Daniel 2:27

עָנֵ֧ה דָנִיֵּ֛אל קֳדָ֥ם מַלְכָּ֖א וְאָמַ֑ר רָזָא֙ דִּֽי מַלְכָּ֣א שָׁאֵ֔ל לָ֧א חַכִּימִ֣ין אָֽשְׁפִ֗ין חַרְטֻמִּין֙ גָּזְרִ֔ין יָכְלִ֖ין לְהַֽחֲוָיָ֥ה לְמַלְכָּֽא
Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;
Select a Hebrew word above to see its details.

עָנֵ֧ה
עָנֵ֧ה
Root word answered, spake
Dictionary form: עֲנָה · uh-NAW

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: answered
answered ×12 spake ×10 and spake ×2 he answered ×2 they answered ×2 therefore he spake ×1 they spake ×1
More options
answer — Most direct equivalent; use for replies to questions.
respond — Slightly more formal; suits deliberate or official replies.
speak up — Captures the sense of taking the floor to address others.
declare — Use when the speech is a solemn or public statement.
say — Broadest option; fits casual or narrative contexts.
speak — Good when no specific question is being answered.

BDB9780 H6030 H6032

BDB9779 | BIBLICAL ARAMAIC | BDB9781

I. [עֲנָה] verb answer (see Biblical Hebrew I. עָנָה); —

Pe`al Perfect 3 feminine singular עֲנַת Dan 5:10 3 masculine plural עֲנוֺ Dan 2:7 +; Participle active (עֲנָה NöGGA, 1884, 1021) עָנֵה Dan 2:5 +, plural עָנַיִן (K§ 47 Beisp. e)) Dan 3:24 — always + אמר Participle, answered and said (ל [or קֳדָם] person usually following אדר; following ׳ע Dan 2:10; Dan 2:27; Dan 2:47): —
1. answer, make reply, to something said: Dan 2:5; Dan 2:7; Dan 2:8; Dan 2:10; Dan 2:27; Dan 3:16; Dan 3:24; Dan 3:25; Dan 4:16 b Dan 5:17; Dan 6:13; Dan 6:14.
2. respond to occasion, speak in view of a situation: Dan 2:15; Dan 2:20; Dan 2:26; Dan 3:9; Dan 3:14; Dan 3:19; Dan 3:24; Dan 3:26; Dan 3:28; Dan 4:16a; Dan 4:27; Dan 5:10.

answered, spake
ʿănâ
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
  • to answer, respond
    • (P'al)
      • to answer, make reply
        • "to respond

דָנִיֵּ֛אל
דָנִיֵּ֛אל
Root word a name — transliterate it ("Daniel")
Dictionary form: דָּנִיֵּאל · daw-nih-YALE

Noun — Proper Name

In the KJV here: daniel
daniel ×34 unto daniel ×5 to daniel ×3 then daniel ×2 against daniel ×1 but daniel ×1 concerning daniel ×1 in the same daniel ×1
More options
Daniel — Standard English rendering of this proper name.
Dani'el — Preserves Hebrew vowel pointing; use in academic texts.
Daniel (the prophet) — Adds title for clarity when first introduced.
he — Substitute pronoun once referent is established in context.

BDB9445 H1841

BDB9444 | BIBLICAL ARAMAIC | BDB9446

דָּנִיֵּאל proper name, masculine Daniel (Biblical Hebrew id.); — Dan 2:13; Dan 2:14 + 50 t. Daniel.

daniel
dāniyyēl
God is my judge
Danijel, the Hebrew prophet
  • the 4th of the greater prophets, taken as hostage in the first deportation to Babylon, because of the gift of God of the interpretation of dreams, he became the 2nd in command of the Babylon empire and lasted through the end of the Babylonian empire and into the Persian empire. His prophecies are the key to the understanding of end time events. Noted for his purity and holiness by contemporary prophet, Ezekiel
    • also, 'Belteshazzar' (H1095 or H1096)

קֳדָ֥ם
קֳדָ֥ם
Preposition before, him, me, pleased, presence, …
Dictionary form: קֳדָם · koh-DAWM

Preposition

In the KJV here: in the presence of
before ×22 before me ×3 and before ×2 him ×2 before him ×1 i thought ×1 in the presence of ×1 it before ×1
More options
in front of — Spatial sense; prefer for physical or positional contexts.
in the presence of — Formal/courtly register; suits throne-room or divine scenes.
before — Modernized KJV staple; broadly versatile across contexts.
in the sight of — Emphasizes the observer's perspective or judgment.
it seemed good to — Use when the lemma carries a 'pleased' or approval nuance.
I considered — Use when the lemma reflects an inner thought or deliberation.

