Daniel 2:23

I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.
Select a Hebrew word above to see its details.

לָ ֣ךְ
לָ
Preposition to, for
֣ךְ
Suffix — pronoun your / you (one man)

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

אֱלָ֣הּ
אֱלָ֣הּ
Root word god, gods
Dictionary form: אֱלָהּ · eh-LAW

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: thee o thou god
of god ×20 god ×16 the god ×11 of thy god ×5 of the god ×4 gods ×3 the gods ×3 and the god ×2
More options
God — Preferred when referring to the God of Israel specifically.
god — Use for pagan or foreign deities in context.
deity — Neutral, formal; useful in academic or theological prose.
divine being — Emphasizes nature over identity; good for ambiguous contexts.
gods — Plural contexts; foreign or polytheistic references.

BDB9300 H426 H433

BDB9299 | BIBLICAL ARAMAIC | BDB9301

אֱלָהּ94 noun masculine god, God (= Biblical Hebrew אֱלֹהַּ (p. 43), see also √ I. אלה); — ׳א absolute Dan 2:28 +, construct vDan 2:18 +; emphatic אֱלָהָא vDan 2:20 +; suffix אֱלָהִי Dan 6:23, הָךְ- Ezra 9:14 +, הֵהּ- Dan 6:6 +, הֲהֹם- Ezra 5:5; Ezra 7:16, הֲהוֺן- Dan 3:28 (twice in verse); Dan 3:29, הֲכֹם- Ezra 7:17, etc.; plural absolute אֱלָהִין Dan 2:11 +, emphatic הַיָּא- Jer 10:11, construct הֵי- Dan 5:4; Dan 5:23, suffix הַי- Dan 3:14, etc. [with prefix לֵאלָהָא Dan 5:23, לֵאלָהָיךְ Dan 3:14, etc.; but not in singular absolute or construct, e.g. לֶאֱלָהּ Ezra 5:12, etc.]; —

1. god, in general Dan 6:8; Dan 6:13 heathen deities Jer 10:11; Dan 2:11; Dan 3:15+ 15 t. Daniel (made of gold, etc. Dan 5:4; Dan 5:23) + בַּראֱֿלָהִין Dan 3:25.(see בַּר).
2.73 God (of Israel), Dan 2:28; Ezra 5:2 +; phrase ׳אֱלָהּ יִשׂ Ezra 5:1; Ezra 6:14; Ezra 7:15 יְרוּשְׁלֵם ׳א Ezra 7:19 אֲבָהָתַי ׳א Dan 2:23 שְׁמַיָּא Ezra 5:11 (+ וְאַרְעָא), vEzra 5:12; Ezra 6:9; Ezra 6:10; Dan 2:18; Dan 2:19 + 6 t. (see שָׁמַיִם 2 a); רַב ׳א Dan 2:45 אֱלָהִין ׳א vDan 2:47 אֱלָהָא עִלָּיָא Dan 3:26; Dan 3:32; Dan 5:18; Dan 5:21 חַיָּא ׳א Dan 6:21; Dan 6:27 also בֵּית אֱלָהָא Dan 5:3; Ezra 4:24; Ezra 5:2 + 16 t. Ezra; ׳עֲבִידַת א Ezra 6:18.

god, gods
ʾĕlāh
God
  • god, God
    • god, heathen deity
    • "God (of Israel)

אֲבָהָתִ ֗י
אֲבָהָתִ
Root word father, fathers
֗י
Suffix — pronoun my / me
Dictionary form: אַב · ab

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: of my fathers
thy father ×2 his father ×1 i say thy father ×1 my father ×1 of my fathers ×1 of thy father ×1 our fathers ×1 thy fathers ×1
More options
father — Default choice for most narrative and legal contexts.
ancestor — Use when referring to distant forebears or lineage.
forefather — Formal; suits covenantal or historical summaries.
patriarch — Use for named founding figures like Abraham or Jacob.
parent — Gender-neutral; use when inclusivity is preferred.
family head — Emphasizes leadership role in clan or household contexts.

BDB9267 H2

BDB9266 | BIBLICAL ARAMAIC | BDB9268

[אַב D§ 40.4, אַבָּא Idib MeiChr 165] noun masculine father (Biblical Hebrew אָב); —

1. literally father suffix אֲבוּ֫הִי Dan 5:13 (see Behrm Marti), אֲבוךְ (K§ 53, 2 a) vDan 5:11 vDan 5:11 vDan 5:11 vDan 5:18 אֲבוּ֫הִי vDan 5:2.
2. plural fathers, ancestors , [אֲבָהָן Dl.c.], suffix אֲבָהָתי Dan 2:33 (Baer תַי-, but see K§ 53, 1), אֲבָהָתָךְ Ezra 4:15, תָ֫נָא- (Str. תַ֫נָא—) Ezra 5:12.

father, fathers
ʾab
father
  • father

מְהוֹדֵ֤א
מְהוֹדֵ֤א
Root word thank, thanks
Dictionary form: יְדָא · yeh-DAW

Verb — Haphel, Participle Active, masculine singular, absolute state causative (Aramaic) — like Hebrew Hiphil ongoing action — try "___ing" or "one who ___s"

In the KJV here: thank
and gave thanks ×1 thank ×1
More options
give thanks — Most natural modern phrasing; broadly suitable in worship contexts.
thank — Direct and concise; best for simple, unelaborated expressions.
praise — Emphasizes celebratory, worshipful tone over gratitude.
express gratitude — More formal register; suits reflective or solemn contexts.

