43; Lev 25:38; Lev 25:55; Num 10:10; Num 15:41 (twice in verse) (P) Lev 18:2; Lev 18:4; Lev 18:30; Lev 19:2; Lev 19:3; Lev 19:4; Lev 19:10; Lev 19:25; Lev 19:31; Lev 19:34; Lev 19:36; Lev 20:24; Lev 23:22; Lev 26:13 (all H) Ezek 20:7; Ezek 20:19; Joel 2:27 with מְקַדֵּשׁ Lev 20:8; Lev 22:9; Lev 22:32 (H), with דברתי Num 14:35 (P) Ezek 5:15 + (11 t. Ezekiel); with clauses Isa 27:3; Isa 41:4; Isa 41:17; Isa 42:6; Isa 42:8; Isa 45:5; Isa 45:6; Isa 45:7; Isa 45:8; Isa 45:18; Isa 45:19; Isa 45:21; Isa 60:22; Jer 17:10; Jer 32:27; Ezek 14:4; Ezek 14:7; Ezek 14:9; Ezek 34:24 אָנֹכִי יהוה is used in the Ten Words Exod 20:2; Exod 20:5 = Deut 5:6; Deut 5:9 cited Ps 81:11; Hos 12:10; Hos 13:4 elsewhere only Exod 4:11 (J) Isa 43:11; Isa 44:24; Isa 51:15.

3. יהוה is also used with several predicates, to form sacred names of holy places of Yahweh יהוה יראה Gen 22:14 (J); יהוה נסי Exod 17:15 (E) יהוה שׁלים Judg 6:24 יהוה צדקנו Jer 33:16 (compare Jer 23:6 where it is applied to the Messiah); יהוה שָׁ֑מָּה Ezek 48:35. — On combinations such as ׳הַר י, צְבָאוֺת ׳י etc., see הַר, צָבָא, etc.

Note. — Bonk^{ZAW 1891, 126 ff.} seems to shew that as prefix, in compare proper name, יְהוֺ is the oldest and the latest form and that יוֺ is intermediate, belonging to the earlier post-exilic period until the time of Chronicles; occasional copyists' mistakes being taken into the account.

BDB6904 H6635

צָבָא :485 noun masculine^{2Chr 28:9} (possibly feminine Isa 10:2; Isa 40:2; Dan 8:12, but see Albr^{ZAW xv (1895), 319}; Bev^Dn) army, war, warfare; — absolute ׳צ Num 1:3 + (מִצָּבָה Zech 9:8); construct צְבָא Num 10:15 +; suffix צְבָאִי Job 14:14 צְבָאֲךָ Judg 8:9; Judg 9:29 צְבָיָו Ps 103:21; Ps 148:2 (Kt צבאו; so read probably in both), etc.; plural צְבָאוֺת Num 20:9 + 278 t.; construct צִבְאוֺת Exod 12:41 + 2 t.; suffix צִבְאֹתַי Exod 7:4 צִבְאֹתָם Exod 6:26 +, etc.; —

1. army, host:
a. organized for war Judg 8:6; Judg 9:29 (J) Isa 34:2; Jer 51:3; 2Chr 28:9 צְבָאוֺ his host Num 2:4; Num 2:6 + 10 t. 2 (P), לְצִבְאֹתָם Num 1:3; Num 1:52; Num 2:3; Num 2:9 + 11 t. Num 2:10; Num 33:1 (P); ׳אַלְפֵי הצ Num 31:48 (P); ישׂראל ׳צ 2Chr 25:7 ׳חֵיל (ה)צ 1Chr 20:1; 2Chr 26:13 ׳גְּדוּדֵי צ 1Chr 7:4 כלהֿצבא 2Sam 3:23; 2Sam 10:7; 1Chr 19:8; 2Chr 26:14 ׳(ה)צ שַׂר captain of (the) host Gen 21:22; Gen 21:32 (E) Gen 26:26 (J) Judg 4:2; Judg 4:7; 1Sam 12:9 + 21 t.; (ה)צבא שָׂרֵי 1Kgs 1:25 (but read שַׂר), 1Chr 25:1; 1Chr 26:26; 2Chr 33:11 ׳שָׂרִים בצ 1Chr 12:22 (ה)צבאות שָׂרֵי Deut 20:9; 1Kgs 2:5; 1Chr 27:3 ׳רָאשֵׁי הצ 1Chr 12:14 מַלְכֵי צבאות Ps 68:13 ׳(ה)צ עַל over the host (as captain) Num 10:14; Num 10:15 + 10 t. Num 10 (P), 2Sam 8:16 = 1Chr 18:15; 2Sam 17:25; 1Kgs 2:35; 1Kgs 4:4 אלֿ ׳כל הצ 2Sam 20:23 (אל for על); עַלצִֿבְאֹתָם Exod 6:26; Exod 12:51 (P); הוציא צבאות lead out armies Exod 7:4; Exod 12:17 (P); ׳יצא צ army goes forth (to war) Exod 12:41; 1Chr 7:11 לֹא תֵצֵא בְּצִבְאוֺתֵינוּ Ps 44:10, of ׳י going with our armies = Ps 60:12 = Ps 108:12 figurative of great number, צבא רב Ps 68:12. — On חֲלִיפוֺת וְצָבָא Job 10:17 see Di; Bu proposes תַּחֲלֵף צְבָאֲ(ךָׅ i.e. thou dost renew (thine) army against me.
b. host (organized body) of angels (compare Luke 2:13), צבא השׁמים (כל) all the host of heaven 1Kgs 22:19 = 2Chr 18:18; Neh 9:6 כל צבאיו Ps 103:21; Ps 148:2 צבא הַמָּרוֺם Isa 24:21 host of the high (angle-princes; || earthly monarchs); צבא השׁמים Dan 8:10, הצבא vDan 8:10 (al. v^{b figurative of Israel}); ׳י ׳שׂר צ captain of the host of ׳י Josh 5:14; Josh 5:15 (theophanic angel); שׂר הצבא Dan 8:11 (angel-prince of Israel, others, God).
c. of sun, moon and stars, כלצבא השׁמים Deut 4:19; Deut 17:3; 2Kgs 17:16; 2Kgs 21:3; 2Kgs 21:5 = 2Chr 33:3; 2Chr 33:5; 2Kgs 23:4; 2Kgs 23:5; Jer 8:2; Jer 19:13 (all as objects of worship), Isa 34:4 השׁמים ׳צ Jer 33:22; Zeph 1:5 כל צבאם Neh 9:6; Ps 33:6; Isa 34:4; Isa 45:12 צבאם Isa 40:26. — Jer 3:19 see I. צְבִי.
d. of the entire creation, כל צבאם Gen 2:1.

2. war, warfare, service: יָצָא צָבָא go out to war Num 1:3; Num 1:20 + 12 t. Num 1; Num 26:2 (P) 1Chr 5:18; 1Chr 7:11; 1Chr 12:33; 1Chr 12:36; 2Chr 25:5; 2Chr 26:11 ׳יצא בצ Num 31:36 (P) Deut 24:5 ׳יצא לצ Num 31:27; Num 31:28 (P); ׳עלה לצ go up to war Josh 22:12; Josh 22:33 (P); ׳בא מצ come from war Num 31:14; 2Chr 28:12 ׳קבץ לצ 1Sam 28:1 ׳שׁלח לצ Num 31:4; Num 31:6 (twice in verse) (P) התיחשׂם ׳בּצ 1Chr 7:40 תִנָּתֵן ׳צ Dan 8:12 ׳אַנְשֵׁי (ה)צ men of war Num 31:21; Num 31:53 (P) 1Chr 12:8, compare ׳עַם הצ Num 31:32(P); see also II. חלץ; ׳גִבּוֺרֵי חַיִל לצ 1Chr 12:25 ׳כְּלֵי צ 1Chr 12:37 instruments of war.

3. service:
a. of Levites in sacred places Num 4:3; Num 4:23; Num 4:30; Num 4:35; Num 4:39; Num 4:43; Num 8:24; Num 8:25 קֹדֶשׁ וְצָבָא Dan 8:13 (al. as vDan 8:11, 1 b).
b. of hard service of troubled life Job 7:1; Job 14:14; Isa 40:2; Dan 10:1.