BDB9849 H6925

BDB9848 | BIBLICAL ARAMAIC | BDB9850

קֳדָם42 preposition before (so Old Aramaic, Nabataean, Palmyrene, etc. (Lzb360 f.), ᵑ7 קָדָם, Syriac ; properly a substantive the front, compare Arabic the front; for √ see Biblical Hebrew קדם); — suffix קָדָמַי Dan 2:9 +, מָ֑י- vDan 2:6 קדמיך Kt, קֳדָמָךְ Qr, Dan 5:23; Dan 6:23 קֳדָמוֺהִי Dan 4:5 + (compare Nerab קדמוה, Cooke189); 3 feminine singular קדמיה Kt, קֳדָמַהּ Qr, Dan 7:7; Dan 7:8; Dan 7:20 קֳדָמֵיהוֺן Dan 4:4 —

1. before (= Hebrew לפְנֵי), especially in the phrases to answer, pray, say, etc., before a superior (as more respectful than to), Dan 2:9 לְמֵאמַד קֳדָמַי, vDan 2:10 vDan 2:11 vDan 2:27; Dan 6:11 (see Dr), v.Dan 6:12 v.Dan 6:13 v.Dan 6:14 ׳קֱרִי ק Ezra 4:18; Ezra 4:23; Ezra 5:23 (twice in verse); with שְׁפַר to seem fair Dan 3:32; Dan 6:2 after verbs of motion, in before, Dan 2:24; Dan 2:25; Dan 3:13; Dan 4:3 +; of time Dan 7:7.
2. מִןקֳֿדָם from before ( = מִלִּפְנֵי, but as used in late Hebrew, Esth 1:19; Esth 4:8), with קַבֵּל Dan 2:6, בְּעָא vDan 2:18 of a decree, Dan 6:27 מִןקֳֿדָמִי שִֹׁים טְעֵם (|| מִנִּי Dan 3:29 +), compare Dan 2:15; Ezra 7:14 of God, Dan 5:24 מִןקֳֿדָמוֺהִי שְׁלִיחַ פַּסָּא דַּייְֿדָא, Dan 7:10 (so very often in ᵑ7, DrSm lxx. f. lxxiii). Also = Hebrew מִפְּנֵי, with to fear Dan 5:19; Dan 6:27, be rooted up Dan 7:8, fall vDan 7:20.

before, him, me, pleased, presence, …
qŏdām
before
  • before, in front of
    • before
      • "from before

מַלְכָּ ֖א
מַלְכָּ
Root word king, kings, royal
֖א
Prefix — article the
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: the king
the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6
More options
king — Standard modern rendering; broadly suitable in most contexts.
monarch — Formal or literary tone; emphasizes sovereign authority.
ruler — Broader term; useful when royal title is less central.
sovereign — Elevated register; stresses supreme political power.
royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

BDB9661 | BIBLICAL ARAMAIC | BDB9663

מֶ֫לֶךְ178 noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ  ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ  ים Ezra 4:13 (Hebraism, BeRy M41*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke71.3, of Xerxes]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal
melek
a king
  • king

וְ אָמַ֑ר
וְ
Prefix — connector and (sometimes: but, so, then)
אָמַ֑ר
Root word said, commanded, tell, told, speak, …
Dictionary form: אֲמַר · uh-MAHR

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: and said
and said ×35 commanded ×5 and commanded ×4 tell ×3 said ×2 and he commanded ×1 and said unto them ×1 and saying ×1
More options
say — Most neutral, broadly applicable spoken communication.
tell — Prefer when information is directed at a specific recipient.
speak — Emphasizes the act of speaking rather than content.
declare — Formal or public announcement; elevated register.
command — Use when the utterance carries authoritative directive force.
order — Informal alternative to 'command'; direct, contemporary register.

BDB9309 H560 H559

BDB9308 | BIBLICAL ARAMAIC | BDB9310

אֲמַר71 verb say, tell, command (Biblical Hebrew אָמַר); —

Pe Perfect 3 masculine singular ׳א Dan 2:12 +, אֲמַ֑ר Dan 7:1 3 feminine singular אֲמֶ֫רֶר Dan 5:10 (K§ 38, 1 a); 1 singular אַמְרֵת Dan 4:5 1 plural אֲאַ֫רְנָא Dan 5:4; Dan 5:9, etc.; Imperfect 3 masculine singular יֵאמַר (K§ 41) Dan 2:7 +; 2 masculine plural תֵּאמְרוּן Jer 10:11, etc.; Imperative masculine singular אֱמַר Jer 2:4 +; masculine plural אֱמַרוּ Jer 2:9 Infinitive לְמֵאמַר vJer 2:9, לְמֵמַ֑ר Ezra 5:11 (K§ 41 a); Participle אְמַר Dan 2:5 + often, plural אָֽמְרִין Dan 3:4; Ezra 5:3 +; —
1. say (often in phrase answer and say): followed by oratio recta [direct speech] (only), Dan 2:7; Dan 2:10 + 13 t. Daniel; Ezra 5:11 + ל person Dan 2:5; Dan 3:14 + 14 t. Daniel [plural with indefinite subject for passive Dan 4:28], Ezra 5:15 + קְָדָס person Dan 2:9; Dan 5:17; Dan 6:13; Dan 6:14 + כֵּן Dan 4:11; Dan 7:23, כֵּן with ל person Ezra 5:8; Dan 2:24; Dan 2:25; Dan 6:7, compare Dan 7:5 + כְּנֵמָא with ל person Ezra 5:4; Ezra 5:9 + כִּדְנָךְ with ל person Jer 10:11 followed by accusative of thing + עַל person against whom Dan 3:29.
2. relate, tell: followed by accusative of thing Dan 4:6; Dan 4:15; Dan 7:1, + ל person Dan 2:4; Dan 2:9; Dan 2:7; Dan 7:16 (accusative of thing omitted), + קְָדָם person Dan 2:36; Dan 4:4; Dan 4:5.
3. command: followed by infinitive Dan 2:12; Dan 2:46 + 6 t. Daniel; followed by finite verb Dan 5:29; Dan 6:17; Dan 6:23 followed by ל person + or. rect. Dan 3:4 [pl. with indefinite subject, for passive, K§ 76 e, so Dan 4:23].

