Daniel 2:22

He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.
Select a Hebrew word above to see its details.

Breakdown unavailable for this word. Dictionary form: הוּא · hoo

Noun — masculine singular

In the KJV here: he
he ×5 this ×2 and he ×1 and it ×1 and this ×1 are his ×1 art this ×1 is that ×1
More options
he — Default choice for masculine singular personal pronoun.
it — Use when referencing a non-personal or abstract antecedent.
that — Demonstrative; points to something previously mentioned.
this — Demonstrative; points to something immediate or close.
the one — Emphasizes singularity or identity; formal register.
same — Stresses identity or continuity with a prior referent.

BDB9314 H581 H1932

BDB9313 | BIBLICAL ARAMAIC | BDB9315

אִנּוּן pronoun 3 masculine plural they, those (plural of הוּא: ᵑ7 אִינּוּן, feminine אִינִּין, e.g. Gen 3:7; Gen 6:2 Syriac , feminine , ; Talmud אִינְהוֺ, אִינְהֵי (for אִינְהוֺן, אִינְהֵין); Mandean הינון, הינין; — all from הוֺן, הֵן with demonstrative Syll. אן, הן 'lo,' prefixed, WOG 98, 106 M 86); — they, those, Dan 2:44 מַלְכַיָּא אִנוּן those kings, Dan 6:25 as accusative רְמוֺ אִנוּן, Dan 7:17 Kt דִּי אִנוּן אַרְכַּע (Qr feminine אִנִּין) which are four (Dr1Sam 10:19 K§ 87,3), Ezra 5:4 . . . מָה אִנוּן שְׁמָהָת = what are the names . . . ? (Dr§ 201, 3, Obs., Kl.c.) compare הוּא.


BDB9471 H1932 H1931

BDB9470 | BIBLICAL ARAMAIC | BDB9472

הוּא14 masculine הִיא7 feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb257, S-CPap. A 1, 12+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr §§ 198-201, K§ 87, 3.

he, this, it, that, one, …
hûʾ
he (she or it); self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
  • he, she, it
    • (emphasising and resuming subject)
    • "(anticipating subj)"as demons pron"(relative)"(affirming existence)

גָּלֵ֥א
גָּלֵ֥א
Root word revealeth, revealed, revealer, carried, over, …
Dictionary form: גְּלָה · ɡeh-LAW

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: revealeth
revealed ×2 and a revealer ×1 and carried ×1 and he that revealeth ×1 brought over ×1 reveal ×1 revealeth ×1 that revealeth ×1
More options
reveal — Core meaning; suits disclosure of secrets or divine truth.
disclose — Neutral, modern; good for hidden information being made known.
uncover — Vivid; suits literal or figurative exposure of what is hidden.
make known — Emphasizes communication; useful for divine revelation contexts.
expose — Stronger connotation; suits unwanted or dramatic disclosure.
deport — Use only for the 'carry into exile' sense of the lemma.

BDB9411 H1540 H1541

BDB9410 | BIBLICAL ARAMAIC | BDB9412

[גְּלָא, גְּלָה] verb reveal (Biblical Hebrew גָּלָה uncover, reveal); —

Pe`al reveal secrets, human agent: Infinitive לְמִגְלֵא Dan 2:47; of God, Participle active גָּלֵא vDan 2:22 vDan 2:28 vDan 2:29 vDan 2:47. Pe`il Perfect גְַּלִי vDan 2:19, גֱּלִי vDan 2:30, revealed (WCG 225 LCB, 1896, 703); — of secret, with ל person Haph`el take into exile (Biblical Hebrew Hiph`il), Perfect 3 masculine singular הַגְלִי, with accusative of person Ezra 4:10; Ezra 5:12 (ל location).

revealeth, revealed, revealer, carried, over, …
gĕlâ
to reveal, to carry away
  • to reveal
    • (P'al) to reveal (secrets), be revealed
    • "(Aphel) to take into exile

עַמִּיקָתָ ֖א
עַמִּיקָתָ
Root word deep
֖א
Prefix — article the
Dictionary form: עֲמִיק · uh-MEEK

Adjective — feminine plural, determined state plural — usually add "-s"; determined — includes "the" (Aramaic)

In the KJV here: the deep
the deep ×1
More options
deep — Most natural, widely understood; fits most contexts.
profound — Emphasizes intellectual or spiritual depth; formal register.
unfathomable — Stresses inability to measure or comprehend the depth.
depths — Noun form; good when referring to a deep place or space.

