Daniel 2:28

But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
Select a Hebrew word above to see its details.

בְּרַ֡ם
בְּרַ֡ם
Conjunction yet, but, nevertheless
Dictionary form: בְּרַם · beh-RAHM

Conjunction

In the KJV here: but
but ×2 it yet ×1 nevertheless ×1 yet ×1
More options
however — Neutral, versatile adversative; suits most contexts well.
but — Modernized KJV form; direct and concise contrast marker.
nevertheless — Emphasizes persistence despite prior condition; slightly formal.
yet — Concise; good for short, punchy contrasts or resumptions.
still — Highlights continuity against expectation; conversational register.
even so — Concessive nuance; stresses surprise or concession in context.

BDB9390 H1297

BDB9389 | BIBLICAL ARAMAIC | BDB9391

בְּרַם adverb with adversative force, only, nevertheless (derivation uncertain: M 202 = מָא + בָּר, literally except what: ᵑ7 בְּרַם often for אַח, אוּלָם; Syriac Exod 9:16; Exod 21:21, and in NT for πλήν; Christian-Palestinian Aramaic , ); — Dan 2:28; Dan 4:12 hew down the tree etc., בְּרַם ֗֗֗ שְׁבֻקוּ only leave the stump, etc., v.Dan 4:20; Dan 5:17; Ezra 5:13.

yet, but, nevertheless
bĕram
properly, highly, i.e., surely; but used adversatively, however
  • only, nevertheless, but

אִיתַ֞י
אִיתַ֞י
Particle indeed, surely
Dictionary form: אִיתַי · ee-TAI

Particle — Affirmation

In the KJV here: there is
there is ×4 it be ×2 and there is ×1 and they have ×1 art ×1 can ×1 do ×1 i have ×1
More options
there is/are — Most common use; asserts existence of something.
exist — Use when emphasizing actual existence or presence.
have — Preferred when the sense is possession or availability.
be — General copula use; links subject to predicate.
can — Use when the context implies ability or possibility.
will — Fits future-oriented or volitional contexts.

BDB9296 H383 H3426

BDB9295 | BIBLICAL ARAMAIC | BDB9297

אִיתַי (Baer אִתַי, except before suffix, see BaerDan 2:10) particle there is, are. . . (properly a substantive following by a genitive, see Biblical Hebrew יֵשׁ: Egyptian Aramaic איתי RÉS361, S-CPap., Nabataean איתי, Palmyrene אית, ᵑ7 Talmud אִית (Dalm§ 44, 4), Syriac , Samaritan , Mandean אית, עית (M §§ 213. 272): see further Biblical Hebrew יֵשׁ); — אִיתַי Dan 2:10, suffix אִיתָיךְ Dan 2:26 Kt (Qr אִיתָךְ K§ 53, 2 b), אִית֫וֺהִי Dan 2:11, איתינא Kt (i.e. probably אִיתַ֫יְנָא: Kl.c.), Qr אִיתָ֫נָא Dan 3:18, אִיתֵיכוֺן vDan 3:14 vDan 3:15there is (are) . . ., absolute Dan 2:28 אִיתַי אֱלָהּ בִּשְׁמַיָּא there is a God in heaven, vDan 2:30 not by wisdom דִּיאִֿיתַי בִּי that is in me, Dan 3:12; Dan 5:11 followed by participle or adjective Dan 2:26 הַאִיתָיךְ כָּהֵל art thou able. . .? Dan 3:15; Dan 3:17 followed by דִּי, Ezra 5:17 הֵן אִיתַי דִּי if it is that, . . With negative לָא אִיתַי (so S-CD 10 +; ᵑ7 Syriac, Mandean לַיִת , Zenjirli suffix לישה (Cooke184); compare below Biblical Hebrew יֵשׁ) Dan 2:10 ... לָא אִיתַי אֱנָשׁ כִּי, Dan 3:29; Dan 4:32 after the subject Dan 2:11a; Dan 3:25 בְּהוֺן ׳וַחֲבָל לָא א, Ezra 4:16 followed by participle or adjective Dan 3:14; Dan 3:18 with pleonastic suffix, Dan 2:11 מְדָֽרְהוֺן עִסבִּֿשְׂרָא לָא אִיתוֺהִי.

is, be, have, can, do, …
ʾîtay
properly, entity; used only as a particle of affirmation, there is
  • there is, there are
  • "particle denoting existence

אֱלָ֤הּ
אֱלָ֤הּ
Root word god, gods
Dictionary form: אֱלָהּ · eh-LAW

Noun — Common, masculine singular, absolute state

In the KJV here: a god
of god ×20 god ×16 the god ×11 of thy god ×5 of the god ×4 gods ×3 the gods ×3 and the god ×2
More options
God — Preferred when referring to the God of Israel specifically.
god — Use for pagan or foreign deities in context.
deity — Neutral, formal; useful in academic or theological prose.
divine being — Emphasizes nature over identity; good for ambiguous contexts.
gods — Plural contexts; foreign or polytheistic references.

BDB9300 H426 H433

BDB9299 | BIBLICAL ARAMAIC | BDB9301

אֱלָהּ94 noun masculine god, God (= Biblical Hebrew אֱלֹהַּ (p. 43), see also √ I. אלה); — ׳א absolute Dan 2:28 +, construct vDan 2:18 +; emphatic אֱלָהָא vDan 2:20 +; suffix אֱלָהִי Dan 6:23, הָךְ- Ezra 9:14 +, הֵהּ- Dan 6:6 +, הֲהֹם- Ezra 5:5; Ezra 7:16, הֲהוֺן- Dan 3:28 (twice in verse); Dan 3:29, הֲכֹם- Ezra 7:17, etc.; plural absolute אֱלָהִין Dan 2:11 +, emphatic הַיָּא- Jer 10:11, construct הֵי- Dan 5:4; Dan 5:23, suffix הַי- Dan 3:14, etc. [with prefix לֵאלָהָא Dan 5:23, לֵאלָהָיךְ Dan 3:14, etc.; but not in singular absolute or construct, e.g. לֶאֱלָהּ Ezra 5:12, etc.]; —

1. god, in general Dan 6:8; Dan 6:13 heathen deities Jer 10:11; Dan 2:11; Dan 3:15+ 15 t. Daniel (made of gold, etc. Dan 5:4; Dan 5:23) + בַּראֱֿלָהִין Dan 3:25.(see בַּר).
2.73 God (of Israel), Dan 2:28; Ezra 5:2 +; phrase ׳אֱלָהּ יִשׂ Ezra 5:1; Ezra 6:14; Ezra 7:15 יְרוּשְׁלֵם ׳א Ezra 7:19 אֲבָהָתַי ׳א Dan 2:23 שְׁמַיָּא Ezra 5:11 (+ וְאַרְעָא), vEzra 5:12; Ezra 6:9; Ezra 6:10; Dan 2:18; Dan 2:19 + 6 t. (see שָׁמַיִם 2 a); רַב ׳א Dan 2:45 אֱלָהִין ׳א vDan 2:47 אֱלָהָא עִלָּיָא Dan 3:26; Dan 3:32; Dan 5:18; Dan 5:21 חַיָּא ׳א Dan 6:21; Dan 6:27 also בֵּית אֱלָהָא Dan 5:3; Ezra 4:24; Ezra 5:2 + 16 t. Ezra; ׳עֲבִידַת א Ezra 6:18.