BDB9570 H3029 H3034

BDB9569 | BIBLICAL ARAMAIC | BDB9571

[יְדָא] verb Haph`el praise (see Biblical Hebrew ידךְ); — Participle active מְהוֺדֵא Dan 2:23 (ל of deity), מוֺדֵא (K§§ 93, 2; 43, 1 c)) Dan 6:1l (קְָדָם of deity).

thank, thanks
yĕdāʾ
to praise
  • (Aphel) to praise, give thanks

וּ מְשַׁבַּח֙
וּ
Prefix — connector and (sometimes: but, so, then)
מְשַׁבַּח֙
Root word praised, praise
Dictionary form: שְׁבַח · sheh-BA

Verb — Pael, Participle Active, masculine singular, absolute state intensive (Aramaic) — like Hebrew Piel ongoing action — try "___ing" or "one who ___s"

In the KJV here: thee and praise
and i praised ×1 and praised ×1 in them and thou hast praised ×1 praise ×1 thee and praise ×1
More options
praise — Most versatile; fits both noun and verb contexts.
glorify — Emphasizes elevating God's majesty and honor.
extol — Formal register; strong sense of lifting someone up.
laud — Slightly elevated tone; suits solemn or liturgical passages.
celebrate — Warm, expressive; good for communal or joyful contexts.
acclaim — Public, declarative praise; highlights an audience or witnesses.

BDB8198 H7624

BDB8197 | BIBLICAL HEBREW | BDB8199

[שָׂחִיף] adjective ? doubtful (van d. H. שְׁחִיף; √ unknown); — construct שְׂחִיף עֵץ Ezek 41:16 usually panelled, wainscotted, with wood; or noun a wainscot of wood, but Co חִפּוּי, Toy חָפוּי (construct חֲפוּי).


BDB9927 H7624 H7623

BDB9926 | BIBLICAL ARAMAIC | BDB9928

[שְׁבַח] verb Pa`el laud, praise (ᵑ7 Syriac; see Biblical Hebrew II. שׁבח (Aramaism)); — Perfect 2 masculine singular שַׁבַּ֑חְךְָ Dan 5:23, 1 singular שַׁבְּחֵת Dan 4:31, 3 masculine plural שַׁבַּ֫חוּ Dan 5:4 Participle active מְשַׁבַּח Dan 2:23; Dan 4:34paise, with ל dei Dan 2:23; Dan 4:31; Dan 4:34 ל of idols Dan 5:4; Dan 5:23.

praised, praise
šĕbaḥ
to adulate, i.e., adore
  • (Pael) to laud, praise, adulate, adore

Breakdown unavailable for this word. Dictionary form: אֲנָא · uh-NAW

Noun — Common, singular

In the KJV here: i
i ×11 and i ×2 as for me ×1 but as for me ×1 even i ×1
More options
I — Standard first-person subject pronoun; broadest use.
me — Use when functioning as object or predicate pronoun.
as for me — Emphatic or contrastive contexts; signals a personal stance.
I myself — Adds emphasis or contrast; stronger than plain 'I'.
for my part — Conversational register; highlights personal perspective.

BDB9312 H576

BDB9311 | BIBLICAL ARAMAIC | BDB9313

אֲנָא Dan 2:8; Ezra 6:12; Ezra 7:21 in common editions: see אֲנָה below


BDB9313 H576 H589

BDB9312 | BIBLICAL ARAMAIC | BDB9314

אֲנָה pronoun 1 singular I (= Hebrew אֲנִי, q. v.: Zenjirli, Cilician, Egyptian Aramaic אנךְ (Cooke182; 104; 208; S-Coft), Nabataean נח . . . (Lzb221); ᵑ7 אנא, Syriac ); — I, Dan 2:30; Dan 4:6; Dan 4:27; Dan 5:16, before a participle Dan 3:25; Dan 4:34, after a participle (K§ 76, 2b) Dan 2:8 מִןיַֿצִּיב יָדַע אֲנָה, vDan 2:23; Dan 4:4 followed by a proper name Dan 4:1 אֲנָה נבוכדנצר שְׁלֵח חֲוֵית, v.Dan 4:15 v.Dan 4:34; Dan 7:15; Ezra 6:12; Ezra 7:21, as nom. pendens ['hanging' noun clause], Dan 4:31; Dan 7:28 emphasizing a suffix (K§ 87, 3) Dan 7:15; Ezra 7:21 (compare S-CB 8, J 12, K3.5).

me
ʾănāʾ
I
  • I (first pers. sing.—usually used for emphasis)

דִּ֧י
דִּ֧י
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

In the KJV here: who
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.


BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
  • "(mark of genitive) that of, which belongs to, that"(conj) that, because

חָכְמְתָ ֛א
חָכְמְתָ
Root word wisdom
֛א
Prefix — article the
Dictionary form: חׇכְמָה · hoke-MAW

Noun — Common, feminine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: me wisdom
wisdom ×3 after the wisdom ×1 and wisdom ×1 like the wisdom ×1 me wisdom ×1 to me for any wisdom ×1
More options
wisdom — Modernized from KJV; broadly applicable in most contexts.
insight — Emphasizes perceptive understanding; good for practical contexts.
understanding — Highlights comprehension and discernment; slightly more cognitive.
expertise — Prefer when wisdom is skill-based or professional in nature.
discernment — Stresses careful judgment; suits ethical or judicial contexts.
knowledge — More factual tone; use when wisdom shades toward learned skill.