4. צְבָאוֺת, in name of ׳י as God of war, probably first in time of warlike David (some connect with sacred ark, but ark older), explained יהוה צבאות אֱלֹחֵי מערכות ישׂראל 1Sam 17:45 ׳י Sebaoth God of the battle array of Israel (the thought of angels and stars as army of God is later);
a. earliest form with article: אֱלֹהֵי הַצְּבָאוֺת ׳י Amos 3:13; Amos 6:14; Amos 9:5 (אֱלֹהֵי omitted by error, compare We), Hos 12:6.
b. without article, definite by usage, אֱלֹהֵי צְבָאוֺת ׳י 2Sam 5:10; Amos 5:14; Amos 5:15; Amos 5:16; Amos 6:8; 1Kgs 19:10; 1Kgs 19:14; Jer 5:14; Jer 15:16; Ps 89:9 אֱלֹהֵי צְבָאֹת אֱלֹהֵי יִשְׂרָאֵל ׳י Jer 35:17; Jer 38:17; Jer 44:7; Jer 1:27 = 1Chr 17:24; Isa 21:10; Isa 37:16 1st אֱלֹהֵי omitted Jer 7:3; Jer 7:21 + 30 t. Jeremiah; Zeph 2:9 אלהי ישׂראל ׳אלהים צ ׳י Ps 59:6 (אלהים variant of ׳י); שְׁמוֺ ׳צ ׳א ׳י, ׳י God of hosts his name Amos 4:13; Amos 5:27, later reduced to ׳צ ׳י שְׁמוֺ Isa 47:4; Isa 48:2; Isa 51:15; Isa 54:5; Jer 10:16; Jer 31:35 + 6 t. Jeremiah
c. as proper name Sebaoth: צבאות ׳י, ׳י Sebaoth (Lord of hosts, Vrss, owing to Qr אֲדֹנָי, but this never construct אֲדֹנֵי; al. ׳י of hosts, but < names in apposition, since ׳י is proper name; ׳צ for earlier ׳אלהי צ; compare Σαβαωθ Jas 5:4; Rom 9:29): 1Sam 1:3; 1Sam 1:11; 1Sam 4:4; 1Sam 15:2; 1Sam 17:45; 2Sam 6:2; 2Sam 6:18; 2Sam 7:8; 2Sam 7:26; 1Kgs 18:15; 2Kgs 3:14; 2Kgs 19:31; 1Chr 11:9; 1Chr 17:7; Ps 24:10 + 6 t. Psalms; Mic 4:4; Nah 2:14; Nah 3:5; Nah 2:12; Nah 5:7; Nah 5:9; Nah 5:16; Nah 5:24 + 35 t. Isa 6-39; Isa², only Isa 44:6; Isa 45:13; Jer 6:6; Jer 6:9; Jer 8:3; Jer 9:6; Jer 9:16 + 26 t. Jeremiah; Hag 1:2; Hag 1:5 + 12 t. Haggai; Zech 1:3 (3 t. in verse); Zech 1:4 + 40 t. Zech 1-8; Zech 9:15 + 8 t. Zechariah 10-14; Mal 1:4; Mal 1:6; Mal 1:8 + 21 t. Malachi; ׳צ ׳האדון י Isa 1:24 + 4 t. Isaiah (including Isa 10:16 Baer Gi > van d. H. אֲדֹנָי for ׳י); ׳צ ׳אֲדֹנָי י Isa 3:15 + (on these phrase see אָדוֺן 1, 6); ׳אלהים צ (׳א later Qr for original ׳י) Ps 80:8; Ps 80:15 ׳אלהים צ ׳י (earlier ׳י + later [inserted] ׳א) Ps 80:5; Ps 80:20; Ps 84:9. — compare Dr^{Hastings DB (1900), LORD OF HOSTS and references}, Löhr^{Amos (Beiheftezur ZAW iv (1900), 38-67)}.

צְבָאוֺת, צִבְאוֺת, צְבָאִים see further I, II. צְבִי.

צְבֹאִים see צְבֹיִים.

hosts, host, war, armies, army, …

ṣābāʾ

a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)

that which goes forth, army, war, warfare, host

army, host

host (of organised army)

מְתָאֵ֤ב

Root word abhor

Dictionary form: תָּאַב · taw-AB

Verb — Piel, Participle Active, masculine singular, absolute state intensive — "he really / thoroughly did" ongoing action — try "___ing" or "one who ___s"

In the KJV here: abhor

abhor ×1

More options

detest — Strong, direct; most natural in contemporary prose.

loathe — Emphasizes visceral, gut-level revulsion.

abhor — Modernized KJV form; still current in formal writing.

despise — Slightly less intense; implies contempt alongside disgust.

find repulsive — Idiomatic and vivid; suits narrative or speech contexts.

BDB9090 H8374

II. [תָּאַב] verb Pi`el loathe, abhor, see תעב.

abhor

tāʾab

to loathe (morally)

(Piel) to loathe, abhor

Breakdown unavailable for this word. Dictionary form: אָנֹכִי · aw-noh-KEE

Noun — Common, singular

In the KJV here: i

i ×240 and i ×33 am i ×11 but i ×5 for i ×5 even i ×4 have i ×4 will i ×4

More options

I — Standard first-person singular pronoun; broadest default choice.

me — Use when the pronoun is in object position.

myself — Use for reflexive or emphatic self-reference.

it is I — Emphatic identificational clause; mirrors 'I am' contexts.

BDB593 H595

אָֽנֹכִ֫י אָנֹ֑כִי (once Job 33:9 אָֽנֹכִ֑י pronoun 1 singular common I; Gen 3:10; Gen 7:4; Gen 15:1; Gen 15:2; Gen 16:5 + often With הֲ הֶאָנֹכִי Num 11:12; Job 21:4. (Assyrian anâku, Phoenician & Moabite אנך: not in Arabic, Aramaic, Ethiopic; but ku appears as the affix of the 1 singular in the Ethiopic verb (e.g. waladku = Hebrew יָלַדְתִּי). אָנֹכִי and אֲנִי appear to be two parallel formations (both containing the element ani [compare the suffix , נִי-] or ana, & one strengthened by the addition of the demonstrative basis Ku [probably akin to כָּא, כֹּה here]: compare Sta^{§ 179} W^{SG 95 f.} 98-101), of which, in most of the Semitic languages, one prevailed to the exclusion of the other, but which in Hebrew maintained their place side by side.) In some cases אני and אנכי appear capable of being used indiffer-ently; in others the choice seems to have been determined, partly by rhythmical considera-tions, partly by a growing preference for אֲנִי among later writers. Thus when appended to the verb for emphasis (whether with or without גַּם) the lighter form אֲנִי is nearly always used ( Lev 20:5; Lev 26:24; Lev 26:32; Deut 12:30; Judg 1:3; Judg 8:23; 2Sam 12:28; 2Sam 17:15; 2Sam 18:2; 2Sam 18:22; Jer 17:18; Jer 21:5; Ezek 17:22; Job 13:2 +; compare the cases Gen 27:34; 1Sam 25:24; 2Sam 19:1; 1Kgs 1:26; Prov 23:15); on the contrary, in the emphatic rhetorical style of Deuteronomy, אָנֹכִי is preferred (in the discourses, uniformly, except Deut 12:30, in accusative with usage just noted, & Deut 29:5 in a standing expression; on Deut 32:48; Deut 32:51 (P) compare below) In particular phrases, also, usage prefers sometimes אֶני sometimes אָנכי thus there occurs חַיאָֿנִי Num 14:21 & always, except Deut 32:40 (אָ֑נִי) אִתְּךָ אֲנִי (Jer 1:9; Jer 1:19; Jer 30:11; Jer 46:18; Isa 43:2; Isa 43:5); אֲנִי יהוה Exod 6:2; Exod 6:6; Exod 6:8 & elsewhere in P, & especially frequently in H (Lev 18:2; Lev 18:4; Lev 18:6 etc.) & Ezekiel, also Gen 15:7; Gen 28:13; Deut 29:5; Judg 6:10 +; (אנכי יהוה much less frequently; only J E & prophetic writers, Exod 20:2 = Deut 5:6; Hos 12:10; Hos 13:4; Ps 81:11; Exod 20:5 = Deut 5:9; Isa 43:11; Isa 44:24; Isa 51:15 (Exod 4:11 is different); compare Dr^{JPh xi. 224 f.}); אני אמרתי Isa 38:10 (Hez.) Isa 49:4; Jer 5:4; Jer 10:19 (Jer 3:19 אנכי) Ruth 4:4; Ps 30:7; Ps 31:23; Ps 41:5; Ps 82:6 +; ויאמר אָ֫נִי (in response to a question) Gen 27:24; Judg 13:11; 2Sam 20:17; 1Kgs 13:14; 1Kgs 18:8 (אנכי ׳וי only 2Sam 2:20 on the contrary, with a predicate, אָנֹבִי is regularly employed, Gen 24:34; 1Sam 30:13; 2Sam 1:8 עֲמָלֵקִי אָנֹ֑בִי 2Sam 11:5; 2Sam 20:17; Isa 6:5; Jer 1:6; Jonah 1:9); (הִנְנִי) וַאֲנִי הִנֵּה Gen 6:17; Gen 9:9; Exod 31:6; Num 3:12 + (but הִנֵּה אָנֹכִי Gen 24:14; Gen 24:43; Gen 25:32; Exod 3:13; Exod 19:9 +; הִנֵּה אֲנִי is very uncommon; see ib.²²⁶). So far as the usage of particular books is concerned, in the Pentateuch (except Deuteronomy) אֲנִי is used in P (including H) always (about 130 t.) except Gen 23:4 (compare Ezekiel below); in J E אנכי is preferred, though not exclusively (Gen 81:48). In Samuel there are 50 instances of each form. Jeremiah has some 54 instances of אֶני 37 of אנכי. In later books the preponderance of אֲנִי is evident. Thus in Ezekiel אני occurs 138 t., אנכי once Gen 36:28 (perhaps a reminiscence of Jer 11:4 b Jer 24:7; Jer 30:22); in Lamentations, Haggai, Ezra, Esther, Ecclesiastes אני 45 t., אנכי never; in Chronicles אני 30 t., אנכי once 1Chr 17:1 (from 2Sam 7:2); in Daniel אני 23 t., אנכי once 2Sam 10:11. See more fully Gies^{ZAW 1881, 251-8} Dr^{l.c. 222-7}.