said, commanded, tell, told, speak, …
ʾămar
to speak, to command
  • (P'al) to say, to speak, to command, to tell, to relate

רָזָ ה
רָזָ
Root word secret, secrets
ה
Prefix — article the
Dictionary form: רָז · rawdz

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: the secret
secret ×4 secrets ×2 of secrets ×1 the secret ×1 was the secret ×1
More options
mystery — Broad, modern; suits divine or cosmic hidden knowledge.
secret — Modernized KJV core sense; clear and direct.
hidden thing — Literal feel; good for contexts emphasizing concealment.
secret matter — Slightly formal; fits royal or official contexts.
enigma — Higher register; use when the puzzle-like quality is key.

BDB9897 H7328

BDB9896 | BIBLICAL ARAMAIC | BDB9898

רָז noun masculineDan 2:18 secret (ᵑ7 id., Syriac , , ; Persian loan-word; = Pahlavi r¹z, New Persian r¹z AndrM 83 *); — absolute ׳ר Dan 4:6, emphatic רָזָא Dan 2:18; Dan 2:19; Dan 2:27; Dan 2:30; Dan 2:47 plural absolute רָזִין vDan 2:28 vDan 2:47, emphatic רָזַיָּא vDan 2:29.

secret, secrets
rāz
to attenuate, i.e., (figuratively) hide; a mystery
  • secret

דִּֽי
דִּֽי
Particle who, which, that
Dictionary form: דִּי · dee

Particle — Relative

In the KJV here: which
that ×88 of ×60 which ×52 whom ×9 whose ×7 for ×6 and whereas ×4 and whom ×3
More options
that — Most versatile; use as general relative or complementizer.
which — Prefer for non-personal antecedents.
who — Use when antecedent is a person.
whose — Marks genitive/possessive relationship with antecedent.
of — Use for construct-like genitive links between nouns.
because — Use when דִּי introduces a causal clause.

BDB9440 H1768 H2088 H834

BDB9439 | BIBLICAL ARAMAIC | BDB9441

דִּי particle of relation, who, which, that, used also as mark of genitive and conjunction that, because (Aramaic of Nineveh, Babylonian, Zinjirli, Nerab, Cilicia, Têma, Egypt, ןי (Lzb267. 446 RES361 S-CPap. A 2 +); Nabataean, Palmyrene די; ᵑ7 דְּ (except in compounds, as דִּילִי mine, דִּילֵיהּ his); Samaritan ; Syriac ; Ethiopic za: of same origin as Arabic possessor of [compare below Biblical Hebrew זֶה]. Properly a demonstrative that [compare זֶה; in Ethiopic ze is 'this', za 'which']; but this being referred by usage to something preceding becomes equivalent to the relative who, which, used, however, more widely than Hebrew אֲשֶׁר); —