BDB9526 H2452

BDB9525 | BIBLICAL ARAMAIC | BDB9527

חָכְמָה noun feminine wisdom; — ׳ח absolute Dan 2:30 +, emphatic תָכְמְתָא Dan 2:20 +, construct חָכְמַת Dan 5:11; Ezra 7:25wisdom, attribute of God Dan 2:20 of gods Dan 5:11 of man Dan 2:30 of God imparted to man Ezra 7:25 (practical wisdom), Dan 2:21 = occult knowledge (see foregoing) imparted to men vDan 2:23; Dan 5:11.Dan 5:14.

wisdom
ḥokmâ
wisdom
  • wisdom

וּ גְבוּרְתָ ֖א
וּ
Prefix — connector and (sometimes: but, so, then)
גְבוּרְתָ
Root word might
֖א
Prefix — article the
Dictionary form: גְּבוּרָה · ɡeh-boo-RAW

Noun — Common, feminine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: and might
and might ×2
More options
might — Most direct equivalent; fits both physical and divine power.
strength — Emphasizes inherent capacity or force.
power — Broad, neutral; suits royal or divine contexts.
valor — Best for warrior or heroic contexts.
mighty deeds — Use when the sense is acts of power, not abstract strength.

BDB9401 H1370

BDB9400 | BIBLICAL ARAMAIC | BDB9402

[גְּבוּרָה] noun feminine might; — emphatic גְּביּרְתָּא (K§ § 9 c): 57 b) a) but M§ 72 c) Dan 2:20; Dan 2:23.

might
gĕbûrâ
power
  • might

יְהַ֣בְתְּ
יְהַ֣בְתְּ
Root word given, gave, give, giveth, laid, …
Dictionary form: יְהַב · yeh-HAHB

Verb — Peal, Perfect (Qatal), second person masculine singular simple action (Aramaic) — like Hebrew Qal completed action — try "he ___ed" or "he has ___ed" the built-in subject is "you"

In the KJV here: hast given
and given ×2 be given ×2 given ×2 was given to it ×2 and gave a great ×1 and laid ×1 and there was given ×1 and they shall be given ×1
More options
give — Most versatile; covers commands, narration, and general sense.
grant — Prefer when a superior bestows something formally or officially.
hand over — Emphasizes physical transfer or delivery to a recipient.
pay — Best when the context involves tribute, wages, or settlement.
extend — Use for abstract giving such as prolonging time or life.
yield — Suits contexts of surrendering, producing, or conceding something.

BDB9573 H3051 H3052

BDB9572 | BIBLICAL ARAMAIC | BDB9574

יְהַב verb give (ᵑ7 Syriac; compare Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳י Ezra 5:12 +; 2 masculine singular יְהַבְתְּ Dan 2:23 3 masculine plural וִיהַ֫בוּ Dan 3:28 Imperative masculine singular הַב (K§ 11. 3. a)) Dan 5:17 Participle active יָהֵב Dan 2:21, plural יָָֽהֲבִין Dan 6:3
1. give, accusative of thing + ל person Dan 2:48; Dan 5:17, also (subject God) Dan 2:21; Dan 2:23; Dan 2:37; Dan 2:38; Dan 5:18; Dan 5:19 give report Dan 6:3 (ל person); give over, accusative of person + בְּיַד (יַד
2.) Ezra 5:12 (subject God); give up, surrender Dan 3:28 (one's body, accusative).
2. place, lay foundations Ezra 5:16 (Nabataean also place Cooke102, 1. 6 SACJQ 1904, 274; see
2. SchulthLex; and ZAW xxii (1902), 162; compare DWB 171). Pe`il (WCG 224), be given, subject thing, with ל person: 3 masculine singular יְהִיב Ezra 7:4; Ezra 7:6, יְהִב vEzra 7:14 vEzra 7:22, 3 feminine singular יְהִיבַת Ezra 5:28; Ezra 7:12; Ezra 7:27 3 masculine plural וִיהִ֫יבוּ Ezra 5:14 be given up (ל of flame) Dan 7:11. Hithpe`el Imperfect 3 masculine singular יִתְיְהֵב Dan 4:13, 3 feminine singular תִּתְיְה֑ב Ezra 6:4 3 masculine plural יִתְיַהֲבוּן Dan 7:25 Participle מִתְיְהֵב Ezra 4:20; Ezra 6:9, feminine singular מִתְיִהֲבָא vEzra 6:8, plural בין- Ezra 7:19
1. be given, subject thing, ל person Dan 4:13; Ezra 6:9; Ezra 7:19 be given over, subject person בִּידֵהּ (יַד
2.) Dan 7:25.
2. be paid, of cost Ezra 6:4 (מִן of source), vEzra 6:8 (ל person), toll Ezra 4:20 (ל person).

given, gave, give, giveth, laid, …
yĕhab
to give (whether literal or figurative); generally, to put; imperatively (reflexive) come
  • to give, provide
    • (P'al)
      • to give
      • "to place, lay (foundations)
      (Hithp'al)
      • to be given
      • "to be paid

לִ ֑י
לִ
Preposition to, for
֑י
Suffix — pronoun my / me

Preposition

it ×144 him ×95 them ×83 thee ×59 me ×53 unto him ×35 you ×28 he ×22

וּ כְעַ֤ן
וּ
Prefix — connector and (sometimes: but, so, then)
כְעַ֤ן
Adverb now
Dictionary form: כְּעַן · keh-AN

Adverb

In the KJV here: unto me now
now ×10 and now ×1 unto me now ×1 ye now ×1
More options
now — Most direct equivalent; fits nearly all contexts.
at this point — Useful when marking a narrative turning point.
at this time — Slightly more formal; good in speeches or declarations.
just now — Emphasizes immediacy or recency of the moment.
right now — Colloquial; stresses urgency or present relevance.