god, gods
ʾĕlāh
God
  • god, God
    • god, heathen deity
    • "God (of Israel)

בִּ שְׁמַיָּ א֙
בִּ
Prefix — preposition in, at, by, with
שְׁמַיָּ
Root word heaven, heavens
א֙
Prefix — article the
Dictionary form: שָׁמַיִן · shaw-ma-YIN

Noun — Common, masculine plural, determined state plural — usually add "-s"; determined — includes "the" (Aramaic)

In the KJV here: in heaven
of heaven ×21 heaven ×4 of the heaven ×4 unto heaven ×3 in heaven ×2 the heavens ×2 heavens ×1 unto the heaven ×1
More options
sky — Natural, everyday register; best for physical atmosphere.
heavens — Slightly elevated; suits poetic or cosmic contexts.
heaven — Theological/religious register; dwelling place of God.
skies — Vivid, plural imagery; good for weather or creation poetry.
celestial realm — Formal or liturgical; emphasizes divine domain.
upper realm — Neutral periphrasis when ambiguity between sky and heaven matters.

BDB9965 H8064 H8065

BDB9964 | BIBLICAL ARAMAIC | BDB9966

[שְׁמַ֫יִן] noun masculine plural heavens (Biblical Hebrew [שָׁמַי], שָׁמַיִם, √ שׁמה); — always emphatic שְׁמַיָּא:

1. visible sky Jer 10:11; Dan 4:8; Dan 4:10; Dan 4:17; Dan 4:19; Dan 4:20; Dan 4:27; Dan 4:28 ׳עוֺף שׁ Dan 2:38 ׳צִפֲּרֵי שׁ Dan 4:9; Dan 4:18 ׳טַל שׁ v.Dan 4:12 v.Dan 4:20 v.Dan 4:22 v.Dan 4:30; Dan 5:21 ׳רוּחֵי שׁ Dan 7:2 winds of the sky; ׳עֲנָנֵי שׁ vDan 7:13 heavens + earth = universe Jer 10:11, where God shews signs Dan 6:28.
2.heavens as abode of God Dan 2:28; Dan 4:31, hence, figurative, as ruling v.Dan 4:23 (׳שׁ sometimes = God in Late Hebrew, J, Aramaic, DWorte Jesu 179; Eng.Tr.218 f.); as abode of angels v.Dan 4:32 (Dr); elsewhere in phrase ׳אֱלָהּ שׁ Dan 2:18; Dan 2:19; Dan 2:37; Dan 2:44; Ezra 5:11; Ezra 5:12; Ezra 6:9; Ezra 6:10; Ezra 7:12; Ezra 7:21; Ezra 7:23 (twice in verse), ׳מֶלֶךְ שׁ Dan 4:34, ׳מָרֵא שׁ Dan 5:23.

heaven, heavens
šāmayin
the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
  • heaven, heavens, sky
    • visible sky
    • "Heaven (as abode of God)

גָּלֵ֣א
גָּלֵ֣א
Root word revealeth, revealed, revealer, carried, over, …
Dictionary form: גְּלָה · ɡeh-LAW

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: that revealeth
revealed ×2 and a revealer ×1 and carried ×1 and he that revealeth ×1 brought over ×1 reveal ×1 revealeth ×1 that revealeth ×1
More options
reveal — Core meaning; suits disclosure of secrets or divine truth.
disclose — Neutral, modern; good for hidden information being made known.
uncover — Vivid; suits literal or figurative exposure of what is hidden.
make known — Emphasizes communication; useful for divine revelation contexts.
expose — Stronger connotation; suits unwanted or dramatic disclosure.
deport — Use only for the 'carry into exile' sense of the lemma.

BDB9411 H1540 H1541

BDB9410 | BIBLICAL ARAMAIC | BDB9412

[גְּלָא, גְּלָה] verb reveal (Biblical Hebrew גָּלָה uncover, reveal); —

Pe`al reveal secrets, human agent: Infinitive לְמִגְלֵא Dan 2:47; of God, Participle active גָּלֵא vDan 2:22 vDan 2:28 vDan 2:29 vDan 2:47. Pe`il Perfect גְַּלִי vDan 2:19, גֱּלִי vDan 2:30, revealed (WCG 225 LCB, 1896, 703); — of secret, with ל person Haph`el take into exile (Biblical Hebrew Hiph`il), Perfect 3 masculine singular הַגְלִי, with accusative of person Ezra 4:10; Ezra 5:12 (ל location).

revealeth, revealed, revealer, carried, over, …
gĕlâ
to reveal, to carry away
  • to reveal
    • (P'al) to reveal (secrets), be revealed
    • "(Aphel) to take into exile

רָזִ֔ין
רָזִ֔ין
Root word secret, secrets
Dictionary form: רָז · rawdz

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: secrets
secret ×4 secrets ×2 of secrets ×1 the secret ×1 was the secret ×1
More options
mystery — Broad, modern; suits divine or cosmic hidden knowledge.
secret — Modernized KJV core sense; clear and direct.
hidden thing — Literal feel; good for contexts emphasizing concealment.
secret matter — Slightly formal; fits royal or official contexts.
enigma — Higher register; use when the puzzle-like quality is key.

BDB9897 H7328

BDB9896 | BIBLICAL ARAMAIC | BDB9898

רָז noun masculineDan 2:18 secret (ᵑ7 id., Syriac , , ; Persian loan-word; = Pahlavi r¹z, New Persian r¹z AndrM 83 *); — absolute ׳ר Dan 4:6, emphatic רָזָא Dan 2:18; Dan 2:19; Dan 2:27; Dan 2:30; Dan 2:47 plural absolute רָזִין vDan 2:28 vDan 2:47, emphatic רָזַיָּא vDan 2:29.

secret, secrets
rāz
to attenuate, i.e., (figuratively) hide; a mystery
  • secret

וְ הוֹדַ֗ע
וְ
Prefix — connector and (sometimes: but, so, then)
הוֹדַ֗ע
Root word known, know, certify, knew, knewest, …
Dictionary form: יְדַע · yeh-DA

Verb — Haphel, Perfect (Qatal), third person masculine singular causative (Aramaic) — like Hebrew Hiphil completed action — try "he ___ed" or "he has ___ed" the built-in subject is "he (or it)"

In the KJV here: and maketh known
know ×5 known ×4 and make known ×3 make known ×3 thou know ×2 to make known ×2 also we certify ×1 and certified ×1
More options
know — Most direct, general-purpose rendering.
make known — Use when the sense is proclamation or disclosure.
reveal — Emphasizes unveiling hidden or divine information.
inform — Neutral; suits official or formal communication contexts.
certify — Formal/legal register; confirms or attests a fact.
teach — Use when the knowing involves instruction or training.

