Daniel 2:14

בֵּ אדַ֣יִן

בֵּ

Prefix — preposition in, at, by, with

אדַ֣יִן

Adverb then, time, now

Dictionary form: אֱדַיִן · eh-da-YIN

Adverb

In the KJV here: then

then ×53 and then ×1 hither then ×1 now ×1 that time ×1

More options

then — Broadest temporal connector; fits most narrative contexts.

at that point — Emphasizes a precise moment in a sequence of events.

after that — Highlights sequence; useful when succession needs clarity.

at that time — Slightly more formal; good for historical or legal prose.

thereupon — Signals immediate consequence; slightly elevated register.

now — Use when the narrative shifts focus rather than marks sequence.

BDB9270 H116

אֱדַ֫יִן₅₇ adverb then, thereupon (so Egyptian Aramaic S-C^{Pap. H 1, J 1}), not ᵑ7: the usually Aramaic forms are הֵידֵין , Mandean האידין (Nö^{M 207}); from [אֱדַי] = Biblical Hebrew אֲזַי (see אָז) + determ. affix n (as in דִּכֵּן, תַּמָּן; in Sabean = post-positive article; Hom^{Chr. § 57:} compare W^{CG 115}), Nö^{GGA 1884, 1020:} אֲזַי, [אֱדַי], probably from same demonstrative √ as זֶה, דָּא, דִּי, etc., , , lo well then, in that case, Ethiopic : when? : now (Di^{Lex. 197, 1072}), Syriac (enclitic) but); — then, thereupon, Dan 2:15; Dan 2:17; Dan 2:19; Dan 2:25; Dan 2:48; Dan 3:24 +, Ezra 4:9; Ezra 4:23; Ezra 5:4; Ezra 5:9 + (always, except Ezra 5:5, at beginning of sentence, introducing new stage of narrative with some emphasis); so with בְּ, בֵּאדַיִן (3 t. Ezra, 26 t. Daniel) Dan 2:14; Dan 2:35; Dan 2:46; Dan 3:3; Dan 3:13; Dan 3:19; Dan 3:21 (twice in verse); Dan 3:26, etc., Ezra 4:24; Ezra 5:2; Ezra 6:1 מִןאֱֿדַיִן from that time Ezra 5:16.

then, time, now

ʾĕdayin

then (of time)

then, afterwards, thereupon, from that time

דָּנִיֵּ֗אל

Root word a name — transliterate it ("Daniel")

Dictionary form: דָּנִיֵּאל · daw-nih-YALE

Noun — Proper Name

In the KJV here: daniel

daniel ×34 unto daniel ×5 to daniel ×3 then daniel ×2 against daniel ×1 but daniel ×1 concerning daniel ×1 in the same daniel ×1

More options

Daniel — Standard English rendering of this proper name.

Dani'el — Preserves Hebrew vowel pointing; use in academic texts.

Daniel (the prophet) — Adds title for clarity when first introduced.

he — Substitute pronoun once referent is established in context.

BDB9445 H1841

דָּנִיֵּאל proper name, masculine Daniel (Biblical Hebrew id.); — Dan 2:13; Dan 2:14 + 50 t. Daniel.

daniel

dāniyyēl

God is my judge

Danijel, the Hebrew prophet

the 4th of the greater prophets, taken as hostage in the first deportation to Babylon, because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel

also, 'Belteshazzar' (H1095 or H1096)

הֲתִיב֙

Root word returned, answer, answered, restored

Dictionary form: תּוּב · toob

Verb — Haphel, Perfect (Qatal), third person masculine singular causative (Aramaic) — like Hebrew Hiphil completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: answered

returned ×3 answered ×1 be restored ×1 they returned ×1 they returned answer ×1 to answer ×1

More options

return — Most general sense; going back to a place or state.

answer — Use when responding to a question or message.

reply — Slightly more conversational than 'answer'.

respond — Neutral; suits formal or diplomatic contexts.

restore — Use when something is returned to its former condition.

bring back — Emphasizes physical or tangible return of something.

BDB9995 H7725 H8421

תּוּב verb return (ᵑ7 Syriac; Biblical Hebrew שׁוּב); —

Pe`al Imperfect 3 masculine singular יְתוּב, with עַל person, of brightness (זִיו) of face Dan 4:33 b, of knowledge v.Dan 4:31 v.Dan 4:33 a. Haph`el Perfect 3 masculine singular הֲתִיב Dan 2:14 3 masculine plural suffix הֲתִיבוּנָא Ezra 5:11 Imperfect 3 masculine plural יַהֲתִיבוּן Ezra 6:5, יְתִיבוּן (K^{§ 33, 2}) Ezra 5:5 Infinitive suffix לַהֲתָבוּתָח Dan 3:16 —

1. restore, accusative of thing Ezra 6:5.