1. as rel. who, which (construed like אֲשֶׁר): a. Jer 10:11; Dan 2:11 דִּי מְדָֽרְהוֺן whose dwelling, vDan 2:24 דִּי מַנִּי מַלְבָּא whom the king had appointed, vDan 2:26 ׳דִּי שְׁמֵהּ בּ whose name was B., Dan 4:5; Dan 5:12; Dan 5:23, etc.; = that which Dan 2:23 = him that Ezra 7:25; Ezra 6:15; Dan 7:17 דִּת אִנוּן אַרְבַּע which are four (see אִנּוּן). Following pronoun of 2 person (compare אֲשֶׁר 3), Dan 2:37 thou, O king ..., דִּי ֗֗֗ יְהַב לָח to whom... hath given, Dan 4:19; Dan 4:6 as to whom I know, etc. (compare אֲשֶׁר 4 d end). Sq. תַּמָּה = where Ezra 6:1, so דִּי alone Ezra 6:3; Dan 2:38 of time, בְּעִדָּנָא דִּי at the time when, etc., Dan 3:5; Dan 3:15. With the predicate an infinitive with לְ, Dan 6:9 כְּתָבָא דִּי לָא לְהַשְׁנָיָה which is not to be changed, Ezra 6:8 a place- or other determination, Dan 3:20 valiant men בְחֵילֵהּ that were in his army, Dan 5:2 הֵיכְלָא דִּי בִירוּשְׁלֵב, Dan 7:20; Ezra 4:24; Ezra 5:6; Ezra 6:2; Ezra 6:6 compare Dan 2:25; Dan 5:13; Dan 7:7; Ezra 7:23. דִּי לָא = without, Ezra 6:9; Ezra 7:22 (so דְּלָא ᵑ7 Gen 15:2; Exod 21:11); compare Dan 2:34; Dan 2:45.
  b. מָן דִּי, מָה דִּי (compare in late Hebrew ׳מַהשֶּֿׁ, מַה 1 e b) whoever, whatever, so Dan 3:6; Dan 3:11 יִפֵּל ָ(מןדִּֿילָֿא whoever does not fall down, Dan 4:14 לְמָן דִּי יִצְבֵּא to whomsoever he willeth, v.Dan 4:22 v.Dan 4:29; Dan 5:21 מָה דִי whatever (or simply what), Dan 2:28 מָה דִּי לֶהֱוֵא what will be, vDan 2:29 vDan 2:29 vDan 2:45; Ezra 6:8; Ezra 7:18. — compare K§ 103.
2. as mark of the genitive, Dan 2:15 שׁליטא די מלכא properly the captain, that of the king = the king's captain (a genuine Aramaic idiom: so ᵑ7 דְּ, Syriac constantly), vDan 2:19 vDan 2:25 vDan 2:49 + often: the substantive in such cases may be either in the emphatic state (determined), as ll. cc. Ezra 4:15; Ezra 5:2, etc., or in the absolute state (undetermined), Dan 5:5; Dan 7:4; Dan 7:9; Dan 7:10 נְהַר דִּי נוּר; or it may have a pleonastic suffix, Dan 2:20 שְׁמֵהּ דִּי אֱלָהָא literally his name, that of God = God's name, vDan 2:44; Dan 3:8; Dan 3:25; Dan 3:26; Dan 4:23, etc. (so also ᵑ7 Syriac). To circumscribe an adjective, especially in specification of the material: Dan 2:38 thou art רֵאשָׁה דִּי דַהֲבָא the head of gold, vDan 2:39; Dan 3:1; Dan 5:7; Dan 5:16; Ezra 5:14; Ezra 6:4 +; as predicate Dan 2:32 רֵאשֵׁהּ דִּידְֿהַב טָב his head (was) of fine gold, vDan 2:33; Dan 7:19 with a pronoun Dan 2:20 wisdom and might דִּילֵֿהּ הִיא are his; compare Dan 6:27 וּמַלְכוּתֵהּ דִּילָֿא תִתְחַבַּל his kingdom (is one) which shall not be destroyed, Dan 7:14. — See further K§ 81.
3. as conjunction (compare אֲשֶׁר 8):
  a. that (quod), after verbs of knowing, Dan 2:8; Dan 2:9, seeing Dan 2:45; Dan 3:27, hearing Dan 5:14, etc.; introducing the subject of a sentence, יְדִיעַ ֗֗֗ דִּי ֗֗֗ Dan 3:18; Ezra 4:13; Dan 2:47 מִןקְֿשֹׁט דִּי ֗֗֗ True is it that . . . (compare אָמְנָם כִּי Job 12:2).
  b. = in that, inasmuch as, whereas: Dan 2:41 and whereas (דִּי) thou sawest, etc. . . . it shall be adivided kingdom, vDan 2:43; Dan 4:20; Dan 4:23 as a connecting link$ = seeing that, because, for (compare אֲשֶׁר 8 c) Dan 2:9; Dan 2:20b; Dan 2:23b; Dan 2:47b; Dan 4:15; Dan 6:24b.
  c. that (ut), after verbs of asking Dan 2:16, commanding Dan 3:10; Dan 3:29, expressing a purpose Dan 4:3; Dan 5:15; Ezra 4:15; Ezra 6:10 +; דִּי לָא that not (ne) Dan 2:18; Dan 3:28; Dan 6:18 (on דִּי לְמָה lest Ezra 7:23, see מה).
  d. prefixed to direct narr. (like כִּי 1 b, and sometimes אֲשֶׁר 8 a γ, and ὅτι recitativum), Dan 2:25 and said thus unto him דִּיהַֿשְׁכַּחַת (that) I have found, etc., Dan 5:7; Dan 6:6; Dan 6:14.
4. with prepositions and other prefixes:
  a. כְּ דִי (like Hebrew כַּאֲשֶׁר; so Egyptian Aramaic כזי, Palmyrene, Nabataean כדי, Lzb293 SACG1 62, 63 Cooke369 b RES:361; ᵑ7 כַּד, Syriac ); a according as, Dan 2:43 b. so soon as, when, Dan 3:7; Dan 5:20; Dan 6:11; Dan 6:15.
  b. מִןדִּֿי: a. because that, Dan 3:22; Ezra 5:12 (compare מֵאֲשֶׁר Isa 43:4); b. from (the time) that, after (ex quo), Dan 4:23; Ezra 4:23.
  c. עַד דִּי until, Dan 2:9; Dan 2:34; Dan 4:30; Dan 7:22 = ere that Dan 6:25.
  d. עַל דִּי Dan 3:19 is not a conjunction, but means above that which ...
  e. for עַל דִּבְרַת דִּי and כָּלקֳֿבֵל דִּי see [ דִּבְרָה] and קֳבֵל.

BDB9603 H1768 H1836 H2298

BDB9602 | BIBLICAL ARAMAIC | BDB9604

כ

כְּ particle like, as, about (Biblical Hebrew כְּ, q. v.); — like, as Dan 2:40 תַּקִּיפָא כְּפַרְוְלָא, Dan 4:5; Dan 4:32; Dan 5:1 +; according to Dan 4:32 וּכְּ מִצְבְּיֵהּ עָכֵד and according to his will he doeth, Ezra 6:9; Ezra 6:18 +; about (as Biblical Hebrew 1 a: compare Zinjirli Lzb444 [ן] כשלשן מלכ), Dan 4:16 כְּשָׁעָה חֲדָה, Dan 6:1 with infinitive (Biblical Hebrew 3 b), Dan 6:21 וּכְ מִקְרְנֵהּ לִגֻבָּא and as he drew near, etc. Cpds.: — כְּ דִי and כִּדְנָה, see דִּי and דָּאנה; כַּחֲדָה; together, see חַד (sub אחד).