BDB9781 H3705 H6526 H6528

BDB9780 | BIBLICAL ARAMAIC | BDB9782

כְּעַן adverb now (so Egyptian Aramaic (CISii. 137 = CookeNo.73 RÉS:361 B S-CPap. C 5); ᵑ7, e.g. Num 22:4: עַן probably a substantive from [עָנָה] the √ of עֵת, time; so כְּעַן literally at (this) time = Hebrew עַתָּה: K§ 67, 4); — Dan 2:23 וּכְעַן הוֺדַעְתַּנִי, Dan 3:15; Dan 4:34; Dan 5:12; Dan 5:15; Dan 5:16; Dan 6:9; Ezra 4:13; Ezra 4:14; Ezra 4:21; Ezra 5:17; Ezra 6:6 עַדכְּֿעַן until now Ezra 5:16 (so ᵑ7 Gen 18:22 +).


BDB9782 H3706 H3705

BDB9781 | BIBLICAL ARAMAIC | BDB9783

כְּעֶ֫נֶת and (Ezra 4:17) contracted כְּעֶת adverb now (feminine of כְּעַן; so first SS TorreyJBL 16 (1897), 166 ff.; now confirmed by Egyptian Aramaic כענת CowleyPSBA xxv. 264, 311, 312 ( = RES492-4 = S-CM, N, O); ׳וכ formerly taken to mean and so forth); — always ׳וּכ, and always in a letter, introducing the business of the letter, and to be connected with what follows, not, as ᵑ0, with what precedes: Ezra 4:10 (strike out, as introduced by error from end of vEzra 4:11), vEzra 4:11 (joining to vEzra 4:12) and now, let it be known, etc., vEzra 4:17f. and now, the letter which, etc., Ezra 7:12f. and now, I make a decree, etc. (compare וְעַתָּה similarly in letters 2Kgs 5:6; 2Kgs 10:2, and καὶ νῦν 2 Macc 1:6).

now
kĕʿan
now
  • now, at this time, until now

הֽוֹדַעְתַּ ֙נִי֙
הֽוֹדַעְתַּ
Root word known, know, certify, knew, knewest, …
֙נִי֙
Suffix — pronoun my / me
Dictionary form: יְדַע · yeh-DA

Verb — Haphel, Perfect (Qatal), second person masculine singular causative (Aramaic) — like Hebrew Hiphil completed action — try "he ___ed" or "he has ___ed" the built-in subject is "you"

In the KJV here: and hast made known
know ×5 known ×4 and make known ×3 make known ×3 thou know ×2 to make known ×2 also we certify ×1 and certified ×1
More options
know — Most direct, general-purpose rendering.
make known — Use when the sense is proclamation or disclosure.
reveal — Emphasizes unveiling hidden or divine information.
inform — Neutral; suits official or formal communication contexts.
certify — Formal/legal register; confirms or attests a fact.
teach — Use when the knowing involves instruction or training.

BDB9571 H3045 H3046

BDB9570 | BIBLICAL ARAMAIC | BDB9572

יְדַע verb know (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳י Dan 5:21; Dan 6:11, 2 masculine singular יְדַ֫עָתָּ Dan 5:22, 1s. יִדְעֵת Dan 4:6 Imperfect 2 masculine singular תִּנְדַּע (K§ 11, 4. b) β)) Ezra 4:15 +, etc.; Imu. דַּע masculine singular (K§ 11. 3 a)) Dan 6:16 Participle active יָדַע Dan 2:8 +; plural יָָֽדְעִין Dan 5:23, etc.; passive יְדיעַ Dan 4:12 +; — know, with accusative of thing Dan 2:30; Dan 5:22, accusative of thing omitted Ezra 7:25 ׳יָֽדְעֵי דָּתֵי א, vEzra 7:25, יָָֽדְעֵי בִינָה Dan 2:21 with object clause vDan 2:8 vDan 2:9 vDan 2:22; Dan 4:6; Dan 4:14; Dan 4:23; Dan 4:29; Dan 5:21; Dan 6:11; Dan 6:16; Ezra 4:15, so (of God) Dan 4:22 participle active absolute Dan 5:23 having capacity of knowledge; passive in periphrase conjugation, subject clause + ל person Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8. Haph`el Perfect 3 masculine singular הוֺדַע Dan 2:15 +, suffix הוֺדְעָךְ vDan 2:29, 2 masculine singular suffix הוֺדַעְתַּ֫נִי vDan 2:23, תֶּ֑נָה- vDan 2:23 1 plural הוֺדַ֫עְנָא Ezra 4:14 Imperfect 3 masculine singular יְהוֺדַע Dan 2:25, suffix יְהוֺדְעִנַּ֑נִי Dan 7:16, etc. (see K§ 43 c)); Infinitive לְהוֺדָעָה Dan 5:8, suffix לְהוֺדָעֻתַ֫נִי Dan 4:15; Dan 5:16, etc.; Participle active plural מְהוֺדְעִין Dan 4:4 +; — cause to know, inform : ל person Ezra 4:14, + accusative of thing Dan 2:15; Dan 2:17; Dan 2:25; Dan 2:30; Dan 4:4; Dan 5:8; Dan 5:17, so (sf, person) Dan 2:5; Dan 2:9; Dan 2:26; Dan 4:3; Dan 4:15; Dan 5:15; Dan 5:16; Dan 7:16, and (subject God) Dan 2:23 ל person + object clause Ezra 4:16; Ezra 7:24, so (of God) Dan 2:28; Dan 2:29; Dan 2:45, and (suffix person) V:23; accusative of person only Ezra 5:10; Ezra 7:25.

known, know, certify, knew, knewest, …
yĕdaʿ
to inform
  • to know
    • (P'al) to know
    • "(Aphel) to let someone know, communicate, inform, cause to know

דִּֽי
דִּֽי
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

In the KJV here: what
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.


BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
  • "(mark of genitive) that of, which belongs to, that"(conj) that, because

בְעֵ֣ינָא
בְעֵ֣ינָא
Root word ask, desired, sought, maketh, praying, …
Dictionary form: בְּעָא · beh-AW

Verb — Peal, Perfect (Qatal), first person plural simple action (Aramaic) — like Hebrew Qal completed action — try "he ___ed" or "he has ___ed" the built-in subject is "we"

In the KJV here: we desired
shall ask ×2 and asked ×1 and desired ×1 and they sought ×1 but maketh ×1 praying ×1 requested ×1 sought ×1
More options
ask — Broadest, most natural fit for direct requests.
seek — Prefer when the sense implies searching or pursuing.
request — Slightly more formal; fits petitions to authority figures.
pray — Use when the context is explicitly devotional or petitionary prayer.
desire — Emphasizes inner longing rather than outward action.
implore — Strong register; use for urgent or desperate entreaty.

BDB9381 H1156 H1158

BDB9380 | BIBLICAL ARAMAIC | BDB9382

בְּעָא verb ask, seek, only Daniel (Biblical Hebrew בעה (rare)); —

Pe`al Perfect 3 masculine singular ׳ב Dan 2:16; Dan 2:49 3 masculine plural בְּעוֺ vDan 2:13 1 plural בְּעֵ֫ינָא vDan 2:23 Imperfect 3 masculine singular יִבְעֵא Dan 6:8; Dan 6:13 1 singular אֶבְעֵאֿ Dan 7:16 Infinitive לְמִבְעֵא Dan 2:18 Participle בָּעֵא Dan 6:12; Dan 6:14, plural בָּעַ֫יִן v.Dan 6:5
1. ask, request, with מִן person Dan 2:16 (object clause with דִּי), vDan 2:49; Dan 7:16 (+ accusative of thing); ask of God Dan 2:23 (+ id.), of God or man Dan 6:8 (+ accusative of congnate meaning with verb), v.Dan 6:13 with מִןקֳֿדָם of God Dan 2:18 (accusative of thing); = pray, ׳וּמִתְחַנֵּקֳדָם א ׳ב Dan 6:12, ׳ב v.Dan 6:14.
2. seek, accusative of person Dan 2:13, accusative of thing Dan 6:5. Pa`el Imperfect 3 masculine plural יְבַעוֺן (K§ 47, 3); Mon the passage conjecture יִבְעוֺן) Dan 4:33 resort (for favours) to, ל person

ask, desired, sought, maketh, praying, …
bĕʿāʾ
to seek or ask
  • to ask, seek, request, desire, pray, make petition
    • (P'al)
      • to ask, request
      • "to seek (for favor)

מִנָּ ֔ךְ
מִנָּ
Preposition of, from, part, because, after, …
֔ךְ
Suffix — pronoun your / you (one man)
Dictionary form: מִן · min

Preposition

In the KJV here: of thee
from ×23 of ×19 out of ×8 from me ×3 of thee ×3 thee from ×3 and i ×2 and part ×2
More options
from — Core spatial/temporal origin; broadest default choice.
out of — Emphasizes emergence or separation from a source.
of — Partitive or genitive relationship; less directional than 'from'.
because of — Prefer when מִן expresses cause or reason.
than — Use in comparative constructions.
since — Temporal use; marks a starting point in time.

BDB9670 H4481 H4480

BDB9669 | BIBLICAL ARAMAIC | BDB9671

מִן preposition from, out of, by, by reason of, at, more than (Biblical Hebrew and general Aramaic id.); — rarely assimilated, as in Hebrew, see Dan 6:5 מִצַּד, Ezra 5:11; Ezra 6:14 suffix מִנִּי, מִנָּךְ 3 masculine מִנֵּהּ, feminine מִנַּהּ Dan 2:42; Dan 7:24 3 masculine plural מִנְּהוֺן (so Palmyrene Tariff ii. a 34; Nabataean, Egyptian Aramaic מנהם, CookeNo. 89. 6, S-CPap. A 10) Dan 2:33 (twice in verse); Dan 2:41 (twice in verse); Dan 2:42 (twice in verse) Kt (Qr each time feminine מִנְּהֵן), Dan 6:3 (twice in verse); —

1. of place:
  a. from, Dan 4:10; Dan 4:11; Dan 4:28; Dan 7:4 +, מִן תַּמָּה Ezra 6:6 figurative on the side or part of (compare Biblical Hebrew 1 c) Dan 6:5 מִצַּד מַלְכוּתָא.
  b. out of, Dan 3:15; Dan 3:26; Dan 5:2; Dan 7:3, etc.
  c. (coming) from Dan 2:35, away from, Dan 2:45; Dan 4:11; Dan 4:22; Dan 4:28; Jer 10:11.
  d. to ask or exact of a person, Dan 2:16; Dan 2:49 +; Ezra 7:26 to deliver from Dan 6:21.
2. a. of the source (Biblical Hebrew 2 b), as to be fed from Dan 4:9 or author (ib. d), מִנִּי שִׂים טְעֵם = by me is a decree made, Dan 3:29; Dan 4:3 (Dan 6:27 מִןקֳֿדָמַי), Ezra 4:19 +, compare Ezra 5:17 מִנַּי = on my part Dan 2:5; Dan 2:8 (see אַזְדָּא).
  b. of the immediate cause, as a result of, by, Dan 4:22 (= ב v.Dan 4:12 v.Dan 4:20), v.Dan 4:30; Dan 5:21: so with a verb of fearing Dan 5:19.
  c. of the remoter cause, by reason of (Biblical Hebrew 2 f ), Dan 5:19 מִןרְֿבוּתָא, Dan 7:11 so מִןדִּֿי, see דִּי
3. d. of the norm (compare Biblical Hebrew 2 g) = at, according to, Ezra 6:14 ׳מִןטַֿעַם אֱלָהּ יִשׂ at the decree of, etc., Ezra 7:23; Dan 2:8 מִןיַֿצִּיב according to certainty, vDan 2:47 מִןקְֿשֹׁט.
3. partitively (Biblical Hebrew 3), Dan 6:3 חַד מִנְּהוֺן, Dan 7:8; Dan 7:16; Dan 2:25; Dan 5:13 (some) of Dan 2:41 מִןנִֿצְבְּתָא; מִנְּהוֺן מִ֗֗֗נְּהוֺן some . . . others of them Dan 2:33; Dan 2:41; Dan 2:42a; so vDan 2:42b מִ֗֗֗נַּהּ.
4. of time, from, Dan 2:20 (מִן ֗֗֗ וְעַד), Ezra 4:15; Ezra 4:19 see also אְדַיִן and דַּי
4.
5. in comparisons, different from Dan 7:3; Dan 7:7; Dan 7:19; Dan 7:23; Dan 7:24, beyond, more than Dan 2:30; Dan 2:39; Dan 6:30; Dan 7:20 end; Dan 4:13 לִבְבֵהּ מִןאֲֿנָשָׁא יְשַׁנּוֺן let his heart be changed away from man's (Biblical Hebrew 7 b b; Isa 52:14).
6. compounds: — see לְוָת, קֳדָס, [קַדְמָה], תְּחוֺת.