2. return (accusative of answer, etc.) Ezra 5:5; Ezra 5:11; Dan 3:16 (suffix Persian), ׳עֵטָא וּטְעֵם הֲת Dan 2:14.

returned, answer, answered, restored

tûb

specifically (transitive and ellip.) to reply

to return, come back

(P'al) to return, come back

to restore, give back, answer

עֵטָ֣א

Root word counsel

Dictionary form: עֵטָא · ay-TAW

Noun — Common, feminine singular, absolute state

In the KJV here: with counsel

with counsel ×1

More options

advice — Most natural modern word for practical guidance given.

counsel — Slightly formal; fits legal or royal contexts well.

wisdom — Use when the emphasis is on insight over instruction.

guidance — Softer tone; suits pastoral or relational settings.

BDB9586 H2942 H5843

עֵטָא noun feminine counsel; — absolute Dan 2:14 (see טְעֵם

2.).

יצא see שֵׁיצֵא.

counsel

ʿēṭāʾ

prudence

counsel

וּ טְעֵ֔ם

וּ

Prefix — connector and (sometimes: but, so, then)

טְעֵ֔ם

Root word decree, commandment, regarded, tasted, wisdom

Dictionary form: טְעֵם · teh-AME

Noun — Common, masculine singular, absolute state

In the KJV here: and wisdom

a decree ×13 and according to the commandment ×1 and wisdom ×1 commandment ×1 regarded ×1 whiles he tasted ×1

More options

decree — Best for official royal or governmental pronouncements.

command — Modernizes 'commandment'; suits authoritative directives.

order — Neutral, contemporary alternative for formal instructions.

judgment — Fits contexts of deliberated, wisdom-based decisions.

taste — Literal sensory meaning; also metaphor for discernment.

discretion — Captures the 'wisdom' nuance in reflective contexts.

BDB9562 H2942 H2940 H2941

טְעֵם₃₀ noun masculine^{Ezra 4:21} taste, judgement, command (Biblical Hebrew טַ֫עַס (late sense)); — absolute ׳ט Dan 3:10 +, construct ׳ט Dan 5:2; Ezra 6:14, טַ֫עַס (of God, mere scribal distinction Nö^{LCB 1896, 305} Str^{§ 8 c} K^{Aramaismen 40}) Ezra 6:14; Ezra 7:23 emphatic טַעְמָא Ezra 4:21 —

1. Dan 5:2 in the taste of the wine (while they were enjoying it).

2. judgement, discretion, in reply, ׳הֲתִיב עֵטָא וּט Dan 2:14 (Prov 26:16); in act (person) על ׳שִׂים ט Dan 3:12; Dan 6:14 (Prov 26:16); in act (person) על׳שִׂים ט Dan 3:12; Dan 6:14 shew proper deference to (עַל).

3. report (of official), with הלך Ezra 5:5, יהב Dan 6:3.

4. command, of God Ezra 6:14; Ezra 7:23, of king Ezra 6:14 ׳שִׂיס ט give command, issue decree Dan 3:10 + 3 t., Ezra 4:19; Ezra 4:21 (twice in verse) + 11 t.; ׳בְּעֵל ט commander Ezra 4:8; Ezra 4:9; Ezra 4:17.

BDB9586 H2942 H5843

עֵטָא noun feminine counsel; — absolute Dan 2:14 (see טְעֵם

2.).

יצא see שֵׁיצֵא.

decree, commandment, regarded, tasted, wisdom

ṭĕʿēm

properly, flavor; figuratively, judgment (both subjective and objective); hence, account (both subjectively and objectively)

decree, taste, judgment, command

taste

לְ אַרְי֕וֹךְ

לְ

Prefix — preposition to, for

אַרְי֕וֹךְ

Root word a name — transliterate it ("To arioch")

Dictionary form: אֲרְיוֹךְ · ur-YOKE

Noun — Proper Name

In the KJV here: to arioch

arioch ×4 to arioch ×2 and arioch ×1

More options

Arioch — Standard modern spelling; use in most narrative contexts.

Aryoch — Closer transliteration; suits scholarly or study-Bible contexts.