that, of, which, whom, whose, …
dî
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
  • (rel part) who, which, that
    • "(mark of genitive) that of, which belongs to, that"(conj) that, because

מַלְכָּ ֣א
מַלְכָּ
Root word king, kings, royal
֣א
Prefix — article the
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: the king
the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6
More options
king — Standard modern rendering; broadly suitable in most contexts.
monarch — Formal or literary tone; emphasizes sovereign authority.
ruler — Broader term; useful when royal title is less central.
sovereign — Elevated register; stresses supreme political power.
royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

BDB9661 | BIBLICAL ARAMAIC | BDB9663

מֶ֫לֶךְ178 noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ  ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ  ים Ezra 4:13 (Hebraism, BeRy M41*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke71.3, of Xerxes]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal
melek
a king
  • king

שָׁאֵ֔ל
שָׁאֵ֔ל
Root word asked, demanded, require, requireth
Dictionary form: שְׁאֵל · sheh-ALE

Verb — Peal, Participle Active, masculine singular, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: hath demanded
asked ×1 hath demanded ×1 requireth ×1 shall require ×1 that asked ×1 we asked ×1
More options
ask — Most neutral and broadly applicable everyday term.
request — Slightly more formal; implies polite petition.
demand — Stronger tone; use when authority or urgency is implied.
require — Formal register; suits legal or official contexts.
inquire — Best for seeking information rather than action.
petition — Use when addressing a superior, e.g. king or God.

BDB9922 H7592 H7593

BDB9921 | BIBLICAL ARAMAIC | BDB9923

שׁ

שְׁאֵל verb ask (see Biblical Hebrew); —

Pe`al Perfect 3 masculine singular ׳שׁ Dan 2:10 plural שְׁאֵ֫לְנָא Ezra 5:9; Ezra 5:10 Imperfect 3 masculine singular suffix יִשְׁאֲלֶנְכוֺ Ezra 7:21 Participle active שָׁאֵל Dan 2:11; Dan 2:27 —
1. ask for, request, accusative of thing Dan 2:10 (ל person), vDan 2:11 vDan 2:27; Ezra 7:21 (suffix person).
2. inquire about, for, accusative of thing Ezra 5:9 (ל person); followed by oratio recta [direct speech] vEzra 5:10 (id.).

asked, demanded, require, requireth
šĕʾēl
to ask
  • to ask
    • (P'al)
      • to ask for, request
        • "to enquire for or about

לָ֧א
לָ֧א
Particle not
Dictionary form: לָא · law

Particle — Negative

not ×18 nor ×8 no ×6 shall not ×4 without ×4 is not ×3 neither ×3 are not ×2
More options
not — Standard negation; fits most contexts naturally.
no — Use before nouns or as a standalone negative reply.
nor — Connects two negative clauses or items.
never — Emphasizes total absence across time or circumstance.
nothing — Use when negating an implied object or quantity.
without — Preferable when negating accompaniment or condition.

BDB9632 H3808 H3809

BDB9631 | BIBLICAL ARAMAIC | BDB9633

לָא (לָה Dan 4:32) adverb not (Biblical Hebrew לא; Aramaic of Têma, Egyptian, etc., לא; Nerab ל (Lzb301 CookG1. 67); ᵑ7 לָא; Syriac ); — not Jer 10:11; Dan 2:5; Dan 2:9; Dan 2:10, etc.; before a participle (so rarely in Biblical Hebrew, 1 b c), Dan 2:27; Dan 2:43; Dan 3:16; Dan 4:4; Dan 4:6; Dan 4:15 +, so v.Dan 4:32 וְכָלדָּֿאְרֵי אַרְעָא כְּלָה חֲשׁיבִין; are as men not accounted of (so Bev Behrm Marti, compare Isa 53:8 ᵑ7 בסירין ולא חשׁיבין; > most 'accounted as nothing,' for which no analogy, yet compare Ps 39:6 ᵑ7); followed by אִיתַי, see אִיתַי. With infinitive and לְ Dan 6:9 דִּי לָא לִהַשְׁנָיָה which it is not to alter = which is not to be altered (compare v.Dan 6:16), Ezra 6:8 (K§ 67, 1 Dr§ 202, 2.; compare Isa 35:6 ᵑ7, DAramaic Dialektproben, p. 1). With interr. הֲלָא Dan 3:24; Dan 4:27; Dan 6:13.

BDB9640 H3809 H3861 H518 H2006 H3808 H3588

BDB9639 | BIBLICAL ARAMAIC | BDB9641

II. לָהֵן conjunction except, but (from לָא and הֵן 'not if' (compare Hebrew אם לא Gen 24:38); so Nabataean and Egyptian Aramaic להן Cooke217, 219, 241 S-CPap. C 6, 7 +; lâinnî, however SocArab. Dial. see Marokko 44, Anm. 103; ᵑ7 אִילָּהֵין Gen 32:28; Gen 43:3 and elsewhere); —

1. after a negative (= Biblical Hebrew כִּי אִם, q. v.):
  a. except Dan 2:11; Dan 3:28; Dan 6:6; Dan 6:8.
  b. but (German sondern) Dan 2:30.
2. without a negative: however, but Ezra 5:12.

not, no, nor, without, none, …
lāʾ
no, not
  • no, not, nothing

חַכִּימִ֣ין
חַכִּימִ֣ין
Root word wise
Dictionary form: חַכִּים · hahk-KEEM

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: the wise
the wise ×9 of the wise ×1 that the wise ×1 to the wise ×1 unto the wise ×1 wise ×1
More options
wise — Direct modern equivalent; broadly applicable in most contexts.
sage — Emphasizes deep, reflective wisdom; suits elevated or poetic register.
discerning — Highlights perceptive judgment; good for practical wisdom contexts.
learned — Stresses acquired knowledge; fits scholarly or scribal settings.
prudent — Foregrounds careful, measured thinking; suits wisdom-literature contexts.