BDB9571 H3045 H3046

BDB9570 | BIBLICAL ARAMAIC | BDB9572

יְדַע verb know (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳י Dan 5:21; Dan 6:11, 2 masculine singular יְדַ֫עָתָּ Dan 5:22, 1s. יִדְעֵת Dan 4:6 Imperfect 2 masculine singular תִּנְדַּע (K§ 11, 4. b) β)) Ezra 4:15 +, etc.; Imu. דַּע masculine singular (K§ 11. 3 a)) Dan 6:16 Participle active יָדַע Dan 2:8 +; plural יָָֽדְעִין Dan 5:23, etc.; passive יְדיעַ Dan 4:12 +; — know, with accusative of thing Dan 2:30; Dan 5:22, accusative of thing omitted Ezra 7:25 ׳יָֽדְעֵי דָּתֵי א, vEzra 7:25, יָָֽדְעֵי בִינָה Dan 2:21 with object clause vDan 2:8 vDan 2:9 vDan 2:22; Dan 4:6; Dan 4:14; Dan 4:23; Dan 4:29; Dan 5:21; Dan 6:11; Dan 6:16; Ezra 4:15, so (of God) Dan 4:22 participle active absolute Dan 5:23 having capacity of knowledge; passive in periphrase conjugation, subject clause + ל person Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8. Haph`el Perfect 3 masculine singular הוֺדַע Dan 2:15 +, suffix הוֺדְעָךְ vDan 2:29, 2 masculine singular suffix הוֺדַעְתַּ֫נִי vDan 2:23, תֶּ֑נָה- vDan 2:23 1 plural הוֺדַ֫עְנָא Ezra 4:14 Imperfect 3 masculine singular יְהוֺדַע Dan 2:25, suffix יְהוֺדְעִנַּ֑נִי Dan 7:16, etc. (see K§ 43 c)); Infinitive לְהוֺדָעָה Dan 5:8, suffix לְהוֺדָעֻתַ֫נִי Dan 4:15; Dan 5:16, etc.; Participle active plural מְהוֺדְעִין Dan 4:4 +; — cause to know, inform : ל person Ezra 4:14, + accusative of thing Dan 2:15; Dan 2:17; Dan 2:25; Dan 2:30; Dan 4:4; Dan 5:8; Dan 5:17, so (sf, person) Dan 2:5; Dan 2:9; Dan 2:26; Dan 4:3; Dan 4:15; Dan 5:15; Dan 5:16; Dan 7:16, and (subject God) Dan 2:23 ל person + object clause Ezra 4:16; Ezra 7:24, so (of God) Dan 2:28; Dan 2:29; Dan 2:45, and (suffix person) V:23; accusative of person only Ezra 5:10; Ezra 7:25.

known, know, certify, knew, knewest, …
yĕdaʿ
to inform
  • to know
    • (P'al) to know
    • "(Aphel) to let someone know, communicate, inform, cause to know

לְ מַלְכָּ א֙
לְ
Prefix — preposition to, for
מַלְכָּ
Root word king, kings, royal
א֙
Prefix — article the
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: to the king
the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6
More options
king — Standard modern rendering; broadly suitable in most contexts.
monarch — Formal or literary tone; emphasizes sovereign authority.
ruler — Broader term; useful when royal title is less central.
sovereign — Elevated register; stresses supreme political power.
royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

BDB9661 | BIBLICAL ARAMAIC | BDB9663

מֶ֫לֶךְ178 noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ  ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ  ים Ezra 4:13 (Hebraism, BeRy M41*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke71.3, of Xerxes]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal
melek
a king
  • king

נְבֽוּכַדְנֶצַּ֔ר
נְבֽוּכַדְנֶצַּ֔ר
Root word a name — transliterate it ("Nebuchadnezzar")
Dictionary form: נְבוּכַדְנֶצַּר · neh-boo-kahd-nets-SAHR

Noun — Proper Name

In the KJV here: nebuchadnezzar
nebuchadnezzar ×26 then nebuchadnezzar ×2 o nebuchadnezzar ×1 of nebuchadnezzar ×1 was nebuchadnezzar ×1
More options
Nebuchadnezzar — Standard modern English spelling; use in most contexts.
Nebuchadrezzar — Closer to Babylonian original; preferred in scholarly work.
King Nebuchadnezzar — Add title when royal role needs emphasis.

BDB9686 H5019 H5020

BDB9685 | BIBLICAL ARAMAIC | BDB9687

נְבוּכַדְנֶצַּר31 proper name, masculine (= Biblical Hebrew רֶאצַּר-, etc.); — Dan 2:28 + 23 t. Daniel; Ezra 5:12; Ezra 5:14; Ezra 6:5 ׳נְבֻכ Dan 3:3 + 3 t. Daniel.

nebuchadnezzar
nĕbûkadneṣṣar
may Nebo protect the crown
Nebukadnetstsar (or Nebukadretsts(-ar, or)), king of Babylon
  • the great king of Babylon who captured Jerusalem and carried Judah captive

Breakdown unavailable for this word. Dictionary form: מָה · maw

Noun — both singular

In the KJV here: what
what ×4 why ×3 and how ×1 and that which ×1 and whatsoever ×1 how ×1 to thee what ×1 unto him what ×1
More options
what — Default interrogative; broadest and most natural choice.
why — Use when context demands a reason or cause.
how — Use when degree or manner is in view.
whatever — Modern form of 'whatsoever'; for indefinite/relative clauses.
which — Use in relative clauses selecting among known options.

BDB9652 H3964 H4101 H4100

BDB9651 | BIBLICAL ARAMAIC | BDB9653

מָה (מָא Ezra 6:8) pronoun interrogative and indefinite what? (Biblical Hebrew מָה; Nabataean מה; Zinjirli מ; ᵑ7 מא; Syriac ; Arabic : compare WCG 124 f.); —

1. what ? Dan 4:32 מה עבדת.
2. whatever, what (compare Biblical Hebrew 1 b end) Dan 2:22 ידע מח בחשׁוכא knoweth what is in darkness, Ezra 6:9: so מָה דִּי (compare דִּי 1 b: so Nabataean; Palmyrene מא די, מדי, Lzb306 Cooke320, 332) Dan 2:28; Dan 2:29 (twice in verse); Dan 2:45; Ezra 6:8 למא די תעבדון with regard to what ye shall do, Ezra 7:18 (= whatsoever).
3. with prefixes:
  a. כְּמָה how! Dan 3:33 (twice in verse).
  b. לְמָה why? (compare Biblical Hebrew לָמָּה) Ezra 4:22 be not slack herein: why should damage grow, etc., virtually = lest damage grow (ᵐ5 μή ποτε), Ezra 7:23 די למה להוא קצף for why should there be wrath ? = lest [ᵐ5 μή ποτε] there be wrath (compare ᵑ7 דִּילְמָא, Syriac lest: and see מָה 4 d b, p. 554:a).
  c. עלמֿה wherefore? Dan 2:15.

what, why, how, whatsoever, which
what?, why?, how?
  • what?, whatever
    • what?
    • "whatever, what?, whatsoever"how?, why?, wherefore? (with prefixes)

דִּ֥י
דִּ֥י
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.


BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
  • "(mark of genitive) that of, which belongs to, that"(conj) that, because

לֶהֱוֵ֖א
לֶהֱוֵ֖א
Root word be, beheld, was, saw, would, …
Dictionary form: הָוָא · haw-WAW

Verb — Peal, Imperfect (Yiqtol), third person masculine singular simple action (Aramaic) — like Hebrew Qal not-yet-complete action — try "he will ___" or "he ___s" the built-in subject is "he (or it)"

In the KJV here: shall be
i beheld ×6 shall be ×6 be ×5 was ×5 he would ×4 i saw ×4 be it ×2 shall come to pass ×2
More options
be — Default copula; broadest fit for most contexts.
become — Prefer when a change of state is in view.
exist — Emphasizes ongoing or absolute being.
happen — Best for impersonal 'come to pass' constructions.
occur — Slightly more formal alternative to 'happen'.
take place — Idiomatic for events unfolding in narrative.

BDB9470 H1934 H1961

BDB9469 | BIBLICAL ARAMAIC | BDB9471

הֲוָא, הֲוָּה71 verb come to pass, become, be (Biblical Hebrew הָיָה); —

Pe`al Perfect 3 masculine singular הֲוָה Dan 4:26 +, הֲוָא Dan 5:19 +; 2 masculine singular הֲוַיְתָ Dan 2:31; Dan 2:34, 1 singular הֲוֵית Dan 4:1 +; 3 masculine plural הֲווֺ Dan 2:35 +; Imperfect 3 masculine singular לֶהֱוֵא (K§ 47, l) b) Dr§ 204 Obs. M 215 ff.; in Jewish-Aramaic as jussive D§ 61, lc) Dan 2:20 +; 3 feminine singular תֶּהֱוֵה Dan 4:24 +, אֵ֯ Ezra 6:8 +, 3 masculine plural לֶהֱוֺן Ezra 6:10 + 6 t., 3 feminine plural לֶהֶוְיָן Dan 5:17 Imperative masculine plural הֱווֺ Ezra 4:22, הֲזוֺ Ezra 6:6
1. come to pass Dan 2:28; Dan 2:29 (twice in verse); Dan 2:45.
2. come into being, arise Ezra 7:23 become, come to be, with predicate noun Dan 4:24; Dan 5:29 and ( = represent) Dan 7:23 with כְּ like Dan 2:35 a, with ל predicate vDan 2:35 b, with adjective predicate Ezra 6:6, with adverb phrase Ezra 5:5; Dan 4:22 often periphrastic, with participle: ׳יְדִיעַ לה let become known Dan 3:18; Ezra 4:12; Ezra 4:13; Ezra 5:8 let it be given Ezra 6:8; Ezra 6:9, also Ezra 7:26; Dan 2:20.
3. be, as copula, with adjective predication Dan 2:40; Dan 2:42; Dan 7:19 so very often in periphrastic conjugation with participle, צָבֵא ׳ה wish Dan 5:19 (4 t. in verse), ׳חָזֵה ה behold Dan 2:31; Dan 2:34; Dan 7:2; Dan 7:4; Dan 7:6 +, etc.

be, beheld, was, saw, would, …
hāwāʾ
to exist; used in a great variety of applications (especially in connection with other words)
  • to come to pass, become, be
    • (P'al)
      • to come to pass
      • "to come into being, arise, become, come to be
        • to let become known (with participle of knowing)
        to be

בְּ אַחֲרִ֣ית
בְּ
Prefix — preposition in, at, by, with
אַחֲרִ֣ית
Root word latter
Dictionary form: אַחֲרִית · ah-huh-REET

Noun — Common, feminine singular, construct state "___ of …" — bound to the next word

In the KJV here: in the latter
in the latter ×1
More options
end — Most versatile; suits final outcome or conclusion contexts.
future — Preferred when the sense is prospective or eschatological.
outcome — Emphasizes result or consequence of a course of events.
final days — Good for prophetic 'latter days' / eschatological passages.
destiny — Highlights ultimate fate of a person or nation.
aftermath — Use when focus is on what follows a prior event.

BDB9292 H320

BDB9291 | BIBLICAL ARAMAIC | BDB9293

אַחֲרִית noun feminine construct end (Hebraism; so (compare JacobZAW, 1902, 84-6) Christian-Palestinian Aramaic, Schulth6); — Dan 2:28 יוֺמַיָּא ׳בְּא (from Biblical Hebrew הַיָּמִיחם ׳בְּא p. 31a).

latter
ʾaḥărît
later
  • end, latter

יוֹמַיָּ ֑א
יוֹמַיָּ
Root word days, day, time
֑א
Prefix — article the
Dictionary form: יוֹם · yome

Noun — Common, masculine plural, determined state plural — usually add "-s"; determined — includes "the" (Aramaic)

In the KJV here: days
days ×3 of days ×3 a day ×2 and in the days ×2 time ×2 by day ×1 day ×1 of the days ×1
More options
day — Most direct rendering; fits literal and figurative uses.
time — Prefer when context implies a season or period.
period — Use for extended or indefinite stretches of time.
age — Good for historical or epochal contexts.
moment — Use when a brief, specific point in time is stressed.

BDB9576 H3118

BDB9575 | BIBLICAL ARAMAIC | BDB9577

[יוֺם] noun masculineEzra 6:15 day (see Biblical Hebrew); — absolute ׳י Ezra 6:9 (twice in verse); Ezra 6:15, emphatic יוֺמָא Dan 6:11; Dan 6:14 plural absolute יוֺמִין v.Dan 6:8 +, emphatic יוֺמַיָּא Dan 2:28 +; construct יוֺמֵי Dan 5:11, and יוֺמָת (K§ 51, 2, Anm. 3) Ezra 4:15; Ezra 4:19 suffix יוֺמֵיהוֺן Dan 2:44day, as division of time Dan 6:11; Dan 6:14, day of month Ezra 6:15 thirty days Dan 6:8; Dan 6:13 יוֺם בְּיוֺם Ezra 6:9 day by day; plural especially of duration: ׳עַתִּיק י one aged of days, aged man Dan 7:9; Dan 7:13; Dan 7:22 עָֽלְמָא ׳י days of old Ezra 4:15; Ezra 4:19: of a period: life-time, or reign, of king Dan 2:44; Dan 5:11 ׳לִקְצָת י Dan 4:31 at the end of the days (appointed time), ׳בְּאַחֲרִית י Dan 2:28 in the latter part of the (future) days.

days, day, time
yôm
a day
  • time
  • "day (always refers to a twenty-four hour period when the word is modified by a definite or cardinal number)

חֶלְמָ ֨ךְ
חֶלְמָ
Root word dream, dreams
֨ךְ
Suffix — pronoun your / you (one man)
Dictionary form: חֵלֶם · hay-LEM

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: thy dream
the dream ×8 unto me the dream ×3 a dream ×2 me the dream ×2 and the dream ×1 dream ×1 is the dream ×1 of dreams ×1
More options
dream — Standard, universally understood rendering for any context.
vision — Prefer when the dream carries prophetic or divine revelation.
night vision — Emphasizes the nocturnal, visionary quality of the experience.
dreamlike revelation — Highlights the interpretive, God-given message within the dream.
omen — Use when the dream functions as a portent or sign.