Aryok — Phonetic rendering; reflects Hebrew pronunciation more precisely.

BDB753 H746

אַרְיוֺךְ proper name, masculine king of Ellasar Gen 14:1; Gen 14:9, ally of Chedorlaomer in his western foray (probably = Rim-Aku, Elamite king of Larsa = Ellasar; compare COT^{ii. 297 f.}).

**On Rim-Akw (= Eri-Aku ?), see now also Dr^{Comm. Gn. 156 ff.}; Zim^{KAT 3. 367} thinks identification very dubious.

arioch

ʾăryôk

lion-like

Arjok, the name of two Babylonians

the ancient king of Ellasar, ally of Chedorlaomer

רַב

Root word great, master, stout, captain, chief, …

Dictionary form: רַב · rahb

Adjective — masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: the captain

a great ×2 great ×2 master ×2 the great ×2 and chief ×1 lord ×1 of the great ×1 the captain ×1

More options

great — Most versatile; fits size, number, or importance.

chief — Prefer for titles or leadership roles.

commander — Ideal for military or official contexts.

lord — Use for high-status, authoritative figures.

mighty — Emphasizes power or strength over rank.

numerous — Best when referring to large quantities or multitudes.

BDB9880 H7229 H7260

רַב adjective great (ᵑ7 Syriac); — absolute Dan 2:31 +, construct vDan 2:14 +; emphatic masculine רַבָּא Ezra 4:10 +; feminine רַבְּתָא Dan 4:27 masculine plural redupl. רַבְרְבִין (K^{§ 59, 4}) Dan 3:33, feminine plural בָן- Dan 2:48 +, emphatic ָ֯ תָא Dan 7:11; Dan 7:17 —
l. great, literally, of image Dan 2:31, rock vDan 2:35, city Dan 4:27, sea Dan 7:2, beast vDan 7:3 vDan 7:17, teeth vDan 7:7, gifts Dan 2:48 great, imposing, feast Dan 5:1, signs Dan 3:33, words Dan 7:8; Dan 7:11; Dan 7:20 with מִן compare Dan 7:20.

2. figurative of power, influence, etc.: great king Dan 2:10; Ezra 4:10; Ezra 5:11 (compare Zinjirli מלכן רברבן Cooke¹⁸³), God Ezra 5:8; Dan 2:45.

3. as noun = captain, chief: רַב טַבָּחַיָּא Dan 2:14, סִגְנִין ׳ר vDan 2:48, חַרְטֻמַּיָּא ׳ר Dan 4:6; Dan 5:11.

great, master, stout, captain, chief, …

rab

abundant

(adj) great

great

טַבָּחַיָּ ֖א

טַבָּחַיָּ

Root word guard

֖א

Prefix — article the

Dictionary form: טַבָּח · tahb-BAW

Noun — Common, masculine plural, determined state plural — usually add "-s"; determined — includes "the" (Aramaic)

In the KJV here: guard

guard ×1

More options

guard — Most natural modern rendering; broadly applicable.

executioner — Reflects root meaning of slaughter; judicial contexts.

bodyguard — Emphasizes personal protection of a ruler or official.

soldier — Generic military role; useful when rank is unclear.

captain of the guard — For senior officer contexts; compound title.

BDB9555 H2876 H2877

[טַבָּח] noun masculine guardsman (see Biblical Hebrew id.; √ טבח); — plural emphatic טַבָּחַיָא Dan 2:14.

guard

ṭabbāḥ

a lifeguardsman

bodyguard, executioner, guardsmen

דִּ֣י

Particle who, which, that

Dictionary form: דִּי · dee

Particle — Relative

In the KJV here: of

that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3

More options

that — Most versatile; use as general relative or complementizer.

which — Prefer for non-personal antecedents.

who — Use when antecedent is a person.

whose — Marks genitive/possessive relationship with antecedent.

of — Use for construct-like genitive links between nouns.

because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb^{267. 446} RES³⁶¹ S-C^{Pap. A 2} +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K^{§ 103.}

2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K^{§ 81.}

3. as conjunction (compare אֲשֶׁר 8):
a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.