BDB9525 H2445 H2450

BDB9524 | BIBLICAL ARAMAIC | BDB9526

[חַכִּים]14 noun masculine wise man (see Biblical Hebrew חכם); — plural absolute חַכִּימִין Dan 2:21 elsewhere of the class possessed of occult learning in Babylonian V:27, emphatic מַיָא- vDan 2:13; Dan 5:15 construct מֵי- Dan 2:12. Dan 12:14 + 7 t. Daniel.

wise
ḥakkîm
wise, i.e., a Magian
  • wise man, wise

אָֽשְׁפִ֗ין
אָֽשְׁפִ֗ין
Root word astrologers, astrologer
Dictionary form: אַשָּׁף · ash-SHAWP

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: men the astrologers
men the astrologers ×2 the astrologers ×2 astrologers ×1 or astrologer ×1
More options
astrologer — Most direct modern equivalent; widely understood.
diviner — Broader term; suits contexts emphasizing occult consultation.
stargazer — Vivid, accessible; highlights celestial focus of the role.
court magician — Emphasizes royal/official setting, especially in Daniel.
soothsayer — Stresses predictive/omen-reading function over star charts.
enchanter — Foregrounds ritual or spell-based nuance of the role.

BDB9353 H826 H825

BDB9352 | BIBLICAL ARAMAIC | BDB9354

אָשַׁף (K§ a) noun masculine conjurer, enchanter (probably Babylonian Loan-word; so Biblical Hebrew אַשָּׁף); — absolute ׳אDan 2:10 plural absolute אָֽשְׁפִין vDan 2:27; Dan 5:11, emphatic אָֽשְׁפַיָא Dan 4:4; Dan 5:7; Dan 5:15.

astrologers, astrologer
ʾaššāp
a conjurer
  • conjurer, enchanter, astrologer

חַרְטֻמִּין֙
חַרְטֻמִּין֙
Root word magicians, magician
Dictionary form: חַרְטֹם · hahr-TOME

Noun — Common, masculine plural, absolute state plural — usually add "-s"

In the KJV here: the magicians
of the magicians ×2 the magicians ×2 magician ×1
More options
magician — Most natural modern equivalent; broadly understood.
sorcerer — Emphasizes supernatural or occult practice.
diviner — Highlights ritual knowledge and secret arts.
enchanter — Suggests incantation and spell-casting connotations.
wise man — Fits courtly contexts; cf. Dan 1–2 royal advisers.

BDB9542 H2748 H2749

BDB9541 | BIBLICAL ARAMAIC | BDB9543

חַרְטֹם noun masculine magician (Biblical Hebrew id quod, √ I. חרט); — absolute Dan 2:10 plural absolute חַרְטֻמִּין Dan 2:27; Dan 5:11 מַּיָא- Dan 4:4; Dan 4:6.

magicians, magician
ḥarṭōm
a horoscopist (as drawing magical lines or circles)
  • magician, magician-astrologer

גָּזְרִ֔ין
גָּזְרִ֔ין
Root word soothsayers, out
Dictionary form: גְּזַר · ɡeh-DZAHR

Verb — Peal, Participle Active, masculine plural, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: the soothsayers
and the soothsayers ×2 was cut out ×2 and soothsayers ×1 the soothsayers ×1
More options
diviner — Broad, modern term for one who predicts the future.
soothsayer — Modernized from KJV; still widely understood.
cut out — Literal sense; use for physical or visionary cutting.
fortune-teller — Casual register; good for accessible translations.
astrologer — Contextually apt in Babylonian court scenes (Daniel).
seer — Broader prophetic nuance; less tied to occult connotation.

BDB9407 H1505 H1504

BDB9406 | BIBLICAL ARAMAIC | BDB9408

[גְּזַר] verb cut, (divide,) determine (so ᵑ7 Syriac, in both meanings; Biblical Hebrew usually divide, Job, Esther, decree); —

Pe. Participle active as substantive, plural absolute גָָּֽזְרִין determiners (of fate; astrologers or soothsayers) Dan 2:27; Dan 5:11 emphatic גָָּֽזְרַיָּא Dan 4:4; Dan 5:7 (compare Dr.; Arabic RSJPhil. xiii (1885), 781). Hithpe`el Perfect 3 feminine singular הִתְגְּזֶרֶת Dan 2:34 a stone was cut out, so ׳אִתְג (K§ § 23, 1; 30, 2) vDan 2:45 (with מִן of source).

soothsayers, out
gĕzar
to quarry; determine
  • to cut, determine
    • (P'al) determiner (participle)
      • "(Ithp'al) to be cut out

יָכְלִ֖ין
יָכְלִ֖ין
Root word able, can, canst, could, couldest, …
Dictionary form: יְכֵל · yeh-KALE

Verb — Peal, Participle Active, masculine plural, absolute state simple action (Aramaic) — like Hebrew Qal ongoing action — try "___ing" or "one who ___s"

In the KJV here: cannot
able ×2 can ×2 thou canst ×2 and prevailed against them ×1 cannot ×1 he is able ×1 is able ×1 they could ×1
More options
be able — Broad, neutral; fits most contexts naturally.
can — Most idiomatic in simple present-tense clauses.
could — Use for past tense or conditional ability.
manage — Informal; implies effort or difficulty involved.
prevail — Best when the sense is overcoming opposition.
succeed — Emphasizes outcome; good in narrative climaxes.