מְנֵא see מנה. below

of, from, part, because, after, …
min
properly, a part of; hence (prepositionally), from or out of
  • from, out of, by, by reason of, at, more than
    • from, out of (of place)
    • "from, by, as a result of, by reason of, at, according to, (of source)"from (of time)"beyond, more than (in comparisons)

דִּֽי
דִּֽי
Conjunction that, of, which, whom, whose, …
Dictionary form: דִּי · dee

Conjunction

In the KJV here: for
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.


BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
  • "(mark of genitive) that of, which belongs to, that"(conj) that, because

מִלַּ֥ת
מִלַּ֥ת
Root word thing, words, matter, things, word, …
Dictionary form: מִלָּה · mil-LAW

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: matter
the thing ×3 matter ×2 of the thing ×2 the matter ×2 words ×2 and made the thing ×1 commandment ×1 great words ×1
More options
word — Core meaning; best for speech or divine utterance contexts.
matter — Modernizes KJV 'matter'; suits topics or affairs under discussion.
thing — Broadest sense; use when referencing a non-verbal subject or event.
statement — Emphasizes a formal or authoritative declaration.
command — Preferred when the word carries directive or royal force.
message — Highlights communicated content passed between parties.

BDB9668 H4406

BDB9667 | BIBLICAL ARAMAIC | BDB9669

מִלָּה noun feminine word, thing; — absolute ׳מ Dan 2:9 +, construct מִלַּת vDan 2:10 +; emphatic vDan 2:5 +, ָ  א, vDan 2:8 +; plural absolute מִלּין Dan 7:1; Dan 7:25, construct מִלֵּי Dan 5:10, emphatic מִלַּיָּא Dan 7:11; Dan 7:16

1. word, utterance Dan 4:28; Dan 6:15, plural Dan 5:10; Dan 7:11; Dan 7:25 in bad sense, כִדְבָח וּשְׁחִיתָה ׳מ Dan 2:9, מִלַּיָּא רַבְרְבָתָא Dan 7:11 (compare רַבְרְבָן alone vDan 7:8 vDan 7:20); word of God's judgment Dan 4:30 = command Dan 2:5; Dan 2:8; Dan 3:22; Dan 3:28; Dan 6:13.
2. thing, affair, matter: Dan 2:10 (twice in verse); Dan 2:11; Dan 2:15; Dan 2:17; Dan 2:23; Dan 5:15; Dan 5:26; Dan 7:28 (twice in verse), plural vDan 7:1 vDan 7:16.

thing, words, matter, things, word, …
millâ
a word, command, discourse, or subject
  • word, thing
    • word, utterance, command
    • "thing, affair, matter

מַלְכָּ ֖א
מַלְכָּ
Root word king, kings, royal
֖א
Prefix — article the
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: unto us the kings
the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6
More options
king — Standard modern rendering; broadly suitable in most contexts.
monarch — Formal or literary tone; emphasizes sovereign authority.
ruler — Broader term; useful when royal title is less central.
sovereign — Elevated register; stresses supreme political power.
royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

BDB9661 | BIBLICAL ARAMAIC | BDB9663

מֶ֫לֶךְ178 noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ  ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ  ים Ezra 4:13 (Hebraism, BeRy M41*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke71.3, of Xerxes]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal
melek
a king
  • king

הוֹדַעְתֶּֽ נָא
הוֹדַעְתֶּֽ
Root word known, know, certify, knew, knewest, …
נָא
Suffix — pronoun our / us
Dictionary form: יְדַע · yeh-DA

Verb — Haphel, Perfect (Qatal), second person masculine singular causative (Aramaic) — like Hebrew Hiphil completed action — try "he ___ed" or "he has ___ed" the built-in subject is "you"

In the KJV here: thou hast now made known
know ×5 known ×4 and make known ×3 make known ×3 thou know ×2 to make known ×2 also we certify ×1 and certified ×1
More options
know — Most direct, general-purpose rendering.
make known — Use when the sense is proclamation or disclosure.
reveal — Emphasizes unveiling hidden or divine information.
inform — Neutral; suits official or formal communication contexts.
certify — Formal/legal register; confirms or attests a fact.
teach — Use when the knowing involves instruction or training.