BDB9527 H2493 H2472

BDB9526 | BIBLICAL ARAMAIC | BDB9528

חֵלֶם22 noun masculineDan 4:2 dream (ᵑ7 Syriac; see Biblical Hebrew חֲלוֺם, √ II. חלם); — absolute ׳ח Dan 4:2; Dan 7:1 emphatic חֶלְמָא Dan 2:4 +; suffix חֶלְמִי Dan 4:6, מָךְ- Dan 2:28 plural חֶלְמִין Dan 5:12dream, as vehicle of revelation Dan 2:4 + 10 t., Dan 4:3 + 6 t., Dan 5:12 to prophet Dan 7:1.

dream, dreams
ḥēlem
a dream
  • dream

וְ חֶזְוֵ֥י
וְ
Prefix — connector and (sometimes: but, so, then)
חֶזְוֵ֥י
Root word visions, vision, look
Dictionary form: חֵזֵו · hay-DZAY

Noun — Common, masculine plural, construct state plural — usually add "-s"; "___ of …" — bound to the next word

In the KJV here: and the visions
and the visions ×3 visions ×2 and visions ×1 in my vision ×1 in the visions ×1 me the visions ×1 thus were the visions ×1 vision ×1
More options
vision — Broadest fit; works in most narrative and prophetic contexts.
dream-vision — Highlights the nocturnal, revelatory character common in Daniel.
apparition — Emphasizes a striking, mysterious visual appearance.
sight — More neutral; suits descriptive or observational passages.
revelation — Foregrounds divine communication over the visual image itself.

BDB9517 H2376

BDB9516 | BIBLICAL ARAMAIC | BDB9518

[חְֶזוּ] noun masculine vision, appearance; — emphatic חֶוְוָא (K§ 55,6 b)) Dan 2:19 suffix וִי- Dan 7:2, וִהּ- vDan 7:20 plural construct חֶזְוֵי Dan 2:28 +; —

1. vision (as mode of revelation) Dan 2:19 (יְ לֵילְיָא ׳ח), Dan 7:2, so Dan 7:7. Dan 7:13, רֵישָׁא ׳ח Dan 2:28; Dan 4:2; Dan 7:10; Dan 7:1; Dan 10:15, חֶלְמָא ׳ח Dan 4:6 (GieGGA, 1895, 598 reads אֲחַוֵּא I will relate).
2. appearance Dan 7:20.

visions, vision, look
ḥēzēw
a sight
  • vision, appearance
    • vision
    • "appearance

רֵאשָׁ ֛ךְ
רֵאשָׁ
Root word head, heads, sum, chief
֛ךְ
Suffix — pronoun your / you (one man)
Dictionary form: רֵאשׁ · raysh

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: of thy head
of my head ×3 head ×2 of his head ×2 heads ×1 of mine head ×1 of their head ×1 of thy head ×1 the sum ×1
More options
head — Most direct rendering; use for physical or figurative head.
top — Prefer for apex or uppermost part of an object.
chief — Use when denoting a leader or most prominent person.
total — Best for census or numerical summation contexts.
principal — Formal register; suits leading officials or key items.
crown — Evokes the very top of the head poetically.

BDB9878 H7217 H7218

BDB9877 | BIBLICAL ARAMAIC | BDB9879

רֵאשׁ noun masculineDan 7:6 head (Egyptian Aramaic, S-CPap.; Palmyrene רש; ᵑ7 רֵישׁ, Syriac ; Biblical Hebrew ראֹשׁ); — construct ׳ר Dan 7:1 emphatic הָ֯ Dan 2:38 suffix רֵאשׁי Dan 4:2 +, חָ֯ Dan 2:28, הֵּ֯ vDan 2:32 +, הַּ֯ Dan 7:20, הֵ֯וֺן Dan 3:27 plural absolute רֵאשִׁין Dan 7:6, suffix רָאשֵׁיהֹם (K§§ 53, Anm. b); 63 GuHpt on the passage) Ezra 5:10

1. head of man Dan 3:27, compare Dan 7:9 in vision: of image Dan 2:32; Dan 2:38, beast Dan 7:6; Dan 7:20.
2. head as seat of visions, הֶזְוֵי רֵאשָׁךְ, etc., Dan 2:28; Dan 4:2; Dan 4:7; Dan 4:10; Dan 7:1; Dan 7:15.
3. = chief, ׳בְּר Ezra 5:10 in the capacity of their chiefs.
4. sum, essential content, of matters Dan 7:1 (NesMM 40 beginning).

head, heads, sum, chief
rēš
the head; figuratively, the sum
  • chief, head
    • head (of man)
    • "head (as seat of visions)"chief"sum (essential content)

עַֽל
עַֽל
Preposition upon, unto, over, in, against, …
Dictionary form: עַל · al

Preposition

In the KJV here: upon
upon ×16 over ×9 unto ×8 against ×7 concerning ×5 in ×5 for ×4 to ×4
More options
on — Most versatile default; covers surface and figurative senses.
over — Use for authority, coverage, or position above.
about — Best for topics or subjects of speech or thought.
against — Use for opposition, complaint, or hostile action.
concerning — Formal; suits legal or prophetic discourse on a subject.
regarding — Neutral modern alternative to 'concerning'.

BDB9768 H5922 H5921

BDB9767 | BIBLICAL ARAMAIC | BDB9769

עַל preposition upon, over, on account of, above, to, against (Biblical Hebrew and general Aramaic id.); — suffix 1 singular עֲלַי; 2 masculine singular עליך Kt (so Egyptian Aramaic, CookeNo. 77, A 5, 6, B 8, S-CPap. A 3, B 5 +), עֲלָךְ, Qr (ᵑ7 עֲלַךְ, Dalm§ 47, 2) Dan 3:12 + 6 t. Daniel; Ezra 7:18 3 masculine singular עֲלוֺהִי (so Nabataean, Palmyrene; Egyptian Aramaic עלוי S-CA 6 +) Dan 3:28 +, עֲלֹהִי Ezra 6:11 3 feminine singular עליה Kt (so Egyptian Aramaic, S-CD 24), עֲלַהּ Qr (so ᵑ7) Dan 4:14; Dan 5:21 1 plural עֲלֵינָא Ezra 4:12, עֲלֵ֑ינָא Ezra 4:18; Ezra 5:17 Baer (Gi עֲלֶ֑ינָא); 3 masculine plural עֲלֵיהֹם (so Nabataean, CISii. 226; Egyptian Aramaic, S-CPap. F 5, 8+) Ezra 7:24, עֲלֵיהוֺן Ezra 5:1; Ezra 5:3