BDB9581 H3202 H3201

BDB9580 | BIBLICAL ARAMAIC | BDB9582

יְכִל (K§ 25, a) β)) verb be able (Daniel) (ᵑ7; Nabataean (rare) SAC60; Egyptian Aramaic S-CE 8, 11+; Christian-Palestinian Aramaic Schulth83; Biblical Hebrew יָכֹל); —

Pe`al 1. with Infinitive be able to do:Perfect 3 masculine singular יְכִל Dan 6:21 (subject God), 2 masculine singular יְכֵ֫לְתָּ Dan 2:47 Imperfect 3 masculine singular יוּכַל (Hebraism, K§ 43, 1. Beisp. b)) vDan 2:10, יִכֻּל Dan 3:29 (subject a god), 2 masculine singular תוכל Dan 5:16 (twice in verse) (<both Qr תִּכּוּל, Kl.c.); Participle יָכִל Dan 3:17; Dan 4:34 (both subject God); plural יָָֽכְּ לִין Dan 2:27; Dan 4:15; Dan 6:5.
2. prevail (Biblical Hebrew
2.) against (ל), Participle feminine singular יָָֽכְלָה Dan 7:21.

able, can, canst, could, couldest, …
yĕkēl
to be able, literally (can, could) or morally (may, might)
  • to be able
    • (P'al)
      • to be able
        • "to prevail

לְ הַֽחֲוָיָ֥ה
לְ
Prefix — preposition to, for
הַֽחֲוָיָ֥ה
Root word shew
Dictionary form: חֲוָא · huh-WAW

Verb — Haphel, Infinitive Construct, construct state causative (Aramaic) — like Hebrew Hiphil try "to ___" or "___ing"

In the KJV here: shew
shew ×4 and we will shew ×2 and he will shew ×1 and i will shew ×1 and shew ×1 and that he would shew ×1 can shew ×1 to shew ×1
More options
declare — Clear, formal; good for proclamations or divine speech.
explain — Best when interpretation or clarification is in view.
reveal — Emphasizes disclosure of something hidden or unknown.
make known — Slightly formal; highlights communication to an audience.
tell — Casual and direct; suits everyday narrative contexts.
demonstrate — Use when proof or evidence is being offered.

BDB9512 H2324 H2331

BDB9511 | BIBLICAL ARAMAIC | BDB9513

[חֲוָה] verb Pa. Haph`el (M§ 65 c) declare (ᵑ7 Syriac; Biblical Hebrew III. [חָוָה] (late)); —

Pa`el with accusative פִּשְׁרָא (or equivalent ): Imperfect 3 masculine singular suffix יְחַוִּנַּ֫נִי (suffix person Indirect object) Dan 5:7, יְּחֵוִנֵּהּ Dan 2:11 (קֳדָּם person); 1 singular אֲחַוֶה Dan 2:24 (ל of person), 1 plural אְחַוֶּה vDan 2:4. Haph`el usually with accusative פִשְׁרָא (or equivalent ): Imperfect 3 masculine singular יְהַחֲוֶה Dan 5:12 2 masculine plural תְּהַחֲוֺן Dan 2:6, suffix (of indirect object) תְחַחֲוֻ֫נַּנִי vDan 2:9 1 plural נְהַחֲוֶה vDan 2:7 Imperative masculine plural suffix (of indirect object) הַחֲוֺ֑נִי vDan 2:6 Infinitive לְהַחֲוָיָה vDan 2:10; Dan 5:15 + ל person Dan 2:16. Dan 2:27 with accusative of signs and wonders Dan 3:32.

shew
ḥăwāʾ
to show
  • to show, interpret, explain, inform, tell, declare
    • (Pael) to show, interpret
      • "(Aphel) to show

לְ מַלְכָּֽ א
לְ
Prefix — preposition to, for
מַלְכָּֽ
Root word king, kings, royal
א
Prefix — article the
Dictionary form: מֶלֶךְ · meh-LEK

Noun — Common, masculine singular, determined state determined — includes "the" (Aramaic)

In the KJV here: unto the king
the king ×75 o king ×19 the kings ×12 king ×10 kings ×9 unto the king ×9 and the king ×7 to the king ×6
More options
king — Standard modern rendering; broadly suitable in most contexts.
monarch — Formal or literary tone; emphasizes sovereign authority.
ruler — Broader term; useful when royal title is less central.
sovereign — Elevated register; stresses supreme political power.
royal — Adjectival use; prefer when modifying a noun directly.