BDB9778 H5994 H6012

BDB9777 | BIBLICAL ARAMAIC | BDB9779

[עֲמִיק] adjective deep (see Biblical Hebrew עמק); — feminine plural emphatic, as noun, עֲמִיקָתָא Dan 2:22 the deep things.

deep
ʿămîq
profound, i.e., unsearchable
  • (adj) deep
  • "(subst) deep things, deep mysteries

וּ מְסַתְּרָתָ ֑א
וּ
Prefix — connector and (sometimes: but, so, then)
מְסַתְּרָתָ
Root word destroyed, things
֑א
Prefix — article the
Dictionary form: סְתַר · seh-TAHR

Verb — Pael, Participle Passive, feminine plural, determined state intensive (Aramaic) — like Hebrew Piel a settled state — try "___ed"

In the KJV here: and secret things
and secret things ×1 who destroyed ×1
More options
destroy — Active verbal sense; use for agents who tear down.
demolish — Stronger physical destruction; suits buildings or structures.
ruin — Broader devastation; fits contexts of collapse or undoing.
hidden thing — Nominal sense; for concealed or mysterious matters.
secret — Compact noun; use when brevity or mystery is foregrounded.
conceal — Verbal sense of hiding; less common but attested meaning.

BDB9743 H5641 H5642

BDB9742 | BIBLICAL ARAMAIC | BDB9744

I. [סְתַר] verb Pa`el hide (see Biblical Hebrew); — Passive participle feminine plural emphatic מְסַתְּרָתָא Dan 2:22 the hidden things.


BDB9744 H5642 H8368

BDB9743 | BIBLICAL ARAMAIC | BDB9745

II. [סְתַר] verb destroy (Syriac ; see Biblical Hebrew שׂתר); —

Pe`al Perfect 3 masculine singular suffix סַתְרֵהּ Ezra 5:12 (accusative of temple).

destroyed, things
sĕtar
to conceal
  • (Pael) to hide, remove from sight
  • "(P'al) destroy

יָדַע֙
יָדַע֙
Root word known, know, certify, knew, knewest, …
Dictionary form: יְדַע · yeh-DA

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: he knoweth
know ×5 known ×4 and make known ×3 make known ×3 thou know ×2 to make known ×2 also we certify ×1 and certified ×1
More options
know — Most direct, general-purpose rendering.
make known — Use when the sense is proclamation or disclosure.
reveal — Emphasizes unveiling hidden or divine information.
inform — Neutral; suits official or formal communication contexts.
certify — Formal/legal register; confirms or attests a fact.
teach — Use when the knowing involves instruction or training.

BDB9571 H3045 H3046

BDB9570 | BIBLICAL ARAMAIC | BDB9572

יְדַע verb know (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳י Dan 5:21; Dan 6:11, 2 masculine singular יְדַ֫עָתָּ Dan 5:22, 1s. יִדְעֵת Dan 4:6 Imperfect 2 masculine singular תִּנְדַּע (K§ 11, 4. b) β)) Ezra 4:15 +, etc.; Imu. דַּע masculine singular (K§ 11. 3 a)) Dan 6:16 Participle active יָדַע Dan 2:8 +; plural יָָֽדְעִין Dan 5:23, etc.; passive יְדיעַ Dan 4:12 +; — know, with accusative of thing Dan 2:30; Dan 5:22, accusative of thing omitted Ezra 7:25 ׳יָֽדְעֵי דָּתֵי א, vEzra 7:25, יָָֽדְעֵי בִינָה Dan 2:21 with object clause vDan 2:8 vDan 2:9 vDan 2:22; Dan 4:6; Dan 4:14; Dan 4:23; Dan 4:29; Dan 5:21; Dan 6:11; Dan 6:16; Ezra 4:15, so (of God) Dan 4:22 participle active absolute Dan 5:23 having capacity of knowledge; passive in periphrase conjugation, subject clause + ל person Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8. Haph`el Perfect 3 masculine singular הוֺדַע Dan 2:15 +, suffix הוֺדְעָךְ vDan 2:29, 2 masculine singular suffix הוֺדַעְתַּ֫נִי vDan 2:23, תֶּ֑נָה- vDan 2:23 1 plural הוֺדַ֫עְנָא Ezra 4:14 Imperfect 3 masculine singular יְהוֺדַע Dan 2:25, suffix יְהוֺדְעִנַּ֑נִי Dan 7:16, etc. (see K§ 43 c)); Infinitive לְהוֺדָעָה Dan 5:8, suffix לְהוֺדָעֻתַ֫נִי Dan 4:15; Dan 5:16, etc.; Participle active plural מְהוֺדְעִין Dan 4:4 +; — cause to know, inform : ל person Ezra 4:14, + accusative of thing Dan 2:15; Dan 2:17; Dan 2:25; Dan 2:30; Dan 4:4; Dan 5:8; Dan 5:17, so (sf, person) Dan 2:5; Dan 2:9; Dan 2:26; Dan 4:3; Dan 4:15; Dan 5:15; Dan 5:16; Dan 7:16, and (subject God) Dan 2:23 ל person + object clause Ezra 4:16; Ezra 7:24, so (of God) Dan 2:28; Dan 2:29; Dan 2:45, and (suffix person) V:23; accusative of person only Ezra 5:10; Ezra 7:25.