BDB597 H595

אָֽנֹכִי pronoun 1 singular see above below אֲנִי.

i, me, which

ʾānōkî

I

I (first pers. sing.)

אֶת

Particle points to the object of the verb — leave untranslated

Dictionary form: אֵת · ate

Particle — Direct Object Marker

and ×240 of ×109 him ×107 them ×73 with ×72 from ×64 you ×61 me ×54

More options

[direct object marker — untranslated] — Most common use; marks definite direct object, no English equivalent.

with — Use when אֵת expresses accompaniment or association.

from — Use when context implies source or separation.

along with — Emphasizes inclusion or togetherness in a list.

together with — Slightly more formal; stresses joint participation.

among — Use when indicating presence within a group.

BDB853 H853

I. אֵת, with makk. אֶתֿ, with suffix אֹתִי; אֹתְךָ, אֹתְכָה Num 22:33, אֹתָ֑ךְ, אֹתָ֑כָה Exod 29:35, feminine אֹתָךְ; אֹתוֺ etc.; 2 plural אֶתְכֶם, once אוֺתְכֶם Josh 23:15 3 masculine plural regularly אֹתָם, rarely אֶתְהֶם Gen 32:1; Exod 18:20; Num 21:3; Ezek 34:12; 1Chr 6:50, once אוֺתְהֶם Ezek 23:45 3 feminine plural, on the contrary, regularly אֶתְהֶן (13 t.), once אֹתָן Ezek 16:54 (also אוֺתְהֶן Ezek 23:47, אֹתָ֖נָה Exod 35:26, אוֺתָ֖נָה Ezek 34:21); forms with cholem also often written plene: — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite id., Phoenician אית i.e. אִיַּת (Schröd^{p. 213 f.}); Aramaic יָת frequently in ᵑ7; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. per se, reapse, sibi ipsi, PS^{1640 f.}, Samaritan ; Arabic , only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W^{AG i. § 189.} [Ethiopic uses k£y¹ similarly, Di^{§ 150 a}; but it is dubious if this is etymologically akin.] The primitive form will have been 'iwyath, originally a substantive with following genitive, Ol^{p. 432}; whether ultimately a parallel development with אוֺת sign from √ אוה is uncertain: Ol W^{AG i. § 188} Lag^{M i. 226 affirm}, Nö^{ZMG 1886, 738 doubts. In Hebrew the ground-form is} אוֺת; the forms with ¢, e being abbreviated. In post Biblical Hebrew, used in combination with another preposition: thus בְּאוֺתוֺ הַיּוֺם = Bibl. בַּיּוֺם הַהוּא, בְּאוֺתָהּ הַשָּׁעָה; or as a nomin., e.g. אוֺתוֺ הָאִישׁ = Bibl. הָאִישׁ הַהוּא).

1. As mark of the accusative prefixed to substantives defined either by the article (or כֹּל), or by a genitive or pronominal affix, or in virtue of being proper names:
a. with transitive verbs, Gen 1:1; Gen 1:16; Gen 1:29; Gen 1:30; Gen 2:11; Gen 4:1; Gen 4:2; Gen 9:3 (אֶתֿכֹּל׃) etc. Similarly אֶתמִֿי whom (in particular), Josh 24:15; 1Sam 12:3; 1Sam 28:11; Isa 6:8 and elsewhere (but never אֶתמָֿה); also with זֶה Gen 29:33; Gen 44:29; 1Sam 21:16; 1Kgs 22:27 +, זֹאת Gen 29:27; 2Sam 13:27 +, אֵלֶּה Gen 46:18; Lev 11:18; Isa 49:21 +. So pretty uniformly in prose; but in poetry את is commonly dispensed with. By the use of את with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Gen 7:1; Gen 24:14; Gen 37:4; Lev 10:17; Lev 11:33; Num 22:32 thee I had slain, and her I had kept alive, Deut 4:14; Deut 6:13; Deut 6:23; Deut 13:5; Judg 14:3 אוֺתָהּ קַח לִי take for me her, 1Sam 14:35; 1Sam 15:1; 1Sam 18:17; 1Sam 21:10 אִםאֹֿתָהּ תִּקַּחלְֿךָ קָ֔ח if thou wilt take that, take it, 1Kgs 1:35; 1Kgs 14:9; Isa 43:22; Isa 57:11; Jer 9:2. So הַאוֺתִי Jer 5:22; Jer 7:19. It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jer 7:19; Ezek 34:2. Rarely with a substantive which is undefined (Ew^{§ 277 d 2} Ges^{«GKC:117»§ 117}, 1, R. 2), as Exod 21:28; Num 21:9; Lev 20:14; 1Sam 24:6 (but see Dr) 2Sam 4:11; 2Sam 18:18; 2Sam 23:21 or which, though definite, is without the article, Gen 21:30; 2Sam 15:16; Lev 26:5; 1Sam 9:3 (so Num 16:15) Isa 33:19; Isa 41:7; Ezek 43:10 (for further examples see Ew 1.c.)
b. with a passive verb (Ges^{«GKC:121»§ 121}. 1 Ew^{§ 295 b}) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Gen 4:18 (J) וַיִּוָּלֵד לַחֲנוֺךְ אֶתעֿירָד, Gen 17:5 (P), לֹא יִקָּרֵא עוֺד אֶתשִֿׁמְךָ אַברָם there shall not be called (=one shall not call) thy name Abram, Gen 21:5 (E), Gen 27:42; 2Sam 21:11; 1Kgs 18:13; Hos 10:6 etc., to Jer 35:18; Jer 38:4; Jer 50:20; Ezek 16:4; Ezek 16:5; Esth 2:13 (compare Dr^{JPh xi. 227 f.}): also with passive verbs of filling (Ew^{§ 281 b}), as Exod 1:7 +.
c. with neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατὰ σύνεσιν (rare), Josh 22:17; 2Sam 11:25; Neh 9:32 (compare 1Sam 20:13 Dr). Once after אֵין, Hag 2:17 אֵין אֶתְכֶם אֵלַיָֽ.
d. poet. (si vera lectio), after an abstract noun used with a verbal force, Hab 3:13 (Amos 4:11; Isa 13:19; Jer 50:40 מַהְפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W^{AG i. § 196, 43}]; and Num 10:2; Ezek 17:9 לְמַסַּע, לְמַשְׂאוֺת are Aramaizing infinitives: compare Ew^{§ 239 a}).