1. a. upon, Dan 2:10; Dan 2:28; Dan 2:46; Dan 5:5; Dan 5:7; Dan 6:11 + often, Dan 4:26 עַלהֵֿיכַל מַלְכוּתָא (2Sam 11:2); to be established עַל מַלְכוּתִי 2Sam 4:33 (compare 2Chr 1:1 Biblical Hebrew II. 1) to lay an impost upon, Ezra 7:24 to trust on, Dan 3:28 after a verb of motion, מְטָא עַל to come upon, Dan 4:21; Dan 4:25 of times, to pass over, Dan 4:13; Dan 4:20; Dan 4:22; Dan 4:29; Ezra 5:1 בְּשֻׁם אֱלָהּ יִשְׂרָאֵל עֲלֵיהוֺן i.e. (named) over them.
  b. idiomatic (as in Biblical Hebrew; see II. 1 d) of the person who is the subject of an emotion or experience, Dan 5:9 וְזִיוֺתִי שָׁנַיִן עֲלוֺהִי were changed upon him, Dan 7:28; Dan 6:19 וְשִׁנְּתֵהּ נַדַּת עֲלוֺהִי (compare Dan 2:1).
  c. on accusative of (Biblical Hebrew 1 f b), Dan 3:16 פִּתְגָּם עַלדְּֿנָה. So in עַלדְּֿנָה on this accusative Ezra 4:15; Ezra 4:22; Ezra 5:17, עַלמָֿה wherefore ? Dan 2:15 and עַל דִּבְרַת דִּי (see ׳דְּ).
  d. on behalf of (ib. 1 f c), Ezra 6:17.
  e. regarding, concerning (ib. 1 f g), Dan 2:18; Dan 5:14; Dan 5:29; Dan 6:6; Dan 6:13; Ezra 7:14 + often
2. over, with verbs of ruling, appointing, etc., Dan 2:48; Dan 2:49; Dan 3:12; Dan 4:14 +, Ezra 4:20; Ezra 6:18.
3. in a comparative sense, above, beyond, Dan 3:19; Dan 6:4.
4. expressing direction:
  a. to, of a person, after a verb of motion (compare Biblical Hebrew 7 c a a), Dan 2:24; Dan 4:31; Dan 4:33; Dan 6:7; Dan 6:16; Ezra 4:12; Ezra 4:23 + often; after to send (a letter, etc.) Ezra 4:11; Ezra 4:17; Ezra 4:18; Ezra 5:6 +, write Ezra 4:7, prophesy Ezra 5:1 of the direction of the mind (ib. 7c c), Dan 3:12; Dan 6:14 (twice in verse); Dan 6:15 compare Ezra 5:5 הֲוַת עַל ׳וְעֵין אֱל (compare Jer 40:4 and אֶל Ps 34:16).
  b. against, Dan 3:19; Dan 3:29; Dan 5:23; Dan 6:5; Dan 6:6 +; Ezra 4:8; Ezra 7:23.
5. in such phrases as שְׁפַר עַל, טְאֵב (to be) good or acceptable to (as in Syriac and late Hebrew: see Biblical Hebrew 8), Ezra 5:17 אִם עַל מַלְכָּא טָב, Ezra 7:18 (twice in verse); Dan 4:24 (יִשְׁפַּר), Dan 6:15 (בְּאֵשׁ), v.Dan 6:24 (טְאֵב). — compare the synopsis of meanings in Lzb340.

upon, unto, over, in, against, …
ʿal
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
  • upon, over, on account of, above, to, against
    • upon, over, on account of, regarding, concerning, on behalf of
    • "over (with verbs of ruling)"above, beyond (in comparison)"to, against (of direction)

מִשְׁכְּבָ ֖ךְ
מִשְׁכְּבָ
Root word bed
֖ךְ
Suffix — pronoun your / you (one man)
Dictionary form: מִשְׁכַּב · mish-KAHB

Noun — Common, masculine singular, construct state "___ of …" — bound to the next word

In the KJV here: thy bed
my bed ×3 thy bed ×2 his bed ×1
More options
bed — Most direct, universally understood equivalent.
sleeping place — Useful when emphasizing the act of lying down.
couch — Fits reclining or resting contexts; slightly formal.
resting place — Broader; suits poetic or metaphorical passages.
chamber — Implies privacy or intimacy of the bedroom setting.

BDB9949 H4903

BDB9948 | BIBLICAL ARAMAIC | BDB9950

[מִשְׁכַּב] noun [masculine] couch, bed; — suffix מִשְׁכְּבִי Dan 4:2; Dan 4:7; Dan 4:10 ךְָ֯ Dan 2:28; Dan 2:29 הֵּ֯ Dan 7:1.

bed
miškab
a bed
  • couch, bed

Breakdown unavailable for this word. Dictionary form: דֵּן · dane

Noun — masculine singular

In the KJV here: are these
this ×28 and this ×3 of this ×3 these ×2 thus ×2 aforetime ×1 after this sort ×1 another ×1
More options
this — Most natural demonstrative; preferred in most contexts.
these — Use for plural referents in the context.
such — When emphasizing kind or category rather than identity.
that — Use when referent is more remote or already mentioned.
this matter — Idiomatic when דֵּן refers to a topic or affair.
for this reason — Use when the word functions as a causal connector.

BDB9303 H459 H1836 H428

BDB9302 | BIBLICAL ARAMAIC | BDB9304

אִלֵּין (אִלֵּן Dan 2:44; Dan 6:7) demonstrative pronoun plural these (plural of דְּנָה, q. v.: Palmyrene אלן (Lzb264 Eph. i. 343, 345 Cooke26); ᵑ7 אילין; Mandean עלין (M 89 f.); Talmud (with emphatic hâ prefixed, WCG:109) הָאִלֵּין: see further below Biblical Hebrew אֵלֶּה, and add Egyptian Aramaic אלו Cooke26); — these, only Daniel: Dan 2:40 דִּי מְרָעַע כָּלֿ, נִלֵּין, vDan 2:44 כָּלאִֿלֵּן מַלְכְוָתָא, Dan 6:3 אֲחַדְֵַּרְפְּנַיָּא אִלֵּין (so v.Dan 6:7), Dan 7:17 אִלֵּיץ חֵיוָתָא.