known, know, certify, knew, knewest, …
yĕdaʿ
to inform
  • to know
    • (P'al) to know
    • "(Aphel) to let someone know, communicate, inform, cause to know

Breakdown unavailable for this word. Dictionary form: מָה · maw

Noun — both singular

In the KJV here: what
what ×4 why ×3 and how ×1 and that which ×1 and whatsoever ×1 how ×1 to thee what ×1 unto him what ×1
More options
what — Default interrogative; broadest and most natural choice.
why — Use when context demands a reason or cause.
how — Use when degree or manner is in view.
whatever — Modern form of 'whatsoever'; for indefinite/relative clauses.
which — Use in relative clauses selecting among known options.

BDB9652 H3964 H4101 H4100

BDB9651 | BIBLICAL ARAMAIC | BDB9653

מָה (מָא Ezra 6:8) pronoun interrogative and indefinite what? (Biblical Hebrew מָה; Nabataean מה; Zinjirli מ; ᵑ7 מא; Syriac ; Arabic : compare WCG 124 f.); —

1. what ? Dan 4:32 מה עבדת.
2. whatever, what (compare Biblical Hebrew 1 b end) Dan 2:22 ידע מח בחשׁוכא knoweth what is in darkness, Ezra 6:9: so מָה דִּי (compare דִּי 1 b: so Nabataean; Palmyrene מא די, מדי, Lzb306 Cooke320, 332) Dan 2:28; Dan 2:29 (twice in verse); Dan 2:45; Ezra 6:8 למא די תעבדון with regard to what ye shall do, Ezra 7:18 (= whatsoever).
3. with prefixes:
  a. כְּמָה how! Dan 3:33 (twice in verse).
  b. לְמָה why? (compare Biblical Hebrew לָמָּה) Ezra 4:22 be not slack herein: why should damage grow, etc., virtually = lest damage grow (ᵐ5 μή ποτε), Ezra 7:23 די למה להוא קצף for why should there be wrath ? = lest [ᵐ5 μή ποτε] there be wrath (compare ᵑ7 דִּילְמָא, Syriac lest: and see מָה 4 d b, p. 554:a).
  c. עלמֿה wherefore? Dan 2:15.

what, why, how, whatsoever, which
what?, why?, how?
  • what?, whatever
    • what?
    • "whatever, what?, whatsoever"how?, why?, wherefore? (with prefixes)

בַ חֲשׁוֹכָ ֔א
בַ
Prefix — preposition in, at, by, with
חֲשׁוֹכָ
Root word darkness
֔א
Prefix — article the
Dictionary form: חֲשׁוֹךְ · huh-SHOKE

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: is in the darkness
is in the darkness ×1
More options
darkness — Most direct, broadly applicable rendering.
dark — Adjective form; suits poetic or compressed contexts.
gloom — Adds emotional weight; good for figurative or somber passages.
obscurity — Emphasizes hiddenness or lack of clarity.
shadow — Softer nuance; suits metaphorical or partial darkness.