2. את marks an accusative in other relations than that of direct object to a verb:
a. with verbs of motion (very rare) Num 13:17; Deut 1:19; Deut 2:7 (to 'walk the wilderness'); denoting the goal Judg 19:18; Ezek 21:25 (Ew^{§ 281 d, n., 282 a 1}).
b. denoting time (duration), also very rare: Exod 13:7; Lev 25:22; Deut 9:25.
c. expressing the accus. of limitation (rare): Gen 17:11; Gen 17:14; 1Kgs 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατὰ σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition Thus (α) Exod 1:14; Num 3:26; Num 3:46; Num 5:10 (with הָיָה: so Ezek 35:10) Num 18:21b Deut 11:2 (anacoluthon), Deut 14:13; Josh 17:11; Judg 20:44; Judg 20:46 (contr. vJudg 20:25 vJudg 20:35) 1Sam 17:34 (see Dr) 1Sam 26:16; 2Sam 21:22; 2Kgs 6:5; Isa 53:8 (probably), Isa 57:12; Jer 23:33 (but read rather with ᵐ5 ᵑ9 אַתֶּם הַמַּשָּׂא) Jer 27:8; Jer 36:22; Jer 38:16 Kt, Jer 45:4 b Ezek 16:22; Ezek 17:21; Ezek 20:16; Ezek 29:4 b Ezek 43:7 (ᵐ5 Co prefix הֲרָאִיתָ) Ezek 44:3; Zech 8:17; Eccl 4:3; Dan 9:13; Neh 9:19; Neh 9:34; 1Chr 2:9; 2Chr 31:17. In 1Sam 30:23; Hag 2:5 probably some such word as remember is to be understood. (β) Jer 38:9; Ezek 14:22 b Ezek 37:19 b Zech 12:10 סָבִיב אֵת 1Kgs 6:5; Ezek 43:17 strangely (in 1 Kings ᵐ5 omits the clause: so Sta^{ZAW 1883, 135}). — In 1Kgs 11:1 וְ is merely and also, and especially (see וְ); v1Kgs 11:25 is corrupt (read with ᵐ5 זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדָד); Ezek 47:17; Ezek 47:18; Ezek 47:19 read similarly for ואת, זֹאת: see vEzek 47:20. — For some particulars as to the use of את, see A. M. Wilson^{Hebraica. vi. 139 ff. 212 ff.} (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, את with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie^{ZAW 1881, 258 f.}), — partly, probably, on account of the greater distinctness and precision which P loves.

BDB9600 H853 H3487

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli^{Had. 28} with suffix ותה; Nabataean, Palmyrene with suffix יתה (Lzb²⁶³ Cooke¹⁷⁰; compare RÉS⁴⁶⁸); ᵑ7 Samaritan יָת; Syriac (rare)); — Dan 3:12 דִּי מַנִּיתָ יָָֽתְהוֺן whom thou hast appointed.

with, from, of, and, by, …

ʾēt

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

sign of the definite direct object, not translated in English but generally preceding and indicating the accusative

גְּא֣וֹן

Root word pride, excellency, majesty, pomp, swelling, …

Dictionary form: גָּאוֹן · ɡaw-ONE

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: the excellency

the pride ×6 and the pride ×4 the excellency ×4 of his majesty ×3 pride ×3 and his pride ×2 and the pomp ×2 excellency ×2

More options

pride — Most common rendering; fits both positive and negative contexts.

arrogance — Use when the connotation is clearly negative or sinful.

majesty — Best for divine or royal grandeur; elevated register.

splendor — Highlights glorious, awe-inspiring beauty or magnificence.

pomp — Emphasizes ostentatious display; often carries ironic tone.

swelling — Literal sense; suits flooding waters or surging pride imagery.

BDB1400 H1347

גָּאוֺן noun masculine^{Hos 5:5} exaltation — Job 40:10 + 5 t.; construct גְּאוֺן Lev 26:19 + 31 t.; suffix גְּאוֺנְךָ etc. Exod 15:7 + 9 t.; plural suffix גְּאוֺנָ֑יִךְ Ezek 16:56 —

1. exaltation, majesty, excellence,
a. of nations, their wealth, power, magnificence of buildings, e.g. Egypt Ezek 32:12, Chaldeans Isa 13:11; Isa 13:19; Isa 14:11, Philistines Zech 9:6, Assyria Zech 10:11, Jacob Ps 47:5; Amos 6:8; Amos 8:7; Nah 2:3, Israel Hos 5:5; Hos 7:10 (probably appellation of ׳י), Nah 2:3, Judah Jer 13:9, Jerusalem vJer 13:9; Ezek 16:56 גְּאוֺן עֻזָּהּ pride of her strength Ezek 30:6; Ezek 30:18; Ezek 33:28 גאון עזים Ezek 7:24 (but ᵐ5 Ew Hi Co read עזם); גאון עזכם Lev 26:19; Ezek 24:21 the fruit of land of Judah will become לגאון ולתפארת majestic and beautiful Isa 4:2 גאון כל צבי the majesty of all the splendour (of Tyre) Isa 23:9 Zion is to become גאון עולם an everlasting excellency Isa 60:15.
b. of God Exod 15:7; Isa 24:14; Mic 5:3 הֲדַר גְּאֹנוֺ Isa 2:10; Isa 2:19; Isa 2:21 יַרְעֵם בְּקוֺל גְּאוֺנוֺ Job 37:4 עֲדֵה נָא גָּאוֺן וָגֹבַהּ Job 40:10.
c. גאון הירדן majesty of Jordan, referring to the green and shady banks, clothed with willows, tamarisks, and cane, in which the lions made their covert Jer 49:19; Jer 50:44; Zech 11:3, and therefore dangerous Jer 12:5 (Ew thinks of the swelling of its agitated waters); גְּאוֺן גַּלֶּיךָ majesty of thy waves Job 38:11.

2. pride (bad sense) Job 35:12; Ps 59:13; Prov 8:13; Prov 16:18; Ezek 7:20; Ezek 16:49; Zeph 2:10 of Moab Isa 16:6 (twice in verse) = Jer 48:29 (twice in verse).

pride, excellency, majesty, pomp, swelling, …

gāʾôn

the same as H1346

exaltation, majesty, pride

majesty, exaltation, excellence

of nations

יַֽעֲקֹ֔ב

Root word a name — transliterate it ("Of jacob")

Dictionary form: יַעֲקֹב · ya-uh-KOBE

Noun — Proper Name

In the KJV here: of jacob

jacob ×161 of jacob ×87 and jacob ×16 jacobs ×12 unto jacob ×9 o jacob ×7 and to jacob ×6 in jacob ×6

More options

Jacob — Standard modern rendering for the patriarch's name.

Jacob's — Possessive form; use for genitive constructions.

Israel — Poetic/prophetic parallel; when Jacob represents the nation.

O Jacob — Vocative address; retain in direct speech or lament.

BDB6317 H3290

יַּעֲקב₃₄₄, יַעֲקוֺב₅ proper name, masculine and of a people Jacob, Ιακωβ, son of Isaac and Rebekah, father of tribes of Israel (explanation from עָקֵב heel Gen 25:26; Hos 12:4 i.e. supplanter; compare with עָקַב overreach Gen 27:36 one closely following according to Lag^{BN 127}; connection with Palestinian city (?) called in Egyptian Y±kb'ara (i.e. יַעֲקֹבאֵֿל) is obscure; compare Mey^{ZAW vi.1 ff.} WMM^{As.u.Eur.162 ff.} Jen^{ZA x}(1895-6), 347 ff.; see also Babylonian proper name, masculine Ya±‡ubilu, Pinches in Hom^{AHT 61, 96, 112}; hence OT יַעֲקֹב perhaps originally יעקבקל or the like. compare Palmyrene proper name בלעקב, עתעקב); — יַעֲקוֺב Jer 30:18 + 3 t. Jeremiah Lev 26:42 יַעֲקֹב 215 t. Hexateuch (chiefly J E; 180 t. Genesis, once Leviticus, etc.), 34 t. Psalms, 42 t. Isaiah (27 t. 40-66), etc.; —

1. as proper name, masculine Gen 25:26 + 205 t. (+ אַבְרָהָם, יִצְחָק19 t.); also ׳בֵּית יַע of people (see בַּיִת 5 d (γ)), ׳בְּנֵי יַע (see בֵּן 1 j (β)), ׳זֶרַע יַע (see זֶרַע 4 f), ׳עֵין יַע (see עַיִן ), etc.