BDB9571 H3045 H3046

BDB9570 | BIBLICAL ARAMAIC | BDB9572

יְדַע verb know (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳י Dan 5:21; Dan 6:11, 2 masculine singular יְדַ֫עָתָּ Dan 5:22, 1s. יִדְעֵת Dan 4:6 Imperfect 2 masculine singular תִּנְדַּע (K§ 11, 4. b) β)) Ezra 4:15 +, etc.; Imu. דַּע masculine singular (K§ 11. 3 a)) Dan 6:16 Participle active יָדַע Dan 2:8 +; plural יָָֽדְעִין Dan 5:23, etc.; passive יְדיעַ Dan 4:12 +; — know, with accusative of thing Dan 2:30; Dan 5:22, accusative of thing omitted Ezra 7:25 ׳יָֽדְעֵי דָּתֵי א, vEzra 7:25, יָָֽדְעֵי בִינָה Dan 2:21 with object clause vDan 2:8 vDan 2:9 vDan 2:22; Dan 4:6; Dan 4:14; Dan 4:23; Dan 4:29; Dan 5:21; Dan 6:11; Dan 6:16; Ezra 4:15, so (of God) Dan 4:22 participle active absolute Dan 5:23 having capacity of knowledge; passive in periphrase conjugation, subject clause + ל person Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8. Haph`el Perfect 3 masculine singular הוֺדַע Dan 2:15 +, suffix הוֺדְעָךְ vDan 2:29, 2 masculine singular suffix הוֺדַעְתַּ֫נִי vDan 2:23, תֶּ֑נָה- vDan 2:23 1 plural הוֺדַ֫עְנָא Ezra 4:14 Imperfect 3 masculine singular יְהוֺדַע Dan 2:25, suffix יְהוֺדְעִנַּ֑נִי Dan 7:16, etc. (see K§ 43 c)); Infinitive לְהוֺדָעָה Dan 5:8, suffix לְהוֺדָעֻתַ֫נִי Dan 4:15; Dan 5:16, etc.; Participle active plural מְהוֺדְעִין Dan 4:4 +; — cause to know, inform : ל person Ezra 4:14, + accusative of thing Dan 2:15; Dan 2:17; Dan 2:25; Dan 2:30; Dan 4:4; Dan 5:8; Dan 5:17, so (sf, person) Dan 2:5; Dan 2:9; Dan 2:26; Dan 4:3; Dan 4:15; Dan 5:15; Dan 5:16; Dan 7:16, and (subject God) Dan 2:23 ל person + object clause Ezra 4:16; Ezra 7:24, so (of God) Dan 2:28; Dan 2:29; Dan 2:45, and (suffix person) V:23; accusative of person only Ezra 5:10; Ezra 7:25.

known, know, certify, knew, knewest, …
yĕdaʿ
to inform
  • to know
    • (P'al) to know
    • "(Aphel) to let someone know, communicate, inform, cause to know

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
לָ֣ךְ אֱלָ֣הּ אֲבָהָתִ֗י Revia — a lesser break מְהוֹדֵ֤א וּמְשַׁבַּח֙ Pashta — a lesser break אֲנָ֔ה Zaqef Qatan — a strong break דִּ֧י חָכְמְתָ֛א Tevir — a lesser break וּגְבוּרְתָ֖א Tipeha — a lesser break יְהַ֣בְתְּ לִ֑י Etnahta — the verse's main pause — take a breath here וּכְעַ֤ן הֽוֹדַעְתַּ֙נִי֙ Pashta — a lesser break דִּֽי בְעֵ֣ינָא מִנָּ֔ךְ Zaqef Qatan — a strong break דִּֽי מִלַּ֥ת מַלְכָּ֖א Tipeha — a lesser break הוֹדַעְתֶּֽנָא Silluq — end of the verse

לָךְ׀ אֱלָהּ אֲבָהָתִי מְהוֹדֵא וּמְשַׁבַּח אֲנָה דִּי חָכְמְתָא וּגְבוּרְתָא יְהַבְתְּ לִי וּכְעַן הֽוֹדַעְתַּנִי דִּֽי-בְעֵינָא מִנָּךְ דִּֽי-מִלַּת מַלְכָּא הוֹדַעְתֶּֽנָא׃
23
I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.
Cross References

Daniel 2:18

וְרַחֲמִין לְמִבְעֵא מִן-קֳדָם אֱלָהּ שְׁמַיָּא עַל-רָזָא דְּנָה דִּי לָא יְהֽוֹבְדוּן דָּנִיֵּאל וְחַבְרוֹהִי עִם-שְׁאָר חַכִּימֵי בָבֶֽל׃
18
That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

Exodus 3:15

וַיֹּאמֶר עוֹד אֱלֹהִים אֶל-מֹשֶׁה כֹּֽה-תֹאמַר אֶל-בְּנֵי יִשְׂרָאֵל יְהוָה אֱלֹהֵי אֲבֹֽתֵיכֶם אֱלֹהֵי אַבְרָהָם אֱלֹהֵי יִצְחָק וֵֽאלֹהֵי יַֽעֲקֹב שְׁלָחַנִי אֲלֵיכֶם זֶה-שְּׁמִי לְעֹלָם וְזֶה זִכְרִי לְדֹר דֹּֽר׃
15
And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.

Daniel 2:29

אַנְתְּה מַלְכָּא רַעְיוֹנָךְ עַל-מִשְׁכְּבָךְ סְלִקוּ מָה דִּי לֶהֱוֵא אַחֲרֵי דְנָה וְגָלֵא רָזַיָּא הוֹדְעָךְ מָה-דִי לֶהֱוֵֽא׃
29
As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.