BDB9550 H2816

BDB9549 | BIBLICAL ARAMAIC | BDB9551

[חֲשׁוֺךְ] noun [masculine] darkness; — emphatic חֲשׁוֺכָא Dan 2:22.

darkness
ḥăšôk
the dark
  • darkness

וּ נְהוֹרָ א
וּ
Prefix — connector and (sometimes: but, so, then)
נְהוֹרָ
Root word light
א
Prefix — article the
Dictionary form: נְהִיר · neh-HEER

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: and the light
and the light ×1 is in thee and that light ×1 light ×1
More options
light — Most natural, broad rendering for illumination or insight.
radiance — Emphasizes glowing, emanating quality of light.
brightness — Highlights intensity; good for visionary or glory contexts.
illumination — More abstract; suits wisdom or understanding contexts.
brilliance — Vivid and elevated; fits dazzling, supernatural light.

BDB9697 H5094 H5102

BDB9696 | BIBLICAL ARAMAIC | BDB9698

[נְהִיר, נְהוֺר] noun masculine light (ᵑ7 נְהוֺרָא, Syriac ; see Biblical Hebrew II. נהר); — emphatic נהירא Kt, < נְהוֺרָא Qr (compare ᵑ7 Syriac; LCB 1896, 703) Dan 2:22.


BDB9698 H5094

BDB9697 | BIBLICAL ARAMAIC | BDB9699

נַהִירוּ (K§§ 16. 5; 61, 4) noun feminine illumination, insight (Syriac id.); — absolute Dan 5:11; Dan 5:14 (both + שָׂכְלְתָנוּ, חָכְמָה).

light
nĕhîr
illumination, i.e., (figuratively) wisdom
  • light

עִמֵּ ֥הּ
עִמֵּ
Preposition with, from, to, toward, unto, …
֥הּ
Suffix — pronoun his / him / it
Dictionary form: עִם · im

Preposition

In the KJV here: with him
with ×7 be with ×2 is from ×2 to ×2 and with them ×1 by ×1 like ×1 shall be with ×1
More options
with — Default choice for accompaniment or association.
alongside — Emphasizes proximity or close companionship.
together with — Stresses joint participation or shared action.
toward — Use when indicating direction or relational orientation.
like — Use for comparative or resemblance contexts.
from — Use when denoting source or separation from a party.

BDB9777 H5973 H5974

BDB9776 | BIBLICAL ARAMAIC | BDB9778

עִם22 preposition with (Biblical Hebrew עִם: so ᵑ7 Syriac () and general Aramaic); — suffix עִמִּי Dan 3:32, עִמָּךְ Ezra 7:13, עִמֵהּ Dan 2:22, עִמְּהוֺן Ezra 5:2

1. a. together with, Dan 2:18; Dan 2:43; Dan 7:13 עִםעֲֿנָנֵי שְׁמַיָּא, Ezra 5:2 +; whose dwelling, portion, etc., is with Dan 2:11; Dan 2:22; Dan 4:12; Dan 5:21.
  b. to speak with Dan 6:22, to make war with Dan 7:21 to do with ( = towards) Dan 3:32 דִּי עֲבַד עִמִּי (compare Ps 86:17), compare Ezra 6:8 שַׁוִּי עִם to make like to Dan 6:21.
2. of time, Dan 3:33 = Dan 4:31 עִםדָּֿר וְדָר (co-exists) with all generations (compare Biblical Hebrew 1 g); Dan 7:2 עִםלֵֿילְיָא during the night.

with, from, to, toward, unto, …
ʿim
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English)
  • with
    • together with, with
    • "with, during

שְׁרֵֽא
שְׁרֵֽא
Root word began, dissolve, dissolving, dwelleth, loose, …
Dictionary form: שְׁרֵא · sheh-RAY

Verb — Peal, Participle Passive, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal a settled state — try "___ed"

In the KJV here: dwelleth
and began ×1 and dissolve ×1 and dissolving ×1 dwelleth ×1 loose ×1 were loosed ×1
More options
untie — Best for physical release; clear, everyday register.
release — Broad use; suits legal or relational contexts well.
dissolve — Prefer for abstractions like covenants or knots of power.
loosen — Modernizes KJV 'loose'; good for gradual or partial release.
begin — Distinct sense: commencement of an action or dwelling.
dwell — Aramaic idiom for settling/residing; contextually specific.