BDB9454 H1836 H459

BDB9453 | BIBLICAL ARAMAIC | BDB9455

דְּנָה57 demonstrative prounoun common this (Zinjirli זן, זנה; Egyptian Aramaic זנה (S-C Pap. B 17 +); זנך (ib.C 6, D 8); Nabataean, Palmyrene דנה (Lzb264 Cooke26); ᵑ7 דֵּין (e.g. 1Sam 10:27) and (with הָ, i.e. הָא, ecce) הָדֵתן; Aramaic of Têma הא זא (Cooke195. 198); Syriac (contracted for הָֽדְנָא); Mandean האזין; Sabean (HomChrest. 13); Ethiopic all from [דֶּה,] זה, + demonstrative noun (WCG 108 f.); feminine Biblical Aramaic דָּא, ᵑ7 דָּא, הָדה, Syriac , Mandean האזא, Ethiopic without the n; the plural is אִלֵּין, q. v. ); — this:
  a. Dan 2:18 רָזָא דְנָה this secret, vDan 2:28 vDan 2:29 vDan 2:30 +, Ezra 4:11; Ezra 5:3; Ezra 5:4; Ezra 5:9 +; כָּלדְּֿנָה Dan 5:22.
  b. אַחֲרֵי דְנָה after this Dan 2:29; Dan 2:45 so בָּאתַר דְּנָה Dan 7:6; Dan 7:7.
  c. כִּדְנָה like this, thus, Jer 10:10 (= Hebrew כֹּה), Dan 2:10 מִלְּתָא כִדְנָה a word like this (compare כָּזֹאת Esth 4:14), Esth 3:29; Ezra 5:7.
  d. עַלדְּֿנָה on account of this Dan 3:16; Ezra 4:22; Ezra 5:5; Ezra 5:17; Ezra 6:11 as conjunction = therefore (compare Hebrew עַלזֹֿאת) Ezra 4:14; Ezra 4:15. — See also קֳבֵלַ and קַדְמָה.


BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

this, these, thus, wherefore, aforetime, …
dēn
this
  • (demons pron) this, on account of this
  • "(adv) therefore

הֽוּא
הֽוּא
Particle indeed, surely
Dictionary form: הוּא · hoo

Particle — Affirmation

he ×5 this ×2 and he ×1 and it ×1 and this ×1 are his ×1 art this ×1 is that ×1
More options
he — Default choice for masculine singular personal pronoun.
it — Use when referencing a non-personal or abstract antecedent.
that — Demonstrative; points to something previously mentioned.
this — Demonstrative; points to something immediate or close.
the one — Emphasizes singularity or identity; formal register.
same — Stresses identity or continuity with a prior referent.

BDB9314 H581 H1932

BDB9313 | BIBLICAL ARAMAIC | BDB9315

אִנּוּן pronoun 3 masculine plural they, those (plural of הוּא: ᵑ7 אִינּוּן, feminine אִינִּין, e.g. Gen 3:7; Gen 6:2 Syriac , feminine , ; Talmud אִינְהוֺ, אִינְהֵי (for אִינְהוֺן, אִינְהֵין); Mandean הינון, הינין; — all from הוֺן, הֵן with demonstrative Syll. אן, הן 'lo,' prefixed, WOG 98, 106 M 86); — they, those, Dan 2:44 מַלְכַיָּא אִנוּן those kings, Dan 6:25 as accusative רְמוֺ אִנוּן, Dan 7:17 Kt דִּי אִנוּן אַרְכַּע (Qr feminine אִנִּין) which are four (Dr1Sam 10:19 K§ 87,3), Ezra 5:4 . . . מָה אִנוּן שְׁמָהָת = what are the names . . . ? (Dr§ 201, 3, Obs., Kl.c.) compare הוּא.


BDB9471 H1932 H1931

BDB9470 | BIBLICAL ARAMAIC | BDB9472

הוּא14 masculine הִיא7 feminine pronoun of 3 singular he, she, it (= Biblical Hebrew הוּא, הִיא; Zinjirli and Palmyrene (once) הא, Palmyrene (usually), Nabataean, Egyptian Aramaic הו, feminine ׳ה, Lzb257, S-CPap. A 1, 12+; A 4, C 9 +. The plural is אִנּוּן, q. v.); — he, she, it, Dan 2:21 וְהוּא מְהַשְׁנֵא ֗֗֗ and he will change, etc., vDan 2:22 vDan 2:44; Dan 6:5; Dan 7:7; Dan 7:24; Ezra 5:8; Dan 2:32 הוּא צַלְמָא that image (nom. pend. ['hanging' noun clause]); Dan 4:19 אַנְתָּה הוּא thou art it. Resuming the subject with emphatic (Biblical Hebrew 2 b) Dan 2:47; Dan 6:17 resuming the subject in predication (ib. 3 b) Dan 2:20 חָכְמְתָא וּגְבוּרְתָּא דִּילֵֿהּ הִיא it is his, vDan 2:28. Anticipating the subject (ib. 4 a) Dan 2:9 חֲדָא הִיא דָֽתְכוֺן; with a pronoun (ib. 4 b) Dan 2:38 אַנְתְּה הוּא ֗֗֗ thou art the head of gold Dan 5:13; Dan 3:15 מָן הוּא אֱלָהּ ֗֗֗ who is the god . . . ? (so plural אִנּוּן Ezra 5:4); Ezra 4:27 הֲלָא דָא הִיא ֗֗֗ (ib. 4 b γ); Ezra 6:27 דִּי הוּא ֗֗֗ who is . . . (ib. 2 c), Ezra 6:15 (so דִּי אִנוּן ֗֗֗ Dan 7:17). [compare in ᵑ7 Exod 14:25; Exod 15:11; 2Sam 20:19; 2Sam 24:17; Ps 43:2; Ps 63:4; Ps 66:3 +.] Affirming existence (Biblical Hebrew 6 b) Dan 4:21. compare Dr §§ 198-201, K§ 87, 3.

he, this, it, that, one, …
hûʾ
he (she or it); self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
  • he, she, it
    • (emphasising and resuming subject)
    • "(anticipating subj)"as demons pron"(relative)"(affirming existence)

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
בְּרַ֡ם אִיתַ֞י אֱלָ֤הּ בִּשְׁמַיָּא֙ Pashta — a lesser break גָּלֵ֣א רָזִ֔ין Zaqef Qatan — a strong break וְהוֹדַ֗ע Revia — a lesser break לְמַלְכָּא֙ Pashta — a lesser break נְבֽוּכַדְנֶצַּ֔ר Zaqef Qatan — a strong break מָ֛ה Tevir — a lesser break דִּ֥י לֶהֱוֵ֖א Tipeha — a lesser break בְּאַחֲרִ֣ית יוֹמַיָּ֑א Etnahta — the verse's main pause — take a breath here חֶלְמָ֨ךְ וְחֶזְוֵ֥י רֵאשָׁ֛ךְ Tevir — a lesser break עַֽל מִשְׁכְּבָ֖ךְ Tipeha — a lesser break דְּנָ֥ה הֽוּא Silluq — end of the verse

בְּרַם אִיתַי אֱלָהּ בִּשְׁמַיָּא גָּלֵא רָזִין וְהוֹדַע לְמַלְכָּא נְבֽוּכַדְנֶצַּר מָה דִּי לֶהֱוֵא בְּאַחֲרִית יוֹמַיָּא חֶלְמָךְ וְחֶזְוֵי רֵאשָׁךְ עַֽל-מִשְׁכְּבָךְ דְּנָה הֽוּא׃
28
But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
Cross References

Genesis 40:8

וַיֹּֽאמְרוּ אֵלָיו חֲלוֹם חָלַמְנוּ וּפֹתֵר אֵין אֹתוֹ וַיֹּאמֶר אֲלֵהֶם יוֹסֵף הֲלוֹא לֵֽאלֹהִים פִּתְרֹנִים סַפְּרוּ-נָא לִֽי׃
8
And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.