2. as proper name, of a people (c. 100 t.; poetry and prophets) Num 24:5; Num 24:19; Deut 32:9; Ps 44:5; Isa 10:21; Isa 17:4; Jer 10:25; Jer 30:7 +; || יִשְׂרָאֵל Num 23:7; Deut 33:10; Isa 14:1; Ps 14:7 + approximately 35 t.; specifically of Northern Israel Amos 7:2; Amos 7:5; Hos 12:13 (+ Hos 10:11; Hos 12:3 probably, see Now), Mic 1:5 (twice in verse); Isa 9:7 of Judah Mic 3:1; Mic 3:8; Obad 1:10; Isa 65:9; Mal 2:12 + al. post-exilic; ׳גְּאוֺן יַע see גָּאוֺן; ׳אֵל יַע Ps 146:5, ׳אֱלוֺהַּ יַע Ps 114:7 ; ׳אֱלֹהֵי יַע 2Sam 23:1; Isa 2:3 = Mic 4:2 + 9 t. Psalms + Ps 24:6 (׳יַע ׳א for ᵑ0 ׳יַע alone), so ᵐ5 ᵑ6 ᵑ9 Ew Ol Hup Bae We Che and others; read ׳יַע ׳א also probably 2Sam 23:2 (for ׳יִשׂ ׳א, || ׳צוּר יִשׂ) ᵑ9 HPS; ׳קְדוֺשׁ יַע Isa 29:23 (|| ׳יִשׂ ׳א); ׳מֶלֶךְ יַע Isa 41:21 (|| יהוה). — On יַעֲקֹב see especially Dr^{'Jacob' in} Hastings^{Dict. Bib. ii. 526 ff}.

jacob, jacobs

yaʿăqōb

heel holder, supplanter

Jaakob, the Israelitish patriarch

son of Isaac, grandson of Abraham, and father of the 12 patriarchs of the tribes of Israel

וְ אַרְמְנֹתָ֖י ו

וְ

Prefix — connector and (sometimes: but, so, then)

אַרְמְנֹתָ֖י

Root word palaces, palace, castle

ו

Suffix — pronoun his / him / it

Dictionary form: אַרְמוֹן · ar-MONE

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: his palaces

the palaces ×12 her palaces ×3 the palaces thereof ×3 in her palaces ×2 a palace ×1 and the palace ×1 his palaces ×1 in our palaces ×1

More options

palace — Most common modern equivalent; royal or grand residence.

citadel — Emphasizes fortified, defensive character of the structure.

fortress — Stresses military strength; good for prophetic/war contexts.

stronghold — Highlights security and power; vivid in poetic passages.

mansion — Conveys grandeur and wealth; suits descriptive or luxury contexts.

castle — Familiar modern term; avoid if medieval connotations mislead.

BDB766 H759

אַרְמוֺן noun masculine^{Isa 32:14} citadel — ׳א absolute Jer 30:18 +; construct Isa 25:2 plural אַרְמְנוֺת absolute Amos 3:9 (twice in verse); construct Amos 1:4 +; אַרְמְנוֺתֵינוּ Mic 5:4 +, etc. — citadel, castle, palace, not used before royal period, mostly in prophets, especially common in Amos & Jeremiah; citadel as securely barred (in simile) Prov 18:19 בֵּית הַמֶּלֶךְ ׳א i.e. the citadel, stronghold 1Kgs 16:18, compare 2Kgs 15:25 usually more general, of castle, palaces, prominent buildings; especially used in speaking of conquest, because the fine buildings would be especially object of attack & plunder; palaces of Israel Amos 6:8 of Jerusalem Isa 32:14 (singular collective) Lam 2:5; Lam 2:7; 2Chr 36:19; Ps 48:4; Ps 48:14; Ps 122:7 compare Hos 8:14; Mic 5:4; Amos 2:5; Jer 17:27 of Samaria Amos 3:10; Amos 3:11 also Jer 6:5; Jer 9:20 belonging to Benhadad (i.e. Aram) Amos 1:4; Jer 49:27 of Tyre Isa 23:13; Amos 1:10 of Babylon Isa 25:2 (singular collective), compare Isa 13:22 where read אַרְמְנוֺתָיו for אלמנותיו so ᵑ6 ᵑ7 ᵑ9 Che Di (|| היכלים; compare Ezek 19:7 according to ᵑ7 and others, but see rather מעון; Dl^{BD xi} defends ᵑ0 in Ezek 19:7 & compare Assyrian almattu, fortress); of Edom Isa 34:13, of Gaza Amos 1:7, of Rabbah Amos 1:14, of Bozrah Amos 1:12, of Kerioth Amos 2:2, of Ashdod Amos 3:9, of Egypt Amos 3:9.

palaces, palace, castle

ʾarmôn

a citadel (from its height)

citadel, palace, fortress

שָׂנֵ֑אתִי

Root word hate, hated, hateth, hatest, enemies, …

Dictionary form: שָׂנֵא · saw-NAY

Verb — Qal, Perfect (Qatal), first person singular simple action — "he did" completed action — try "he ___ed" or "he has ___ed" the built-in subject is "I"

In the KJV here: and hate

hate ×13 i hate ×10 hated ×8 hateth ×6 that hate ×4 they that hate ×4 and hated ×3 and they that hate ×3

More options

hate — Most direct modern equivalent; broadly applicable.

despise — Stronger contempt; use when rejection is emphatic.

detest — Intense aversion; suits strong emotional or moral contexts.

loathe — Visceral disgust; good for Wisdom literature passages.

be hostile to — Relational/active sense; fits enemy or conflict contexts.

abhor — Formal register; suits legal or covenantal language.

BDB8270 H8130

שָׂנֵא₁₄₅ verb hate (Late Hebrew id.; MI⁴ שנאי my foes; Sabean שנאם foe SabDenkm^{No. 12, 1. 9} compare Ib.^{No. 7, 1. 9} CIS^{iv, No. 173, 1. 6}; Arabic , , hate; Aramaic סְנָא, , id., סָנְאָה, hater, etc.; Ethiopic hate is ); —

Qal₁₂₈ Perfect 3 masculine singular ׳שׂ Deut 12:31 +, suffix שְׂנֵאָהּ 2Sam 13:15 +; 2 masculine singular שָׂנֵאתָ Ps 5:6 +, suffix שְׂנֵאתַ֫נִי Judg 14:16, etc.; Imperfect 3 masculine singular יִשְׂנָא Prov 13:5; Prov 26:28, suffix יִשְׂפּנָאֶ֑ךָּ 9:s, etc.; Imperative masculine plural שִׂנְאוּ Amos 9:15; Ps 97:10 Infinitive absolute שָׂנאֹ Judg 15:2 construct שְׂנאֹ Gen 37:5 +, שְׂנאֹת Prov 8:13 Participle active שׂנֵא Deut 4:42 +, שׂנַאֲךָ Exod 23:5; Prov 25:21 plural construct שׂנְאֵי Exod 18:21 +, etc.; passive feminine singular שְׂנוּאָה Gen 29:31 +; masculine plural construct שְׂנֻאֵי 2Sam 5:8 Qr (> Kt שָֽׂנְאוּ); — hate (often opposed to אָהֵב):

1. human;
a. with accusative of person Gen 26:27 (J), Gen 37:5; Gen 37:8 (E), Judg 11:7; 2Sam 13:22; Amos 5:10 (|| תֵּעֵב) + 17 t. (evil-doers Ps 26:5; Ps 31:7; Ps 139:21), + (object wife) Judg 14:16; Judg 15:2 (twice in verse); + passive participle, of wife, Gen 29:31 (twice in verse) (J), Deut 21:15 (twice in verse); Deut 21:16; Deut 21:17, compare Prov 30:23 figurative of Zion Isa 60:15 (+ עֲזוּבָה); specifically of sexual revulsion 2Sam 13:15 (twice in verse) (+ accusative of congnate meaning with verb), Deut 22:13; Deut 22:16; Deut 24:3 so, object man (of Jerusalem under figure of harlot) Ezek 16:37 passive שְׂנֻאֵי נֶפֶשׁ דָּוִד 2Sam 5:8 (but see obscure); reflexive (accusative נַפְשׁוֺ) Prov 29:24, absolute Eccl 3:8.
b. with accusative of thing, Ezek 35:6 (but read בְּדָם אָשַׁמְתָּ ᵐ5 ᵑ6 Co Berthol Toy), Eccl 2:17; Eccl 2:18, especially evil Exod 18:21 (E), Mic 3:2; Ps 45:7 + 10 t., virtue, etc. Mic 3:2; Prov 1:22 + 4 t.