Daniel 2:20

עָנֵה דָֽנִיֵּאל וְאָמַר לֶהֱוֵא שְׁמֵהּ דִּֽי-אֱלָהָא מְבָרַךְ מִן-עָלְמָא וְעַד-עָלְמָא דִּי חָכְמְתָא וּגְבוּרְתָא דִּי לֵֽהּ-הִֽיא׃
20
Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:

Luke 10:21

Ἐν αὐτῇ τῇ ὥρᾳ ἠγαλλιάσατο τῷ πνεύματι Ἰησοῦς καὶ εἶπεν Ἐξομολογοῦμαί σοι πάτερ κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς ὅτι ἀπέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν καὶ ἀπεκάλυψας αὐτὰ νηπίοις· ναί πατήρ ὅτι οὕτως ἐγένετο εὐδοκία ἔμπροσθέν σου
21
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.

Psalms 50:14

זְבַח לֵאלֹהִים תּוֹדָה וְשַׁלֵּם לְעֶלְיוֹן נְדָרֶֽיךָ׃
14
Offer unto God thanksgiving; and pay thy vows unto the most High:

Psalms 25:14

סוֹד יְהוָה לִירֵאָיו וּבְרִיתוֹ לְהוֹדִיעָֽם׃
14
The secret of the LORD is with them that fear him; and he will shew them his covenant.

Isaiah 12:1

וְאָֽמַרְתָּ בַּיּוֹם הַהוּא אוֹדְךָ יְהוָה כִּי אָנַפְתָּ בִּי יָשֹׁב אַפְּךָ וּֽתְנַחֲמֵֽנִי׃
1
And in that day thou shalt say, O LORD, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me.

Daniel 1:17

וְהַיְלָדִים הָאֵלֶּה אַרְבַּעְתָּם נָתַן לָהֶם הָֽאֱלֹהִים מַדָּע וְהַשְׂכֵּל בְּכָל-סֵפֶר וְחָכְמָה וְדָנִיֵּאל הֵבִין בְּכָל-חָזוֹן וַחֲלֹמֽוֹת׃
17
As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

Amos 3:7

כִּי לֹא יַעֲשֶׂה אֲדֹנָי יְהוִה דָּבָר כִּי אִם-גָּלָה סוֹדוֹ אֶל-עֲבָדָיו הַנְּבִיאִֽים׃
7
Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.

Matthew 11:25

Ἐν ἐκείνῳ τῷ καιρῷ ἀποκριθεὶς Ἰησοῦς εἶπεν Ἐξομολογοῦμαί σοι πάτερ κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς ὅτι απέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν καὶ ἀπεκάλυψας αὐτὰ νηπίοις·
25
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.

Proverbs 21:22

עִיר גִּבֹּרִים עָלָה חָכָם וַיֹּרֶד עֹז מִבְטֶחָֽה׃
22
A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.

Ecclesiastes 7:19

הַֽחָכְמָה תָּעֹז לֶחָכָם מֵֽעֲשָׂרָה שַׁלִּיטִים אֲשֶׁר הָיוּ בָּעִֽיר׃
19
Wisdom strengtheneth the wise more than ten mighty men which are in the city.

1 Kings 18:36

וַיְהִי׀ בַּֽעֲלוֹת הַמִּנְחָה וַיִּגַּשׁ אֵֽלִיָּהוּ הַנָּבִיא וַיֹּאמַר יְהוָה אֱלֹהֵי אַבְרָהָם יִצְחָק וְיִשְׂרָאֵל הַיּוֹם יִוָּדַע כִּֽי-אַתָּה אֱלֹהִים בְּיִשְׂרָאֵל וַֽאֲנִי עַבְדֶּךָ ‫(ובדבריך)‬ וּבִדְבָרְךָ עָשִׂיתִי אֵת כָּל-הַדְּבָרִים הָאֵֽלֶּה׃
36
And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.

John 11:41

ἦραν οὖν τὸν λίθον οὗ ἦν τεθνηκὼς κειμένος δὲ Ἰησοῦς ἦρεν τοὺς ὀφθαλμοὺς ἄνω καὶ εἶπεν Πάτερ εὐχαριστῶ σοι ὅτι ἤκουσάς μου
41
Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.

Ecclesiastes 9:18

טוֹבָה חָכְמָה מִכְּלֵי קְרָב וְחוֹטֶא אֶחָד יְאַבֵּד טוֹבָה הַרְבֵּֽה׃
18
Wisdom is better than weapons of war: but one sinner destroyeth much good.

Genesis 32:9

וַיֹּאמֶר יַֽעֲקֹב אֱלֹהֵי אָבִי אַבְרָהָם וֵֽאלֹהֵי אָבִי יִצְחָק יְהוָה הָֽאֹמֵר אֵלַי שׁוּב לְאַרְצְךָ וּלְמֽוֹלַדְתְּךָ וְאֵיטִיבָה עִמָּֽךְ׃
9
And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:

Genesis 18:17

וַֽיהוָֹה אָמָר הַֽמְכַסֶּה אֲנִי מֵֽאַבְרָהָם אֲשֶׁר אֲנִי עֹשֶֽׂה׃
17
And the LORD said, Shall I hide from Abraham that thing which I do;

Revelation 5:5

καὶ εἷς ἐκ τῶν πρεσβυτέρων λέγει μοι Μὴ κλαῖε ἰδού ἐνίκησεν λέων ὢν ἐκ τῆς φυλῆς Ἰούδα ῥίζα Δαβίδ ἀνοῖξαι τὸ βιβλίον καὶ λῦσαι τὰς ἑπτὰ σφραγῖδας αὐτοῦ
5
And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

Psalms 103:1

בָּרֲכִי נַפְשִׁי אֶת-יְהוָה וְכָל-קְרָבַי אֶת-שֵׁם קָדְשֽׁוֹ׃
1
Bless the LORD, O my soul: and all that is within me, bless his holy name.