Daniel 10:14

וּבָאתִי לַהֲבִינְךָ אֵת אֲשֶׁר-יִקְרָה לְעַמְּךָ בְּאַחֲרִית הַיָּמִים כִּי-עוֹד חָזוֹן לַיָּמִֽים׃
14
Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.

Amos 4:13

כִּי הִנֵּה יוֹצֵר הָרִים וּבֹרֵא רוּחַ וּמַגִּיד לְאָדָם מַה-שֵּׂחוֹ עֹשֵׂה שַׁחַר עֵיפָה וְדֹרֵךְ עַל-בָּמֳתֵי אָרֶץ יְהוָה אֱלֹהֵֽי-צְבָאוֹת שְׁמֽוֹ׃
13
For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.

Daniel 2:22

הוּא גָּלֵא עַמִּיקָתָא וּמְסַתְּרָתָא יָדַע מָה בַחֲשׁוֹכָא וּנְהיֹרָא עִמֵּהּ שְׁרֵֽא׃
22
He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.

Genesis 49:1

וַיִּקְרָא יַֽעֲקֹב אֶל-בָּנָיו וַיֹּאמֶר הֵאָֽסְפוּ וְאַגִּידָה לָכֶם אֵת אֲשֶׁר-יִקְרָא אֶתְכֶם בְּאַֽחֲרִית הַיָּמִֽים׃
1
And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.

Genesis 41:16

וַיַּעַן יוֹסֵף אֶת-פַּרְעֹה לֵאמֹר בִּלְעָדָי אֱלֹהִים יַֽעֲנֶה אֶת-שְׁלוֹם פַּרְעֹֽה׃
16
And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.

Daniel 4:5

חֵלֶם חֲזֵית וִֽידַחֲלִנַּנִי וְהַרְהֹרִין עַֽל-מִשְׁכְּבִי וְחֶזְוֵי רֵאשִׁי יְבַהֲלֻנַּֽנִי׃
5
I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.

Hosea 3:5

אַחַר יָשֻׁבוּ בְּנֵי יִשְׂרָאֵל וּבִקְשׁוּ אֶת-יְהוָה אֱלֹהֵיהֶם וְאֵת דָּוִיד מַלְכָּם וּפָחֲדוּ אֶל-יְהוָה וְאֶל-טוּבוֹ בְּאַחֲרִית הַיָּמִֽים׃
5
Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.

2 Peter 3:3

τοῦτο πρῶτον γινώσκοντες ὅτι ἐλεύσονται ἐπ' ἐσχάτου τῶν ἡμερῶν ἐμπαῖκται κατὰ τὰς ἰδίας αὐτῶν ἐπιθυμίας πορευόμενοι
3
Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,

Daniel 2:18

וְרַחֲמִין לְמִבְעֵא מִן-קֳדָם אֱלָהּ שְׁמַיָּא עַל-רָזָא דְּנָה דִּי לָא יְהֽוֹבְדוּן דָּנִיֵּאל וְחַבְרוֹהִי עִם-שְׁאָר חַכִּימֵי בָבֶֽל׃
18
That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.

Matthew 6:9

οὕτως οὖν προσεύχεσθε ὑμεῖς· Πάτερ ἡμῶν ἐν τοῖς οὐρανοῖς ἁγιασθήτω τὸ ὄνομά σου·
9
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

Isaiah 41:22

יַגִּישׁוּ וְיַגִּידוּ לָנוּ אֵת אֲשֶׁר תִּקְרֶינָה הָרִאשֹׁנוֹת׀ מָה הֵנָּה הַגִּידוּ וְנָשִׂימָה לִבֵּנוּ וְנֵדְעָה אַחֲרִיתָן אוֹ הַבָּאוֹת הַשְׁמִיעֻֽנוּ׃
22
Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.

Hebrews 1:1

Πολυμερῶς καὶ πολυτρόπως πάλαι θεὸς λαλήσας τοῖς πατράσιν ἐν τοῖς προφήταις
1
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

Daniel 2:47

עָנֵה מַלְכָּא לְדָנִיֵּאל וְאָמַר מִן-קְשֹׁט דִּי אֱלָהֲכוֹן הוּא אֱלָהּ אֱלָהִין וּמָרֵא מַלְכִין וְגָלֵה רָזִין דִּי יְכֵלְתָּ לְמִגְלֵא רָזָא דְנָֽה׃
47
The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.

Micah 4:1

וְהָיָה׀ בְּאַחֲרִית הַיָּמִים יִהְיֶה הַר בֵּית-יְהוָה נָכוֹן בְּרֹאשׁ הֶהָרִים וְנִשָּׂא הוּא מִגְּבָעוֹת וְנָהֲרוּ עָלָיו עַמִּֽים׃
1
But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.

Deuteronomy 4:30

בַּצַּר לְךָ וּמְצָאוּךָ כֹּל הַדְּבָרִים הָאֵלֶּה בְּאַֽחֲרִית הַיָּמִים וְשַׁבְתָּ עַד-יְהוָה אֱלֹהֶיךָ וְשָֽׁמַעְתָּ בְּקֹלֽוֹ׃
30
When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;

Ezekiel 38:16

וְעָלִיתָ עַל-עַמִּי יִשְׂרָאֵל כֶּֽעָנָן לְכַסּוֹת הָאָרֶץ בְּאַחֲרִית הַיָּמִים תִּֽהְיֶה וַהֲבִאוֹתִיךָ עַל-אַרְצִי לְמַעַן דַּעַת הַגּוֹיִם אֹתִי בְּהִקָּדְשִׁי בְךָ לְעֵינֵיהֶם גּֽוֹג׃
16
And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.

Deuteronomy 31:19

וְעַתָּה כִּתְבוּ לָכֶם אֶת-הַשִּׁירָה הַזֹּאת וְלַמְּדָהּ אֶת-בְּנֵֽי-יִשְׂרָאֵל שִׂימָהּ בְּפִיהֶם לְמַעַן תִּֽהְיֶה-לִּי הַשִּׁירָה הַזֹּאת לְעֵד בִּבְנֵי יִשְׂרָאֵֽל׃
19
Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.

Jeremiah 48:47

וְשַׁבְתִּי שְׁבוּת-מוֹאָב בְּאַחֲרִית הַיָּמִים נְאֻם-יְהוָה עַד-הֵנָּה מִשְׁפַּט מוֹאָֽב׃
47
Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab.

Ezekiel 38:8

מִיָּמִים רַבִּים תִּפָּקֵד בְּאַחֲרִית הַשָּׁנִים תָּבוֹא׀ אֶל-אֶרֶץ׀ מְשׁוֹבֶבֶת מֵחֶרֶב מְקֻבֶּצֶת מֵעַמִּים רַבִּים עַל הָרֵי יִשְׂרָאֵל אֲשֶׁר-הָיוּ לְחָרְבָּה תָּמִיד וְהִיא מֵעַמִּים הוּצָאָה וְיָשְׁבוּ לָבֶטַח כֻּלָּֽם׃
8
After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.