BDB9984 H8271 H8281

BDB9983 | BIBLICAL ARAMAIC | BDB9985

[שְׁרָא]

verb 1. loosen.
2. abide (see Biblical Hebrew I. שׁרה); —
Pe`al Infinitive לְמִשְׁרֵא Dan 5:16 read ׳מִשׁ also vDan 5:12, for ׳מְשָׁ (K§ 40 n M87 * and others); — Passive participle שְׁרֵא (K§ 47. Beisp. f)) Dan 2:22 plural שְׁרַיִן Dan 3:25
1. loosen: literal passive participle loosed Dan 3:25 (opposed to bound); figurative loosen knots, i.e. solve difficulties, Dan 5:12; Dan 5:16.
2. abide (from loosening girths, loads, at encampment; compare ᵑ7 Late Hebrew [also on passive participle]), figurative Dan 2:22 (עִם of person). Pa`el Perfect 3 masculine plural שָׁרִיו Ezra 5:2 begin (see Biblical Hebrew III. [חָלַל] Hiph`il 2), followed by infinitive Hithpa. Participle masculine plural מִשְׁתָּרַ֫יִן Dan 5:6 joints were loosened (in fear).

began, dissolve, dissolving, dwelleth, loose, …
šĕrēʾ
to free, separate; figuratively, to unravel, commence; by implication (of unloading beasts) to reside
  • to loosen, abide, begin
    • (P'al)
      • to loosen
      • "to abide (from loosing girths for camp)
      (Pael) to begin, open"(Ithpael) to be loosened

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
ה֛וּא Tevir — a lesser break גָּלֵ֥א עַמִּיקָתָ֖א Tipeha — a lesser break וּמְסַתְּרָתָ֑א Etnahta — the verse's main pause — take a breath here יָדַע֙ Pashta — a lesser break מָ֣ה בַחֲשׁוֹכָ֔א Zaqef Qatan — a strong break וּנְהיֹרָ֖א Tipeha — a lesser break עִמֵּ֥הּ שְׁרֵֽא Silluq — end of the verse

הוּא גָּלֵא עַמִּיקָתָא וּמְסַתְּרָתָא יָדַע מָה בַחֲשׁוֹכָא וּנְהיֹרָא עִמֵּהּ שְׁרֵֽא׃
22
He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.
Cross References

Job 12:22

מְגַלֶּה עֲמֻקוֹת מִנִּי-חֹשֶׁךְ וַיֹּצֵא לָאוֹר צַלְמָֽוֶת׃
22
He discovereth deep things out of darkness, and bringeth out to light the shadow of death.

1 John 1:5

Καὶ αὕτη ἐστὶν ἐπαγγελία ἣν ἀκηκόαμεν ἀπ' αὐτοῦ καὶ ἀναγγέλλομεν ὑμῖν ὅτι Θεὸς φῶς ἐστιν καὶ σκοτία ἐν αὐτῷ οὐκ ἔστιν οὐδεμία
5
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

Jeremiah 23:24

אִם-יִסָּתֵר אִישׁ בַּמִּסְתָּרִים וַאֲנִי לֹֽא-אֶרְאֶנּוּ נְאֻם-יְהוָה הֲלוֹא אֶת-הַשָּׁמַיִם וְאֶת-הָאָרֶץ אֲנִי מָלֵא נְאֻם-יְהוָֽה׃
24
Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.

James 1:17

πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν καταβαῖνον ἀπὸ τοῦ πατρὸς τῶν φώτων παρ' οὐκ ἔνι παραλλαγὴ τροπῆς ἀποσκίασμα
17
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

Psalms 139:11

וָאֹמַר אַךְ-חֹשֶׁךְ יְשׁוּפֵנִי וְלַיְלָה אוֹר בַּעֲדֵֽנִי׃
11
If I say, Surely the darkness shall cover me; even the night shall be light about me.

Psalms 25:14

סוֹד יְהוָה לִירֵאָיו וּבְרִיתוֹ לְהוֹדִיעָֽם׃
14
The secret of the LORD is with them that fear him; and he will shew them his covenant.