4. with prepositions and other prefixes:
a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb²⁹³ SAC^{G1 62, 63} Cooke^{369 b RES:361}; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

BDB9603 H1768 H1836 H2298

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb⁴⁴⁴ [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …

dî

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

(rel part) who, which, that

מַלְכָּ ֑א

מַלְכָּ

Root word king, kings, royal

֑א

Prefix — article the

Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: the kings

the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6

More options

king — Standard modern rendering; broadly suitable in most contexts.

monarch — Formal or literary tone; emphasizes sovereign authority.

ruler — Broader term; useful when royal title is less central.

sovereign — Elevated register; stresses supreme political power.

royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

מֶ֫לֶךְ₁₇₈ noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ ים Ezra 4:13 (Hebraism, BeRy M⁴¹*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke^{71.3, of Xerxes}]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal

melek

a king

king

דִּ֚י

Particle who, which, that

Dictionary form: דִּי · dee

Particle — Relative

In the KJV here: which

that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3

More options

that — Most versatile; use as general relative or complementizer.

which — Prefer for non-personal antecedents.

who — Use when antecedent is a person.

whose — Marks genitive/possessive relationship with antecedent.

of — Use for construct-like genitive links between nouns.

because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb^{267. 446} RES³⁶¹ S-C^{Pap. A 2} +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K^{§ 103.}

2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K^{§ 81.}

3. as conjunction (compare אֲשֶׁר 8):
a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.

4. with prepositions and other prefixes:
a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb²⁹³ SAC^{G1 62, 63} Cooke^{369 b RES:361}; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

BDB9603 H1768 H1836 H2298

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb⁴⁴⁴ [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …

dî

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

(rel part) who, which, that

נְפַ֣ק

Root word forth, taken, took, take

Dictionary form: נְפַק · neh-PAHK

Verb — Peal, Perfect (Qatal), third person masculine singular simple action (Aramaic) — like Hebrew Qal completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: was gone forth

came forth ×2 and came forth ×1 come forth ×1 had taken out ×1 take ×1 took ×1 took forth ×1 was gone forth ×1

More options

go out — Most neutral, broadly applicable movement away from a place.

come out — Use when motion is toward the speaker or audience.

emerge — Slightly formal; good for dramatic or solemn contexts.

set out — Implies purposeful departure; suits narrative journey contexts.

be brought out — Passive sense; use when subject is carried or led out.

depart — Formal register; emphasizes leaving rather than arriving.

BDB9714 H5312

נְפַק verb go, or come, out, forth (ᵑ7 id., Late Hebrew נָפַק, Syriac , so Christian-Palestinian Aramaic Schulth^{Lex. 126}, Old Aramaic, Nabataean, Palmyrene נפק Lzb³²⁴, compare Arabic hole of field mouse; see also Aramaic נַפְקוּתָא, outlay, Egyptian Aramaic נפקתה Cooke^{Inscr. 212}, Arabic household outlay (Aramaic loan-word Schw^{ZMG iii (1898). 133})); —

Pe`al Perfect 3 masculine singular ׳נ Dan 2:14 he went out, with infinitive; 3 feminine singular נֶפְקַת vDan 2:13 decree went forth (compare Luke 2:1); 3 masculine plural נפְקַו Luke 5:5 Kt (Qr 3 feminine plural נְפַ֫קָה, K^{§ 23, 2}) fingers came forth; with מִן local: Imperative masculine plural פֻּקוּ (K^{§ 42}) Luke 3:26 come forth! Participle plural נָָֽפְקִין vLuke 3:26 (both of men); singular נָפֵק Luke 7:10 (= flow out). Haph`el bring forth, accusative of thing + מִן local: Perfect 3 masculine singular הַנְפֵּק Ezra 5:14 (twice in verse); Ezra 6:5; Dan 5:2 3 masculine plural הַנְפִּ֫קוּ vDan 5:3 (so Egyptian Aramaic S-C^{Pap. D 15, 17}+).

forth, taken, took, take

nĕpaq

to issue; causatively, to bring out

to go or come out, bring or come forth

(P'al) to go out or forth

לְ קַטָּלָ֔ה

לְ

Prefix — preposition to, for

קַטָּלָ֔ה

Root word slain, slay, slew

Dictionary form: קְטַל · keh-TAHL

Verb — Pael, Infinitive Construct, construct state intensive (Aramaic) — like Hebrew Piel try "to ___" or "___ing"

In the KJV here: to slay

men should be slain ×1 slain ×1 slew ×1 to be slain ×1 to slay ×1 was slain ×1

More options

kill — Broadest, most neutral modern term for taking life.

slay — Modernized KJV form; suits solemn or literary contexts.

put to death — Emphasizes official or judicial execution.

execute — Best when death is carried out by authority or decree.

slaughter — Implies mass or brutal killing; heightens violence.

cut down — Vivid idiom; suits battlefield or swift killing scenes.