2. subject ׳י; object perverse Israel Amos 6:8 (its palaces), Hos 9:15; Jer 12:8 wickedness Ps 5:6; Ps 11:5 idolatry and evil Amos 5:21; Isa 1:14; Isa 61:8; Jer 44:4; Mal 2:16 + 5 t.

3. Participle active₅₄ as adjective Isa 66:5 (as verb with 1 singular pronoun Isa 61:8, 2 above); usually substantive, Prov 13:24 one hating his son (opposed to אֹהֵב); elsewhere = enemy foe (usually construct or with suffix), singular and plural (often || אֹיֵב, sometimes opposed to אֹהֵב): foe of man Exod 23:5 (E), Gen 24:60 (J), Lev 26:17 (H) +, nation Exod 1:10 (E), Esth 9:1; Esth 9:5; Esth 9:16 +, absolute Prov 26:24; Prov 27:6, (c. 31 t. in all); + לֹא שׂנֵא with ל person, a no-hater to one Deut 4:42; Deut 19:4; Deut 19:6; Josh 20:5, and (without לֹא) Deut 19:11 foe of good Mic 3:2, compare Job 34:17 + 3 t., of evil Exod 18:21; Prov 28:1, compare Prov 15:27 of suretyship Prov 11:15 (i.e. not giving it); foes of ׳י Exod 20:5 = Deut 5:9; Deut 7:10 (twice in verse); 2Chr 19:2. Niph`al Imperfect 3 masculine singular יִשָּׂנֵא Prov 14:17 is hated, so vProv 14:20 (+ ל person by, see לְ 5 d). Pi`el Participle suffix מְשַׂנְאִי Job 31:29; Ps 55:13 plural construct מְשַׂנְאֵי Ps 81:16 suffix מְשַׂנְאַי 2Sam 22:41 +, etc.; — enemy (Qal 3) || אֹיֵב, צָר, etc.:

1. personal and national, Job 31:29; Deut 33:11 (poem), 2Sam 22:41 = Ps 18:41; Ps 44:8; Ps 44:11; Ps 55:13; Ps 68:2; Ps 89:24.

2. of ׳י Num 10:35 (J), Deut 32:41 (poem), Ps 81:16; Ps 83:3; Ps 139:21.

3. of wisdom Prov 8:36.

BDB9920 H8131 H8130

[שְׂנָא] verb hate (ᵑ7 סְנָא, Syriac ; see Biblical Hebrew שָׂנֵא); —

Pe`al Participle plural suffix שׂנאיך Kt, שָֽׂנְאָךְ Qr (K^{§ 53, 2, Anm.} b)) Dan 4:16 = thy foes (Biblical Hebrew 3, MI⁴, Sabean).

hate, hated, hateth, hatest, enemies, …

śānēʾ

to hate (personally)

to hate, be hateful

(Qal) to hate

of man

of persons, nations, God, wisdom

וְ הִסְגַּרְתִּ֖י

וְ

Prefix — connector and (sometimes: but, so, then)

הִסְגַּרְתִּ֖י

Root word shut, up, pure, deliver, delivered, …

Dictionary form: סָגַר · saw-ɡAHR

Verb — Hiphil, Sequential Perfect (Weqatal), first person singular causative — "he made (someone) do" carries the story forward — try "and he will ___" the built-in subject is "I"

In the KJV here: therefore will i deliver up

shut ×6 and shut ×5 and shut up ×4 deliver ×4 of pure ×4 shall shut ×4 be shut ×3 shall shut up ×3

More options

close — Broad, everyday term for shutting a door or gate.

shut — Modernized KJV base form; still natural in contemporary use.

seal off — Implies complete, secure closure; good for barriers or quarantine contexts.

hand over — Fits contexts where a person is delivered or surrendered to another.

lock up — Emphasizes confinement; suits imprisonment or containment scenes.

enclose — Use when something is surrounded or hemmed in on all sides.

BDB5498 H5462 H4042

I. סָגַר verb shut, close (Late Hebrew id., Aramaic סְגַר, id.; Zinjirli מסגרת prison Lzb³²⁸; Phoenician סגר Pi`el or Hiph`il deliver over; possibly Ethiopic (prison) guard Prä^{BAS i. 371}); —

Qal Perfect 3 masculine singular ׳ס Gen 19:6 +, 3 plural סָֽגְרוּ 2Chr 29:7, סָֽגְר֑וּ Ps 17:10 (compare Baer's n., Ges^{«GKC:29o»§ 29o} Kö^{ii, 1, 535 Anm}.), סָגָר֑וּ Gen 19:10; Josh 2:7 Imperfect יִסְגֹּר Job 12:14; Mal 1:10, 1 plural cohortative נִסְגְּרָה Neh 6:10, etc.; Imperative masculine singular סְגֹר Ps 35:3; Isa 26:20 (וּסֲגֹר Baer Ginsb), masculine plural סִגְרוּ 2Kgs 6:32 Infinitive construct לִסְגּוֺר Josh 2:5 Participle active סֹגֵר Isa 22:22 feminine סֹגֶּרֶת Josh 6:1 (but see below); passive סָגוּר 1Kgs 6:20 + 12 t.; —

1. shut door (דֶּלֶת) Gen 19:10 (J) 2Kgs 6:32; Mal 1:10; Neh 6:10; 2Chr 28:24; 2Chr 29:7 gate (שַׁעַר) Josh 2:7 (JE) Ezek 46:12, compare Ezek 44:1; Ezek 44:2 (twice in verse); Ezek 46:1, לִסְגֹּר ׳וַיְהִי הַשּׁ Josh 2:5 (JE), also (שַׁעַר omitted) Josh 6:1 (si vera 1.; סֹגֶרֶת dittograph according to Buhl^{Lex 13}); door after one (אַחֲרֵי), on leaving room Gen 19:6 (J); upon, behind, oneself, from within (בְּעַד q. v.) 2Kgs 4:4; 2Kgs 4:5; 2Kgs 4:33; Isa 26:20 (figurative), also (דֶּלֶת omitted) Judg 9:51; 2Kgs 4:21 with דֶּלֶת + בְּעַד upon one left inside Judg 3:23, and (דֶּלֶת omitted) Gen 7:16 (J); figurative דַּלְתֵי בִטְנִי ׳ס Job 3:10, compare רַחְמָהּ ׳ס 1Sam 1:5, בְּעַד ׳ס רַחְמָהּ v1Sam 1:6 absolute shut (opposed to פָּתַח) Isa 22:22 (twice in verse); metaphor ׳חֶלְבָּמוֺ ס Ps 17:10 their fat (i.e. gross, unreceptive heart) they have closed.

2. a. close in upon (בְּעַד) Judg 3:22 (fat upon blade of sword), so possibly also וַיִּסְגֹּר בָּשָׂר תַּחְתֶּנָּה Gen 2:21 (J) and flesh closed in, in place of it (usually and he closed flesh, i.e. closed the gap with flesh); עֲלֵיהֶם הַמִּדְבָּר ׳ס Exod 14:3 the wilderness hath closed in upon them; object omitted, יִסְגֹּר עַלאִֿישׁ Job 12:14 he closeth in upon a man, figurative of imprisonment.
b. close up breach (פֶּרֶץ) [in wall] of city 1Kgs 11:27 possibly close up [path] (si vera 1.) Ps 35:3 Vrss Ol De Bae; JDMich DeW Ew Hup-Now Che take סְגֹר here as weapon, usually battle-axe [Greek σάγαρις] of Massagetae Herod^{i. 215} compare Lag^{Ges. Abh. 203}, also Egyptian sagart· (loan-word) Bondi⁵⁵; both improbable, text probably corrupt; Schw^{ZAW xi (1891), 258} reads חֲגֹר > Hal^{Rev. Sém. iii (1894), 47} עוּרָה (compare Ps 59:5).

3. Passive participle, closed up = closely joined with tight seal, Job 41:7 (of scales of crocodile).

4. elsewhere only Passive participle in זָהָב סָגוּר (gold shut up, and so prized, rare, fine ?), only of temple adornment and utensils 1Kgs 6:20; 1Kgs 6:21; 1Kgs 7:49; 1Kgs 7:50; 1Kgs 10:21 = 1Chr 9:20; 1Chr 4:20; 1Chr 4:22 perhaps read סָגוּר (abbreviated for ׳ס ׳ז) Job 28:15 (for ᵑ0 סְגוֺר, so Hoffm Bu Du): compare Assyrian —urâƒu sakru, Dl^{HWB 499}.