BDB9662 H4429 H4430

BDB9661 | BIBLICAL ARAMAIC | BDB9663

מֶ֫לֶךְ178 noun masculine king (general Semitic; see Biblical Hebrew); — ׳מ absolute Dan 2:10 + 2 t.; construct Dan 4:34 + 6 t.; usually emphatic מַלְכָּא Ezra 4:8 + 154 t., ָ  ה Dan 2:11 plural מַלְכִין Ezra 4:15 + 9 t., ִ  ים Ezra 4:13 (Hebraism, BeRy M41*); emphatic מַלְכַיָּא Dan 2:44 + 2 t.; — king Dan 2:4; Dan 2:5 + 132 t. Daniel; Ezra 4:8; Ezra 4:11 + 42 t. Ezra (מֶלָךְ מַלְכַיָּא of Nebuchadnezzar Dan 2:37, of Artaxerxes Ezra 7:12 [compare Cooke71.3, of Xerxes]; מַלְכִין Dan 7:17 = kingdoms, compare מַלְכוּ vDan 7:23).

king, kings, royal
melek
a king
  • king

The cantillation accents are the Masoretes' punctuation: each group below ends at a pausing accent. Translate a group as one unit.
עָנֵ֧ה דָנִיֵּ֛אל Tevir — a lesser break קֳדָ֥ם מַלְכָּ֖א Tipeha — a lesser break וְאָמַ֑ר Etnahta — the verse's main pause — take a breath here רָזָא֙ Pashta — a lesser break דִּֽי מַלְכָּ֣א שָׁאֵ֔ל Zaqef Qatan — a strong break לָ֧א חַכִּימִ֣ין אָֽשְׁפִ֗ין Revia — a lesser break חַרְטֻמִּין֙ Pashta — a lesser break גָּזְרִ֔ין Zaqef Qatan — a strong break יָכְלִ֖ין Tipeha — a lesser break לְהַֽחֲוָיָ֥ה לְמַלְכָּֽא Silluq — end of the verse

עָנֵה דָנִיֵּאל קֳדָם מַלְכָּא וְאָמַר רָזָא דִּֽי-מַלְכָּא שָׁאֵל לָא חַכִּימִין אָֽשְׁפִין חַרְטֻמִּין גָּזְרִין יָכְלִין לְהַֽחֲוָיָה לְמַלְכָּֽא׃
27
Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;
Cross References

Isaiah 44:25

מֵפֵר אֹתוֹת בַּדִּים וְקֹסְמִים יְהוֹלֵל מֵשִׁיב חֲכָמִים אָחוֹר וְדַעְתָּם יְסַכֵּֽל׃
25
That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;

Isaiah 47:12

עִמְדִי-נָא בַחֲבָרַיִךְ וּבְרֹב כְּשָׁפַיִךְ בַּאֲשֶׁר יָגַעַתְּ מִנְּעוּרָיִךְ אוּלַי תּוּכְלִי הוֹעִיל אוּלַי תַּעֲרֽוֹצִי׃
12
Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.

Daniel 5:7

קָרֵא מַלְכָּא בְּחַיִל לְהֶֽעָלָה לְאָשְׁפַיָּא כַּשְׂדָּיֵא וְגָזְרַיָּא עָנֵה מַלְכָּא וְאָמַר׀ לְחַכִּימֵי בָבֶל דִּי כָל-אֱנָשׁ דִּֽי-יִקְרֵה כְּתָבָה דְנָה וּפִשְׁרֵהּ יְחַוִּנַּנִי אַרְגְּוָנָא יִלְבַּשׁ וְהַֽמְוִנכָא דִֽי-דַהֲבָא עַֽל-צַוְּארֵהּ וְתַלְתִּי בְמַלְכוּתָא יִשְׁלַֽט׃
7
The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.

Daniel 2:10

עֲנוֹ כַשְׂדָּיֵא קֳדָם-מַלְכָּא וְאָמְרִין לָֽא-אִיתַי אֲנָשׁ עַל-יַבֶּשְׁתָּא דִּי מִלַּת מַלְכָּא יוּכַל לְהַחֲוָיָה כָּל-קֳבֵל דִּי כָּל-מֶלֶךְ רַב וְשַׁלִּיט מִלָּה כִדְנָה לָא שְׁאֵל לְכָל-חַרְטֹּם וְאָשַׁף וְכַשְׂדָּֽי׃
10
The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.

Daniel 2:2

וַיֹּאמֶר הַמֶּלֶךְ לִקְרֹא לַֽחַרְטֻמִּים וְלָֽאַשָּׁפִים וְלַֽמְכַשְּׁפִים וְלַכַּשְׂדִּים לְהַגִּיד לַמֶּלֶךְ חֲלֹמֹתָיו וַיָּבֹאוּ וַיַּֽעַמְדוּ לִפְנֵי הַמֶּֽלֶךְ׃
2
Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.

Job 5:12

מֵפֵר מַחְשְׁבוֹת עֲרוּמִים וְֽלֹא-תַעֲשֶׂינָה יְדֵיהֶם תּוּשִׁיָּֽה׃
12
He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.

Isaiah 19:3

וְנָבְקָה רֽוּחַ-מִצְרַיִם בְּקִרְבּוֹ וַעֲצָתוֹ אֲבַלֵּעַ וְדָרְשׁוּ אֶל-הָֽאֱלִילִים וְאֶל-הָאִטִּים וְאֶל-הָאֹבוֹת וְאֶל-הַיִּדְּעֹנִֽים׃
3
And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
Daniel 2:26
Read Daniel 2
Daniel 2:28