BDB9859 H6991 H6992

[קְטַל] verb slay (ᵑ7 Syriac (often); see Biblical Hebrew (late, rare)); —

Pe`al Participle active קָטֵל Dan 5:19, accusative of person Pe`îl be slain: Perfect 3 masculine singular קְטִיל Dan 5:30, 3 feminine singular קְטִילַת Dan 7:11. Pa`el slay: Perfect 3 masculine singular קַטִּל Dan 3:22 (accusative of person); Infinitive לְקַטָּלָה Dan 2:14 (ל accusative of person). Hithpe`el be slain: Infinitive לְהִתְקְטָלָה Dan 2:13 Participle (= gerundive, K^{§ 76, 3}) plural מִתְקַטְלִין vDan 2:13 were to be slain.

slain, slay, slew

qĕṭal

to kill

to slay, kill

(P'al) to be slain

לְ חַכִּימֵ֖י

לְ

Particle points to the object of the verb — leave untranslated

חַכִּימֵ֖י

Noun

Dictionary form: חַכִּים · hahk-KEEM

Particle — Direct Object Marker

In the KJV here: the wise

the wise ×9 of the wise ×1 that the wise ×1 to the wise ×1 unto the wise ×1 wise ×1

More options

wise — Direct modern equivalent; broadly applicable in most contexts.

sage — Emphasizes deep, reflective wisdom; suits elevated or poetic register.

discerning — Highlights perceptive judgment; good for practical wisdom contexts.

learned — Stresses acquired knowledge; fits scholarly or scribal settings.

prudent — Foregrounds careful, measured thinking; suits wisdom-literature contexts.

BDB9525 H2445 H2450

[חַכִּים]₁₄ noun masculine wise man (see Biblical Hebrew חכם); — plural absolute חַכִּימִין Dan 2:21 elsewhere of the class possessed of occult learning in Babylonian V:27, emphatic מַיָא- vDan 2:13; Dan 5:15 construct מֵי- Dan 2:12. Dan 12:14 + 7 t. Daniel.

wise

ḥakkîm

wise, i.e., a Magian

wise man, wise

בָּבֶֽל

Root word a name — transliterate it ("Men of babylon")

Dictionary form: בַּבֶל · ba-BEL

Noun — Proper Name

In the KJV here: men of babylon

men of babylon ×8 of babylon ×8 babylon ×5 at babylon ×1 away into babylon ×1 in babylon ×1 unto babylon ×1

More options

Babylon — Standard proper name; use in nearly all contexts.

Babylonia — Refers to the broader region or empire, not just the city.

Babel — Retain for Genesis Tower of Babel narrative specifically.

the city of Babylon — Use when the urban center must be distinguished clearly.

BDB9361 H894 H895

בָּבֶל proper name, of a location Babylon (Biblical Hebrew id.); — Dan 2:12 + 15 t. Daniel; 9 t. Ezra.

babylon

babel

confusion (by mixing)

Babel (i.e., Babylon), including Babylonia and the Babylonian empire

Babel or Babylon, the ancient site and/or capital of Babylonia (modern Hillah) situated on the Euphrates

Word Breakdown

Vowels & Accents

Grammar R/D

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Brown-Driver-Briggs (BDB)

Strong's Definition H116

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Vowels & Accents

Grammar Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H1841

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Grammar Vhp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H8421

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Grammar Ncfsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H5843

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Grammar C/Ncmsa

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Brown-Driver-Briggs (BDB)

Strong's Definition H2942

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Grammar R/Np

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Brown-Driver-Briggs (BDB)

Strong's Definition H746

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Grammar Aamsc

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Brown-Driver-Briggs (BDB)

Strong's Definition H7229

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Grammar Ncmpd/Td

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Brown-Driver-Briggs (BDB)

Strong's Definition H2877

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Grammar Tr

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Brown-Driver-Briggs (BDB)

Strong's Definition H1768

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Grammar Ncmsd/Td

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Brown-Driver-Briggs (BDB)

Strong's Definition H4430

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Vowels & Accents

Grammar Tr

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Brown-Driver-Briggs (BDB)

Strong's Definition H1768

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Vowels & Accents

Grammar Vqp3ms

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Brown-Driver-Briggs (BDB)

Strong's Definition H5312

Word Breakdown

Vowels & Accents

Grammar R/Vpc

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