Niph`al Perfect 3 masculine singular נִסְגַּר 1Sam 23:7 Imperfect 3 masculine singular יִסָּגֵר Ezek 46:2 3 feminine singular jussive תִּסָּגֵר Num 12:14, וַתִּסָּגֵר vNum 12:15 3 masculine plural יִסָּנֵר֑וּ Isa 45:1; Isa 60:11, וַיִּסָּֽגְרוּ Neh 13:19 Imperative masculine singular הִסָּגֵר Ezek 3:24 —

1. subject person be shut up [in city] 1Sam 23:7, מִחוּץ לַמַּחֲנֶה Num 12:14; Num 12:15 (E); בְּתוֺךְ בַּיִת Ezek 3:24.

2. be shut, closed, of city gates Ezek 46:2; Isa 45:1; Isa 60:11 and (דלתות) Neh 13:19.

Pi`el Perfect 3 masculine singular סִגַּר 1Sam 26:8; 2Sam 18:28 suffix סִגְּרַנִי 1Sam 24:19 Imperfect 3 masculine singular suffix יְסַגֶּרְךָ 1Sam 17:46 — deliver up to (leave no other opening for one, shut one up to), compare [מָגַן], מִגֵּן, p. 171 b above), only Samuel: with accusative of person + בְּיַד 1Sam 17:46; 1Sam 24:19; 1Sam 26:8 בְּיַד omitted 2Sam 18:28 (see also Hiph`il). p. 698 Pu`al Perfect 3 masculine singular סֻגַּר Isa 24:10 3 plural סֻגְּרוּ Jer 13:19, וְסֻגְּרוּ consecutive Isa 24:22 Participle feminine מְסֻגֶּ֫רֶת Josh 6:1 — be shut up:

1. of cities Jer 13:19 (opposed to פָּתַח), of beleaguered city Josh 6:1 (JE), of houses Isa 24:10 (+ מִבּוֺא).

2. of prisoners עַלמַֿסְגֵּר Isa 24:22 = down into a dungeon.

3. of doors Eccl 12:14.

Hiph`il Perfect 3 masculine singular הִסְגִּיר Lev 14:46 +; 2 masculine singular suffix הִסְגַּרְתַּ֫נִי Ps 31:9 1 singular וְהִסְגַּרְתִּ֫י Amos 6:8, etc.; Imperfect 3 masculine singular יַסְגִּיר Job 11:10, וַיַּסְגֵּר Ps 78:48; Ps 78:62 2 masculine singular תַּסְגִּר Deut 23:16, jussive תַּסְגֵּר Obad 1:14, etc.; Infinitive construct הַסְגִּיר Amos 1:6, suffix הַסְגִּירוֺ 1Sam 23:20, הַסְגִּירָם Amos 1:9 —

1. deliver up to (compare Pi`el), with accusative of person + בְּיַד 1Sam 23:11; 1Sam 23:12; 1Sam 23:20; 1Sam 30:15; Josh 20:5 (D) Ps 31:9 + לְ Amos 1:9; Ps 78:50; Ps 78:62, and (accusative of person omitted) Amos 1:6 + אֶלֿ Deut 23:16; Job 16:11 with accusative of animal + לְ Ps 78:48 with accusative of person alone Deut 32:30; Obad 1:14, accusative omitted 1Sam 23:12 with accusative urb. alone Amos 6:8.

2. shut up (late; chiefly Lev 13, 14, P):
a. with accusative of person Lev 13:5; Lev 13:11; Lev 13:21; Lev 13:26 compare vLev 13:4 vLev 13:31 vLev 13:33, so (absolute) = imprison Job 11:10 with accusative of thing Lev 13:54 compare vLev 13:50.
b. with accusative הַבַּיִת Lev 14:38 and (indefinite subject) vLev 14:46.

BDB5594 H5534 H4042 H5462

I. [סָכַר] verb shut up, stop up (Aramaic סְכַר, shut up, stop up, dam up; Arabic fill, stop up, dam (river), etc., also also close, stop up door, Lane¹³⁹⁰; Assyrian sikêru, dam up, II. 2. stop ears; compare sikkuru, bolt Dl^{HWB 499}; apparently kindr. with סגר; — hence Egyptian t&213;akar, barrier, Bondi⁸⁸); —

Niph`al Imperfect 3 masculine singular ׳יִסָּכֵר פִּי וגו Ps 63:12 the mouth of liars shall be stopped; 3 masculine plural וַיִּסָּֽכְרוּ Gen 8:2 (P) and the springs of the deep etc., were shut up. Pi`el Perfect וְסִכַרְתִּ֫י אֶתמִֿצְרַיִם בְּיַד Isa 19:4 and I will shut up (deliver) Egypt into the hand of, etc. (compare סגר, מגן).

BDB9733 H5462 H5463

סְגַר verb shut (see Biblical Hebrew) —

Pe`al Perfect 3 masculine singular ׳ס Dan 6:23 shut the lions' mouth (accusative).

shut, up, pure, deliver, delivered, …

sāgar

to shut up; figuratively, to surrender

to shut, close

(Qal)

to shut

to be shut up

to deliver up

עִ֥יר

Root word city, cities, town, towns, one, …

Dictionary form: עִיר · eer

Noun — Common, feminine singular, absolute state

In the KJV here: the city

the city ×168 cities ×153 city ×131 of the city ×95 the cities ×88 in the city ×49 into the city ×26 a city ×25

More options

city — Best default; fits large, walled, or named settlements.

town — Prefer for smaller or less prominent settlements.

settlement — Neutral; good when size or status is ambiguous.

village — Use for very small or rural communities in context.

urban center — Highlights civic or political function over geography.

BDB5915 H5892

I. עִיר noun [masculine] excitement; — of terror, וּבֶהָלוֺת ׳ע Jer 15:9 of rage (si vera lectio), לֹא אָבוֺא בְּעִיר Hos 11:9, but St proposes לְבָעֵר compare We Oort Now GASm. — בָּעִיר Ps 73:20 see עור Hiph`il — II, III. עִיר see below

BDB6035 H5892

II. עִיר₁₀₉₂ noun feminine^{Gen 10:12} (Albr^{ZAW xvi.40 f.}) city, town (√ unknown; Late Hebrew id.;? Phoenician ער Lzb³⁴⁵; Sabean ער fortified height (compare 3) Prä^{ZMG xxvi (1872), 437}, ערן, עהרן city CIS^{iv. pp. 94, 95, 173}); — ׳ע absolute Gen 4:17 +, construct Gen 24:10 +; הָעִ֫ירָה 1Kgs 14:12 + 7t.; suffix עִירִי 2Sam 19:38 + 2 t., etc.; plural עָרִים Isa 6:11 +, עֲיָרִים Judg 10:4 (text error, or word-play, compare GFM); construct עָרֵי Gen 10:29 +; suffix עָרַי Zech 1:17, עָרֵיכֶם Isa 1:7 +, etc.; —