Hebrews 4:13

καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν λόγος
13
Neither there is any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

Daniel 5:11

אִיתַי גְּבַר בְּמַלְכוּתָךְ דִּי רוּחַ אֱלָהִין קַדִּישִׁין בֵּהּ וּבְיוֹמֵי אֲבוּךְ נַהִירוּ וְשָׂכְלְתָנוּ וְחָכְמָה כְּחָכְמַת-אֱלָהִין הִשְׁתְּכַחַת בֵּהּ וּמַלְכָּא נְבֻֽכַדְנֶצַּר אֲבוּךְ רַב חַרְטֻמִּין אָֽשְׁפִין כַּשְׂדָּאִין גָּזְרִין הֲקִימֵהּ אֲבוּךְ מַלְכָּֽא׃
11
There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;

1 Timothy 6:16

μόνος ἔχων ἀθανασίαν φῶς οἰκῶν ἀπρόσιτον ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται· τιμὴ καὶ κράτος αἰώνιον ἀμήν
16
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

1 Corinthians 2:9

ἀλλὰ καθὼς γέγραπται ὀφθαλμὸς οὐκ εἶδεν καὶ οὖς οὐκ ἤκουσεν καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη ἡτοίμασεν θεὸς τοῖς ἀγαπῶσιν αὐτόν
9
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

Psalms 36:9

כִּֽי-עִמְּךָ מְקוֹר חַיִּים בְּאוֹרְךָ נִרְאֶה-אֽוֹר׃
9
For with thee is the fountain of life: in thy light shall we see light.

Isaiah 45:7

יוֹצֵר אוֹר וּבוֹרֵא חֹשֶׁךְ עֹשֶׂה שָׁלוֹם וּבוֹרֵא רָע אֲנִי יְהוָה עֹשֶׂה כָל-אֵֽלֶּה׃
7
I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.

Luke 12:2

οὐδὲν δὲ συγκεκαλυμμένον ἐστὶν οὐκ ἀποκαλυφθήσεται καὶ κρυπτὸν οὐ γνωσθήσεται
2
For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.

Daniel 2:11

וּמִלְּתָא דִֽי-מַלְכָּה שָׁאֵל יַקִּירָה וְאָחֳרָן לָא אִיתַי דִּי יְחַוִּנַּהּ קֳדָם מַלְכָּא לָהֵן אֱלָהִין דִּי מְדָרְהוֹן עִם-בִּשְׂרָא לָא אִיתֽוֹהִי׃
11
And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.

Ephesians 3:5

ἐν ἑτέραις γενεαῖς οὐκ ἐγνωρίσθη τοῖς υἱοῖς τῶν ἀνθρώπων ὡς νῦν ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις αὐτοῦ καὶ προφήταις ἐν πνεύματι
5
Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

Isaiah 41:22

יַגִּישׁוּ וְיַגִּידוּ לָנוּ אֵת אֲשֶׁר תִּקְרֶינָה הָרִאשֹׁנוֹת׀ מָה הֵנָּה הַגִּידוּ וְנָשִׂימָה לִבֵּנוּ וְנֵדְעָה אַחֲרִיתָן אוֹ הַבָּאוֹת הַשְׁמִיעֻֽנוּ׃
22
Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.

1 Corinthians 4:5

ὥστε μὴ πρὸ καιροῦ τι κρίνετε ἕως ἂν ἔλθῃ κύριος ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν· καὶ τότε ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ θεοῦ
5
Therefore judge nothing before the time, until the the Lord come, who both will bring to light hidden things of the darkness, and will make manifest the counsels of hearts: and then shall every man have praise of God.

Genesis 41:25

וַיֹּאמֶר יוֹסֵף אֶל-פַּרְעֹה חֲלוֹם פַּרְעֹה אֶחָד הוּא אֵת אֲשֶׁר הָֽאֱלֹהִים עֹשֶׂה הִגִּיד לְפַרְעֹֽה׃
25
And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.

Daniel 2:28

בְּרַם אִיתַי אֱלָהּ בִּשְׁמַיָּא גָּלֵא רָזִין וְהוֹדַע לְמַלְכָּא נְבֽוּכַדְנֶצַּר מָה דִּי לֶהֱוֵא בְּאַחֲרִית יוֹמַיָּא חֶלְמָךְ וְחֶזְוֵי רֵאשָׁךְ עַֽל-מִשְׁכְּבָךְ דְּנָה הֽוּא׃
28
But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

Job 26:6

עָרוֹם שְׁאוֹל נֶגְדּוֹ וְאֵין כְּסוּת לָֽאֲבַדּֽוֹן׃
6
Hell is naked before him, and destruction hath no covering.