1. city, town, abode of men Gen 4:17 (J) and often; גְּדֹלָה Gen 10:12 (J), +, or קְטַנָּה Eccl 9:14 (compare Gen 19:20); especially
a. fortified: עָרִים בְּצֻרוֺת 2Sam 20:6 +, etc., see בָּצַר, מִבְצָר; עִיר מִבְצַרצֹֿר Josh 19:29 (P) fortified city (of) Tyre, מָצוֺר ׳ע Ps 31:22 +, etc., see מָצוֺר, מְצוּרָה below צוּר (Mic 7:12 see מָצוֺר); עָזלָֿנוּ ׳ע Isa 26:1, עָרֵי מָעוּזּוֺ Isa 17:9 דְּלָתַיִם וּבְרִיחַ ׳ְ 1Sam 23:7 חוֺמָה ׳ע Lev 25:29, compare vLev 25:30 (P), 1Kgs 4:13 on Hos 10:14 see I. עַם 2 b (1Sam 9:14 read הַשֵּׁעַר ᵐ5 We Dr and others).
b. opposed to כֹּפֶר הַפְּרָזִי 1Sam 6:18, ׳עָרֵי הַפּ Deut 3:5, הַפְּרָזוֺת ׳ע Esth 9:19 distinguished from dependencies חֲצֵרִים Josh 13:23 + often P.
c. עָרֶיה are dependent towns Josh 13:17 (P), Jer 19:15.
d. עָרֵי הַמַּמְלָכָה Josh 10:2 (JE) royal cities (i.e. with a king, compare Tel Amarna al šarri), so singular 1Sam 27:5, opposed to הַשָּׁדֶה עָרֵי v1Sam 27:5 rural towns; הַמְּלוּכָה ׳ע 2Sam 12:26 (but read הַמַּיִם ׳ע We Bu Kit Löhr HPS, see 2 below).
e. עֶרֵי מִסְכְּנוֺת Exod 1:11 storage-cities, so 1Kgs 9:19 = 2Chr 8:6; 2Chr 8:4; 2Chr 17:12 for נַפְתָּלִי ׳ע ׳מ 2Chr 16:4 read probably ׳כִּנְרוֺת עֵלוֿגו (as 1Kgs 15:20 Be Kit Buhl); compare הֶרֶכֶב ׳ע 1Kgs 9:19; 1Kgs 10:26 = 2Chr 8:6; 2Chr 9:25; 2Chr 1:14 הַפָּרָשִׁים ׳ע 1Kgs 9:19 = 2Chr 8:6. feminine (הַ)מִקְלָט ׳ע (P) asylum-cities Num 35:11; Num 35:13; Num 35:14; Josh 20:2, compare Num 35:25; Num 35:26; Num 35:27; Num 35:28; Num 35:32, לְמִקְלָט ׳ע vNum 35:12 מִקְלַט הָרֹצֵחַ ׳ע Josh 21:13 + 4t. 21.
g. (הָ)אֱלֹהִים ׳ע = Jerusalem: Ps 46:5; Ps 87:3, compare Ps 48:2; Ps 48:9 ׳י ׳ע Isa 60:14; Ps 101:8 צְבָאוֺת ׳י ׳ע Ps 48:9.
h. city = inhabitants 1Sam 4:13; 1Sam 5:12; Isa 22:2; Ruth 1:19, so 2Sam 20:22 (reading הָעִיר for ᵑ0 הָעָם) ᵐ5 We Dr and others (compare also following).
i. combinations are: רֹכְלִים ׳ע Ezek 17:4 city of merchants; מוֺשָׁב ׳ע Ps 107:4; Ps 107:7; Ps 107:36 city for dwelling; especially of character or condition: הַצֶּדֶק ׳ע Isa 1:26, ׳ע הָאֱמֶת Zech 8:3 הַקּדֶשׁ ׳ע Isa 48:2; Isa 52:1; Neh 11:1; Neh 11:18, compare Dan 9:24, all of Jerusalem; עָרֵי קָדְשֶׁ֑ךָ Jer 5:17 of Judaean cities; of foreign cities, תְּהִלָּךְ ׳ע Jer 49:25, ׳הָע הַהֻלָּלהEzek 26:17, הָעַלִּיזָה ׳הָע Zeph 2:15 of Jerusalem also הַיּוֺנָה ׳הָע Zeph 3:1 oppressive city, (הַ)דָּמִים ׳ע bloody city Ezek 22:2; Ezek 24:6; Ezek 24:9 and (of Nineveh) Nah 3:1.

2. of fortress in a city especially עִיר דָּוִד 2Sam 5:7; 2Sam 5:9; 2Sam 6:10 + often (see דָּוִד); כֵית הַבָּ֑עַל ׳ע 2Kgs 10:25 (crpt; Klo proposes דְּבִיר for ׳ע, compare Kmp Benz Kit); הַמַּיִם ׳ע 2Sam 12:27 (so read also v2Sam 12:26, see 1 d).

3. apparently fortified place, of any size, עִיר מִבְצָר בְּכָלעָֿרֵיהֶם מִמִּגְּדַּל נוֺצְרִים עַדֿ 2Kgs 17:9 =2Kgs 18:8 compare Num 13:9 (P; but on compare of ver. see Di); perhaps also עֲמָלֵק ׳ע 1Sam 15:5 (HPS). — Hos 7:4 see עור Hiph`il

עִיר הַהֶרֶס see הֶרֶס.

city, cities, town, towns, one, …

ʿîr

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

excitement, anguish

of terror

city, town

וּ מְלֹאָֽ הּ

וּ

Prefix — connector and (sometimes: but, so, then)

מְלֹאָֽ

Root word full, fulness, therein, all, fill, …

הּ

Suffix — pronoun her / it

Dictionary form: מְלֹא · meh-LOH

הּ

Mapiq — the "her" dot The dot inside the final הּ (mapiq) makes the ה a real consonant: it is the suffix "her / its" attached to this word.

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: with all that is therein

full ×8 and the fulness ×5 and all that is therein ×4 a multitude ×2 all ×1 an handful ×1 and all ×1 and all that therein is ×1

More options

fullness — Most natural modern spelling; preferred in most prose contexts.

abundance — Emphasizes plenty or overflow; good for poetic passages.

entirety — Highlights completeness; suits 'all that it contains' sense.

contents — Concrete and plain; ideal when referring to what fills a space.

handful — Use only when the measured quantity is literally a hand's fill.

multitude — Reserve for crowds or large numbers, not physical filling.

BDB4650 H4393

מְלֹא, [מְלוֺא] noun masculine^{Isa 8}Isa 1:4 fulness, that which fills (Arabic Lane²⁷²⁹); — ׳מ construct Gen 48:19 + 19 t.; מְלוֺ Ezek 41:8 suffix מְלוֺאוֺ Isa 42:10 + 3 t.; מְלוֺאָהּ Deut 33:16 + 12 t.; —

1. fulness of hand (= handful) Eccl 4:6 (twice in verse) followed by accusative of material חָפְנֵיכֶם פִּיחַ ׳מ Exod 9:8 compare Lev 16:12; 1Kgs 17:12 so homer-full of manna; Exod 16:33 compare Lev 16:12; Num 22:18; Num 24:13; Judg 6:38 simil. מְלֹא בְגְדוֺ 2Kgs 4:39 rarely followed by מִן Lev 2:2; Lev 5:12, compare Exod 16:32 (but read perhaps מִלְאוּ so ᵐ5 ⅏ see Di).

2. mass of shepherds Isa 31:4 (in sim); multitude of nations Gen 48:19 (compare Arabic Qor 2:247 and elsewhere)

3. fullness = that which fills, entire contents, of אֶרֶץ Deut 33:16; Ps 24:1; Isa 6:3; Isa 8:8; Isa 34:1; Mic 1:2; Jer 8:16; Jer 47:2; Ezek 12:19; Ezek 19:7; Ezek 30:12; Ezek 32:15 תֵּבֵל Ps 50:12; Ps 89:12 יָם Isa 42:10; 1Chr 16:32; Ps 96:11; Ps 98:7 עִיר Amos 6:8.

4. phrases: — קוֺמָתוֺ ׳מ = at full length 1Sam 28:20 full line, or portion הַחֶ֫בַל ׳מ 2Sam 8:2 הַקָּנֶה ׳מ Ezek 41:8 full rod (reed).

full, fulness, therein, all, fill, …

mĕlōʾ

fulness (literally or figuratively)

fullness, that which fills

fulness, handful

Word Breakdown

Vowels & Accents

Grammar VNp3ms

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H7650

Word Breakdown

Vowels & Accents

Grammar Ncmpc/Sp1cs

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Brown-Driver-Briggs (BDB)

Strong's Definition H136

Word Breakdown

Vowels & Accents

Grammar Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3069

Word Breakdown

Vowels & Accents

Grammar R/Ncbsc/Sp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H5315

Word Breakdown

Vowels & Accents

Grammar Ncmsc

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H5002

Word Breakdown

Vowels & Accents

Grammar Np

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H3068

Word Breakdown

Vowels & Accents

Grammar Ncmpc

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H430

Word Breakdown

Vowels & Accents

Grammar Ncbpa

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H6635

Word Breakdown

Vowels & Accents

Grammar Vprmsa

Verb Chart

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H8374

Word Breakdown

Vowels & Accents

Grammar Pp1cs

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H595

Word Breakdown

Vowels & Accents

Grammar To

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H853

Word Breakdown

Vowels & Accents

Grammar Ncmsc

English Options

Brown-Driver-Briggs (BDB)

Strong's Definition H1347

Word Breakdown

Vowels & Accents

Grammar Np

English Options

Brown-Driver-Briggs (BDB)